Tag Archives: work

Christian Living, Inspirational, Motivational

PRAYER….WORK….PATIENCE

The following is a short list of what I need every day: Prayer, Work and PATIENCE (in that order)!

The list of items, people  and circumstances I am praying for is growing daily. What started with a few moments of passing prayer, and a short list, has now approached one hour with little end in sight.

Of course the natural part of my understanding says, “God…answer some of these requests quickly so I can shorten my list and get on with my day!” But I am beginning to understand, ever so slightly, the will of God through my present season. The “getting on with my day” cannot succeed without a proper balance of prayer, work and patience. As a result I am also learning  a valuable life-long lesson I hope to pass along: Through personal circumstance, and times of waiting, God desires to teach us patience while also discipling us into a life of prayer. Said another way, Prayer requires patience and patience fuels prayer.

I suspect my prayer life will not lessen because the Lord also has to to teach me how to pray, work and wait. Therefore,  “my day” will have to hold on a little longer as these conversations with God develop to such a feverish pitch that I desire to pray, work and wait longer than what I may hope to accomplish without Jesus.

The commentary and verses from James (read below) fill in the gaps of what encourages me; and I hope you will take some time to read them and get a farmers perspective. 

Every day a farmer works, checks and monitors his fields for signs of change. Yet, a farmers season of reaping is never overnight (even with Miracle Grow). Likewise, patience is never just sitting idly by…..but it is understanding after you have done all you know and are able to do….wait on the Lord and continue to pray. The challenge is sometimes we choose to not work hard enough, other times we are too impatient to wait for God and some of us forget to pray.
So it is my prayer the Holy Spirit will guide you toward a balance of prayer, work and patience. Once you discover what God is doing through your present season embrace the moment  and don’t be afraid to commit to the process of being discipled by Him! – JOSHUA

 

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Commentary Note from WW Wiersbe on Patience.

The patience of the poor (vv. 7–11).

James encourages these suffering Christians to get their eyes on the promise of Christ’s coming. The word “patient” (v. 8) does not mean that they were to sit idly by, doing nothing. Rather, the word carries the idea of endurance, bearing the burdens and fighting the battles until the Lord comes. He uses several illustrations to hammer home this lesson of patience. 

(1) The farmer (vv. 7–8). The farmer plants the seed and prepares the soil but does not reap a crop immediately. God sends the rains to water the soil, and then comes the harvest. (The early rain came in October and November and the latter rain in April and May.) Even so, the Christian must be patient, knowing that “in due season we shall reap, if we faint not” (Gal. 6:9).

(2) The judge (v. 9). Apparently their trials had made some of the Christians critical, and complainers emerged in the church. James reminds them that they are not to judge; Christ, the Judge, is at the door! He hears what is said, and He will come quickly and make things right. Murmuring and complaining is a serious sin among God’s people. If we would all remember that Christ is coming, we would not complain and criticize so much.

Wiersbe, W. W. (1992). Wiersbe’s expository outlines on the New Testament (p. 734). Wheaton, IL: Victor Books.

7 “Brothers and sisters, be patient until the Lord comes again. See how farmers wait for their precious crops to grow. They wait patiently for fall and spring rains. 8 You, too, must be patient. Don’t give up hope. The Lord will soon be here. 9 Brothers and sisters, stop complaining about each other, or you will be condemned. Realize that the judge is standing at the door. 10 Brothers and sisters, follow the example of the prophets who spoke in the name of the Lord. They were patient when they suffered unjustly. 11 We consider those who endure to be blessed. You have heard about Job’s endurance. You saw that the Lord ended Job’s suffering because the Lord is compassionate and merciful.”

GOD’S WORD Translation. (1995). (Jas 5:7–11). Grand Rapids: Baker Publishing Group.

Inspirational

“TRAINED, BEING TRAINED & TRAINING OTHERS” PT. 2

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Not to long ago the heating unit in my house quit working. Fortunately I purchased a service warranty that included labor, but the contract didn’t cover replacement parts. After a phone call, my best attempt to explain the issue and a visit from the repairman the furnace was once again working and soon warming my house. As I reflect on this story I am reminded that a few tools, a Youtube video and a general idea of what a problem sounds like doesn’t make me a trained HVAC specialist. I could have tinkered, tested and attempted to fix the problem but even if I was able to restore my heating unit to a working state I still could not advertise myself as a licensed professional.

Everyone possesses several sets of transferrable skills that enable them to accomplish quiet a bit of work in a pinch. Sayings like, jack of all trades and master of none come to mind when I think of a person who can do just about anything but doesn’t have the professional training to qualify them as being able to teach others. My brother, Don, is an excellent example of the type of person that can repair, jury rig and even invent anything. But if you were to ask my brother if he considered himself an expert in any one of these “fixing” areas he would have to say no. Like me, my brother, has spent a life time being trained in ministry and his training has matured through seasons of Bible college, pastoring as well as serving in a variety of ministry vocations for over forty years. So, while Don may be able to partially repair anything he is far better trained to minster Jesus to a broken soul.

While few would accept an untrained individual to fix their HVAC unit, do a repair on their house, present  financial advise or care for personal items of great value we tend to overlook the need for essential training in places most necessary… and especially in the ministry. Somehow it has become vogue to present oneself as an optimistic spiritual mystic that between God, Jesus and the Holy Spirit possess enough skill and training to carry the full work and burden of the Kingdom. While God does call everyone from seasons of immaturity some choose to avoid the tried and true journey of preparation, testing and training that equip them for ministry and the holy work of God’s business. The results of personal laziness and spiritual / cultural acceptance have couched false doctrines, accepted strange redefinitions of theology and even adopted pseudo – Christian behaviors in a new meta-narrative that ebb and flows on the tides of cultural and spiritual syncretism. While the truth of God’s Word has always been the shield and sword against such attacks, on Biblical Orthodoxy, another strong line of defense has resided in the personal commitment to anchor oneself in proper training. Therefore to commitment to being trained, re-trained and training others is essential for the effectaul work of the Kingdom.

“It (the Word) trains us to avoid ungodly lives filled with worldly desires so that we can live self-controlled, moral, and godly lives in this present world.” [1]

In my last post I quoted examples of men and women who can attribute their success toward a commitment to training. From Queen Elizabeth II to Herschel Walker or Arnold Schwarzenegger the dedication to being trained, re-trained and training others is not just a principle for good business, or successful living, but a very Biblical method that has been repeated time after time with remarkable Kingdom success.

Peter_1THE VALUE OF TRAINING

While it might make for a fun sermon illustration or clever way to present Jesus, and His twelve disciples, the Biblical and historical facts have never supported a Messiah, and His followers, that were simple, uneducated or untrained. From Jesus and throughout the development of the church the call for trained individuals has always been a repeating mantra of the “Kingdom on Earth as it is in Heaven.” A very brief exploration into the lives of the men and women of our faith reveal:

Jesus: A trained general contractor, for close the thirty years, and skilled carpenter.

Peter: A trained fisherman, business partner and owner in a successful fishing business within the heart of an ethnically diverse community of Jews and gentiles.

Andrew: A trained fisherman and business partner with Peter.

James and John the sons of Zebedee: Trained fishermen and business partners with Peter and Andrew.

Matthew: A Roman sanctioned tax collector.

Luke: A physician

Paul: The greatest theological mind of his age trained by the greatest rabbinical thinker of his generation (Gamaliel).

Apollos: A wealthy Alexandrian born Jew with an education in philosophy and law.

Priscilla and Aquila: Wealthy Roman – Jewish tent makers in an age when the tent industry and trade was essential to 1st century living and commerce.

Lydia: A wealthy merchant in fine and expensive fabrics.

Philemon: A wealthy land owner.

This list goes on……

While one may search long and hard for the solitary individual that has somehow avoided the rigors of training it is evident the Bible reveals an ongoing process to live as one trained, being re-trained and committed to training others. Here are some additional Scriptural examples that present the value of being trained for a season of Gods larger vision:

“When Abram heard that his nephew had been captured, he armed his 318 trained men, born in his own household, and pursued the four kings all the way to Dan.”

“The descendants of Reuben, Gad, and half of the tribe of Manasseh had 44,760 soldiers ready to go to war. They were skilled fighters who could carry shields and swords and shoot arrows.” [2]

“They, along with their relatives, were trained, skilled musicians for the Lord. There were 288 of them.”[3]

“Send me a man who has the skill to work with gold, silver, bronze, and iron as well as purple, dark red, and violet cloth. He should know how to make engravings with the skilled men whom my father David provided for me in Judah and Jerusalem….He was the son of a woman from the tribe of Dan, and his father is a native of Tyre. Huram knows how to work with gold, silver, bronze, iron, stone, wood, purple, violet, and dark red cloth, and linen. He also knows how to make all kinds of engravings and follow any set of plans that will be given to him. ⌊He can work⌋ with your skilled workmen and the skilled workmen of His Majesty David, your father. [4]


 Jesus-and-PeterTHE VALUE OF RE-TRAINING

In a rapidly evolving economy industry changes, business’ adjust their best practices and anyone seeking gainful employment pursues education….and in some cases re-education. At the turn of the twentieth century the horse and buggy was still a booming business. From the horse breeders, carriage makers and drivers it would be hard to imagine the new demand for faster transportation could outpace the horse and carriage. Nevertheless, technology inspired locomotive, later the automobile, and within a few decades the horse and buggy disappeared. Have you stopped to consider what happened to all of the artisans, breeders and laborers in this once thriving industry? In one word….Re-Training!

If the industries of the world  are willing to embrace re-training why are we slow to incorporate such an attitude within the community of faith? Too often we make the mistake believing since we are skilled in one particular field we become instantly trained for another field. Again, while some skills are always transferrable the reality is to become successful, in any new field, you must embrace an ongoing approach of re-training; and so, in the ministry of God’s work, it should not be any different.

Peter and the other disciples were certainly trained in the industry of their upbringing and for the time. But trained fishermen, tax collectors, doctors, thinkers, captains of industry and theologians will not immediately transfer into effective Kingdom disciples unless they are re-trained by a master teacher. Many of Jesus’ parables drew from the events that surrounded everyday life and everyone  understood these examples relative to their paradim. Therefore, Jesus chose an amazing tool of parables to communicate and re-train the hearers to the principles of the Kingdom. Jesus wasn’t just talking in theory or idealistic opinions; rather He was applying the real “nuts and bolts” of how the Kingdom of Heaven really lives, moves and has purpose in the same way their world moved around them. Even still, these multi-purposed parables had the ability to penetrate the understanding of untrained individuals with the express intent to invite them on a journey of discipleship or re-training. It could not have been easy re-training professionally trained people but within roughly a three-year window the disciples were trained enough to  advance the Great Commission beyond Jerusalem and into the far reaches of the known and unknown world.

“So the Lord said to Moses, “Take Joshua, son of Nun, a man who has the Spirit, and place your hand on him. Make him stand in front of the priest Eleazar and the whole community, and give him his instructions in their presence. Give him some of your authority so that the whole community of Israel will obey him… Moses placed his hands on Joshua and gave him his instructions as the Lord had told him.”1 

“So Jesus said to them, “That is why every scribe who has become a disciple of the kingdom of heaven is like a home owner. He brings new and old things out of his treasure chest.”[5]

gathering3TRAINED AND TRAINING OTHERS

Throughout any person’s journey they will encounter circumstances where training is the difference between success and failure. While failure is not final we would all agree success leaves a far better taste in our mouth than the sour memories of failure. Even the best-trained person can, from time to time, encounter a well-trained adversary and when this occurs a committed, and trained, professional will re-train so as to  move past their adversary. This past week I watched a 30 for 30 documentary featuring the story of two great female tennis athletes. Their rivalry, commitment to success, training and re-training pushed the other to compete, all the more, so as not to loose. The result of their professional rivalry  gave both athletes long and highly successful careers with the added bonus of a deep and meaningful personal friendship. But their journey hasn’t drifted into retirement because they still apply their experience, skill and training to training future tennis athletes.

The years Jesus spent with His disciples was not for “hanging out” and trying some new ideas. These critical years of re-training were for Kingdom purpose and a time soon coming where these disciples would need to train others. It should come as no surprise to us Jesus’ twelve (and there were many more) did exactly what they were trained to do…keep the great commission and make disciples! Just look at some of Peter’s early examples of leadership,  teaching and training others:

  • After the ascension of Jesus Peter was the main leader of the Church in Jerusalem (Acts 1:13–14).
  • He initiated the replacement of Judas (vv. 15–26), showing by this that he was in some sense aware of the future mission of the apostles (v. 22).
  • When the Church’s growth was initiated by Pentecost, he stepped forward as interpreter of the event and the preacher of the Gospel to the crowd that assembled (ch. 2).
  • Peter played a significant part in the Church in Israel. He healed people (3:1–10; 5:15–16; 9:32–43), preached to crowds (3:12–26; 5:21, 42), was jailed (4:1–3; 5:17–18, 26; 12:3–5) and miraculously released (5:19–20; 12:6–17), as well as spoke to government authorities about Jesus (4:5–12; 5:27–32).
  • Peter played a central role in some of the events that took the Church beyond its original limitation to Judean Jews (8:14–25; 10:1–11:18; cf. Gal. 1:18–19). At the Apostolic Council, which took place after Pete_Cornhe could safely return to Jerusalem, Peter took a leading part in the defense of evangelism of Gentiles, which did not require conformity to Judaism (Acts 15:7–11; cf. Gal. 2:8–10).
  • Peter, after Antioch, (Gal. 2:11–14) went on missionary journeys farther into the Gentile world (1 Cor. 1:12; 3:22; 9:5).
  • According to strong evidence from the early Church, Peter went to Rome (“Babylon” at 1 Pet. 5:13) and died as a martyr there under Nero.
  • He was later called a founder (with Paul) and a bishop of the church in Rome, but it is unlikely that he was recognized as either during his lifetime.[6] 

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We can all learn from the valued lessons of being trained, open to re-training and committed to training others. The full authority of Scripture is committed to the process of training and always discourages the lack of training which is why one of the key purposes of Scripture is to train and equip us for the days we walk with Kingdom purpose. “Every Scripture passage is inspired by God. All of them are useful for teaching, pointing out errors, correcting people, and training them for a life that has God’s approval.”[7]

Sadly some try to avoid Godly training as much as possible partly because they are bogged down with training for everything else life presents them with. Family, work and even recreation all take a measure of dedication to do it well, and by the time we split our life into four or five different paths of training it is Kingdom training that tends to fall into that optional “thing we do on any given Sunday.” The end result? The mission of the Kingdom is stunted and our spiritual purpose / identity suffers most. Unfortunately, if we are relying on our pastor, or occasional pursuit of Godliness, to get us through life we will soon be frustrated and disappointed when our spiritual development is underdeveloped and lacking due to a lack of training.

There is no quick way around training. It takes time, commitment, vision and purpose. But when you set your heart to the heart of the Kingdom, first, God has a way of making life fall into perfect order and timing. Our aversion to training is best explained by the author of Hebrews, “We don’t enjoy being disciplined. It always seems to cause more pain than joy. But later on, those who learn from that discipline have peace that comes from doing what is right.”[8]

Seasons of training, re-training and training others are deliberate, take time, resources, valuable energy and patience. The need for training is essential not just in the ordinary of daily life but also in the call of the Kingdom. Everyone falls into one of three categories of training and whatever particular season you are in set, in the forefront of your mind, you will always be living in seasons of training. Let us learn from history, Scripture and the process of Kingdom development so we may also be useful and satisfied in this life and for the age to come.

Blessings – Pastor JOSHUA

 

[1] GOD’S WORD Translation. (1995). (Tt 2:12). Grand Rapids: Baker Publishing Group.

[2] GOD’S WORD Translation. (1995). (1 Ch 5:18). Grand Rapids: Baker Publishing Group.

[3] GOD’S WORD Translation. (1995). (1 Ch 25:7). Grand Rapids: Baker Publishing Group.

[4] GOD’S WORD Translation. (1995). (2 Ch 2:7–14). Grand Rapids: Baker Publishing Group.

[5] GOD’S WORD Translation. (1995). (Mt 13:52). Grand Rapids: Baker Publishing Group.

[6] Myers, A. C. (1987). In The Eerdmans Bible dictionary (p. 818). Grand Rapids, MI: Eerdmans.

[7] GOD’S WORD Translation. (1995). (2 Ti 3:16). Grand Rapids: Baker Publishing Group.

[8] GOD’S WORD Translation. (1995). (Heb 12:11). Grand Rapids: Baker Publishing Group.

Christian Apologetics, Christian Living, Inspirational, Motivational

TIME TO ROLL UP YOUR SLEEVES! (The Gift of Work and the Christian’s Responsibility)

th_2I was fourteen years old and it was the first Monday of summer vacation. Comfortably sleeping in my bed I had already mapped out a summer filled with playing games, hanging out with my best friend and managing to use as much of the day to just chill (as my son would say).To my surprise those dreams, of summer fun, were soon to be replaced with a new reality when my dad woke me up informing me it was time to get ready and take a drive with him. Within thirty minutes I found myself riding shotgun in a 1987 blue Grand Marquis headed downtown; and within the next half hour I was riding back with new summer activity which circumvented my entire summer…a job!

In a recent family episode of life imitating reality I found myself sitting in my car explaining to my son, again at age 14, why it was time to work and his days of “chillin” would be forever in his rear view mirror. No matter what age we begin this journey, of labor and responsibility, it is a God ordained reality would should embrace and not avoid.

Let’s face it we don’t always like work and we also know people who would be defined as “workaholics.” These are the types who claim to love their job and, while that may be true, a closer examination of their story would no doubt include their share of hated professional seasons. Whether we love, like or dislike our current field of labor, as Christians, there is another dimension to work that should compel us to be the best at what we do; even when we are temporarily stuck in a “dead-end” circumstance.

Most of us cherish the idea of a vacation because after a long trying season of work we need time to unwind and recharge. But, after a while our minds begin to shift gears and we start thinking about what work awaits us. My father and father-in-law were both high performing professionals in their chosen fields. As long as I have known them they always worked lengthy hours and gave their very best skill and talent to their job.  Now, though officially “retired” they still continue to work. Certainly they are not working as hard, or as extensive, as they once did; but they are continually finding ways to benefit their world, church and own life. I find it curious why after giving themselves to so many years of labor they didn’t just “retire.” And you know why? Because an ethic has been instilled in them to be the very best at whatever they are tasked to do. This amazing ethic has also filtered into their walk with Christ and is often witnessed daily in their church community and beyond.

My past two posts have focused on different angles of discipleship from the practical to the spiritual. Today I want to challenge you to think differently about work and more specifically how, and why, you labor in a community of faith (local church). Studies have proven the 80/20 Rule applies to most churches, non-profits and volunteer based operations.  If you have never heard of this rule what it means is 80% of the work is done by 20% of the people. No matter the denomination, church size or cause there will always remain a certain number of  critical needs, that require either funds to hire the workers or the volunteers to accomplish the work. But what happens when neither the funds nor the volunteers are available because nobody wants to work or sacrifice?  Simply answered the job doesn’t get accomplished and the goal falls well beneath its intended mark.

If the 80/20 Rule applies, within the church today, than there is a more troubling trend we must address and correct if we have any hope of the church affecting the world around us.  What is the troubling trend? Most Christians have either an apathetic or unwilling approach to work, within the local body, and as such they drain more resources away, from the church, than what they contribute.  

If we are to be living the disciplined walk of faith, with Jesus, then we must be committed to an ethic of work that enables us to mature and bring added value to the community we seek to connect and serve. Many bristle at the idea of “added work” especially after a long week and even longer hours. But when we no longer consider laboring for the Kingdom, through the body of Christ, we stunt our growth as disciples and even worse such inactivity eventually bleeds into other areas of our witness and evangelism.

Taking a brief glance at the work of evangelism reveals very real work with people will take time, effort, resources and emotional, as well as spiritual energy. So while we can rightfully assume God will do His part in provoking the spiritual hearts of the needy; He commands us to share the Good News and make disciples. How is this done? On a very real and basic level it requires work. Jesus already taught the problem of reaching people has never been the “fields of harvest” were too obscure, but the sad truth is the laborers are too few.

When we, as Christians, make excuses as to why we cannot volunteer time and or provide the added financial resource, to pursue active evangelism, we miss the opportunity to enrich our communities and actually do far worse by nourishing the very elements that destroy the community of faith in consumerism, individualism and isolationism. Could this be why large segments of Western Christianity have lost their vibrancy and effectiveness within the world?

Christian vocation is not a new concept. St. Paul often uses the word “strive” to refer to his work in the ministry; and yet the word strive feels so counter-cultural to today’s church and society. Today’s culture has conditioned Christians to think as individuals first and servants last. However Scripture goes well beyond assumption, and implied behavior, when addressing His “called out ones” and “chosen people” are to be those who behave, belong and believe in a Christ-ethic. It is this Christ-like ethic that draws work and life together and allows us to experience a community where labor is seen as worship and less as burdensome activity (See. 1 Peter 2:9 / 1 Peter 2:11-12).

It must be stressed the concept of being a disciple, of Jesus, extends well beyond living as cultural Christians. At the heart of living “in Him” brings with it a distinctive way of life that exists within a Biblically distinctive pattern where His people are genuinely alive and not just living (See. 2 Peter 3:11, 14).
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I mentioned earlier, from my first days of work, we are all faced with the reality and eventuality of labor. We are also surrounded by a world in which you are not only part of but are also called to serve; and that service should begin in your local community of faith (church). When, and if, you embrace the entire Word of God through the lens of Biblical Hebraic Holism you can only logically arrive at a singular conclusion that places ones “church life” not in a context of “vacation time.” Rather one’s life in the community of faith is an extension of their everyday living and should be embraced as an opportunity to express one’s calling.

It is easy to read the Scriptures and desire to live the calling of Moses, Joshua, Peter or Paul. But what if your walk can be just as impactful as these men? What each of these men shared was a lifestyle committed to living a Kingdom reality. With their steadfastness came an understanding in which they saw their purpose was woven intimately into a larger tapestry of what God was developing. Simply said, the heros of our faith lived in a pattern set by the Father and expressed through the Son. Everything Jesus taught, accomplished and expressed pointed His disciples back to the reality of living with Kingdom purpose and laboring in the King’s fields of harvest. Is God not the King who owns the cattle on a thousand hills?  As His disciples we are called to live in the pattern of Jesus’ death and resurrection as well as carry out his works of mercy, grace, love and speaking Biblical truth to the seeking, searching and lost. If we will commit to real work in all areas of life we will share in the joy of His harvest and His blessings!

When God calls He commissions! It is up to us to remain faithfully obedient to His direction. To be personally formed into “usable material” (clay in the potters hand) means we should not settle for just showing up, but also look for opportunities to build the Kingdom. To be formed brings with it the welcomed excitement of being transformed; and that can only be witnessed when born-again disciples are actively revolutionize their communities of faith and communities where they live, work and experience life.

One final thought on the Christian ethic of work. While we tend to live in the “hear and now” we frequently miss the moments where our today is shaped by yesterday. What I hope to express is a deeper appreciation of our rich Christian history that brings with it the understanding of work as a blessing from the very beginning in the Garden  (See. Gen. 1:28, 2:15) Labor was never a by-product of the fall or an extension of the curse. Rather labor has always been part of God’s design. The curse (sin) attached itself to work by making the earth harder and the seasons less fruitful. But striving for the Kingdom is not a man-made system of labor followed by retirement (Gen.3:17-19). Unfortunately we have done ourselves a spiritual disservice when we choose to view eternity as some type of modern / futuristic retirement plan. Though eternity will be free from the curse, and as a result will not carry with it the same burdens we experience today, the very idea that work will cease is hard to Scripturally imagine or support. Just a brief glance into the Throne Room (See Revelation) allows us glimpses of worship and work. Such a heavenly reality should give us all pause and reconsideration if we are looking to wade in a crystal pool or drift away in a heavenly hammock?

A concluding challenge for us all. Work has always been a mandate that was birthed with creation. Therefore labor is a gift from God and for His purposes. It took literal, not theoretical, work for the death and resurrection to be carried through. Likewise, it will take real effort in His second coming and in the rebuilding of making all things new.

Yes, in the summation of all things the peace of God, His Shalom, will fall over a renewed earth and then those who are in Him will experience work as it was once was in the Garden before the curse. But what would happen, in our world today, if we re-examined our call to work as a divine mandate? What if your work, in the here an now, is in some way connected to your supernatural calling to build the Kingdom of God and support the community of faith where God has placed you?

It is clear Christian work is not for the casual, for the part-time or for the uncommitted and lazy. Yes, Christian work will be the hardest thing you can ever apply yourself to because it requires a full-time dedication unto the Lord. When we serve Him, serve one another and serve the community, by sharing Him, His real Spirit- birthed power is expressed in our lives and continues to testify of one body, one resurrection, one life, one truth, one way, JESUS!

“True revival is freedom for the soul that leads to total freedom for humanity.” – Dennis Kutzner

Grace and Peace

JOSHUA

Christian Living, Inspirational, Motivational

LEARNING TO PRAY, AGAIN

prayer-conversations-“Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.”(John 14:11-14 MSG)

What do you think of when you hear the word prayer? Do you think of a solemn and sacred communication between you and God? Perhaps you think prayer is an arduous practice of dedication and ritual? Or maybe prayer is a comfortable conversation you engage in daily with God? Like many people I have approached prayer in the afore mentioned ways as well as read a variety of books, journals and testimonies of how prayer has changed people’s lives and circumstances. When you consider the actual practice, or ritual, of prayer you will discover prayer is not uniquely Judeo-Christian. Many faith persuasions encourage prayer, meditation and ritual, for faithful devotees, to connect with their understanding of God or the divine. However, within the Judeo-Christian worldview, prayer is not an action that prepares us for greater works, prayer is the greatest work!

But why is prayer the greatest work? In Jesus’ teachings prayer was never introduced as a means to achieve an end. In fact, prayer was taught and remains a miracle of emancipation, which continues the ongoing phenomenon of deliverance, in us, by the power of the Holy Spirit. Prayer is the great miracle of communication where we are able to commune with God and He responds. At times prayer is pleading, begging, thanking, loving and hoping, but most of all prayer is a miracle because prayer is personal and liberating.

Have you ever watched an old war movie or read a story that addressed the struggle of humanity? When you are immersed in the story, through real life events, prayer is often the only thing left to do in the most desperate of times. And yet, time and time again prayer works! It liberates, like a miracle perfectly timed from God, and sets you free to continue your journey. Yes, prayer can be a battle. Why? Because the necessity of prayer is indifferent to where you are and whichever way God engineers your circumstances your responsibility is to pray because in prayer you learn to center your life in the life of Jesus!
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The power of prayer is so effective that even your enemy, Satan, tries to dampen your zeal by planting the alien thought there is no use for prayer because of your failures. THAT IS A LIE! Wherever God has placed you, and in whatever circumstances, pray, Whatsoever ye ask in My name, that will I do. I’ve been guilty, at times, believing my best prayers were those of a physical nature where some kind of thrill is attached to my times of intense meditation. And I have also learned such expectations indicate a spiritually selfish attitude in me. Prayer doesn’t have to be a frenzied firestorm or even a meek contemplation. But prayer has to be sincere, from our heart to His, for a dialogue to really occur. In communion, with Jesus, comes intimacy; and the intimacy He longs for is genuineness in us. You see prayer is not just an endeavor, like many routine actions, it is the deed of authentic love, communion and genuineness that brings us back to a place of divine innocence where we live life as He (the Father) always designed us to live.

Grace and Peace

JOSHUA