Daily I am amazed by the ability of the church to rally people, funds and great efforts toward local and global missions. Initiatives to the Caribbean, Oriental, Africa, South America and throughout the US routinely provide relief to some of the greatest places of need where few rarely consider going. While I am seldom opposed to missions I have also arrived at a place of continuing maturity where I am more prone to reexamine the “why’s” of our ministry efforts within the context of what Jesus said and did as revealed through the entirety of Scripture.
Most would agree missions were never meant to be another church program, church initiative (like a large NGO) or pet project. And yet most people, today, approach missions from such perspectives. Mostly mission outreaches are understood as “add-on’s” that are partially designed to encourage us in responding to what we should do, and part to make us feel better about who we are. The result of such an approach are limitless missions to infinite areas of need with little lasting change in those places we have visited. While I have no issue with mission trips to Haiti, for example, I am left perplexed with the amount of money, building projects and teams that yearly visit that island country, from churches and ministries across the United States, and yet the island continues to steadily decline with each passing year.
Could it be our nature of missions is different from Jesus’? What if when we think about modern mission movements we may be missing the most important area of need? To properly answer such questions one cannot just look to the life and work of Jesus alone; but one must look at the context of Jesus’ world, teaching and overall Gospel message…which included the commitment to missions. And to properly understand Jesus’ teaching one has to reestablish the ancient bonds, from the fullness of Scripture (both Testaments), and reexamine the nature of missions that Biblically focuses on the true missionary focus…a problem of the spirit.
Too often we first approach missions with the unspoken and perhaps unobserved question that presupposes the solutions to our global and local problems are more efforts and further resources. But clearly money and manpower has never been the answer to Spirit-birthed missions when we consider the life of the Apostles who operated with limited resources and even fewer ministry partners. The real key to the missionary problem is not work, money or people but prayer! Beginning with prayer, the Christian gains spiritual understanding and perspective for our actions. However, I would not want one to assume I am advocating the position that prayer is the only effort we must apply in our response to missions. On the contrary, while prayer is the starting point the Christian must follow God ordained direction with action. It is a careful balance, necessitating direction from the Holy Spirit, that helps us maintain an equilibrium of labors and prayer; but only in prayer, and not labor, can one constantly place our concentration on God.
The “key” to understanding Jesus’ nature of missions is not through common sense, medical solutions or educational drives. The key to understanding the nature of Jesus has always been revealed in and through prayer. Certainly, in prayer, He may instruct us to minister to the needs of any people through medicine, education or in other ways. But we must be careful not to “put the cart before the horse” in thinking any humanitarian effort must be sanctioned by God. The only way such an answer can be arrived at, in any mission initiative, is through prayer.
Naturally, prayer is not practical, it is inconvenient and takes away from the limited time we cherish so greatly. Yet, in prayer, we arrive at the certainty we have made our appeals to the Lord, inquired of Him, and waited for His direction in all things. When it comes to the passion we, as Christian’s, have for helping a hurting world we need to avoid looking at our world through our eyes and desires.
In the eyes of Christ there are no nations but the entire world. Oswald Chambers asks the question, “How many of us pray without respect of persons, and with respect to only one Person, Jesus?” Jesus instructed, “Pray ye therefore the Lord of the harvest…” Jesus has always owned the harvest and when we are instructed, by Him, to go into the fields of His mission we must bring with us, primarily, the conviction of man’s need to break from their sin and reconnect with Him!
Again, I fully support Christian missions. But what I have observed is more people are engaged in active work while the world remains ripe unto harvest. As Christians we live and share a message of being called Jesus’ own. Throughout the ages, and continuing to this day, this great communication of hope remains far more powerful than any one thing we can give to the needy and helpless. Yes, we are to care for the widows, clothe the orphans, tend to the sick and feed the hungry; but we should never do so at the cost of depriving them of the literal message of the King and the Kingdom that changes lives where there is the greatest of need.
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Jesus reminded His disciples, the poor you will always have with you; but I am only with you a short while. While some may choose to view Jesus’ words and cold and uncaring, within context, Jesus was placing Himself as the central reality for everyone. Time and time again Jesus lived and shared with the rich and poor, suffering and safe because everyone was in need of Him for salvation, healing and reconciliation.
Therefore, when you read Jesus speaking: “He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written, God’s Spirit is on me; he’s chosen me to preach the Message of good news to the poor, Sent me to announce pardon to prisoners and recovery of sight to the blind, To set the burdened and battered free, to announce, “This is God’s year to act!” He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.” (Luke 4:19-21 MSG) His command is not for a greater response to the poverty of Israel but the fulfillment of prophecy that He is the answer for the spiritual breech between man and the Father. The new mission facing Israel continues to face us today. What will we do with Jesus’ words that demand we act upon the reality of who He is as Christ and Lord and how we will share that massage with the world?
Consider one final passage, from which Jesus was drawing from in the Luke’s Gospel. “The Spirit of God, the Master, is on me because God anointed me. He sent me to preach good news to the poor, heal the heartbroken, Announce freedom to all captives, pardon all prisoners. God sent me to announce the year of his grace— a celebration of God’s destruction of our enemies— and to comfort all who mourn, To care for the needs of all who mourn in Zion, give them bouquets of roses instead of ashes, Messages of joy instead of news of doom, a praising heart instead of a languid spirit. Rename them “Oaks of Righteousness” planted by God to display his glory. They’ll rebuild the old ruins, raise a new city out of the wreckage. They’ll start over on the ruined cities, take the rubble left behind and make it new. You’ll hire outsiders to herd your flocks and foreigners to work your fields, But you’ll have the title “Priests of God,” honored as ministers of our God. You’ll feast on the bounty of nations, you’ll bask in their glory. Because you got a double dose of trouble and more than your share of contempt, Your inheritance in the land will be doubled and your joy go on forever.” (Isaiah 61)
Could the key to the nature of Jesus’ view of missions be greater than our local church, our favorite non-profit or place of local charity and need? Could the “key” be Him and a His nature one we will only see revealed through prayer?
It is something to consider as we reexamine missions and what we, as Christians, decide to share with a world in genuine and desperate need.
Grace & Peace
JOSHUA
