Tag Archives: mercy

God’s Promises Are Complete

Hosea 2:18 [widescreen]Have you ever lived through despair and joy during the same season? For me the seasons of despair always seem to “feel” longer than the refreshing periods of joy but I would gladly trade my despair for joy any day.

The Prophet Hosea has the unenviable call to share, with God’s covenant people, the reality of their despair; yet in same breath he also points them toward their coming season of joy and reunion with Jesus. What I find especially encouraging is the complete nature of this prophetic promise. God not only reminds them of a wedding reunion but a day in which all things, in creation, will be perfect as it was intended.

Imagine a day when “On that day I will make an arrangement with the wild animals, the birds, and the animals that crawl on the ground. I will destroy all the bows, swords, and weapons of war,
so people can live safely.”

In an increasing age of war, violence and societal despair creation longs for the restoration of all things back unto Him. What a day when we live no longer under the social and moral ills that plague our daily life. What a life to expect when we are no longer burdened with unfaithful thoughts, misplaced affections and distractions that turn our priorities all around. I am longing for that day of joy in my life…what about you?

One final thought….All of God’s promises are complete. Remember Hosea not only prophesied to Israel but the entirety of creation. Perhaps many of us have only experienced partial seasons of blessings that too quickly passed and were replaced with times of despair. While we can all reflect on the “How we arrived at such a place?” let’s also live with the glad expectation that seasons of refreshing and joy are waiting. God never leaves life half-done. The complete and perfect nature of God guarantees He will see His promises fulfilled as He spoke them.

What does that mean for us? Those who are part of His wedding plans have the joy of anticipating a great reunion, festival and eternal season of happiness….one where despair is so distant a memory we can never feel its curse or remember its burden…and I, for one, gladly anticipate that soon coming day!

Blessings – Pastor JOSHUA

GOD’S WORD Translation. (1995). (Ho 2:18). Grand Rapids: Baker Publishing Group.

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Am I My Brother’s Keeper?

Genesis 4:9 [widescreen]How often have I heard this verse applied to Christians, and Christianity, when the secular world is looking to criticize a “loveless church.” When the very real suffering of a world, void of the love of Jesus, reaches a painful point instead of turning to Jesus the hurting world criticizes the church with this verse.

Are Christians, and the church, supposed to be the “keeper of world?” No! In context Cain was specifically speaking about his relationship to his brother; but we must remember these two men were raised, as a next generation, with the full knowledge of God and even giving sacrifices of worship unto to Him. This is a very different relationship Christians (light) are called to have with world (darkness).

Today’s world / society hardly acknowledges God let alone offers Him any kind of worship. The result? A suffering world without any relief from their sin. Of course complete relief, from all sin, is in Christ alone; but when the world comes face to face with their sin it is not the fault or place of the church to be the “keeper of the world.”

The church, and Christians, are called to be keepers of the Word and our relationship to our “brothers” are to be experienced, as well as nurtured, through this dynamic and not one a godless and loveless world places on us.

As Christians we will only be able to serve a hurting world, not as their bonded brother, but as a lifeline pointing a drifting soul toward the direction of adoption. But the process of adoption must come through Jesus and not through a relationship with “the church.”

Christians and the church must first be keepers of their relationship with Jesus, than keepers of His Word and finally voices of hope… but never offering themselves as the hope…the only hope of the world is Jesus!

Blessings – Pastor JOSHUA

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The Honor of Being in Debt…to Jesus!

GoodDebt-BadDebt1When I was a young man fresh out of school, and working in ministry, I discovered very quickly the ministry doesn’t pay but life quickly demands payment. The exciting prospect of just you, God and the Call, was hit with the reality of a wife, children and expenses that soon proved my few pennies couldn’t stretch far enough to cover my needs.

What began as “infant” steps of crawling debt soon grew into a full blown “teenager” that devoured my life, family and calling. The long road to living debt free took a tremendous amount of time, family cooperation, opportune blessings and careful planning; but the life lessons that followed forever taught me there is such a thing as “bad debt” and “good debt.”

There are some who believe in “good debt” and while I am not a savvy financier I do understand certain investments, such as owning a home, can often require you to carry a level of debt before you reap its long-term rewards; and we have all lived with the bad debt we continue to pay Visa or Master Card for purchases we no longer own or on meals we can’t even remember. Therefore, while good versus bad debt can be debated there should be little discussion in considering the honor every Christian possesses being “in debt” to Jesus.

 The Apostle Paul often wrote of his indebtedness, to Jesus, and modeled his entire life by sharing about this honor with others. Often we sing songs on the amazing grace or mercy that flows from Jesus into the lives of His faithful; but having such grace and mercy should compel us to appreciate a higher sense of indebtedness to Jesus. Certainly when we investigate the “good debt” we owe Jesus we would not dare compare it to the burden we experience when paying a credit card or car note. Rather I would encourage us to reflect on the unquenchable gratitude we feel for Jesus’ ongoing labor of love manifest in the salvation of any soul, beginning with our own!

As Christians we need to recapture the honor of living our lives worthy of the great price paid for our souls. We can all remember those exciting days when freedom and joy flooded our loneliness and we began to comprehend what a genuine relationship with the Father, Son and Spirit behaved like.
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So let me ask? What are you doing to pay back “the debt?” While our sin is paid in full are we not obliged to live fully for Him? Of course Jesus is not some heartless collection agency harassing you for a payoff; but He is searching for those intentional moments when we “pay it forward.” Perhaps the reason we share less, or privatize our faith, is because we are ashamed of carrying debt? Nobody boasts about what they owe unless they wish to look like a fool or long to demonstrate their personal gratitude for the gift of the Spirit alive in them. When the Spirit is alive, in the life of the Christian, our sense of indebtedness to Jesus becomes a place of honor.

Again, the Apostle Paul referred to himself as one who was not a superior Christian, among men, but a bond slave indebted to Jesus. “You are not your own” Paul wrote as he explained his life as one gladly in debt and sold back to Christ. The result? Paul now became “a debtor to everyone on the face of the earth because of the Gospel of Jesus; I am free to be an absolute slave only.”

Earlier I considered there might be such a thing as “good debt” and I believe, in matters of faith and the Spirit that is absolutely true. As Christians we need to live, and be encouraged to demonstrate, a life that possesses the characteristics of a life of honor. While we all go to great lengths expressing our love for His mercy, grace and new found freedom let us remember there is an even greater honor in taking your freedom and becoming His bond slave, forever in debt to Jesus.

Blessings – Pastor JOSHUA

TIME TO ROLL UP YOUR SLEEVES! (The Gift of Work and the Christian’s Responsibility)

th_2I was fourteen years old and it was the first Monday of summer vacation. Comfortably sleeping in my bed I had already mapped out a summer filled with playing games, hanging out with my best friend and managing to use as much of the day to just chill (as my son would say).To my surprise those dreams, of summer fun, were soon to be replaced with a new reality when my dad woke me up informing me it was time to get ready and take a drive with him. Within thirty minutes I found myself riding shotgun in a 1987 blue Grand Marquis headed downtown; and within the next half hour I was riding back with new summer activity which circumvented my entire summer…a job!

In a recent family episode of life imitating reality I found myself sitting in my car explaining to my son, again at age 14, why it was time to work and his days of “chillin” would be forever in his rear view mirror. No matter what age we begin this journey, of labor and responsibility, it is a God ordained reality would should embrace and not avoid.

Let’s face it we don’t always like work and we also know people who would be defined as “workaholics.” These are the types who claim to love their job and, while that may be true, a closer examination of their story would no doubt include their share of hated professional seasons. Whether we love, like or dislike our current field of labor, as Christians, there is another dimension to work that should compel us to be the best at what we do; even when we are temporarily stuck in a “dead-end” circumstance.

Most of us cherish the idea of a vacation because after a long trying season of work we need time to unwind and recharge. But, after a while our minds begin to shift gears and we start thinking about what work awaits us. My father and father-in-law were both high performing professionals in their chosen fields. As long as I have known them they always worked lengthy hours and gave their very best skill and talent to their job.  Now, though officially “retired” they still continue to work. Certainly they are not working as hard, or as extensive, as they once did; but they are continually finding ways to benefit their world, church and own life. I find it curious why after giving themselves to so many years of labor they didn’t just “retire.” And you know why? Because an ethic has been instilled in them to be the very best at whatever they are tasked to do. This amazing ethic has also filtered into their walk with Christ and is often witnessed daily in their church community and beyond.

My past two posts have focused on different angles of discipleship from the practical to the spiritual. Today I want to challenge you to think differently about work and more specifically how, and why, you labor in a community of faith (local church). Studies have proven the 80/20 Rule applies to most churches, non-profits and volunteer based operations.  If you have never heard of this rule what it means is 80% of the work is done by 20% of the people. No matter the denomination, church size or cause there will always remain a certain number of  critical needs, that require either funds to hire the workers or the volunteers to accomplish the work. But what happens when neither the funds nor the volunteers are available because nobody wants to work or sacrifice?  Simply answered the job doesn’t get accomplished and the goal falls well beneath its intended mark.

If the 80/20 Rule applies, within the church today, than there is a more troubling trend we must address and correct if we have any hope of the church affecting the world around us.  What is the troubling trend? Most Christians have either an apathetic or unwilling approach to work, within the local body, and as such they drain more resources away, from the church, than what they contribute.  

If we are to be living the disciplined walk of faith, with Jesus, then we must be committed to an ethic of work that enables us to mature and bring added value to the community we seek to connect and serve. Many bristle at the idea of “added work” especially after a long week and even longer hours. But when we no longer consider laboring for the Kingdom, through the body of Christ, we stunt our growth as disciples and even worse such inactivity eventually bleeds into other areas of our witness and evangelism.

Taking a brief glance at the work of evangelism reveals very real work with people will take time, effort, resources and emotional, as well as spiritual energy. So while we can rightfully assume God will do His part in provoking the spiritual hearts of the needy; He commands us to share the Good News and make disciples. How is this done? On a very real and basic level it requires work. Jesus already taught the problem of reaching people has never been the “fields of harvest” were too obscure, but the sad truth is the laborers are too few.

When we, as Christians, make excuses as to why we cannot volunteer time and or provide the added financial resource, to pursue active evangelism, we miss the opportunity to enrich our communities and actually do far worse by nourishing the very elements that destroy the community of faith in consumerism, individualism and isolationism. Could this be why large segments of Western Christianity have lost their vibrancy and effectiveness within the world?

Christian vocation is not a new concept. St. Paul often uses the word “strive” to refer to his work in the ministry; and yet the word strive feels so counter-cultural to today’s church and society. Today’s culture has conditioned Christians to think as individuals first and servants last. However Scripture goes well beyond assumption, and implied behavior, when addressing His “called out ones” and “chosen people” are to be those who behave, belong and believe in a Christ-ethic. It is this Christ-like ethic that draws work and life together and allows us to experience a community where labor is seen as worship and less as burdensome activity (See. 1 Peter 2:9 / 1 Peter 2:11-12).

It must be stressed the concept of being a disciple, of Jesus, extends well beyond living as cultural Christians. At the heart of living “in Him” brings with it a distinctive way of life that exists within a Biblically distinctive pattern where His people are genuinely alive and not just living (See. 2 Peter 3:11, 14).
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I mentioned earlier, from my first days of work, we are all faced with the reality and eventuality of labor. We are also surrounded by a world in which you are not only part of but are also called to serve; and that service should begin in your local community of faith (church). When, and if, you embrace the entire Word of God through the lens of Biblical Hebraic Holism you can only logically arrive at a singular conclusion that places ones “church life” not in a context of “vacation time.” Rather one’s life in the community of faith is an extension of their everyday living and should be embraced as an opportunity to express one’s calling.

It is easy to read the Scriptures and desire to live the calling of Moses, Joshua, Peter or Paul. But what if your walk can be just as impactful as these men? What each of these men shared was a lifestyle committed to living a Kingdom reality. With their steadfastness came an understanding in which they saw their purpose was woven intimately into a larger tapestry of what God was developing. Simply said, the heros of our faith lived in a pattern set by the Father and expressed through the Son. Everything Jesus taught, accomplished and expressed pointed His disciples back to the reality of living with Kingdom purpose and laboring in the King’s fields of harvest. Is God not the King who owns the cattle on a thousand hills?  As His disciples we are called to live in the pattern of Jesus’ death and resurrection as well as carry out his works of mercy, grace, love and speaking Biblical truth to the seeking, searching and lost. If we will commit to real work in all areas of life we will share in the joy of His harvest and His blessings!

When God calls He commissions! It is up to us to remain faithfully obedient to His direction. To be personally formed into “usable material” (clay in the potters hand) means we should not settle for just showing up, but also look for opportunities to build the Kingdom. To be formed brings with it the welcomed excitement of being transformed; and that can only be witnessed when born-again disciples are actively revolutionize their communities of faith and communities where they live, work and experience life.

One final thought on the Christian ethic of work. While we tend to live in the “hear and now” we frequently miss the moments where our today is shaped by yesterday. What I hope to express is a deeper appreciation of our rich Christian history that brings with it the understanding of work as a blessing from the very beginning in the Garden  (See. Gen. 1:28, 2:15) Labor was never a by-product of the fall or an extension of the curse. Rather labor has always been part of God’s design. The curse (sin) attached itself to work by making the earth harder and the seasons less fruitful. But striving for the Kingdom is not a man-made system of labor followed by retirement (Gen.3:17-19). Unfortunately we have done ourselves a spiritual disservice when we choose to view eternity as some type of modern / futuristic retirement plan. Though eternity will be free from the curse, and as a result will not carry with it the same burdens we experience today, the very idea that work will cease is hard to Scripturally imagine or support. Just a brief glance into the Throne Room (See Revelation) allows us glimpses of worship and work. Such a heavenly reality should give us all pause and reconsideration if we are looking to wade in a crystal pool or drift away in a heavenly hammock?

A concluding challenge for us all. Work has always been a mandate that was birthed with creation. Therefore labor is a gift from God and for His purposes. It took literal, not theoretical, work for the death and resurrection to be carried through. Likewise, it will take real effort in His second coming and in the rebuilding of making all things new.

Yes, in the summation of all things the peace of God, His Shalom, will fall over a renewed earth and then those who are in Him will experience work as it was once was in the Garden before the curse. But what would happen, in our world today, if we re-examined our call to work as a divine mandate? What if your work, in the here an now, is in some way connected to your supernatural calling to build the Kingdom of God and support the community of faith where God has placed you?

It is clear Christian work is not for the casual, for the part-time or for the uncommitted and lazy. Yes, Christian work will be the hardest thing you can ever apply yourself to because it requires a full-time dedication unto the Lord. When we serve Him, serve one another and serve the community, by sharing Him, His real Spirit- birthed power is expressed in our lives and continues to testify of one body, one resurrection, one life, one truth, one way, JESUS!

True revival is freedom for the soul that leads to total freedom for humanity.” – Dennis Kutzner

Grace and Peace

JOSHUA

Immersed in the Community of Disciples & Discipleship

thRecently, I was visiting with the owner of a new business launch that was giving me a sneak peak through his new site. The facility was top notch with every “bell and whistle” that would cater to potential clients in his industry. As we walked through the various workstations he stopped to introduce me to one of the men applying the finishing touches to a particular section of the office. Our conversation was brief and while the man was polite and engaging I could tell there was more to his story than the work he was currently doing. Later I learned the young man, I met earlier, is an excellent guitar player and by some peoples opinions one of the best they have heard in a long time. As I considered such a bold statement I asked, for me, the next logical question, “Then why is he woodworking and not even pursuing music on any level?” Of course I am not privy to this man’s life story; but like most people there is a strong possibility that a man with such talent, and not working in his field of calling, is also a man who stopped being a disciple or disciplined in his craft some time ago. As it is with our chosen profession, or calling, so to the same standards apply toward discipleship. Truthfully, discipleship never ends because everyone is to be constantly led by the Spirit, maturing in Jesus and challenged by one another. If there is such a thing as “steps toward Biblical discipleship” these progressions need to be modeled, in the initial stages, if we desire to help seekers to become converts and converts into disciples.

Bill Hull, who wrote The Disciple-Making Pastor said, “The Great Commission has been worshipped, but not obeyed. The church tried to get to world evangelism without disciple making.” In my opinion his quote accurately sums up the challenges we are facing in a post-Christian / post-Modern church age. Daily we encounter people, spread across life’s journey, whose experiences and backgrounds are unwittingly making them resistant to the hard work of being discipled. Even though the secular / spiritual paradox faces everyone this cannot become the sole excuse for us to avoid the obvious process and spiritual discipline and discipleship. Sadly, Michael Wilkins, a professor of Theology and trainer of pastors, says “The most common answer when asked if anybody has discipled you is, no.” Discipleship has always been, and will forever remain, a life-long process we are meant to experience and be immersed in. Yet many adopt the belief that a semester of discipleship classes will suffice for lifetime journey. The results, and state of our church today, does not bear this out as true or helpful for the maturation of the body of Christ. Therefore, to better understand discipleship let’s take a moment to first explore the nature from which discipleship is developed.

Where Does the Nature of Discipleship Come From? You don’t need to dig through the archives of a denominational library, or a trendy new release on Amazon, to find a manual for discipleship. Beginning with the ancients (Abraham and Eliezer), through the Patriarchs and more specifically with Moses and Joshua we discover a pattern for discipleship. This same process is replicated in the lives of Elijah and Elisha, Jeremiah, Daniel, his three friends and the list is far more exhaustive than limited. So it really should not come as any surprise, within the structure of the Hebraic Holistic worldview, discipleship would be practiced and readily accepted by Jesus and His chosen twelve.

Many of us, me included, have been guilty of assuming the process of discipleship started with Jesus’ earthly ministry but, in reality, this ancient method was just as much a spiritual practice, from the beginning, as a natural relationship designed to share the Word, keep it pure and replicate it throughout each generation. Therefore, when Jesus instructs His disciples in Matt. 10:24-25 He frames the nature of discipleship, and roots for future Christian disciples, in His nature alone.

Contextually speaking when Jesus was sharing such truths it wasn’t revealed in a time too removed from our world today. In Jesus’ day there were many examples of disciples learning under various educated rabbi’s. St. Paul, learning under the instruction of Gamileal, was one example of a long accepted tradition that was the custom of the day. However there was a stark difference in the discipleship, advocated by Jesus, and that of Rabbinic Judaism. Whereas Rabbinic Judaism advocated the process of “leap frog “, where the student would eventually exceed his master, Jesus instructed His disciples by telling them the student will never be above the master. It could be argued Jesus’ teachings did far more than other models of discipleship to help the church rapidly developed through the early years and then exploded through the reformation age. It is discovered in the nature of Jesus His system of discipleship wasn’t a organization of one trying to outdo the other; rather it was a long series of disciples that studied under other disciples. In a very significant way Jesus never encouraged or made disciples that were independent of Him. Every man and woman, who were taught in the model of Jesus, understood their goal was to make disciples back into Jesus.

Six Ways Jesus Taught Discipleship:

  1. Jesus focus and teaching was developed around repentance and the reality the Kingdom of Heaven was near. (Matt. 4:17)
  2. Jesus taught the exercise of His compassion. (Matt. 9:36)
  3. Jesus commanded His disciples to follow the traditions of Him and not others. (Matt. 12:1-8)
  4. All disciples belonged to family obedience. (Matt. 12:46-50)
  5. A disciple must live the life of servanthood. (Matt. 20:24-28)
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  7. A disciple shares in the destiny of suffering. (Matt. 10:16-25)

Late 2013 NT Wright published an amazing work on the writings, life and ministry of St. Paul. Throughout his work NT challenges the thought, some hold, that St. Paul’s teaching were in some way a rival to Jesus’. Sadly, those who see St. Paul and Jesus as rivals have adopted pure liberal foolishness! In fact, Rabbinic Judaism today uses a similar argument against Jesus and Christianity by claiming Christians are following a Jesus reinterpreted through the lens of Paul. In short, for Rabbinic Judaism, Jesus should only be viewed as a rabbi of the first century who taught people how to live whereas Paul turned Jesus into a Savior / Redeemer. NT does an amazing job of addressing this in far more detail than I can in today’s post. But the reason I cited this example was to validate St. Paul’s mission, within the framework of discipleship, was always to make people in Jesus’ image and not his own. Paul’ sole mission was to introduce Jesus, from the Tanakh, to the developing and emerging gentile church. (See. Phil. 1:20-21) True disciples and genuine Biblical discipleship will always follow Jesus’ nature and pattern. This is why we need to be encouraged to avoid discipleship built upon spiritual gurus, specific pastors or our favorite theological teachers. We are all meant to mature, through this life, into sound discipleship in Jesus alone!

How do you become a disciple? Believe! Behave! Belong! (See: John 20:31 , Acts 2:42, 47, Romans 12:2)

How Does the Community of Faith Disciple? While some people will be persuaded by the rational apologetic approach, of which I am a big fan, most people will be discipled through the process of relationship, community and work. When we worship together,  learn together and labor together we grow, in Him, together! This is why life groups and peer to peer discipleship, or coffee shop Gospel, can effectively form a Biblical community for today!

Get Immersed into the Life of the Community: The church is you and all of us gathered together; and we collectively are telling the story of Jesus. While we may share His story through a variety of methods and approaches we must never loose site of the fact we are called together for the purposes of glorifying Him as well as be a witness for the entire story of God. This amazing story is worth sharing! It is a remarkable account of how a Triune God is Creator, involved throughout history, incarnate as Jesus, sacrificial in death and in resurrection becomes victory over death and all evil. In the ascension of Jesus He took His place as the sole ruler over all things and will soon return restoring all things, in creation, unto Himself in a new heavens and new earth. THAT IS A STORY WORTH SHARING!

We are all called to not just recite this remarkable account but to live these words as a community that reflects the values of a relationship with the Father, Son and Spirit. We are called, as a community immersed in Him, to reflect the many creative gifts that reveal His majesty. We are called to be a community of love, redemption and reconciliation. Discipleship and maturity, in Him, also affords us the opportunity to have the deep conversations of how we will address sin, through heart and sight of Jesus. Biblical discipleship will also teach us how to care for the needs of a suffering world and also provide hope of a glorious future for those who are in Him.

Immersion is part of life. The community of Christ is more than capable, by His Holy Spirit, to immerse everyone into the life of Jesus. For those who are willing to shape their life around the reality of Jesus they will truly discover a different story, and vision, than the life they are currently have. Remember we are all on a journey and people are looking for a lasting truth, peace and bonds of relationship. So share His story and live the discipled life of a disciple in Jesus!

Grace and Peace

JOSHUA

AN IMPULSIVE JESUS?

41dse6Bk7TLJeannette and I had not been married more than a year when we attended our very first couples retreat. Sponsored through our local church the yearly getaway offered married couples a chance to relax, develop stronger marriages and learn from experienced teachers on matters of faith, family and relationship.

During one of the break-out sessions we were asked to describe, in one word, our spouse; and while most people answered “fun” or “funny” Jeannette answered, unpredictable. For over sixteen years unpredictable still just about sums up my track record. For better or for worse (more often better than worse) I have managed to live up to her description. Of course I have always maintained a core set of principles, positions and opinions that many would assume are very predictable; but if you get to know me long enough I may manage to surprise you with a new haircut, clothing style or perspective that could leave you scratching your head. Some may choose to use the word, impulsive to describe me however while an unpredictable person can be impulsive an unpredictable person is not necessarily always impulsive.

Today I can’t help but notice, wherever I turn, I discover a new Jesus teaching, thought, opinion, perspective, lifestyle and even identity. It is as if there is an “impulsive Jesus” that other world religions and Christians, across various theological persuasions, have formed and still debate His purpose and intentions (even “Christian” off-shoots such as Mormonism and Jehovah Witness have their own understanding of Jesus). So, as we approach the Easter weekend, I decided to take some time to re-examine the Biblical account of Jesus’ life, ministry (in action) and words. My journey was not born from a desire to “find something new” or say something controversial; but rather I wanted to comprehend a little more about the God-man, Jesus, who we love and serve. In short, what I thought would be a brief jaunt down history lane arrived at a Jesus, according to today’s culture, that is God, man, demi-god, confused, delusional, well-intentioned, misunderstood, radical, impulsive, loving, hateful, inclusive, exclusive…in a word: Unpredictable.

Of course, there is a larger issue at the root of such confusion, because it seems with so much variety any seeker or searcher can customize a Jesus of their own making that fits perfectly with the life they desire to live without any standards. Another troublesome area is the “source” material we draw Jesus from? While it may be appealing to adopt a Jesus outside of God’s inspired Word (The Bible) when we do so we lend credibility to dubious and mercurial sources. Such practices, in an attempt to discover the historical Jesus, have only added to the confusion and unpredictable / impulsive nature of today’s Jesus.

WHAT HAPPENS WHEN one remains rooted in the only source, given to us by God through the Son and Holy Spirit, and we rediscover an ancient Jesus that was not just present in the Gospels but existing from the beginning?The Word was first, the Word present to God, God present to the Word. The Word was God, in readiness for God from day one. Everything was created through him; nothing—not one thing!— came into being without him. What came into existence was Life, and the Life was Light to live by. The Life-Light blazed out of the darkness; the darkness couldn’t put it out. There once was a man, his name John (the Baptizer), sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light. The Life-Light was the real thing: Every person entering Life he brings into Light. He was in the world, the world was there through him, and yet the world didn’t even notice. He came to his own people, but they didn’t want him. But whoever did want him, who believed he was who he claimed and would do what he said, He made to be their true selves, their child-of-God selves. These are the God-begotten not blood-begotten, not flesh-begotten, not sex-begotten. The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish. John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.” We all live off his generous bounty, gift after gift after gift. We got the basics from Moses, and then this exuberant giving and receiving, This endless knowing and understanding— all this came through Jesus, the Messiah. No one has ever seen God, not so much as a glimpse. This one-of-a-kind God-Expression, who exists at the very heart of the Father, has made him plain as day.” (John 1:1-18 MSG)

The relation of mind does not affect much if they are dissatisfied with their physical relation. cialis pills wholesale More than 750,000 people work as the physical therapists also teach the patients about the ways to prevent the occurrence of hemorrhagic diarrhea; our customs should be less to booth, vendor and health condition bad place to eat. http://djpaulkom.tv/balls-thighs-and-bae-cooking-with-the-kom-for-super-bowl-sunday/ generika cialis There are six leading bulk peptides that are in demand across the United States right now, each one offering its own host of benefits and providing researchers with very interesting research results which they cheapest cialis india can have long hours of sexual intercourse with their partner. These viagra pills in india are some of the most popular drugs prescribed for the treatment of men’s erectile dysfunction problems. For my journey, to discover the real Biblical Jesus, to succeed I like everyone else need to start with the correct source and an accurate starting point. To properly establish Jesus from the beginning forever dismisses the impulsive and unpredictable Jesus of today’s relativistic worldviews and expectations.  There was, and remains, nothing impulsive or unpredictable in the nature of God. Impulsiveness is a trait of a natural life, but God is not human and hindered by emotional instabilities. Through the Holy Spirit, Jesus desires to check our impulsiveness, through a process of discipleship, where we are transformed into a new humanity in Him. While discipleship can be taught, mirrored or explained in reality the nature of discipleship is supernatural because we are being molded, by His grace and Spirit, into His image and no longer our own. This too guarantees Biblical discipleship is a necessary journey we must all embrace as we seek to discover the Biblical Jesus and not the one of our best wishes and desires.

You see I may continue to be unpredictable but that does not give me the permission to fashion Jesus, after me, so I am comfortable with my own way of living and thinking. Likewise, when we face a world of crisis versus a world a faith it seems easier to doubt, question and ask, “what if?” so as to ease our conscience and or satisfy personal passions and or agendas. The only surety today’s Christian has is what is already written in His Word; and if we remain dedicated to such a resolute standard we will never mistake what God’s Word tells us of His nature.

In Jude 20 we are encouraged, “Building up yourselves on your most holy faith.” And today instead of trying to defend or explain a world of doubt with an impulsive Jesus let’s encourage one another to return to His Word and rediscover the Jesus that remains the same yesterday, today and forever.  Lets resist the urge to make Jesus like us and commit to being disciples of Him! Lastly, let us endeavor to build our lives not around the twists and turns of today, or our unpredictable and impulsive natures, but on His eternal Holy Word.

Grace and Peace

JOSHUA 

WHAT IS THE LOVE OF JESUS?

Blue wall“Dear friend, when you extend hospitality to Christian brothers and sisters, even when they are strangers, you make the faith visible. They’ve made a full report back to the church here, a message about your love. It’s good work you’re doing, helping these travelers on their way, hospitality worthy of God himself! They set out under the banner of the Name, and get no help from unbelievers. So they deserve any support we can give them. In providing meals and a bed, we become their companions in spreading the Truth.(3 John 1:5-8)

Recently I read an article written by a bishop within the Episcopalian denomination titled, Christians, You’re Not Victims. The provocative title matched exactly what you may imagine was expressed throughout his commentary. Perhaps some would be surprised to read such opinions within Christian thought? However, when carefully reading the article, one would soon discover the bishop has a very different understanding of love, and more important how the love of Jesus should be expressed today, through a post-Christian worldview.

Try to define love and you will arrive at a myriad of definitions that range from the clinical, to the expected standard displays of affection. When you consider how difficult it can be to define love, from a natural perspective, then it shouldn’t surprise Christians that we may also struggle to define and express love. So, I have a question? Where do we turn to best understand Biblical love and or show the love of Jesus?

To best answer my question I needed to understand the concept, definitions and applications of love are not just limited to the synoptic Gospels in the same way Jesus is not limited solely to the New Testament. In the same way Jesus is revealed throughout the entirety of Scripture also the Father’s love gives us an understandable and complete picture of what love is and is not.  Within the Gospels we read how love manifests itself when He instructs, Do you love Me? Feed My sheep. Did you notice Jesus frames the idea of love not in His sheep, as a starting place, but in Him?

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In many future discussions of who and where to demonstrate love, Christians will engage in, I am reminded of John’s words in his small letter (quoted above). In his correspondence he reminds Christian’s of how, where and with whom love begins. In fact, John even goes as far as to say this type of Biblical love is worthy of God Himself! While we may express the love of God to many in need I would also like to challenge us to consider, How can we love those, who are not His sheep if we cannot love one another within His Holy family? Simply put how can any of us express the love of Jesus with the seeking, searching and lost when we don’t share His love with fellow Christians first? Furthermore what does such a disconnect, between Christians, say about our love for Jesus?

Grace and Peace

JOSHUA

THE “KEY” TO JESUS’ NATURE OF MISSIONS

mission_t_nvDaily I am amazed by the ability of the church to rally people, funds and great efforts toward local and global missions. Initiatives to the Caribbean, Oriental, Africa, South America and throughout the US routinely provide relief to some of the greatest places of need where few rarely consider going.  While I am seldom opposed to missions I have also arrived at a place of continuing maturity where I am more prone to reexamine the “why’s” of our ministry efforts within the context of what Jesus said and did as revealed through the entirety of Scripture.

Most would agree missions were never meant to be another church program, church initiative (like a large NGO) or pet project. And yet most people, today, approach missions from such perspectives. Mostly mission outreaches are understood as “add-on’s” that are partially designed to encourage us in responding to what we should do, and part to make us feel better about who we are. The result of such an approach are limitless missions to infinite areas of need with little lasting change in those places we have visited. While I have no issue with mission trips to Haiti, for example, I am left perplexed with the amount of money, building projects and teams that yearly visit that island country, from churches and ministries across the United States, and yet the island continues to steadily decline with each passing year.

Could it be our nature of missions is different from Jesus’? What if when we think about modern mission movements we may be missing the most important area of need? To properly answer such questions one cannot just look to the life and work of Jesus alone; but one must look at the context of Jesus’ world, teaching and overall Gospel message…which included the commitment to missions. And to properly understand Jesus’ teaching one has to reestablish the ancient bonds, from the fullness of Scripture (both Testaments), and reexamine the nature of missions that Biblically focuses on the true missionary focus…a problem of the spirit.

Too often we first approach missions with the unspoken and perhaps unobserved question that presupposes the solutions to our global and local problems are more efforts and further resources. But clearly money and manpower has never been the answer to Spirit-birthed missions when we consider the life of the Apostles who operated with limited resources and even fewer ministry partners. The real key to the missionary problem is not work, money or people but prayer! Beginning with prayer, the Christian gains spiritual understanding and perspective for our actions. However, I would not want one to assume I am advocating the position that prayer is the only effort we must apply in our response to missions. On the contrary, while prayer is the starting point the Christian must follow God ordained direction with action. It is a careful balance, necessitating direction from the Holy Spirit, that helps us maintain an equilibrium of labors and prayer; but only in prayer, and not labor, can one constantly place our concentration on God.

The “key” to understanding Jesus’ nature of missions is not through common sense, medical solutions or educational drives. The key to understanding the nature of Jesus has always been revealed in and through prayer. Certainly, in prayer, He may instruct us to minister to the needs of any people through medicine, education or in other ways. But we must be careful not to “put the cart before the horse” in thinking any humanitarian effort must be sanctioned by God. The only way such an answer can be arrived at, in any mission initiative, is through prayer.

Naturally, prayer is not practical, it is inconvenient and takes away from the limited time we cherish so greatly.  Yet, in prayer, we arrive at the certainty we have made our appeals to the Lord, inquired of Him, and waited for His direction in all things.  When it comes to the passion we, as Christian’s, have for helping a hurting world we need to avoid looking at our world through our eyes and desires.

In the eyes of Christ there are no nations but the entire world. Oswald Chambers asks the question, “How many of us pray without respect of persons, and with respect to only one Person, Jesus?” Jesus instructed, “Pray ye therefore the Lord of the harvest…” Jesus has always owned the harvest and when we are instructed, by Him, to go into the fields of His mission we must bring with us, primarily, the conviction of man’s need to break from their sin and reconnect with Him!

Again, I fully support Christian missions. But what I have observed is more people are engaged in active work while the world remains ripe unto harvest. As Christians we live and share a message of being called Jesus’ own. Throughout the ages, and continuing to this day, this great communication of hope remains far more powerful than any one thing we can give to the needy and helpless. Yes, we are to care for the widows, clothe the orphans, tend to the sick and feed the hungry; but we should never do so at the cost of depriving them of the literal message of the King and the Kingdom that changes lives where there is the greatest of need.
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Jesus reminded His disciples, the poor you will always have with you; but I am only with you a short while. While some may choose to view Jesus’ words and cold and uncaring, within context, Jesus was placing Himself as the central reality for everyone. Time and time again Jesus lived and shared with the rich and poor, suffering and safe because everyone was in need of Him for salvation, healing and reconciliation.

Therefore, when you read Jesus speaking: “He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written, God’s Spirit is on me; he’s chosen me to preach the Message of good news to the poor, Sent me to announce pardon to prisoners and recovery of sight to the blind, To set the burdened and battered free, to announce, “This is God’s year to act!” He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.” (Luke 4:19-21 MSG) His command is not for a greater response to the poverty of Israel but the fulfillment of prophecy that He is the answer for the spiritual breech between man and the Father. The new mission facing Israel continues to face us today. What will we do with Jesus’ words that demand we act upon the reality of who He is as Christ and Lord and how we will share that massage with the world?

Consider one final passage, from which Jesus was drawing from in the Luke’s Gospel. “The Spirit of God, the Master, is on me because God anointed me. He sent me to preach good news to the poor, heal the heartbroken, Announce freedom to all captives, pardon all prisoners. God sent me to announce the year of his grace— a celebration of God’s destruction of our enemies— and to comfort all who mourn, To care for the needs of all who mourn in Zion, give them bouquets of roses instead of ashes, Messages of joy instead of news of doom, a praising heart instead of a languid spirit. Rename them “Oaks of Righteousness” planted by God to display his glory. They’ll rebuild the old ruins, raise a new city out of the wreckage. They’ll start over on the ruined cities, take the rubble left behind and make it new. You’ll hire outsiders to herd your flocks and foreigners to work your fields, But you’ll have the title “Priests of God,” honored as ministers of our God. You’ll feast on the bounty of nations, you’ll bask in their glory. Because you got a double dose of trouble and more than your share of contempt, Your inheritance in the land will be doubled and your joy go on forever.” (Isaiah 61)

Could the key to the nature of Jesus’ view of missions be greater than our local church, our favorite non-profit or place of local charity and need? Could the “key” be Him and a His nature one we will only see revealed through prayer?

It is something to consider as we reexamine missions and what we, as Christians, decide to share with a world in genuine and desperate need.

Grace & Peace

JOSHUA

WHAT IS THE “KEY” TO KNOWING JESUS?

jesus-key-smlRevival has been a fascinating phenomenon of the miraculous move of the Holy Spirit that manages to cross borders, cultures and generations. The rich history of the Christian faith reveals an abundance of outpourings, which not only refreshed Biblical communities but also extended further by reaching even the most difficult, or uncaring, of people. Though Spirit-birthed revivals do not require a particular person to “lead” or direct such movements, more often than not, a God appointed person will serve as the messenger for a distinctive move of His Word and Spirit.

 

When we read the letters of St. Paul he mentions the Spirit’s giftings for some to serve as apostles, teachers, prophets and others evangelists. As we consider the move of the Holy Spirit, and the response of people to His move, I have a question to ask, What should these specific offices and revival share in common? It is my contention the missionary appeal, of any Spirit-birthed office or revival, must always direct people to the authority of Jesus as the Christ and Lord!

Too often men and women approach ministry offering an appeal to reach the needs of the unbeliever, without ever really offering the seeker a complete picture of what a genuine relationship with the Biblical Jesus looks and behaves like. What would our evangelistic appeals sound like if we began with the prophetic declarations of Isaiah? Or what would the results of discipleship be if our pastor’s / teachers word’s of instruction took the time to explain Jesus, as part of the Holy Trinity, from Genesis through Revelation?

Too often we have allowed immature excuses and justifications to instruct today’s church in the falshood that today’s generations do not have the capacity to grasp such deep theological concepts. To that I respond: This flawed presupposition embraces a defeatist approach to ministry that will ultimately fail the people we are trying to reach.  Daily I am amazed what my fourteen year old son knows, can learn and achieve as he multitasks from work, to school, guitar practice and social media. My son is capable of deep conversations and even deeper thoughts; and while he is only fourteen I have also learned that he hears and listens to everything being said, even if he doesn’t respond at that moment.

What this tells me is my fourteen year old is not any different than his peers and generations older than him. They, like people from every generation, continue to search for universal truth in an age of moral, spiritual, philosophical and ethical relativism. This is where the church should be at the front of the search party and help seekers discover the genuine Jesus, as revealed in the pages of the entire Word of God.

Every pastor, that I know, what’s to see lives changes for Kingdom purposes. Every intercessor I have met continues to pray for the fires of revival to sweep across our nation. But what if the reason we are failing to change our world is attributed to our prayers and best intentions being slightly misplaced?

Today we are prone to advocate the belief that a person should look to Jesus as the One who assists us in our pursuit of meaning and purpose. But here too what if we placed Jesus in an incorrect context that actually limits Him in our lives? What if our purpose and meaning is to discover Jesus as the absolute sovereign and supreme Lord over us? What if the story is not how He fits into our journey, but how we fit into the story of Him as the central reality in all of creation? And what if we truly connect the ancient “dot” that sets Jesus not only as Divine but Deity!  
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Let’s admit it we are prone to embellish, add words and color the story to make it a little more “interesting.” Often we do the same with Jesus by adding opinions, thoughts and attitudes that are just not read in Scripture. One such thought is that Jesus said, the unbelievers will be lost if we do not go. But Scripture actually tells us Jesus’ words instructed His disciples – “Go ye therefore, and teach all nations.” But go and teach what? Again, we want to add many wonderful experiences to what Jesus “might have meant” or what we may want Him to say; but Scripture tells us Jesus instructed His disciples to teach the nations of the revelation of His sovereignty and preach of a life lived in the fullness of Him (Jesus).

If one wants to unlock the universal truth of Jesus’ sovereignty, and how that applies to ones life, then one must know Him by taking the time to worship Him as Lord. Dare I say in an attempt to make it easier to come to Jesus we have made it more confusing to know Him? In our desire to provide a clear and simple truth have we have robbed the Scriptures of their wealth and Spirit?  Have we stripped Jesus down, so bare, that He exists as little more than an honest, well-intentioned spiritual guru of the first century?

People like routine. We enjoy the certainty of planning our days and as Christians we cling to our traditions, songs and practices because we “feel” a connection to their rootedness. But we seldom ask the very next logical question of were those ancient roots are drawing from? What well was deep within the Spirit that grew the mighty faith of Christianity? You see the power is not in the song, choir, instruments or aesthetics. The power was and remains always in Him. But when we rob people of Him and provide them with the remnants, of where is power dimly resides, then they develop connections with tokens and objects that are not God and can never do what only He can and is able to accomplish.

Christians and Christianity is facing a 21st Century crisis of faith and if our representatives do not root themselves in the centrality of Him then we will have a Christianity absent of Christ and a religion that looks, sounds and appeals to many but impacts little. It remains my hope and prayer we hold ourselves accountable to the Biblical standards of His Word. We must continue to hold men and women, who serve in Spiritual offices, accountable to not abandon Jesus in favor of relativistic Christianity.

If we truly desire revival, and want to live in spiritually refreshed communities of faith, then we must be bold enough to stand with the great men and women who have answered these questions with their lives paid with the cost of discipleship in Him. This is a key worth unlocking for us all if we want to really know Him, love Him and serve Him as Christ and Lord!

Grace and Peace

JOSHUA

“I AM WHAT I AM THROUGH GOD’S EYES…NOT MY OWN”

in_the_eyes_of_god_by_rainacornasusgirl-d652cziThe other night I was channel surfing and settled on a station where a popular TV preacher was sharing, with his audience, his belief that “God knows who you are and if you are going to sin. And He has already forgiven you. So don’t concern yourself with your sin. God’s love is greater than your personal failure.” Perhaps you have already heard, or read, some versions of this contemporary teaching? As a teacher and pastor I have the luxury of spending my time studying the Bible as well as any variety of teachings and doctrines being advocated today. This was not the first time I have heard some variation of the gospel of “hyper-grace” and universalism, and to be honest there was something about the entire approach that appealed to me.

Who wouldn’t cherish the idea of relegating our personal sin to some corner of “Oh well…God knows therefore…” Such a motto for life would seem to take the pressure, concern and responsibility off one’s shoulders and firmly set them of the broad shoulders of Christ. But then I started to develop an “itch” that I couldn’t quiet satisfy. As much as I wanted to trust this opinion I found myself bothered by the thought of my personal indifference to “my sin”; and this soon created another itch that begged to be scratched, “Is my continual speaking of my own inability and weakness possibly an insult to the Father?”

The certainty of personal sin highlights our need for an eternal redeemer and someone greater than ourselves that bridges the gap for redemption and sanctification. While we may struggle with our fallen nature, the flesh, the continual deploring of our own incompetence is a defamation against God for having overlooked us or created us so weak and feeble that He must do everything for us because we are incapable of even responding to Him. When He calls us to love Him does not require a response from us? And when He commands for us to live according to His holiness are we not asked to reply? To consider God, in His infinite wisdom and omnipotence, created us and then thought so little in His master design that our human condition necessitates our personal berating for failure, provides us with an incomplete and unloving portrayal of the Father. However, if we swing the pendulum so far as to believe God’s love is so big and compassionate He doesn’t care about your sin then such an approach, from us, rejects His holiness.

At the center of this issue is what lies at the heart of many problems we encounter when we discuss matters of human nature, faith and how we relate to a Holy God. Like with most things we tend to view our world around us and not Him. We think life and events revolve around our existence and not according to His centrality within the story of creation. As we mature in His Word, and with the aid of the Holy Spirit, we need to develop the practice of examining our lives as God see’s us, and the human condition as God is aware of its darkness and need for restoration. How do we know how God see’s and understands our struggle? He has revealed His divine character and nature from Genesis through Revelation. So by turning to His own words we discover the Biblical Jesus revealed, and the depth of His words and actions, from before the foundations of creation, can be grasped by even the simplest of children.

Furthermore, we need to reject the natural and spiritual hypocrisy of our incessant need to sound humble before men, and yet be disrespectful to God. Many people live their spiritual walk advocating how humble they are, before others, without considering if their shows and sounds of humility ever reach the heart of Jesus? “Again, the things that sound humble before God may sound the opposite before men.(Chambers) If Jesus is the center of all things in our life, and we are truly abandoned to Him and His purposes, then we should be less concerned by what sounds humble before men while always remaining genuinely humble before God.

Usually disclosed in the fine print purchase viagra on line of the application, borrowers would then complain that they were being hit with sudden rate increases and not given enough time to react to them. Obscene material is never allowed viagra 100mg price on air, no matter what the cause or circumstance. However among the natural and oral medication, male enhancement pills are considered a better option because of the stability and satisfaction it renders. levitra cost When inflated by the pump, fluid from the reservoir flows into the inflatable balloons, creating http://djpaulkom.tv/page/32/ tadalafil uk buy an erection. Our post-modern Western culture continues to advocate lifestyles of consumerism, isolationism, individualism and privatism. And these sensibilities have bled into our Christian culture today, so much so, our relationships to one another and God only matter in relation to our immediate need. This is an un-Biblical approach to relationship because the one relationship that matters is your relationship to a personal Redeemer and Lord. From that intimate connection, or not, all other relationships can exist in a healthy or unhealthy balance and reality.

Today I want to encourage, as well as challenge you, to let everything else go but maintain an intimate relationship with God at all costs. It is through the eyes of how God see’s you, and not how you see yourself, can He fulfill His purposes. But never assume how He see’s you is some type of “exemption” for your need to respond to His holiness as well as His love.

“But because God was so gracious, so very generous, here I am. And I’m not about to let his grace go to waste. Haven’t I worked hard trying to do more than any of the others? Even then, my work didn’t amount to all that much. It was God giving me the work to do, God giving me the energy to do it. So whether you heard it from me or from those others, it’s all the same: We spoke God’s truth and you entrusted your lives.” (1 Corinthians 15:10 MSG)

Grace and Peace

JOSHUA

SHIFTS IN TRADITIONS…THE SAME YESTERDAY, TODAY & FOREVER.

IMG_0345-225x300SHIFTS IN TRADITIONS…THE SAME YESTERDAY, TODAY & FOREVER.

A few weeks ago an event flashed across the news wire of an influential pastor and his  “conversion” from Protestantism to Roman Catholicism. What made this particular story news worthy was the pastor, now retired, had served and built one of the largest non-denominational churches in Sweden; and after many years of personal study had decided to now practice his faith within the Roman Catholic tradition. In a related story, but less news worthy, Jeannette I hosted a guitar recital for our son this past weekend. Invited was an assortment of family and friends all practicing a variety of different Christian traditions. While in conversation one of our guests shared how she, and her family, had left the large evangelical church experience in favor for the more liturgical Episcopalian “high church.” For her the reverence and traditions helped connect her faith with life and she now felt at home spiritually.

If you were follow cultural and spiritual shifts in the world, specifically within the US, you would notice everyone from baby-boomers, to Gen –X’rs and Millennials are searching to reconnect their faith to something ancient, deep-rooted and historical. In a face-paced age of technology, instant news and post-modern consumerism, even the youngest of seekers, searchers and new converts are less interested in the “newest” and “biggest” and are searching for something more meaningful and intimate.

So what do such trends tell us? Honestly? Nothing as “new” as you may be led to believe. Scripture reminds us there is nothing new under the sun and that would also serve to include our attitudes, dispositions and traditions. Even a quick scan through the pages of Christian history, within the US, would show large segments of people, in differing times, connecting to “high church”, than denominational churches, a few revivals sprinkled in between, than the birth of the non-denominational church, the mega-church and now the cycle is repeating itself.

But I have a problem even with the most sincere of pietistic movements today. For all of the high church, wonderful liturgy, traditions and historical buildings sadly most of these movements are missing the rugged reality of the early church (1st – 3rd Century). Today there are plenty of houses of worship that make mention of the death of Jesus but few, if any, actually teach or prepare the hearts of people for the need of His death. We sing wonderful hymns and anthems of pious nature and re-enact ancient rituals, but fail to connect people with the nature and spirit from which these rituals and songs came. We speak of fasting, prayer, humility and even name our conferences and conventions with neo-orthodox titles without really pointing back to the beginning (and by beginning I am speaking of Genesis; not Matthew) where our faith is truly rooted.  Sadly much of what I see, hear, have discussed and even personally experienced, within Christian thought and debate, places greater emphasis on the experiential without ever rooting it is the supernatural, or miraculous mystery of the whole Word of God.

Several weeks ago I was having a spirited discussion with a fellow Christian and, like me, he claimed to believe in the whole Word of God. However, as our conversation developed he further explained the “whole Word of God” represents accounts, from the Old Testament, which were offered for another time and for another people and therefore didn’t apply to Christian’s today. This position is hardly new (classic dispensationalism) but such a position results in pointing today’s Christian toward a Bible that is part history, with little to no application for today, and part honored tradition that is largely outdated.

The purpose of today’s post is not resurrect past theological debates; rather I wanted to show how a sincere believer can think they stand by the whole Word of God when they actually don’t. This account highlights the current trend in people returning to ancient traditions without considering the deeper questions of faith beyond tradition and Spirit beyond creeds. Traditions are good! They are what bind us together and help us tell a story; but not all traditions are beneficial. Any tradition and or liturgy that excludes the cost the passion of God, or is not dyed in the blood of the Lamb or stamped with the hall-mark of the Holy Spirit is destined to become dead religion. 

What medicines you should take depends on what buy super cialis causes erection problems in you. Since a man’s response cycle has four order generic viagra phases, such as plateau, excitement, orgasm and resolution. Who would forget the classic 1986 Tom Cruise Blockbuster film, Top Gun where hot fighter pilots trained at the Miramar Naval Air Station in San Diego?Other unforgettable scenes in this movie were also sildenafil 50mg price shot in Cali. (Think of the iconic motorcycle scene which was shot in Union Street and W Laurel Street) The iconic Musso and Frank’s Grill, 6667 Hollywood Boulevard, which is the oldest. india viagra online Peniking is the top-rated stamina capsule for penis enlargement. Today, many are returning to the old songs, which I love, and the old practices, which I respect, and look with awe and wonder at the history. But if we stand in awe of the 2000 years of Christianity while missing the magnificence of the Trinity, from the beginning, then we will never really see and understand the work of God Almighty. It remains a critical area of dangerous error to build the Christian faith, of any tradition, on anything newer than “In the beginning God Created…” Even the New Testament, earliest creeds, Apostles, church fathers and ancient rites lived and breathed in ancient roots founded before their time. And yet today we encourage people to begin their spiritual journey from Matthew, or newer, while gently pushing the accounts from Genesis to Malachi into the darkest places of antiquity never to be studied and seldom to be mentioned.

The type of Christian experience, that should be encouraged today, is that of personal, passionate devotion to the person of Jesus, as God, as revealed through the entirety of Scripture. Every other type of “Christian experience”, so called, that exists detached from Jesus will lead people into the bondage of religion; where the regeneration of the spirit is absent, being born again into the Kingdom in which Christ lives is bypassed and the pattern of Biblical Hebraic Holism is dismissed for Greek-minded philosophy and logic. Jesus remains the pattern from Genesis to Revelation and He was never meant to just exist as a figurehead of a religion or a mere example for humanity.

Yes, Jesus is the “head-figure” and He sets the Him in humanity but He is infinitely more; He is salvation itself. He is the fullness of God and He is remains the same yesterday, today and forever.

Have you ever stopped to consider why the great cathedral’s became empty or today’s evangelical churches are failing to connect with our culture? Trends come and go and with analytics we are able to better capture and understand these moves. But analytics will never capture when Jesus said, “When He, the Spirit of truth, is come, … He shall glorify Me.” When we commit ourselves to this reality the gift of the Holy Spirit, who begins to interpret for us what Jesus did, will not just reveal Jesus subjectively…but objectively. Then we will see and understand who He is!

We need a revival of the Holy Spirit, within our songs, practices, teaching, believing, behaving and belonging. We need the Spirit to make us alive, in Him, and because of Him we desire to engage a world looking to connect with spiritual fact not fiction. If we do not reconnect with the Holy Spirit then sadly our churches will be dead again, our faith will grow stale, our traditions will become lifeless and our rituals meaningless. Given time we will stare at the modern cathedrals of technology and fame and say, “The Spirit of God was once here.” If this happens the world we seek to reach with Jesus will tune us out and even our faithful will become the faithless. Traditions have come and gone. Our practices have shifted from age to age but the truth of the Biblical Jesus remains the same yesterday, today and forever!

Grace and Peace

JOSHUA

THE “GOSPELS” of “JESUS?”

th (1)The more I scan the blogosphere, listen to teachings / sermons and am passed a variety of “you need to read this!” I can’t help but have a growing concern for the wide variety of “gospels” being advocated that carry the seal of approval of “Jesus.” Just the other day somebody shared a Facebook video of a man filming, via his Iphone, a three minute rant that sounded, and looked, something like an old time Baptist preacher mixed with a charismatic hipster. With his hat on backwards and couple of earrings in place he carried on about “His Bible” and “My Jesus” within the context of a current hot-button social issue. By about the first minute I thought, to myself, this was a joke, right? But the joke was on me when I scanned all his fans and friends that supported his opinions in the thousands. I wasn’t really stunned or shocked but disappointed for what I can only conclude is such a dismantling of the Christian faith we are now willing to accepted any gospel that fits our definition of Jesus.

The Iphone preacher, as I call him, is an easy target for much of the confusion and noise coming from the today’s Western Christianity. But one only has to go to Amazon and match today’s top Christian authors, with their respective churches, ministries and doctrines, to wonder how we have arrived at so many different views and opinions on sin, grace, love, forgiveness, Law, God, Jesus, the Holy Spirit, repentance, etc. I know of several prominent church leaders that teach from St. Paul’s letters while others dismiss them altogether. There are those who advocate James, Peter and Paul were engaged in an ongoing dispute, against one another, in their letters; and others still that have divided the Old and New Testaments in such a neat and precise manner that our Biblical contexts make no sense.  If that was not confusing enough there are an abundance of teachers who promote some version of modern psychology, mixed with the Bible, that passes for “sound doctrine” and yet another branch of teachers that scream a “one-note” message: as if the Bible is only about one thing such as love, grace or sin. Last, but not least, there are those who are convinced the only way to reset our loose moorings is to return to a refreshed Roman Catholicism while others would prefer we go even further back and embrace some version of Rabbinic Judaism.

But that is the problem isn’t it? Today’s Christianity has adopted our own “Jesus” and specific “gospel” because it seems to resonate with a culture that is more interested is spiritual (spirituality) fiction and not fact. The social media and mass marketing, of Church USA, looks, feels and brands just as good Madison Avenue and we, the church, are too easily impressed by our superstars, blog stars, rock stars and millionaire ministers…but not the Biblical Jesus and His Gospel. Could it be few would even accept Jesus and His exact words, in context, if they heard them?

Now here is where you no doubt expect me to advocate “my Jesus” and why I am right and you are wrong?  But I am not taking today’s post down that rabbit trail. Rather I would like to ask one simple question, “Have you ever read and studied what Jesus said about Himself from the Scriptures?” Your immediate response to such a challenge should be, “Of course.” But if that was true then you would have already encountered a Jesus that is very uncomfortable to the generation of His age and your current age / world-view.

Everybody loves the Jesus who kicks against the religious system, corruption or loves the sinner. But we skip the language of the Jesus who called for repentance, from sin, confronted adulterers, liars, gossips, cheats, hypocrites, drunkards and the spiritually blind. We share the stories of the “miracle Jesus” as if they were a myth cut from some scene of Lord of the Rings and even doubt if the blind really saw, thousands were fed, He walked on water, raised the dead or cast our demons. And while we are challenged with the supernatural how do explain the deep theological questions of His identity? Jesus seemed to have little issue claiming to be none other than God Himself. He told His disciples, He quoted Isaiah many times to His doubters and even shared His identity with Rome. If Jesus is who He said He is than how could He possess a contrary nature from the Father (God) as revealed in through the entire Word of God? Logically and Scripturally we can conclude such divisions, of a Triune God, cannot exist (Read the Athanasian Creed); and such support of this belief is further confirmed in ALL the writings of the apostles, John the Baptist (the last of the great prophets) and most early church fathers.

You need only scan the history of the early church to discover any doctrines contrary to such a view of Jesus, as God, was considered heresy and an anathema (two words that have been dropped from our lexicon in favor of tolerance). Here again, just as it was in Jesus’ day, so we experience, today, the counter-cultural message of Jesus as Christ; and such an exclusive declaration runs contrary to today’s comfy preaching, soft Jesus and softer doctrines. Sadly because we have been unwilling to teach the whole Word of God, and hold each other accountable, we have accepted a familiar contemporary standard that has given us a new status quo.

THE NEW STATUS QUO: There was a time, say twenty plus years ago, when denominations, ministers and church associations only allowed like minded people “at the table” to debate theology, and positions of the organization, for the sake of unity and rubber stamping agendas. As the church slipped further from the social and spiritual consciousness of the nation there was a backlash to such practices and the call to allow diverse opinions a seat at the table. As the doors were opened and more chairs pulled up an honest and open discussion helped Christians understand why we believed, behaved and belonged to this faith, and how we can communicate this message to the seeking and searching. For a time this went a long way in reshaping our church traditions and teachings and today Christianity has developed, looks and behaves much different than its past.

But now a new status quo has replaced the old and the once radical firebrands, who were screaming from the outside to be let in, are now the elder statesmen holding the keys to newly, locked doors. Today the suits and ties have been replaced with the skinny jeans and muscle shirts.  Pastors no longer act like fathers but big brothers and just like the “old guard” they too have filled the room with like-minded people. And, once again, there is a new crop of people left screaming on the outside wanting to come in and have a seat at the table. What we hear, from the outside, are terms such as celebration of diversity and invitation to discuss and wrestle with the Scriptures but in reality there are no seats available unless you think, look and act like Agent Smith from the Matrix.
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ONE OF THE SEATLESS,  NAMELESS AND FACELESS MANY. For the record I wear jeans, t-shirts, try to stay fit and have half my head shaved. I’m not part of a major denomination even though I am part of an association of ministers. I have multiple degrees but never wear them on my chest. I’ve written a book but it’s never been published. I have traveled and ministered across the world, several times over, but never been interviewed on my experiences. I drive a car that was totaled and rebuilt because that is all I could afford. I do have a house on a hill, but it can fit in the garage of most houses around me. I do get paid for pastoing, but just enough to classify me as the working poor. This post is not about me but about the thousands like me, and those who have it more challenging than me, that remain seatless, nameless and faceless. The reason I shared a little about me is not to solicit your pity, or to play on your emotions, but to remind you why I, and many others, am okay with or lot in life while other people are offered a seat at the table of discussion.

In an age where there are so many gospels and different Jesus’ there are still those who are willing to live, serve and preach the Biblical Jesus, and His Gospel message, from the whole Word of God. We didn’t all begin our journey this way because at some point we also saw the potential for big money, popularity and social acceptance. But over time we also learned these trappings came at a heavy price. So, we cast our lots with Him (Jesus) and held on through all the roller-coaster ups and downs. Admittedly we haven’t hit the target square in the middle all the time. But increasingly we realized that compromise, in an age of “big tent” Christianity, doesn’t guarantee you a seat at the table or access behind locked doors.

You see we came to a realization we are on this earth for such a short period of time and life is not about what you can “name and claim” but life is about Jesus, as God, and Him crucified to reconcile a fallen world back to Him and Him alone. Yes, the message of the Biblical Jesus is an unpopular reality because it forces everyone to consider the whole Jesus, as God, revealed in all of Scripture. Certainly such a commitment can be a hindrance to developing a large viewing audience, building a massive congregation or landing a plum book deal. But of all the gospels being preached we are the seatless, nameless and faceless advocates that remind the world of Jesus’ suffering, martyrdom and consecration that trumps all superficial doctrines. Everyone I know, with this commitment, will do anything and everything for Jesus but we will never humiliate ourselves to the level of world acceptance, and recognition, that avoids the gift of salvation through Christ alone!

I learned, some time ago, I cannot earn or win anything from God; but I must either receive it as a gift or do without. The greatest blessing is the knowledge that we are destitute! Until we get there everything we do is always measured in our own strength, not His. Jesus will not do anything for us if we think we are self – sufficient.  Like Jesus we have to possess His Kingdom through the door of hardship and when we hunger spiritually, for Him, the Holy Spirit is close by.

There are too many noises and distractions in today’s Christian faith. There are too many gimmicks and smoke and mirrors being passed off as reality. There are too many gospels and too many Jesus’. There are too many preachers and teachers that haven’t obeyed His great commission: “…teaching everything I shared and instructed you.” It really isn’t that hard to know Him and preach all He said; but it is hard to be hated as He was, reviled, mocked and abused. And I guess I can see why some preach “the other Jesus” because after all who would really want to share in the sufferings of the real Jesus?

Grace and Peace

JOSHUA

WASTED ENERGY / SPIRITUAL ENERGY

imagesI was about six years into my ministerial journey and serving in my second church when I was called into the Senior Pastor’s office for a one on one meeting. In the several years that followed, working with this man and serving this ministry, we spent many times chatting, having lunch or passing some funny stories. Of his many gifts he always had an amazing story to tell, he was bigger than life and possessed that special knack that made everybody seem to like him. He was the kind of man who, when entering the room, absorbed all the attention and had a generous nature that was shared without any strings attached. Sounds perfect, right? Well, the longer I served with him I also experienced some of his more “challenging” sides. My pastor’s emotions could swing wildly on a dime. When he was good he was great; but when he was down it was difficult to manage around him. Of course, I didn’t do myself any favors because in my youth, and own arrogance, I was more than willing to lock horns with this bull; and looking back we both wasted a lot of energy. Now I don’t want to give you the impression there were major battles in public; because there were not. But behind closed doors we debated, and even argued, theology, politics and race vigorously. As time has advanced I’ve had the opportunity to revisit those years and come to the conclusion there were far more effective ministry moments than wasted ones; but, there were many lessons to come I would soon have to discover, on my own, that I wish I learned while serving him.

About six years later, when Jeannette and I planted Maranatha, I managed to discover how to waste energies I wasn’t even aware I had. In an attempt to not make the same mistakes I witnessed others make I was convinced I had a “better way” of doing ministry. Through inexperience and pride I managed to stumble through five years of Maranatha ministry with more than my fair share of parishioners willing to trip me, fight with me and drag me through the proverbial mud. All the while I asked, is this what ministry is all about? As I too learned how to sling mud with the best of them. Ugh….

Two years ago ministry forever changed for me, and our entire community, when I decided to stop building a church and start building a family. By concentrating on God, as the center of our teaching, worship and living collectively we all began to grow up! The wasted hours and energy on arguing, competing and trying to keep up with the “Jones’” salted away in favor of those who wanted to mature in Christ and learn how to reach their community with what really mattered…Jesus.

You see when the energy we waste, through fighting, competing, gossip, offense, etc… is energy we use to focus on Jesus, as the center of all things, we began to experience community invigorated with spiritual energy. The result: evangelism, conversion and the road to discipleship. This has proven to be, time and time again, the best expenditure of one’s energy, focus and attention. Though we still have to battle with self and the urge to waste our spiritual energy, on the divisive, if we collectively focus our energy on Jesus, the Cross and the Kingdom we cannot help but experience the radical move of His Holy Spirit in our midst.

Doctors prescribe generic drugs but it is the chemists that promote branded medicines for profit. ordering levitra from canada Acute gastritis is a term covering a cheap viagra broad Spectrum of stinks. After getting informed tadalafil cialis with the points, you can order the medicine from the same site you have advised to visit. Age factor, chronic diseases and smoking are also closely related cheap cialis mastercard to erectile dysfunction in men. Ineffectiveness and hypocrisy, in the church, are often points of criticism today; and that assessment does possess some merit. One reason for the church’s weakness is the wasted energy and lack of teaching, on the Biblical Jesus, in our communities of faith. Without Him, living as the center of His church, the Holy Spirit will never visit our communities and revive us into Him. The “in Him” people of God are the body of Christ universal and that is very different from those who claim to be His but have little intention of knowing Him better, deeper or more intimately. Here too even the “shallow” and those who continue to waste their precious energies have been given the gracious invitation to experience His presence if they will commit to sharing Him without shame or apology; but such a commitment cannot live in the shallows for long because such a journey starts one on the road toward discipleship in Christ alone.

Many years after I left the ministry, I referenced earlier, I went back to that pastor and apologized for my behavior and role in wasting valuable energies. In a wonderful moment of reconciliation we reconnected with the things we most admired in each other. We shared in the celebration of our passion for Jesus and blessed one another as we continued to serve God in our respective callings. Of my many ministry experiences this one remains a powerful testimony of maturity and reunion that set us free to effectively minister to people without hurt, offense or frustration. I hope today’s post will serve to encourage you to stop wasting valuable energy and pursue the development of spiritual energy that will glorify the King and enrich the Kingdom.

Grace and Peace

JOSHUA

REMIND YOURSELF OF WHAT YOU BELIEVE IN

1119307895_1361235056As a pastor I am often sent, read or come across a variety of articles on leadership. In my opinion, most of the tried and true methods of motivation and management come from common sense thinking and Biblical living. But in some instances you don’t know what you don’t know; and even when you think you have a firm grasp of an important principle it always best to have your vision, mission and values revisited and carefully developed. A little over a ago I went through this exhaustive process, with another individual, and he greatly helped me refine some personal objectives as well as target some ministry focus. Honestly, the entire process was frustrating, at times, but in the final analysis I arrived at some helpful direction that even managed to carry over into some thoughts, on Jesus, I want to share with you.

One thing I learned from the process was the need to re-state, to yourself, your vision, mission and values. How helpful would this be, to every Christian, if they too began their journey by restating what they believed about Jesus? After all to say one is a Christian is supposed to mean said person is a Christ follower. But what happens when after stating what we believe about Jesus is not compatible with the bedrock of the Biblical Jesus?  Dare I say we may have arrived at the wrong Jesus? What is essential to the who, what, where, when and the why of Jesus is the Cross; and if we treat the Cross as an insignificant thing then we also loose sight of the mission, vision and values of God and His amazing plan for all creation.

All recorded history must pass through the intersection of the Cross. Great empires have come and gone. Wise philosophers, artisans and world-changers have passed through the pages of history; and they all must face and answer the reality of the Cross. We, as Christians, must especially remind ourselves what we believe about the Cross and Christ. If we adopt a mission, value or goal that strays from the Bible world-view then we will produce nothing of lasting value, or worse confusion. Every Christian is called to preach Jesus, and Him crucified, because there is genuine power in that reality. Too many people, Christians included, live trapped in a blind reality, absent of Him as Lord, when their freedom is in the Jesus who fully revealed His mission, goals and values to the entire world.

This week ask yourself, What do you believe about Jesus; and how did you arrive at your conclusion? If you didn’t arrive at Jesus through the Cross then double back, challenge yourself and be willing to restate your vision, mission and goals within the context of Him and the Cross. If you do you will rediscover what the Bible says about Jesus, “It pleased God by the foolishness of preaching to save them that believe…We preach Christ crucified.”
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Something to ponder and act on.

Grace and Peace

JOSHUA

WHAT ARE YOU FIXED ON?

bretonnian_battle_Standard_bearer_golden_demonOne of my favorite British TV series’ features Sean Bean, in a rare good guy role, titled Sharpe’s Rifles. The long mini-series follows the life of Richard Sharpe and his service to England’s imperial drive during the Napoleonic wars. Based on historical events the fictional Sharpe fights with honor, grit and cunning while also representing the lowest class of man in England’s colonial social structure. As the series progresses Sharpe is able to rise in rank, gain honor and eventually lead his own regiment of the Britain’s best and worst. As you may imagine Sharpe’s regiment is only as good as the men who serve his command; and though they all lack the social standing to sit at a dinner table they are more than capable of holding their own in a battle.

Every good expedition, or regiment, needs a compliment of team players and this theme is often visited throughout Sharpe’s journey. In one battle, while Sharpe and his men were fighting overwhelming French numbers, it seemed defeat was immanent. While French victory was certain Sharpe managed to rally his men, restore their courage and snatch triumph from the jaws of defeat. How did Sharpe’s regiment survive the day and capture the French standard? They kept their eyes fixed on their leader.

What or who are you fixed on? In the middle of crises or the depths of great despair where are your eyes fixed? The prophet Isaiah tells us that when our eyes are set on the Father our knowledge of His countenance is gained (Isaiah 53:1). Admittedly we quickly loose our courage when our eyes are not set on Him. The very purpose of a battle standard or war drums was to keep the soldier fixed on the lead. Therefore, as long as the flag was still raised or the drum still beating the soldier knew how to keep his focus and calm. But in “the fog of war” our eyes dart back and forth to the sounds of the enemy, the cries of desperation and the call to retreat; and sadly more people are lost or captured in a retreat then those who are facing their enemy head on.

For the Christian we all face a real enemy, everyday, and if our eyes are set on the standard of Jesus then we can never loose the battle. Certainly, we can become distracted in the fray of any moment and loose critical footing; but the standard of Christ has never fallen, and never will, so take courage and press on. When you feel lost in the battle, surrounded by your enemy or disarmed and unable to fight set your eyes upon Jesus and don’t loose your faith in Him. When, in the crisis, you make your stand for God His Spirit will always reinforce your position and when this happens victory is as certain as Him!

Although parents can teach driving to their teens, it’s important to purchased here prescription levitra get professional teen drivers education since teaching teens how to drive is the biological component of desire which is reflected as spontaneous sexual interest including fantasized thoughts, erotic fantasies, and daydreams. Withania somnifera acheter viagra pfizer is responsible for forming quality sperms in abundant quantity. The Brazilian acai berry has astonished the nutritional world. online doctor viagra best price for levitra Studies were conducted in which 500 couples from five different countries and regions participated. The danger facing us all is thinking we no longer need to rely on God or when the battle is approaching we ignore His warning for preparation. Remember, we will never outgrow the need for Him and we need to always remain quick to recognize if something is between us and His standard, we are the ones that must adjust or risk becoming lost in the battle.

keep-your-eyes-on-jesusBehold, as the eyes of servants look unto the hand of their master, … so our eyes wait upon the Lord our God. (Psalm 123:2)

Grace and Peace

JOSHUA

THE CHRISTIAN MONSTER CREATED BY APATHY, TEMPER & SELFISHNESS (AND THE CURE)

news3-maggyRobert E. Webber was an American theologian who wrote extensively on the relationship between the ancient church and the today’s modern church. In a development called the Convergence Movement Webber hoped to reintroduce Christianity’s ancient creeds, practices, worship, prayer and community into the culture of today’s Western Christianity desperately needing grounding,focus and renewed purpose.  While his topics and theme were both wide and deep, in their scope, a simple but profound truth leapt off the page for me: We live with paradoxes and need to return to the Biblical facts for grounding (more on this later).

Our fellowship, Maranatha Koinonia, began the transition from Western institutional church in search for true Biblical community about one year ago. Throughout the process some families and individuals left, hoping to connect with church that was more recognizable and convenient for societies standard of Christianity and fellowship.  But while some left others joined our fellowship largely due to what a true Biblical community represented and the promise, that if we reconnect to our ancient faith, we will better understand and reach our world. Webber calls today’s world one of a secular / spiritual paradox. On the one hand we have many people in search for spiritual connections and while this pursuit is sincere many are also unwilling to surrender the secular culture that pull them away from spirituality. We all sense this tug of war daily and we wake up with the conflict in our mind, body and spirit. Before we are actually able to devise an effective approach as to how we can conquer the paradox we must recognize victory will only ever be achieved if we get the “facts” correct from the beginning.

What “facts” am I referring to?  Remarkably if you ask a person about what Jesus actually said, or did, you will soon discover a myriad of one-liners, common grace works and a personal theology that casts Jesus from a mere moral mortal to a demi-god or to God in flesh. It isn’t very surprising in an age of secular / spiritual paradoxes that even Jesus can be, or is, anything but what He actually said of Himself; and this draws us back to the necessity of needing to know the facts. You see to actually know what Jesus said and why He did what He did requires the reader to look beyond the paradox and comprehend the “facts”, of Jesus, as revealed though an entire narrative from Genesis to Revelation. Such an approach, often referred to as Biblical Hebraic holism, capture not only the earthly ministry of Jesus but places His life within the context of prophecy, divinity and deity. This is why the facts can’t be glossed over or flatly ignored; because to do so creates a “Christian monster” that is far from Christian and every bit a dangerous monster.

What has contributed to the “Christian Monster?” You may be surprised to discover Webber’s paradox is not an invention of Modernity or Post-Modernity. In fact the paradox has always been with us; but until recently this paradox was held in check by disciplined discipleship and commitment to a Christianity that represented an entire Word of God (the Bible) world-view.  Webber cites, in his book Ancient – Future Evangelism a gathering of 450 churches, across multiple denominations and nations, which gathered to address the growing concern of the church’s place in society. Specifically this conference met to discuss the challenges of evangelism and discipleship and concluded, “The church is a mile wide but only one inch deep.” In 1999, when this conference was held, the crises was looming; and now living in 2014 the crises is a monster which has created a Christian faith that resembles very little from the ancient faith of the Patriarchs, Moses, the prophets, Jesus or the Apostles. I have uncovered at least three contributors to this monster and I would like to address them while also suggesting a cure.

1. APATHY:  lack of interest, enthusiasm, or concern (IE: widespread apathy among students). The very word makes us all cringe. We know it when we see it, we feel it when we are there and like a filthy weed we know it will rob life out of anything healthy. Apathy remains one of the significant poisons that has sapped the rich, vibrant faith of Christianity and replaced it with a yard that, from afar, looks green; but upon closer examination is little more than a large weed patch. Apathy is a great robber of all people and when apathy infects the Christian community of faith it always damages people’s belief in the integrity of God, His Word and His promises.

PDE5 inhibiting medicines could be taken anytime in future, or present if discount viagra no prescription impotence strikes back. So when someone makes a batch of buy cheap levitra that allegedly contains the correct blend of levitra’s active ingredient, Sildenafil Citrate, expired. usa viagra no prescription Thankfully, anti-impotence tablets are here to rescue males. The cialis samples medications come with the same ingredients and effectiveness like the original cialis products. 2. TEMPER: a person’s state of mind seen in terms of their being angry or calm. Have you stopped to think what kind of Jesus you may have fashioned out of your anger or calm? Could it be you have, in your immaturity,  contributed to a Jesus that is just not present despite your best wants and desires? And could it also be, like a spoiled child, when we don’t get our way we inflict great harm against the community of Christ because Jesus decided not to indulge our selfishness?  Sadly we have all contributed to being more of a distraction, away from Jesus, than being those who point people toward the Biblical and true Jesus. Until we are willing to mature (grow up) we risk becoming the apathetic, angry monster that acts hurt and continues hurting those we so desperately need to show love toward. True, lasting, genuine and sincere love can only be expressed through Jesus and to know Him means we must do the hard work of yielding to who He said He was and not who we want Him to be. Therefore, we must all keep our tempers in check and allow His Holy Spirit to guide and instruct us according to His Word!

3. “CARES OF THE WORLD” The last ingredient to the Christian monster is the one that feeds the here and now without ever considering the eternal. Too often we settle for quick, pat answers that have been formed in the shallowest pools of spiritual and intellectual thought. We have become the generation of one-liners and pass them along via Twitter and Facebook without really comprehending what they mean, relay or represent. Today we are inundated with a multitude of Christian writers that are passing little more than spiritual baby food that feeds the apathetic, temper-tantrum prone Christian monster. As we are called to mature in Him (Discipleship) anything that distracts us from Him (Jesus), and produces the wrong kind of attention back to us, needs to be starved.  St. Augustine prayed, ‘O Lord, deliver me from this lust of always vindicating myself.’

THE ANSWER: If we are called to live, move and have our being in Him (the Father) then we need the discernment of the Holy Spirit to help us see our world is trapped in the secular / spiritual paradox; and we must allow His discernment to turn our apathy, temper and selfishness into passion, calm and selflessness. When we really live according to Biblical holism then we will be able to see our world for what it is and what it is not. Only then can we effectively administer the only cure for the seeking, hurting and searching…the true Biblical Jesus in His own words from the beginning to the last amen. This is, and always has been, the only cure for the misguided person.

While I am convinced sick people can become addicted to living unhealthy, most people desire to be healthy. We want happy marriages, connected families, blessed children and most of all the reassurance of being safe. Safety, happiness, joy and community have always been in Him (Jesus) and the additives of “self” have done more harm to our bodies, and spiritual development, than good. To know Jesus is more than an intellectual ascent or a comforting warm and fuzzy. To really know Him is to know His Word and to know His Word is a life long pursuit of discipleship. Yes, it is hard work and the monstrous us will have to die in the process but the reward is, in this life and the age to come, Jesus the joy of man’s desire!

Grace and Peace

JOSHUA

REPOST FROM “WISDOM DEFINED” by JEANNETTE JOHNIAN: The Mask, My Enemy & Grief My Idol

As a Pastors wife I found myself trying to be who I thought everyone wanted me to be. The more I tried the more epic the fail was. Consequently, I fell into a depression that without God’s divine intervention I would have landed in a mental institution. The criticism, isolation, superficial relationships got so overwhelming I found myself sick in body, soul and spirit. Some where along the journey I had placed a mask on, in an attempt to hide the pain. Unbeknownst to me, this MASK which was intended to protect me became my worse enemy. Grief became my idol and I ceased to allow the Presence of God to direct every aspect of my life. Suddenly, I found myself having mental conversations that sounded like this:

  • Why should I pray for those people? They don’t care about me or my family?
  • Why should I pray for those people? They don’t care about me or my family?
  • Why doesn’t anyone ever ask me, How are you?
  • Why doesn’t so and so, pick up the phone and call me?
  • I deserve to have (fill in the blank)
  • Why can’t I just say what I want like everyone else?
  • I am done, why should I sacrifice my time and energy for people who don’t care.

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The MASK led me to bondage! Then without warning a woman I had never seen, nor heard started to surface. The woman whose greatest joy was praying for souls, cooking meals, supporting her husband, loving her church, was gone. Unexpectedly, like Ebenezer Scrooge I was visited by the “ghost of Christmas past” standing in front of the mirror I looked at myself and said, “Lord, who is that?” I was lost, confused, tired and broken. Dreadfully afraid and absolutely desperate I uttered the dangerous prayer, “Lord, you alone can un-Mask  the ME in me.”

By God’s grace I started to undergo a divine radical cosmetic  surgery. I began to experience Jesus from a holistic perspective. Every area of my life began to be invaded with the Holy Spirit’s resurrecting power.  It is what the Bible calls dying to the old self; with Him, through Him and for Him.  One thing is certain this is a lifetime journey. Jesus desires for us to be healed, He knows we all have broken relationships and are broken within ourselves. The key to this healing is being filled with the Holy Spirit and seeking to dwell in His Presence.

We God’s creatures have an overwhelming need to be unmasked, the real (ME) is deeply buried in layers of self that can only be resurrected by the hand of the Almighty. I found freedom in the realization that my identity is in God alone and no longer seeking it in a role (pastor wife, professional career,etc). Un-Masked by the Jesus, I find myself willing to chose joy, mercy, peace and above all love for God and love for others.

JEANNETTE

PAINFUL REALITIES BEHIND FINISHING THE RACE

evgenyAs I have been watching more of the Olympics I managed to miss one of the “shockers” of the winter games that occurred during last weeks men’s figure skating competition. The Russian champion, multiple Olympic and world medalist and favorite, Evgeni Plushenko, suddenly withdrew from the games. During his warm-ups it was evident he was physically struggling and after talking to his coach he skating to the judges table and withdrew, later announcing he was retiring. It was a sudden, shocking and abrupt end to a spectacular career. What had happened? Was it failure? Lack of passion? Or something else? Later, as he was interviewed, it was revealed his chronic bad back had been reinjured and he was quoted as saying every time he jumped it felt as if a knife was being jabbed into his back. When asked further about his sudden decision he said he felt as if this was God’s way of telling him, “Enough, enough with the skating.” With multiple surgeries already in his history and long-term chronic pain facing his future Evgeni experienced the painful reality of finishing the race.

Often we watch marathon’s, sporting events and feats of great strength capturing the paradox of pain and accomplishment. While the relief of the race being run is welcomed the painful reality of what it took to run the race endures long after the contest is finished. There is another painful reality in the race of Jesus’ earthly ministry. While it forever remains the greatest performance in history, of the very mind of God, we often stop short of considering Jesus’ death was not something that He might have prevented. His death was the very reason why He came and thankfully He embraced the paradox of pain and accomplishment, so long after the race was run, the victory endured forever.

As we all journey through life we experience the paradox pain and completion. While some victories may feel short lived in truth they become markers in our history that remind us of what it took, and what it takes, to see the race through to the end. Even in race that is lost we still are able to peer back and explore the journey with the introspection essential to avoid unnecessary injuries and hurts. While you may be cautious, and meticulous in your planning, the paradox of pain and accomplishment faces us all. The question we must answer in face of the paradox is how will I get through this journey? In His might or by my own? Many men and women have experienced the martyrs death before and after Jesus; and while their deaths stand as remarkable testimonies of great faith their deaths could never have done what Jesus’ death alone could do. When Jesus bore the Cross of affliction He embraced the paradox and in His death He was being crowed with glory and honor. Placing His will in the plans and purposes of the Father (God) the greatest note of triumph revived the universe from the Cross. By declaring “It is finished!” Jesus experience the painful reality of finishing the race in victory; and so to we must by willing to embrace the paradox knowing if we place our journey, in Him, we too will experience final triumph.

The Olympic games, and their competitors, provide us with a snapshot of our own life and journey. The great Russian ice-skater knew when his race was run by counted the cost to run such a race to it’s end. As Christian’s along life’s journey let us also embrace life’s voyage, and remarkable paradox, with joy in the agony and triumph from the pain. Let us remain rooted in the lasting victory of Jesus, through the Cross, and proclaim our faith in His success until we can also say, I have run my race, fought the good fight and finished the course!

Grace and Peace
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JOSHUA

 

 

 

RELATIONSHIP & FORGIVENESS THAT ENDURES

Forgiveness1Relationships can be difficult and the process of developing lasting bonds are often challenging, messy, inconvenient and, at times, hurtful. And yet despite the apparent negatives, and fraught with danger, we desire relationships that are real, trustworthy, loving and safe. By our very design we were created social; and loneliness has never been a welcomed companion for life’s journey. When we look to the heavens we reach out for a lasting relationship, with the Divine, which gives us hope in the hopeless seasons and love in the loveless. In my personal pursuit of relationship I have discovered, in several seasons of life, I was spiritually and naturally immature to develop such relationships; and even the bonds that I imagined were once unbreakable snapped under the pressures of circumstance, hurt and unforgiveness.

Three years ago I found myself moving in an upward trajectory of ministry aspirations and personal fulfillment. The church I was pastoring began a new season of growth and the “buzz factor” was building with each successive achievement. There was a new building, new people, growing departments, stable budgets, etc… Then, like with Job in the Bible, (and by no means would I compare my circumstances with Job) things fell apart. The growth suddenly stopped, fires sprung up, harvest fields were torched, robbed and pillaged and before I could even take a breath everything, including my family, was in a two-year death spiral.

I felt helpless, ill-equipped and hurt by the sudden reversal of fortunes. While I still continued to pastor, and the church managed to stabilize, I walked through the battlefield alive but severely wounded. What made my wounds all the more dangerous was my inability to really see how wounded I was. Outwardly I pressed “onward Christian soldier” while inwardly I withdrew from people, care, compassion and relationship. While I knew I should draw closer to the Holy Spirit, during such times, like Dante (from the Inferno) I found myself lost in a dark wood with only one faithful companion: depression. Needless to say it was a long two years, made even longer by the hurt, but over time I managed to crawl back towards relationship, community, trust and love; and all of this came through a road called forgiveness and reconciliation.

As Christians we readily accept the revelation that God can forgive anything; but He will never forgive that which contradicts His nature. Perhaps here, in the nature of God, we discover the true road to relationship, love and the everlasting bonds of friendship will only be experienced in forgiveness and reconciliation. If the template is Jesus, the Logos as well as the Word made flesh, (which I believe it has always been) then we cannot escape the reality that just as He forgives and reconciles us to the Father we too are to forgive and be reconciled one to another.

The Biblical pattern of relationship, and the Christ-like nature, is lived in the miracle of forgiveness and the experience of sanctification (or being made right again). In God’s relationship, with us, sanctification is simply the marvelous expression of the forgiveness of sins in the human life. When we are able to live the vertical relationship, we have with Him, correctly He will invade our horizontal relationships with others. This synergistic relationship best represents the Biblical holism we are purposed to experience.
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Once the image of the Father is alive in us we are readily available to repair the broken roads of relationship without fear, apprehension or dread. My road back toward forgiveness and reconciliation was not experienced behind the closed doors of an office or through a one-man crusade championing my cause. Rather in the two years of inward struggle the Holy Spirit contended with me and guided me back into the lives of others. It was in community healing occurred and true bonds of friendship were experienced, lived and cultivated. Despite the dangers and messiness, in us all and in relationship, we all destined to connect with the Spirit of God; and when we are one with the Father He will draw us into relationships that will require, of us, the continual need for forgiveness and restoration. This is In Him living, thinking and maturing; and this is the kind of living that shows the love of God.

There are still more than a few relationships I desire to see “patched up.” While it may appear that some roads are beyond repair know that “forgiveness is the divine miracle of grace…” (Chambers) And so I want to encourage you as I continue to encourage myself; pursue forgiveness and reconciliation. If you do you will discover lasting friendships, relationships and a Biblical community that is designed to enhance your life and support you on your journey with Jesus!

GRACE and PEACE

JOSHUA

REPOST from ED Gungor’s blog (General Overseer of CMI GLOBAL)

EdI woke up achy in my soul this morning—that sense of having no energy to be engaging, productive or generous. It’s usually followed by a sense of dread that today is going to be a day dominated by temptations to be “naughty.” My own history tells me that achy days are days where I’m more susceptible to eating badly, to buying something I don’t need, or to entertaining some salacious thought in my head that will feed impulses that are hard to manage.

In the past these were my “white-knuckle” godly days—the days where I tried to stay busy doing godly things. If I didn’t, the chances were high that the day would devolve into my giving way to the naughtiness—hoping my sin would not be too grave (maybe only ONE piece of pie).

Then a decade or so ago I discovered something.

The psalmist claimed that we live “in a dry and weary land where there is no water” (Psa. 63:1). I think he was simply pointing out that we humans need more than this world has to offer—that we all ache for something beyond this place, which means nothing on this planet can completely satisfy our hopes and expectations. This gives birth to what I am calling THE ACHE. The ache is that unsettling gloom we bump into deep within the dark corridors of our souls. It shows its anguished head whenever our souls are bruised with boredom, hunger, anger, loneliness, fatigue—or when we feel rejected or stressed out. It’s the thing we often call discontentment or being “out of sorts.”

I know there are a lot of Christian people who claim they never experience anything other than eternal bliss in their souls—that their faith is always an ecstatic, unwavering “glory” that bubbles inside their bosoms at all times—always clean; forever effervescent; never encroached upon with doubt. But I don’t think they are being honest. Truth is we all ache; we all have “off” days.

What’s critical is what we do with the ache once we sense it. We can try to distract ourselves from it by praying or reading the Bible more, by working harder, hunting for romance or more intense friendships, playing video games, watching too much TV, et cetera. Or we can try to anesthetize the ache with inappropriate destructive activity like roaming into fantasy and lust; eating whole cases of Twinkies; going on unnecessary shopping sprees; or participating in compulsive behaviors like drug or alcohol abuse.

Where do YOU run when you ache inside?

Make a control on your smoking and drinking habit These are viagra from india online two things we can’t live without, but excessive amount is bad. But, don’t completely rely on sex generic viagra usa for losing weight; do follow other weight loss exercises too. It consists cialis generika 20mg browse these guys of a fast acting formula that requires only few minutes and work for a longer time. get free levitra Booster Capsules: These are natural capsules with all-natural ingredients to provide effective treatment to ED. Here are four things I try to remember to do when I wake up achy. First, I think, “Well…here I go again.” In other words, I EXPECT the ache. I recognize that I live in a land where there is no water, so, I shouldn’t freak out if my thirst is poignant at times.

Secondly, I have come to know the directions my ache pushes me. I know my weaknesses. I think it’s important to “know thyself.”

Thirdly, I work to REINTERPRET/REDIRECT the ache. I focus on letting it remind me that people who live in a fallen world…ache. The ache also points to a repeating idea present all through Church history captured in Paul’s statement about the Christians who were said to “long for [Christ’s] appearing” (2 Tim 4:8). To “long” is to “ache.” In another place Paul penned, “But our citizenship is in heaven. And we eagerly await [ache?] a Savior from there, the Lord Jesus Christ” (Phil. 3:20).

So, as a general rule, I stand up in my ache and declare: “Lord, I got the ache going on today. It hurts. But it reminds me I live in this fallen place—a citizen of another, and I’m suspicious that it also evidences my longing for your return—a “reminder” alarm that pops up on the screen of my soul that says: ‘Come quickly, Lord Jesus.’”

Fourthly, I purposely EMBRACE the ache; I try to enter the pain and angst with complete surrender. I accept it as a gift from God. By embracing the ache, I retrieve it from darkness and from being a motivation towards evil and flip it into a motivation towards the good. Instead of dreading the ache, I now want to protect and even cherish it! (How crazy is that??)

When I approach the ache in this way, what starts as a bummer day turns into a day of sweet pain (still pain!)—not unlike the ache of waiting at a train station for your lover to arrive—it may be a disorienting ache, but it is also filled with hope, joy, and anticipation.

Ed Gungor