Tag Archives: evangelism

Christian Apologetics, Christian Living, Inspirational, Motivational

TIME TO ROLL UP YOUR SLEEVES! (The Gift of Work and the Christian’s Responsibility)

th_2I was fourteen years old and it was the first Monday of summer vacation. Comfortably sleeping in my bed I had already mapped out a summer filled with playing games, hanging out with my best friend and managing to use as much of the day to just chill (as my son would say).To my surprise those dreams, of summer fun, were soon to be replaced with a new reality when my dad woke me up informing me it was time to get ready and take a drive with him. Within thirty minutes I found myself riding shotgun in a 1987 blue Grand Marquis headed downtown; and within the next half hour I was riding back with new summer activity which circumvented my entire summer…a job!

In a recent family episode of life imitating reality I found myself sitting in my car explaining to my son, again at age 14, why it was time to work and his days of “chillin” would be forever in his rear view mirror. No matter what age we begin this journey, of labor and responsibility, it is a God ordained reality would should embrace and not avoid.

Let’s face it we don’t always like work and we also know people who would be defined as “workaholics.” These are the types who claim to love their job and, while that may be true, a closer examination of their story would no doubt include their share of hated professional seasons. Whether we love, like or dislike our current field of labor, as Christians, there is another dimension to work that should compel us to be the best at what we do; even when we are temporarily stuck in a “dead-end” circumstance.

Most of us cherish the idea of a vacation because after a long trying season of work we need time to unwind and recharge. But, after a while our minds begin to shift gears and we start thinking about what work awaits us. My father and father-in-law were both high performing professionals in their chosen fields. As long as I have known them they always worked lengthy hours and gave their very best skill and talent to their job.  Now, though officially “retired” they still continue to work. Certainly they are not working as hard, or as extensive, as they once did; but they are continually finding ways to benefit their world, church and own life. I find it curious why after giving themselves to so many years of labor they didn’t just “retire.” And you know why? Because an ethic has been instilled in them to be the very best at whatever they are tasked to do. This amazing ethic has also filtered into their walk with Christ and is often witnessed daily in their church community and beyond.

My past two posts have focused on different angles of discipleship from the practical to the spiritual. Today I want to challenge you to think differently about work and more specifically how, and why, you labor in a community of faith (local church). Studies have proven the 80/20 Rule applies to most churches, non-profits and volunteer based operations.  If you have never heard of this rule what it means is 80% of the work is done by 20% of the people. No matter the denomination, church size or cause there will always remain a certain number of  critical needs, that require either funds to hire the workers or the volunteers to accomplish the work. But what happens when neither the funds nor the volunteers are available because nobody wants to work or sacrifice?  Simply answered the job doesn’t get accomplished and the goal falls well beneath its intended mark.

If the 80/20 Rule applies, within the church today, than there is a more troubling trend we must address and correct if we have any hope of the church affecting the world around us.  What is the troubling trend? Most Christians have either an apathetic or unwilling approach to work, within the local body, and as such they drain more resources away, from the church, than what they contribute.  

If we are to be living the disciplined walk of faith, with Jesus, then we must be committed to an ethic of work that enables us to mature and bring added value to the community we seek to connect and serve. Many bristle at the idea of “added work” especially after a long week and even longer hours. But when we no longer consider laboring for the Kingdom, through the body of Christ, we stunt our growth as disciples and even worse such inactivity eventually bleeds into other areas of our witness and evangelism.

Taking a brief glance at the work of evangelism reveals very real work with people will take time, effort, resources and emotional, as well as spiritual energy. So while we can rightfully assume God will do His part in provoking the spiritual hearts of the needy; He commands us to share the Good News and make disciples. How is this done? On a very real and basic level it requires work. Jesus already taught the problem of reaching people has never been the “fields of harvest” were too obscure, but the sad truth is the laborers are too few.

When we, as Christians, make excuses as to why we cannot volunteer time and or provide the added financial resource, to pursue active evangelism, we miss the opportunity to enrich our communities and actually do far worse by nourishing the very elements that destroy the community of faith in consumerism, individualism and isolationism. Could this be why large segments of Western Christianity have lost their vibrancy and effectiveness within the world?

Christian vocation is not a new concept. St. Paul often uses the word “strive” to refer to his work in the ministry; and yet the word strive feels so counter-cultural to today’s church and society. Today’s culture has conditioned Christians to think as individuals first and servants last. However Scripture goes well beyond assumption, and implied behavior, when addressing His “called out ones” and “chosen people” are to be those who behave, belong and believe in a Christ-ethic. It is this Christ-like ethic that draws work and life together and allows us to experience a community where labor is seen as worship and less as burdensome activity (See. 1 Peter 2:9 / 1 Peter 2:11-12).

It must be stressed the concept of being a disciple, of Jesus, extends well beyond living as cultural Christians. At the heart of living “in Him” brings with it a distinctive way of life that exists within a Biblically distinctive pattern where His people are genuinely alive and not just living (See. 2 Peter 3:11, 14).
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I mentioned earlier, from my first days of work, we are all faced with the reality and eventuality of labor. We are also surrounded by a world in which you are not only part of but are also called to serve; and that service should begin in your local community of faith (church). When, and if, you embrace the entire Word of God through the lens of Biblical Hebraic Holism you can only logically arrive at a singular conclusion that places ones “church life” not in a context of “vacation time.” Rather one’s life in the community of faith is an extension of their everyday living and should be embraced as an opportunity to express one’s calling.

It is easy to read the Scriptures and desire to live the calling of Moses, Joshua, Peter or Paul. But what if your walk can be just as impactful as these men? What each of these men shared was a lifestyle committed to living a Kingdom reality. With their steadfastness came an understanding in which they saw their purpose was woven intimately into a larger tapestry of what God was developing. Simply said, the heros of our faith lived in a pattern set by the Father and expressed through the Son. Everything Jesus taught, accomplished and expressed pointed His disciples back to the reality of living with Kingdom purpose and laboring in the King’s fields of harvest. Is God not the King who owns the cattle on a thousand hills?  As His disciples we are called to live in the pattern of Jesus’ death and resurrection as well as carry out his works of mercy, grace, love and speaking Biblical truth to the seeking, searching and lost. If we will commit to real work in all areas of life we will share in the joy of His harvest and His blessings!

When God calls He commissions! It is up to us to remain faithfully obedient to His direction. To be personally formed into “usable material” (clay in the potters hand) means we should not settle for just showing up, but also look for opportunities to build the Kingdom. To be formed brings with it the welcomed excitement of being transformed; and that can only be witnessed when born-again disciples are actively revolutionize their communities of faith and communities where they live, work and experience life.

One final thought on the Christian ethic of work. While we tend to live in the “hear and now” we frequently miss the moments where our today is shaped by yesterday. What I hope to express is a deeper appreciation of our rich Christian history that brings with it the understanding of work as a blessing from the very beginning in the Garden  (See. Gen. 1:28, 2:15) Labor was never a by-product of the fall or an extension of the curse. Rather labor has always been part of God’s design. The curse (sin) attached itself to work by making the earth harder and the seasons less fruitful. But striving for the Kingdom is not a man-made system of labor followed by retirement (Gen.3:17-19). Unfortunately we have done ourselves a spiritual disservice when we choose to view eternity as some type of modern / futuristic retirement plan. Though eternity will be free from the curse, and as a result will not carry with it the same burdens we experience today, the very idea that work will cease is hard to Scripturally imagine or support. Just a brief glance into the Throne Room (See Revelation) allows us glimpses of worship and work. Such a heavenly reality should give us all pause and reconsideration if we are looking to wade in a crystal pool or drift away in a heavenly hammock?

A concluding challenge for us all. Work has always been a mandate that was birthed with creation. Therefore labor is a gift from God and for His purposes. It took literal, not theoretical, work for the death and resurrection to be carried through. Likewise, it will take real effort in His second coming and in the rebuilding of making all things new.

Yes, in the summation of all things the peace of God, His Shalom, will fall over a renewed earth and then those who are in Him will experience work as it was once was in the Garden before the curse. But what would happen, in our world today, if we re-examined our call to work as a divine mandate? What if your work, in the here an now, is in some way connected to your supernatural calling to build the Kingdom of God and support the community of faith where God has placed you?

It is clear Christian work is not for the casual, for the part-time or for the uncommitted and lazy. Yes, Christian work will be the hardest thing you can ever apply yourself to because it requires a full-time dedication unto the Lord. When we serve Him, serve one another and serve the community, by sharing Him, His real Spirit- birthed power is expressed in our lives and continues to testify of one body, one resurrection, one life, one truth, one way, JESUS!

“True revival is freedom for the soul that leads to total freedom for humanity.” – Dennis Kutzner

Grace and Peace

JOSHUA

Christian Apologetics, Christian Living, Inspirational, Motivational

THE CHRISTIAN MONSTER CREATED BY APATHY, TEMPER & SELFISHNESS (AND THE CURE)

news3-maggyRobert E. Webber was an American theologian who wrote extensively on the relationship between the ancient church and the today’s modern church. In a development called the Convergence Movement Webber hoped to reintroduce Christianity’s ancient creeds, practices, worship, prayer and community into the culture of today’s Western Christianity desperately needing grounding,focus and renewed purpose.  While his topics and theme were both wide and deep, in their scope, a simple but profound truth leapt off the page for me: We live with paradoxes and need to return to the Biblical facts for grounding (more on this later).

Our fellowship, Maranatha Koinonia, began the transition from Western institutional church in search for true Biblical community about one year ago. Throughout the process some families and individuals left, hoping to connect with church that was more recognizable and convenient for societies standard of Christianity and fellowship.  But while some left others joined our fellowship largely due to what a true Biblical community represented and the promise, that if we reconnect to our ancient faith, we will better understand and reach our world. Webber calls today’s world one of a secular / spiritual paradox. On the one hand we have many people in search for spiritual connections and while this pursuit is sincere many are also unwilling to surrender the secular culture that pull them away from spirituality. We all sense this tug of war daily and we wake up with the conflict in our mind, body and spirit. Before we are actually able to devise an effective approach as to how we can conquer the paradox we must recognize victory will only ever be achieved if we get the “facts” correct from the beginning.

What “facts” am I referring to?  Remarkably if you ask a person about what Jesus actually said, or did, you will soon discover a myriad of one-liners, common grace works and a personal theology that casts Jesus from a mere moral mortal to a demi-god or to God in flesh. It isn’t very surprising in an age of secular / spiritual paradoxes that even Jesus can be, or is, anything but what He actually said of Himself; and this draws us back to the necessity of needing to know the facts. You see to actually know what Jesus said and why He did what He did requires the reader to look beyond the paradox and comprehend the “facts”, of Jesus, as revealed though an entire narrative from Genesis to Revelation. Such an approach, often referred to as Biblical Hebraic holism, capture not only the earthly ministry of Jesus but places His life within the context of prophecy, divinity and deity. This is why the facts can’t be glossed over or flatly ignored; because to do so creates a “Christian monster” that is far from Christian and every bit a dangerous monster.

What has contributed to the “Christian Monster?” You may be surprised to discover Webber’s paradox is not an invention of Modernity or Post-Modernity. In fact the paradox has always been with us; but until recently this paradox was held in check by disciplined discipleship and commitment to a Christianity that represented an entire Word of God (the Bible) world-view.  Webber cites, in his book Ancient – Future Evangelism a gathering of 450 churches, across multiple denominations and nations, which gathered to address the growing concern of the church’s place in society. Specifically this conference met to discuss the challenges of evangelism and discipleship and concluded, “The church is a mile wide but only one inch deep.” In 1999, when this conference was held, the crises was looming; and now living in 2014 the crises is a monster which has created a Christian faith that resembles very little from the ancient faith of the Patriarchs, Moses, the prophets, Jesus or the Apostles. I have uncovered at least three contributors to this monster and I would like to address them while also suggesting a cure.

1. APATHY:  lack of interest, enthusiasm, or concern (IE: widespread apathy among students). The very word makes us all cringe. We know it when we see it, we feel it when we are there and like a filthy weed we know it will rob life out of anything healthy. Apathy remains one of the significant poisons that has sapped the rich, vibrant faith of Christianity and replaced it with a yard that, from afar, looks green; but upon closer examination is little more than a large weed patch. Apathy is a great robber of all people and when apathy infects the Christian community of faith it always damages people’s belief in the integrity of God, His Word and His promises.

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3. “CARES OF THE WORLD” The last ingredient to the Christian monster is the one that feeds the here and now without ever considering the eternal. Too often we settle for quick, pat answers that have been formed in the shallowest pools of spiritual and intellectual thought. We have become the generation of one-liners and pass them along via Twitter and Facebook without really comprehending what they mean, relay or represent. Today we are inundated with a multitude of Christian writers that are passing little more than spiritual baby food that feeds the apathetic, temper-tantrum prone Christian monster. As we are called to mature in Him (Discipleship) anything that distracts us from Him (Jesus), and produces the wrong kind of attention back to us, needs to be starved.  St. Augustine prayed, ‘O Lord, deliver me from this lust of always vindicating myself.’

THE ANSWER: If we are called to live, move and have our being in Him (the Father) then we need the discernment of the Holy Spirit to help us see our world is trapped in the secular / spiritual paradox; and we must allow His discernment to turn our apathy, temper and selfishness into passion, calm and selflessness. When we really live according to Biblical holism then we will be able to see our world for what it is and what it is not. Only then can we effectively administer the only cure for the seeking, hurting and searching…the true Biblical Jesus in His own words from the beginning to the last amen. This is, and always has been, the only cure for the misguided person.

While I am convinced sick people can become addicted to living unhealthy, most people desire to be healthy. We want happy marriages, connected families, blessed children and most of all the reassurance of being safe. Safety, happiness, joy and community have always been in Him (Jesus) and the additives of “self” have done more harm to our bodies, and spiritual development, than good. To know Jesus is more than an intellectual ascent or a comforting warm and fuzzy. To really know Him is to know His Word and to know His Word is a life long pursuit of discipleship. Yes, it is hard work and the monstrous us will have to die in the process but the reward is, in this life and the age to come, Jesus the joy of man’s desire!

Grace and Peace

JOSHUA

Christian Apologetics, Christian Living, Inspirational, Motivational

A LITTLE INSIDE BALL: A SECULAR GOSPEL OR A TRUTHFUL GOSPEL?

imagesA LITTLE INSIDE BALL: A SECULAR GOSPEL OR A TRUTHFUL GOSPEL?

In honor of the upcoming World Series I want to borrow an expression often used to explain what happens behind the scenes during a game. The expression, a little inside ball means you are going to reveal some secrets that are known only to “insiders.” So here is an already well known perception: within the church USA there is a growing concern in the gap between the community of faith (Christians) and those they desire to reach (the un-churched, seeking or searching). Now this may not be much of a secret, to you, but the real inside ball is the growing disconnect the church has within itself in sharing the Gospel message with the world they seek to reach. (More on this later)

For over thirty years, especially beginning with the “Jesus Movement” of the 70’s, churches experienced exponential growth and influence within a culture experiencing social and spiritual disillusionment. During this precious outpouring many men and women learned how to engage their culture and, with the help of the Holy Spirit, a harvest was reaped during those seasons of uncertainty and spiritual decline. The years that followed saw the rapid expansion of churches, ministries and the birth of the mega-church across the United States. By the 1980’s the American church was engaged in world missions (especially within Communist nations) as well as providing a strong counter balance against the popular culture that resisted the revived church ethos. Though there have always been liberal approaches to theology and ministry, during this time,  there was little debate on what kind of Gospel message was shared with the world.

By the 1990’s another social shift occurred as skepticism and cynicism increased with reports of moral compromises and financial scandals that rocked the church. By the late 90’s, though largely un-recognized, the church USA’s voice and influence was waning. By 2000, and especially following the aftermanth of 9/11, the church seemed less equipped and unable to aide a nation in need of repentance and restoration to Jesus. While many churches were filled during those immediate weeks following 9/11 many of the same churches were empty months later. In an attempt to reconnect with the changing culture much of the church shifted their approach, creeds and doctrinal roots in favor of a Gospel that was more “in touch” with Generation X, Y and Millennials. So, has the church managed to influence the culture following this purposeful shift? (More on this later)

Here I would like to boldly acknowledge I am not writing this post as an outlier within the Christian culture. This post is not meant to criticize a church, denomination, pastor and or a specific approach to ministry. Truthfully I am very much a part of the church culture that lives disconnected from society and acknowledges I am trying to find a way to reach the seeking, searching and lost. I was raised in the 80’s, experienced the changes of the 90’s and live with the results of the 2000’s. As a pastor, I have often tried to appeal to people, who have lived their spiritual formation through the “church mill”, only to discover their past hurts and offenses have hindered their ability to engage in a healthy spiritual community. Likewise I too have failed, at times, trying to push people into a failing pattern that was incapable of helping them mature, grow, reconcile and live restored. It has always been my sincere hope I could provide something “better”, that could reach people, only to realize I also needed to change.

But what do we change? Or better asked, where do we begin to change? Should we change our doctrines? Perhaps our worship styles or physical exteriors? I would add (and this is my opinion) changes in décor and clothing can be made to be respectful as well as sacred. This same principle can be applied to worship and the way we conduct ourselves in public ministry. But can we apply the same approach to doctrine? ABSOLUTELY NOT! This must remain a non-negotiable but not for the purposes of trying to keep tradition and religion in a place of esteemed honor. Earlier, in this post, I asked has the church managed to influence the culture? Sadly the answer is no. A 2009 survey, from the Barna research group, revealed the American Christian culture believes less about God, Jesus, the Holy Spirit, the Bible and even Satan than ever before. Even more shocking was the belief that almost half of the Christian’s surveyed believed the Bible was the same expression of truth equivalent to the Koran or the Book of Mormon. For all of our churches, ministries and Christian based entertainment it is apparent the ancient doctrines of our Christian faith are unknown or not believed and the result is a ‘Christian” nation without an identity.

Last week I met with a couple of church “doctors” who were spending some time with me and helping Maranatha Koinonia through a series of ministry transitions. During one part of our conversation one of the “doctors” turned to me and said, “The reason the church is failing to reach people is because the church USA has failed to realize America is a secular nation.” As our conversation continued the reality, that became evident (and here is the inside ball), was if the church will not share a truthful Gospel, to a culture in search of truth, then all we have given society is a secularized Gospel.
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Many of my ministry peers have tried to make Jesus simple in the hope this would appeal to the majority of people. In a very real way Jesus is extraordinarily simple. But there is nothing simple in the dedicated life of one who follows Jesus.  Admittedly we, in the church, tend to complicate things with tradition and religion, and while some tradition is rooted in ancient creeds, and faith, there are many practices that are rooted in complicated routines. Today, we live in a world that claims to make life simpler; but for all of the simplicity life has become more complicated and confusing. Here is a simple truth: God has revealed a simple genuineness, especially in a world of competing ideas, faiths and philosophies, through a Biblically truthful Gospel and Jesus. Too often I see people try to make Jesus someone of their own ideology or use the excuse living as a Christian is too hard. To this I politely counter by saying, religion is complicated but a relationship is simple. Jesus has not invited a seeking and searching world to join a convoluted and complicated system of controls and manipulation. Jesus has invited the seeking, searching, hungry and lost to enter into a simple relationship by which we will allow the Holy Spirit to guide us into a healthy community of faith with the Father, Son, Spirit and Church Universal.

Here’s the point: Jesus is simple! This is why He says to come to Him as a little child.  But living a lifestyle of the world, and for the world, is complicated. To live a secular Gospel or a Truthful Gospel is the great question facing the church USA and the people we seek to reach. The reason we can not compromise the ancient creeds and doctrines, of our faith, is because they are rooted and born by Spirit of God. In an increasingly secularized nation do we really want to reach people with just a secularized Gospel or do we want to share a simple but truthful Gospel? Here’s the inside ball: The church will fail, Jesus’ Great Commission, if we do not influence and reach the un-churched with the simple, Biblical, Gospel Truth. Much like the cultural and spiritual convulsions of the 70’s we are again experiencing the same changes. While we know the Holy Spirit desires to pour out, and revive our dry lands again, I seriously wonder if the church USA really wants Him to pour out and begin His revival within our houses of worship?

As I mentioned earlier I am every bit part of the problem as well as part of the solution. While we may make some “surface” changes, to reach the searching, seeking and un-churched, we can never change the heart of our ancient faith that remains the same yesterday, today and forever.  For all of our ministries, church numbers and influence I am still reading, daily, of a nation sinking further into moral decay and spiritual blindness. What will take for the church USA to stop sharing a secular Gospel and a complicated man- made religious system? When will the church USA return to a simply Christian lifestyle, a simply Jesus faith and truthful Gospel creed? Let it begin in my house….let it begin in all of our houses.

“The simplicity that is in Christ.” (2 Cor. 11:3)

Grace and Peace

JOSHUA

Christian Apologetics, Christian Living, Inspirational, Motivational

PRACTICE THE “ORDINARY” OF MINISTRY

footwashingPRACTICE THE “ORDINARY” OF MINISTRY

Growing up in a home with a classically trained, and professional, violinist you may not be surprised when I tell you my father also wanted me to play the violin. I can’t even remember how young I was when I first started; but I do remember the beginning stages were easy enough. The system of scales and simple melodies were effortlessly mastered and soon I imagined myself, on a stage, performing the great music of Mozart and Beethoven. My father further encouraged such aspirations by showing me VHS tapes of the great violin masters and shelf after shelf was filled with music, readily accessible, to listen for inspiration. Then, as with all things, the practice had to increase. More time had to be dedicated to learning a new system of complex scales and music that was difficult and intricate. Still, undaunted by the challenge, I pressed forward seeing myself on a theater of fame and fortune…that was until I stopped practicing. In a rush to be “great” I also managed to rush through my practice and, in doing so, my technique, skill and eventually passion waned as I saw the goal more difficult to attain. Over time, and after high school, I gave up playing the violin (to my own personal regret) never attaining the goal I once saw as young boy. Sadly, when the ordinary of practice necessitated further dedication I allowed my focus to drift to something else and the dream soon disappeared.

As Christians we can also loose site of the dream of the Kingdom. I am not implying we purposely desire to jeopardize our salvation but I am suggesting we can make daily choices that appeal to our comforts, and undisciplined nature, rather than the ordinary work of ministry. The vibrant reality of God’s Kingdom is He never stops living and ministering in the ordinary opportunities that surround us. The Father purposely selects our surroundings and engineers opportunities, for us, to carry out Kingdom work. Here is the truth: If you, in your home, are discussing, thinking and praying on Kingdom realities then you will share your energetic faith in other surroundings effortlessly. Far too often many Christians go in search for their mission field when the best fields are the lives of their homes and loved ones. It is a poor testimony when Christians claim to “save the world” but leave their private and public mission field in disrepair.

CONSIDER JESUS! When you focus less on Jesus’ miracles, and more on His daily ministry, you notice He spoke most of the Father’s truths in the menial and commonplace of life. When you think of commonplace opportunities what comes to mind? Going to the grocery store? Helping a person in need? Having a friendly conversation with a co-worker? Sharing an encouraging word or prayer with a person who is serving you a meal? Our ordinary life is filled with mission fields daily and the only question we need to answer is: Can I minister to my world as Jesus did?
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“I have given you an example, that ye should do as I have done to you.” Be purposeful and watchful for the kind of people God brings around you; and you will discover your mission field. It may be uncomfortable, frightening or even dirty but if you make yourself available for Kingdom purposes He will exhibit you exactly on the stage He wants you to glorify the King…Minister as opportunity surrounds you!  “If I then, your Lord and Master, have washed your feet, ye also ought to wash one another’s feet.” (John 13:14)

Grace and Peace

JOSHUA