Monthly Archives: July 2014

Christian Living, Inspirational, Motivational

A Forgotten Baptism…A Need for Revival!

imagesRecently, my wife and I were invited to a wonderful dinner with friends and members of our faith community. As we enjoyed a fantastic meal, and even better fellowship, an interesting conversation emerged which revealed some of the generational sensibilities and opinions of today. Boomers, Gen X/Y and Millennials were seated around a table discussing a variety of issues ranging from society to faith and even a little sports mixed in. It was evident, from the outset, our initial opinions seemed miles apart; however, in short time, the gaps in our understandings began to narrow and we all realized we were closer in our personal goals than we first assumed.

A reoccurring theme that managed to weave itself through our conversation was the desperate need for authenticity and genuineness in expressing our Christian faith across all generations. To my knowledge every generation has a great list of “world changers.” Throughout history the world changer is often the man, or woman, that stands out and above their peers during a critical time. Pericles for Athens, Churchill for England and Washington for the colonies, just provide a short list of “great men”; and yet for all their combined greatness, prose and acts of valor they pale in comparison to one man who deserves to be numbered highest among the greats and is often overlooked.

The benefits of technology, movie making and story-telling has only added to the myth-like greatness of men and moments; and often we point to certain “instances in time” when the obscure or unknown hero emerges from the shadows and takes their place on the world stage.

But what happens when our ordinary hero’s are overlooked? How much attention do we give to the story that doesn’t seem to move us in any tangible way? We might be quick to say the person is not as great as or heroic as we first thought. But should we judge a persons actions on what they changed in the moment? Or would we be best served to evaluate their life, and actions, based on what they set in motion or prepared?

By now you are probably wondering which man “great man” I am referring to that has been overlooked and undervalued? Few complimentary essays have been written about this man whose seminary was solitude in a blistering desert. His professor didn’t come from a linage of respected scholars or elitist intellectuals; but his roots tapped into everlasting waters and eternal truth. His professor was God and his mind was so sharp that he memorized God’s word without the benefit of an app or library. His command of the Scriptures was such he knew when they were being violated. He was so convinced of Scripture’s accuracy he was willing to challenge the ruling authorities of society. His critics tried to dismiss him as a raving, delusional lunatic or spiritual guru with a “small” following. But despite their best efforts his audience and eloquence was strong enough to debate and confound the religious establishment. Was he a leader whose “radical” nature made him detached from the common man? Hardly. His appeal was ordinary enough to relate, and compel, many who had grown spiritually indifferent or disillusioned.

Jesus said of this man “Among them that are born of women there is not one born greater than John the Baptist.” (Mt. 11:11)  Among the great Caesars, generals, prophets, ancient authors, philosophers, amazing architects and world changers Jesus was willing to place John the Baptist as the greatest?

The Gospels tell us one day when Jesus, who created the world (Jn. 1:3), saw John calling covenant people (Jews) to repent because the Kingdom of God was at hand. Such a call for change went beyond the words of minor adjustments and subtle shifts in lifestyle. The very words, passion, zeal and leading by the Spirit was a call for a radical departure from the status quo and a changing of their direction, mind, heart and way of life. While a verbal and impassioned response might have been sufficient, this new call was forever symbolized in the act of baptism; and since the concept of ritual cleansing was not alien to Jews this baptism must have been understood as something different. Why? Upon hearing John’s words Jesus submitted and was Himself baptized, saying, “it behooves us to fulfill all righteousness.” 

John’s call was reaching into the ‘heart” of mankind’s problem. The problem was sin, and the solution was repentance. This past 4th of July weekend my family was spending some relaxing time around a friend’s pool and while we are talking, and watching the World Cup, my mother asked me to baptize her later that afternoon. Soon after I baptized her I also had the privilege to baptize another friend and this only began a process of something amazing God has chosen to reveal to our entire church family.

My mother later shared with me what triggered her desire to be baptized, again; and I would like to share with you her words as she passed them on to me:

“Recently I awoke with the image of today’s society brokenness at the forefront of my mind – individuals, families and nations.  The scene of John the Baptist appeared and I heard the Holy Spirit say: Families Healed! Family casualties are increasing rapidly in this generation.  But there is a cure.  If the broken family would come together in the Baptism of Repentance without speaking a word to each other – only to God – years of brokenness would be healed.  No counseling, no accusations, no what ifs – only personal repentance to God, and personal forgiveness. The pain and brokenness in the baptism would bury the wounds and restoration would begin; and in many cases newness would happen at that very time.
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Churches Revived – Next I saw whole churches receiving the Baptism of Repentance.  Every church member and every church has failed God somewhere along the way; we all carry burdens of “if only.” Some are living in disobedience to God and some are living in ignorance of His Spirit.  Baptism, as it was in John’s day, would set us free, enable us to feel clean and begin with a fresh start. Repentance would help prepare the way for the Lord in this generation.

Imagine the scene: An entire church lining a riverbank or a beach – imagine the headlines: “X church” meets for a Baptism of Repentance.” It is not about church membership but Kingdom membership. Jesus never sinned, yet He humbled Himself to John’s baptism. If pastors, from all denominations, would call their church to the Baptism of repentance, (and in fact include the great sacrament) God would hear and move over the people that have lost their way.”

Referring to my earlier dinner story I, like many of you, are sitting at the table of generations in transition. Daily we are challenged with living our Christian walk of faith with genuine authenticity. Perhaps the challenge facing every pastor, parishioner and new convert is to set aside our busy agendas and acknowledge we all carry the unnecessary burdens of guilt and regret. But what if we were to return to a place of repentance, like in the time of John’s baptism, and humble ourselves anew?

What would happen if we would be faithful to seek His face, pray and turn from our past ways? Would we experience a fresh walk with God again? Would revival pour out and heal our lands?  If our greatest objection to such an action is, “But I’m already a believer, baptized and living for God.” Then remember So was Jesus! He was God in flesh, and without sin, and still saw every reason to participate in this baptism to fulfill all righteousness.

The baptism of repentance is not about church identity, but it is about the clean and holy life of repentance that pleases God, and renews our covenant with Him, regardless where we worship.

The result of a nationwide “Church Baptism” would be earth shaking.  Many would doubtless come into the Kingdom for the first time by such a genuine return to faith and life.  Such an invitation would also welcome many more to experience the joy of genuine commitment to God for the first time. What a witness when the church highlights one of its two great sacraments, publicly  and for no other reason than to declare God and draw closer to Him!

I lay the challenge before us all….

Grace and Peace

JOSHUA

Christian Apologetics, Christian Living, Inspirational, Motivational

THE ITCH, THE CHALLENGE, THE ANSWER

imagesThis past Christmas we bought a family pet for our kids, Prince Casper, and as you can imagine this little five-pound Maltese has quickly settled in as part of our family. Of course with any new pet there is a period of adjustments and some training; but animals are pretty smart and soon they gravitate to particular places and people in the home. While I have always enjoyed the company of a family pet the last thing I really wanted was for our new furry friend to be attached to me. In the dining room, where I do most of my work, he will often wait for me to sit down before he jumps up in my lap and sits there for hours on end.  One day while I was typing, and he was sitting in my lap, I noticed a patch of hair that was thinning around his neck and then another thinning spot on his back.  This was followed by an itch that didn’t seem to go away with even the proper shampoo. Quickly I made an appointment with the local vet and he prescribed some medicine that slowed some of the conditions but Casper’s itch continued. After a few more weeks of trial and error the vet finally concluded Casper’s itching problem wasn’t the serious issue but actually a symptom that pointed to something deeper going on.

There is nothing more annoying than having an itch you can’t reach; but there is also nothing more relieving than the itch you can get at and scratch away. The thing about any itch is its ability to drive us all a little crazy and if it is bad enough, no matter how much we scratch, we seem no closer to really getting at the source of what created the itch in the first place.  Today’s post is about an itch, a challenge and a cure.

My recent posts on evangelism, discipleship and community have all led us to a place of rediscovering the nature of Jesus and how we, as Christians, can reach our world. We all know we are commanded to compel the world around us, as stated in the Great commission, but if you are anything like me with such a command an “itch” soon surfaces. Questions such as, Where do we begin? Who do we reach? Are their limitations in our reach? Are only the surface itches and no matter how much we scratch we seem no closer to arriving at satisfactory solutions, or cures.  Like Casper’s vet, we need to understand the itch is only pointing us to something deeper that exists within a greater context of what is really occurring in our world.

Perhaps no other decade has seen so much transition than ours. It is as if since post 9/11 our world has rapidly sped up. Economic swings have been fast and furious, social changes have been rapid and boundary breaking, entrainment has become more about agenda’s and politics and less about relaxing diversions,  politics have become more ugly and the church has flipped, flopped, splashed, grown, shrank, been rocked by scandals and rebranded more than a popular coffee chain.  Our sons and daughters have grown up in a decade of war that, while it remains miles away, brings uncertainty, fear, depression and anxiety.  With the technological boom and social media today, more than any other generation, has created endless voices clamoring for attention, stage space and recognition. And since there is nothing new under the sun what we are all witnessing is the resurfacing of age-old questions that are adding to a growing itch.

Today’s Christian is experiencing their faith in a post-Christian world; and today most of society borrows their philosophy from modern thinkers like Jean-Francis Lyotard who said, “it is difficult to believe one story, any story about the world and human condition, can be true.” Such a skeptical philosophy has only added to a world with multiple itches with each younger generation scratching without getting any closer to their cure.  Coming from the Gen X/Y generation I now parent Millennials; and while I know my generation was far from perfect I am witnessing today’s generations are marked with an alarming sense of hopelessness and disillusionment.

America had experienced a similar swing during the post-Vietnam war generation which experienced a great loss of life, questions of authority, purpose, life and truth. And similar age of skepticism plagued Europe, post WW I, that also resulted in a backlash against traditional values, belief, thought and faith from which Europe never recovered. And so, here we are again…old itches repackaged for a new age and the need for a Christian response to reach a lost generation with real and lasting truth!

Several posts prior I addressed three toxins that poison, and eventually kill, the Biblical community. They are consumerism, isolationism and individualism.  Added to these toxins is an added pressure facing every Christian, non-Christians and seeker: Privatism. What is this new term mean? Privatism is defined as, I have my truth, you have your truth and let’s not bother each other with conflicting views. And do not bother me with your truth even if you think you have reason to believe it.

Today’s world is trying to survive on the motto, “The only thing that matters in the world is me. I am the center of my universe and I determine my own future and existence.”

Let me suggest: You did not create this world but you are called to minister to the world. Many will try to reach their contemporaries by looking, sounding and acting like the environment that surrounds them. Others will try to impact their world by being counter-cultural and express a world-view that is perceived as opposite of today’s trends and assumptions.  I would like to suggest, and challenge all of us, to consider the latter.

A counter-cultural Christ-centered community can, and should be, a family of faith that isn’t primarily about you, me, our specific needs, particular happiness, fulfillment and or meaning.  In fact a counter-cultural Christianity is not about one story of many stories that borrows a little from here and there to make a good case for a our way of life.  Counter-cultural Christianity will always make the claim to be truth universally, not American truth, the truth of another nation and certainly not truth for just today, but God’s truth for everybody and for every generation. Counter-Cultural Christianity has always challenged the prevailing wisdoms, ways of life, thinking and living while calling its disciples to live a radical faith that is committed to full-time discipleship in Christ alone!

Radical? The very word scares us and conjures all sorts of stereotypes and falsehoods. By radical I am not referring to a certain dress code or throw back version of Christianity. What I am calling for is a radical counter-cultural faith that is rooted in the Biblical Jesus and expresses the entire Bible (from Genesis to Revelation) as the best possible guide, for everyone, to understand a particular view of the human condition, an exclusive way for salvation and a certain hope for the entire world. If the Christian faith will not dare to live counter-cultural than we will never be able to reach a world with any message, any hope and or lasting truth. Remember the world has an itch that needs scratching.

I am challenging all of us to consider after we have our discussions on the nature of the Biblical community, the heart of evangelism and the call for discipleship we must answer the restlessness of the world with the counter-cultural message of the Biblical Jesus and break through the carefully constructed veneer of the post-Christian, post-modern restlessness of our current culture.

The world is desperately searching for enduring truth and we alone have the tools to reconnect our seeking world with a vibrant truth, community and relationship that will guarantee wisdom and direction for all generations.

Sadly many of our current thinkers, universities and churches have revised history into a narrative that is exists largely disconnected from centuries of verifiable fact. Such a disconnect has further contributed to a society that has developed as a religious and social “vessel” that is free-floating, without an anchor, hoping not to wreck upon the rocks or find whatever port of call is safest at the moment. If this is true then what Larry Hurtado says is all the more impactful as to why Christianity today must be counter-cultural, “the rise of Christianity existed in a setting where religion was varied prominent, pervasive and popular.”  In fact Hurtado later goes as far as to connect how every part of 1st Century life was connected to religious practice in some way; and this was the spiritual seedbed from which Christianity burst into the world. Within a short period of time (three centuries) the faith of the ancient apostles, and their disciples, confronted pagan practices, ancient religions, philosophical assumptions and even the most powerful cult of the emperor while managing to overcome them all and rise eventually to the faith of an empire.  Did Christianity overtake the world by borrowing from the worship of Zeus? Apollo? Or Caesar? Did the church overcome with the witness and thoughts of Plato and Aristotle?

Today’s world is filled with spiritual pluralism, TV celebrities and part-time philosophers that have only added to the normalization of many roads that can eventually reach God. Yet, the itch continues and the infection, which drives the itch, is well beneath the surface to the place where it hurts most. So, how do we reach our world for Jesus while facing the dangers, challenges and obstacles?

  1. We can either be identified with the culture

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  2. We can be identified against the culture or,
  3. The church can transform the culture.

I propose a way of life where we are to be identified in the culture because we need to live and interact with a real world. It will be impossible to share the Gospel with any part of the world if we remain huddled in a bunker and shut away from the spiritually sick and needy. Therefore, we should be encouraged to live balanced lives, marry, have children, buy food, eat out and engage in the marketplace of ideas. However, we must also resist the urge to be shaped by the culture:

 

  1. Do not be shaped by unrighteousness (Romans 6:12)
  2. Live like the old man (Col. 3:5-9)
  3. Walk in the flesh (Gal. 5:19-21)

But live shaped by:

  1. Righteousness (Romans 6)
  2. According to the new man in Christ (Col. 3: 12-27)
  3. Walking in the Spirit (Galatians 5:22-26)
  4. Overcommers of darkness and spiritual oppression (Eph. 6:12)

Finally, Transform Your Culture! Whatever walk of life you are in let the world know of how Jesus has transformed your life and why your faith, and worship, rests in Him alone! Today’s Christian is to be the salt, light and ointment that provides the soothing balm to the itch of the world.  You provide a “thinking world” a deeper question to ponder and answer: How you, a Christian that live in the same world as they, are not trapped by the spiritual / secular paradox that creates “the itch” in your life. As a missional follower of Jesus you have a unique opportunity to provide the world with an invitation to a real community of truth that is committed to a deeper identity than “self” and rooted in Jesus!

You, I and all believers in the BIBLICAL JESUS have a story to tell and it is worth sharing.  Jesus’ story is not an account of a moral, spiritual or philosophical relativism. Rather it is the story of a world that begins with a glorious creation and later experiences a cataclysmic fall. Yet, despite this, God provided the Seed (Jesus) to redeem and revived the heavens, earth and humanity. Jesus’ message is one of enduring hope that has always been best expressed in the Judeo- Christian ethic, standards of right and wrong and commitment to a Biblical worldview that remains proven true yesterday, today and forever.

Judeo – Christianity has always been dramatically counter-cultural because it is born from the DNA of Jesus as Lord. To be His disciple, and make disciples of others, will always be counter-cultural because you will be developing people into one true faith, ethical absolutes and not some confused god-speak that borrows from everything but means nothing!

Yes, the culture has changed and some changes are good and acceptable, especially when we want to communicate and reach our world. Some may wear jeans, different hairstyles and our meeting places may be from coffee shops to living rooms and even spacious buildings. But none of the cosmetic changes are ever acceptable if they alter the absolute message of Jesus.  As Christians we must recognize we no longer a “Christian society” as our president reminded us of six years ago. As such we need to understand the challenges of our world and seek to transform it in every arena of life.

There is an itch that requires scratching. But there is also a hurt that runs deeper.  You represent the bringers of the great medicine that will not only stop the itch but also cure the real ailment. The disconnect from God can be bridged by today’s Christian if we will accept our counter-cultural faith, represent a transformational message and embrace a life of real people, living in a real world, with real hope and promise in the power to change lives…the power is in Jesus!

Grace and Peace

JOSHUA

Christian Apologetics, Christian Living, Inspirational, Motivational

TIME TO ROLL UP YOUR SLEEVES! (The Gift of Work and the Christian’s Responsibility)

th_2I was fourteen years old and it was the first Monday of summer vacation. Comfortably sleeping in my bed I had already mapped out a summer filled with playing games, hanging out with my best friend and managing to use as much of the day to just chill (as my son would say).To my surprise those dreams, of summer fun, were soon to be replaced with a new reality when my dad woke me up informing me it was time to get ready and take a drive with him. Within thirty minutes I found myself riding shotgun in a 1987 blue Grand Marquis headed downtown; and within the next half hour I was riding back with new summer activity which circumvented my entire summer…a job!

In a recent family episode of life imitating reality I found myself sitting in my car explaining to my son, again at age 14, why it was time to work and his days of “chillin” would be forever in his rear view mirror. No matter what age we begin this journey, of labor and responsibility, it is a God ordained reality would should embrace and not avoid.

Let’s face it we don’t always like work and we also know people who would be defined as “workaholics.” These are the types who claim to love their job and, while that may be true, a closer examination of their story would no doubt include their share of hated professional seasons. Whether we love, like or dislike our current field of labor, as Christians, there is another dimension to work that should compel us to be the best at what we do; even when we are temporarily stuck in a “dead-end” circumstance.

Most of us cherish the idea of a vacation because after a long trying season of work we need time to unwind and recharge. But, after a while our minds begin to shift gears and we start thinking about what work awaits us. My father and father-in-law were both high performing professionals in their chosen fields. As long as I have known them they always worked lengthy hours and gave their very best skill and talent to their job.  Now, though officially “retired” they still continue to work. Certainly they are not working as hard, or as extensive, as they once did; but they are continually finding ways to benefit their world, church and own life. I find it curious why after giving themselves to so many years of labor they didn’t just “retire.” And you know why? Because an ethic has been instilled in them to be the very best at whatever they are tasked to do. This amazing ethic has also filtered into their walk with Christ and is often witnessed daily in their church community and beyond.

My past two posts have focused on different angles of discipleship from the practical to the spiritual. Today I want to challenge you to think differently about work and more specifically how, and why, you labor in a community of faith (local church). Studies have proven the 80/20 Rule applies to most churches, non-profits and volunteer based operations.  If you have never heard of this rule what it means is 80% of the work is done by 20% of the people. No matter the denomination, church size or cause there will always remain a certain number of  critical needs, that require either funds to hire the workers or the volunteers to accomplish the work. But what happens when neither the funds nor the volunteers are available because nobody wants to work or sacrifice?  Simply answered the job doesn’t get accomplished and the goal falls well beneath its intended mark.

If the 80/20 Rule applies, within the church today, than there is a more troubling trend we must address and correct if we have any hope of the church affecting the world around us.  What is the troubling trend? Most Christians have either an apathetic or unwilling approach to work, within the local body, and as such they drain more resources away, from the church, than what they contribute.  

If we are to be living the disciplined walk of faith, with Jesus, then we must be committed to an ethic of work that enables us to mature and bring added value to the community we seek to connect and serve. Many bristle at the idea of “added work” especially after a long week and even longer hours. But when we no longer consider laboring for the Kingdom, through the body of Christ, we stunt our growth as disciples and even worse such inactivity eventually bleeds into other areas of our witness and evangelism.

Taking a brief glance at the work of evangelism reveals very real work with people will take time, effort, resources and emotional, as well as spiritual energy. So while we can rightfully assume God will do His part in provoking the spiritual hearts of the needy; He commands us to share the Good News and make disciples. How is this done? On a very real and basic level it requires work. Jesus already taught the problem of reaching people has never been the “fields of harvest” were too obscure, but the sad truth is the laborers are too few.

When we, as Christians, make excuses as to why we cannot volunteer time and or provide the added financial resource, to pursue active evangelism, we miss the opportunity to enrich our communities and actually do far worse by nourishing the very elements that destroy the community of faith in consumerism, individualism and isolationism. Could this be why large segments of Western Christianity have lost their vibrancy and effectiveness within the world?

Christian vocation is not a new concept. St. Paul often uses the word “strive” to refer to his work in the ministry; and yet the word strive feels so counter-cultural to today’s church and society. Today’s culture has conditioned Christians to think as individuals first and servants last. However Scripture goes well beyond assumption, and implied behavior, when addressing His “called out ones” and “chosen people” are to be those who behave, belong and believe in a Christ-ethic. It is this Christ-like ethic that draws work and life together and allows us to experience a community where labor is seen as worship and less as burdensome activity (See. 1 Peter 2:9 / 1 Peter 2:11-12).

It must be stressed the concept of being a disciple, of Jesus, extends well beyond living as cultural Christians. At the heart of living “in Him” brings with it a distinctive way of life that exists within a Biblically distinctive pattern where His people are genuinely alive and not just living (See. 2 Peter 3:11, 14).
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I mentioned earlier, from my first days of work, we are all faced with the reality and eventuality of labor. We are also surrounded by a world in which you are not only part of but are also called to serve; and that service should begin in your local community of faith (church). When, and if, you embrace the entire Word of God through the lens of Biblical Hebraic Holism you can only logically arrive at a singular conclusion that places ones “church life” not in a context of “vacation time.” Rather one’s life in the community of faith is an extension of their everyday living and should be embraced as an opportunity to express one’s calling.

It is easy to read the Scriptures and desire to live the calling of Moses, Joshua, Peter or Paul. But what if your walk can be just as impactful as these men? What each of these men shared was a lifestyle committed to living a Kingdom reality. With their steadfastness came an understanding in which they saw their purpose was woven intimately into a larger tapestry of what God was developing. Simply said, the heros of our faith lived in a pattern set by the Father and expressed through the Son. Everything Jesus taught, accomplished and expressed pointed His disciples back to the reality of living with Kingdom purpose and laboring in the King’s fields of harvest. Is God not the King who owns the cattle on a thousand hills?  As His disciples we are called to live in the pattern of Jesus’ death and resurrection as well as carry out his works of mercy, grace, love and speaking Biblical truth to the seeking, searching and lost. If we will commit to real work in all areas of life we will share in the joy of His harvest and His blessings!

When God calls He commissions! It is up to us to remain faithfully obedient to His direction. To be personally formed into “usable material” (clay in the potters hand) means we should not settle for just showing up, but also look for opportunities to build the Kingdom. To be formed brings with it the welcomed excitement of being transformed; and that can only be witnessed when born-again disciples are actively revolutionize their communities of faith and communities where they live, work and experience life.

One final thought on the Christian ethic of work. While we tend to live in the “hear and now” we frequently miss the moments where our today is shaped by yesterday. What I hope to express is a deeper appreciation of our rich Christian history that brings with it the understanding of work as a blessing from the very beginning in the Garden  (See. Gen. 1:28, 2:15) Labor was never a by-product of the fall or an extension of the curse. Rather labor has always been part of God’s design. The curse (sin) attached itself to work by making the earth harder and the seasons less fruitful. But striving for the Kingdom is not a man-made system of labor followed by retirement (Gen.3:17-19). Unfortunately we have done ourselves a spiritual disservice when we choose to view eternity as some type of modern / futuristic retirement plan. Though eternity will be free from the curse, and as a result will not carry with it the same burdens we experience today, the very idea that work will cease is hard to Scripturally imagine or support. Just a brief glance into the Throne Room (See Revelation) allows us glimpses of worship and work. Such a heavenly reality should give us all pause and reconsideration if we are looking to wade in a crystal pool or drift away in a heavenly hammock?

A concluding challenge for us all. Work has always been a mandate that was birthed with creation. Therefore labor is a gift from God and for His purposes. It took literal, not theoretical, work for the death and resurrection to be carried through. Likewise, it will take real effort in His second coming and in the rebuilding of making all things new.

Yes, in the summation of all things the peace of God, His Shalom, will fall over a renewed earth and then those who are in Him will experience work as it was once was in the Garden before the curse. But what would happen, in our world today, if we re-examined our call to work as a divine mandate? What if your work, in the here an now, is in some way connected to your supernatural calling to build the Kingdom of God and support the community of faith where God has placed you?

It is clear Christian work is not for the casual, for the part-time or for the uncommitted and lazy. Yes, Christian work will be the hardest thing you can ever apply yourself to because it requires a full-time dedication unto the Lord. When we serve Him, serve one another and serve the community, by sharing Him, His real Spirit- birthed power is expressed in our lives and continues to testify of one body, one resurrection, one life, one truth, one way, JESUS!

“True revival is freedom for the soul that leads to total freedom for humanity.” – Dennis Kutzner

Grace and Peace

JOSHUA

Christian Apologetics, Christian Living, Inspirational, Motivational

A Three –Fold Attitude that Stimulates Discipleship and Forms a Genuine Community of Faith

thLast week I shared some thoughts on my immersion into a community of disciples and discipleship. But what happens when you have gone beyond “putting your feet in the water” and are fully enveloped by the waves of a genuine Jesus formed community?  I acknowledge by using the word “genuine” that must imply there also can be “less than genuine” communities of faith. And guess what? Sadly there are. This is not to say people set out to be purposely disingenuous, but it does mean people can believe they are living in the nature of Jesus when they are not; and so, by default, they become immersed into a community that looks, feels, sounds and may even act with some version of Jesus but entirely miss the opportunity to become a community that engages His true nature.

 

Simply stated to be a disciple of anyone, means you have learned directly, and accurately, from the disciple-maker. As a New England Patriots fan I have been spoiled by a high level of competition the Patriots provide every season. At the lead of the team’s success is their quarterback, Tom Brady. But before Brady became a Super Bowl MVP, and top quarterback in the NFL, he had to learn from someone. Beginning in high school, through college and even into his professional career Brady routinely sought advice, counsel and training from his long time mentor Tom Martinez. Perhaps few will ever know of the man who helped form Brady into the player millions watch on Sunday afternoons, but his legacy and counsel are witnessed every game Brady leads the New England Patriots out to play.  In like manner the greatest violinist the world has ever heard, Jascha Heifetz, learned from Leopold Auer. Tom Brady was developed by Tom Martinez and Plato was instructed by the words and methods of Socrates.  While subtle variations in one’s style, approach, look or feel may develop differently, from teacher to student, there will always be a common thread throughout the life of the mentor and mentee: Fundamentally they will be the same in their approach, application, intent and drive to succeed without compromising the richness of truth in their chosen field.

As Christians should we be any less careful to attention, detail, passion, perfection and desire to share Biblical truth with our world? When one becomes immersed in the life of discipleship, in Jesus, there can be no room to compromise His message, and divine nature, in favor of our personal “variations.” Jesus commanded His disciples to go and make disciples of all men commanding them (the Apostles) to instruct everyone in all He (Jesus) had shared.  Woven within the DNA of discipleship is a sanctified template of how one becomes His disciple without compromise and with the guarantee of blessing. Getting one’s feet wet, in the community of Christ, is where it all begins; but that has never been a substitute for continuing on the journey of discipleship. True Biblical discipleship begins when we live immersed in the community of faith while being mentored into developing unique techniques and strategies, not gimmicks, that help us draw people to encounter the nature of Jesus!

In my attempt to unpack the heart of discipleship, as well as understand the nature of Jesus, I have come to understand there are three necessary attitudes that invite people and engage them into immersion in the community of faith. The three attitudes are worship, preaching / teaching and mentoring.

ATTITUDE #1: WORSHIP. Try to define worship and the exercise quickly opens into a very large umbrella that the Bible stuffs a lot of action underneath. You can worship God through prayer, fasting, singing, reading and meditating on His Word, tithes and offerings, work, life, common grace acts and the list goes on and on. But to help me better understand worship, within the context of discipleship, I needed to have a simple working definition that could cover all the bases. So, here is a definition I part borrowed and retooled: Worship is not a program but an invitation for people to participate in the truth of Jesus; and we celebrate His story in a variety of forms and activities. There is so much opinion regarding the state of worship within the church today. But wherever you may come down on the issue, worship is always meant to form any community into authentic adoration of Jesus with integrity. What I personally find so inviting about worship is how it really is meant to be apart of everyday, as well as every portion of life, and not just Sunday morning.

While some choose to debate various styles and expressions, of Sunday worship, I feel there is a deeper concern if we allow our times of worship to fall into the traps of being another program or routine.  For some, if not most, it may be a little frightening to provide the breathing room necessary for the Holy Spirit to move through our times of worship. But when we give Him the room necessary to move He draws the community of worshippers into the rhythm of God’s nature. It is then our individual and communal moments of celebration merge into the signing of Jesus’ story and our songs become those of great thanksgiving.  Worship was at the heart of the early church’s liturgical calendar and the same reason why God gave Ancient Israel the Feasts of the Lord. Life, every day, was to be a celebration of God’s nature and it is meant to immerse His disciples entire lives into Him.

The added by-product of worship is the development of disciple and disciples. Worship has the unique ability to draw everyone into one community that lives, talks, hears and shares the rich celebration of Jesus’ life. Here again this is why disciples should find opportunities to raise our hands, clap and even shout; because a corporate action of thanksgiving, love, relief and even celebration become the moments where the Holy Spirit’s presence can be truly experienced through the cycles of life. Rudolph Otto said,  “Good worship will use language of mystery.” And I honestly believe the mystery of worship should be one we all long to uncover. When people, in the Body of Christ, genuinely live lives of worship not only will we experience Him but we will know Him and desire to learn more of Him as our lives behave more like His. All who are in Him are gladly invited to be worshipers; and worship has the basic power to shape the disciple!

ATTITUDE #2: PREACHING / TEACHING: A recent survey, by Thom Rainer, concluded the most decisive factor for visitors, in choosing a fellowship, is the preaching/ teaching.  One need only thumb through the pages of the Gospels and book of Acts to discover Jesus routinely taught His disciples wherever they traveled. The development of lay ministry underscores the necessity for trained and qualified men and women who are in a position to teach and disciple within the local church.

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Certainly the Holy Spirit is the one who illuminates the need for change in any one’s heart but the inspiration of Spirit-birthed teaching / preaching always encourages faith in the pattern of Jesus.  It is well documented Augustine, for example, always used his teachings as an opportunity to weave doctrine with moral living. So what kind of preaching / teaching should we accept as those pursuing a journey of discipleship? Biblically speaking (and this is always the safest way to judge anything) only teachings that are based on Sola Scriptura (Scripture alone)! Of course there is always a place for sharing how to raise your kids, manage money, discover purpose, etc… but if such themes are not based in Scripture, as the primary source, they will eventually draw people away from the pattern of Jesus and point others toward worldly solutions. Simply put, teaching rooted in anything other than Scripture will make you a disciple of that teacher, or cause, but such an approach will not draw you any closer to the nature of the Father or a disciple of Jesus.  Again, teaching and preaching, within the context of discipleship, must always focus on what the Bible says, no more and no less.

Genuine disciples are always called to live submitted not to ones favorite minister, or ministry, but to God’s Word. Let me be so bold as to say, Scripture from Genesis to Revelation is true…..all of it! And so, as disciples of Jesus, we are put ourselves under it and live in obedience to it!

 A final thought on preaching / teaching: Tell the Whole Story.  I am guilty of watching ESPN for the purposes of viewing the highlight real in order to follow my favorite sporting events. But just watching the highlights will never tell the entire tale of the tape. Highlights are exciting because by their very definition they are “HIGH –LIGHTS!” But three-second clips are incapable of really helping one understand the “why” of the game. To appreciate the highlight you need to know the details of the game. Likewise, discipleship is not meant to be lived, or seen. in highlights. Rather discipleship should always be a public witness and full portrayal of God’s grand design for all creation. Biblical preaching that is coupled with proactive discipleship always keeps Jesus at the center of life’s story, and there He is meant to always remain.

ATTITUDE #3: MENTORING. One of my favorite Seinfeld episodes is, “The Mentor.” In this particular episode Jerry was dating a girl that relied so heavily on her mentor she was incapable of making a move without her advice. Too often we have adopted a “top-down” approach to mentorship and as a result our bonds of mentorship become more like chains of control. Could it be we have somehow misapplied Biblical mentorship? Robert Clinton defines mentorship as, “one person helping another person grow.” Henry Simon explained mentorship as, “having something to share with another who needs it to help him grow.” Today the best form of mentorship remains as it was in the days of the early church and John Wesley, discipleship through class meetings and peer to peer cooperation.  While there is a definite need for a one on one relationships it has been my experience an attitude of community mentorship is best suited to knit people together in relatable and personal ways. Within the small group, or home koinonia, a fellowship can discuss a teaching, pray and even provide mutual support and accountability. A single mentor doesn’t, and can’t, have all the answers. But mentors, within the community of Christ, can help others grow and share in Christ. Combined with genuine care, support and prayer the disciple quickly matures; and when this change occurs the entire community becomes immersed in the Jesus cycle of life.

People are searching for genuine Christ-centered communities of faith that expand beyond the church walls and touch real need and real lives. When genuine disciples, in Jesus, invigorate the church then we become an antibiotic to the illness (sin) and perhaps then the world will no longer perceive the church as the illness but an aide for healing and restoration?

Grace and Peace

JOSHUA