Tag Archives: Church

The Darkening

Have you ever found yourself saying, What is happening to our world? Or, Things are not like when I was growing up? 

From popular culture, to education and even in the church I am amazed by the collective “darkening” of understanding and truth. On the one hand we see the economy roaring back, more liberties and freedoms of expression than ever before and churches growing by rapid numbers. Some might say such signs are indications that the good old days are back!!! But are they? In this very same moment in time we can watch entire TV shows dedicated to people living according to their selfish desires, celebrities promoting lifestyles of greed and lust and “liberty” that has bred intolerance all while the church is largely absent as a spiritual voice for the culture….that doesn’t sound like the good old days to me.

Some might say we are loosing common-sense but the Apostle Paul tells us we have lost that and so much more. For all of humanities advancements we are actually becoming less-intelligent in both the things of the Spirit and in the matters of our world. We may believe we are smarter, and more evolved, because we have made life easier; but all of “our easiness” has created endless diversities that make life more confusing, uncertain and divisive. Since we have misplaced our dedicated learning from history with “learning from the here and now” we forget the Apostle Paul lived in a world much like our own. Daily he encountered competing philosophies, a variety of worship practices, shady business deals and even a divided church. Nevertheless Paul understood, in a time of darkening, there was a true light that has always been present and now revealed through Jesus. Paul’s desperate apologetic to share the truth of Jesus’ words are timeless because he experienced, first hand, a darkening that turned to light on the Damascus road.

Paul knew, and therefore had to share, that only the truth of Jesus was capable of illuminating the dense understanding of his / our world. It was not coincidental that Paul was writing his letter to Christians living in Rome at such a time. Daily, these brave men and women of the Christian faith faced unbearable adversities within the “belly of the beast” as the contended for truth in an time of darkness. Paul’s letter to the Romans shows us from creation, to today, we are darkening more and more in our understanding of the spirit and culture and the only solution can be the Truth of Jesus’ Word….the same yesterday, today and forever!

If you pause to consider if we living in a darkening or awakening  you need only look to history, and creation, to reveal Romans 1 is true. So, in an age of increased darkness how do we recapture our understanding? BIBLICAL TRUTH! The age long philosophical question of, What is truth can only be answered through the lens of faith and the with a revelation there can only be ONE TRUTH that holds everyone, from every age, accountable. Many ask, others claim and even more make it up as they go along life’s way; but Paul brings us back to why we are here, how we got here and the only way to get back. We can, and should, engage our culture in the debate of truth; but any discussion, with a darkening world, will prove ineffective if we cannot speak with the authority of Jesus’ Name and in the power of the Holy Spirit.

Such a bold apologetic doesn’t need to look like some backwoods church house and is often on display in universities, college campus’ and even in some dedicated churches and ministries. What is missing in the age of darkening is commitment to not just speak the truth but life is consistently and practically in the ordinary of life.

What our world desperately needs is a solid dose of TRUTH and that can ONLY be discovered through Jesus. More on this to follow but I want to leave you with a great commentary note on Romans (see below) and the passage itself. For today, remember to Remain and truth bearer and speaker!

Blessings – JOSHUA

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Commentary by WW Wiersbe on Romans 1:18-25

A. They knew God (vv. 18–20).
God had given them a twofold revelation of Himself “in them” (conscience) and “unto them” (creation), v. 19. Man did not begin with ignorance and gradually work his way up to intelligence; he began with a blazing revelation of the power and wisdom of God and turned his back on it. God had revealed Himself from the very time of creation, so that people who have never heard the Gospel are still without excuse. (How God judges such people will be taken up in chap. 2.)

B. They glorified Him not as God (vv. 21–23).
Vain thinking and foolish reasoning turned men from the truth to lies. We see indifference leading to ingratitude, resulting in ignorance. People today bow before the Greek and Roman philosophers and honor their words above the Word of God; but Paul calls all of these philosophies “empty imaginations” and “times of ignorance” (Acts 17:30)! The next step was idolatry, honoring the creature (including man) rather than the Creator.

C. They changed the truth of God (vv. 24–25).
This word “changed” should really read “exchanged.” People replaced God’s truth with Satan’s lie! What is Satan’s lie? Worshiping the creature and not the Creator; worshiping man instead of God; worshiping things instead of Christ. Satan tempted Christ to do this (Matt. 4:8–11). Note that in Rom. 1:18, the Gentiles “held down the truth,” and now they “exchange the truth” for a lie! The truth believed and obeyed sets us free (John 8:31–32); the truth rejected and disobeyed makes us slaves.

D. They rejected the knowledge of God (vv. 26–32).
These people had begun with a clear knowledge of God (vv. 19, 21) and His judgment against sin (v. 32); but now they reached the lowest level of their downward fall: they did not even want to have knowledge of God! “The fool has said in his heart, ‘There is no God’ ” (Ps. 14:1, NKJV).
It is sad to see the tragic results of this decline. Evolutionists want us to believe that humans have “evolved” from primitive, ignorant, beast-like forms into the marvelous creature they are today. Paul says just the opposite: man began the highest of God’s creatures, but he made himself into a beast! Note the three judgments of God:
God gave them up to uncleanness and idolatry, vv. 24–25.
God gave them over to vile passions, vv. 26–27.
God gave them over to a reprobate mind, vv. 28ff.
God gave them up! This is the revelation of the wrath of God (v. 18).

The sins listed here are too vile to define or discuss, yet they are practiced today around the world with the approval of society. People know that sin will be judged, yet they take pleasure in it anyway. Were it not for the Gospel of Christ, we would be in this slavery to sin ourselves. “Thanks be unto God for His unspeakable gift” (2 Cor. 9:15).

Wiersbe, W. W. (1992). Wiersbe’s expository outlines on the New Testament (pp. 364–365). Wheaton, IL: Victor Books.

“18 God’s anger is revealed from heaven against every ungodly and immoral thing people do as they try to suppress the truth by their immoral living. 19 What can be known about God is clear to them because he has made it clear to them. 20 From the creation of the world, God’s invisible qualities, his eternal power and divine nature, have been clearly observed in what he made. As a result, people have no excuse. 21 They knew God but did not praise and thank him for being God. Instead, their thoughts were total nonsense, and their misguided minds were plunged into darkness. 22 While claiming to be wise, they became fools. 23 They exchanged the glory of the immortal God for statues that looked like mortal humans, birds, animals, and snakes.

24 For this reason God allowed their lusts to control them. As a result, they dishonor their bodies by sexual perversion with each other. 25 These people have exchanged God’s truth for a lie. So they have become ungodly and serve what is created rather than the Creator, who is blessed forever. Amen!”

GOD’S WORD Translation. (1995). (Ro 1:18–25). Grand Rapids: Baker Publishing Group.

DARE TO BE FIRST

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It was a warm summer day and hundreds of parents, children and infants were huddled in groups of ten or more waiting for their turn to line up and race. The Field Day of my childhood was always an exciting time of the year when the beautiful downtown of Winchester, Massachusetts took on a festival-like nature with booths of arts and crafts and foods that lined Main Street. Eventually our group name would be called and at that moment I remember desiring only one thing: TO BE FIRST! Of course, there were some races I won, most I lost and a few I never finished, but in every race I always wanted to be first.

The Bible has quiet a lot to say about being first:

“This is what the Lord says: I am the first and the last, and there is no God except me.”[1]

“But first, be concerned about his kingdom and what has his approval. Then all these things will be provided for you.”[2]

However, many who are first will be last, and many who are last will be first.”[3]

“I’m coming soon! I will bring my reward with me to pay all people based on what they have done. I am the A and the Z, the first and the last, the beginning and the end.”[4]

If God has this much to say about being “first” why then is our culture determined to replace first for fairness? Merriam –Webster defines FIRST as: preceding all others in time, order and importance; or, having the highest or most prominent part among a group of similar voices. First can also be explained as a first occurrence or an item that is of the finest grade; and in the case of my Field Day experiences, winning highest place in a competition.

The priority of what we keep first and how we do so is of the utmost importance and Scripture clearly affirms where our heart, mind and soul should primarily be focused. However, I find it curious why even in the body of Christ many Christians shy away from a desire to be first. Doesn’t God wanted His people to be pioneers, champions, leaders in principle, paramount in our faith and outstanding in our godliness? Is to too much to ask Christian’s to consider God doesn’t want us to live secondary to this world or a subsidiary to the culture and subordinate to evil. Do we ever read God desires for us to be the slightest, smallest or trivial? On the contrary if God is first than He has first place plans and purposes for every life that loves, trusts and honors Him as Lord.

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Grace and Peace.

Pastor Joshua-Paul Johnian Sr., M.A. / www.maranathach.com

 

[1] GOD’S WORD Translation. (1995). (Is 44:6). Grand Rapids: Baker Publishing Group.

[2] GOD’S WORD Translation. (1995). (Mt 6:33–34). Grand Rapids: Baker Publishing Group.

[3] GOD’S WORD Translation. (1995). (Mt 19:30). Grand Rapids: Baker Publishing Group.

[4] GOD’S WORD Translation. (1995). (Re 22:12–13). Grand Rapids: Baker Publishing Group.

[5] Tan, P. L. (1996). Encyclopedia of 7700 Illustrations: Signs of the Times (p. 1630). Garland, TX: Bible Communications, Inc.

ARE YOU RESILIENT? (Exodus 17)

 

Resilience_2Have you ever owned a motivational poster? Perhaps you have seen them hanging on an office wall or have given one away to a graduate? Most posters usually capture your attention with a confident picture followed by a bold title such as Teamwork, Strength or Courage. I have owned and given away my fair share of such pictures and often drawn from an abundance of histories, legends and tall tales that stir me. One theme that not only inspires but challenges my ordinary of life is: RESILIENCE. When I hear the word resilience I conjure images of strong warriors, tough pioneers and irrepressible people. Whether I draw such examples from men like William Wallace, Lewis and Clark or the colonial patriots labels such heros and famous battles begin to dot the historical landscape of my thoughts. For most, stories of resilience encourage and motivate us to not surrender despite the struggle, hardship or insurmountable odds. Resilience is the ability to work with circumstances, often adverse, in such a way that one comes through the change and transition better for the experience. Resilience means facing life’s difficulties with courage and patience – using one’s training and refusing to never give up. Resilience is discovered in the quality of character that allows a person, or group of people, to rebound from misfortune, hardships and traumas.

Resilience is also rooted in a tenacity of spirit—a determination to embrace all that makes life worth living even in the face of overwhelming odds. You will find examples of resilience from great to small and written in and on the lives of men and women who possess a clear sense of identity and purpose; and with identity and purpose we all become more resilient because we can hold fast to our vision of a better future, a greater hope and a glorious return.

Much of what we understand as resilience is learned from community before it is ever personally experienced. Stories you pick up along life’s journey teach you how to develop and trust in certain relationships that allow you to lean on others for added support when it is needed most. Resilience forces everyone to actively apply their training so as to face the awkward and uncomfortable while expecting, by faith, God is for us and with us!

While resilience, for most, falls too conveniently into a discussion on willpower and strict focus to live resilient is not solely dependent on determination and heart. Some of the most acute thinkers give up too easily when faced with the slightest adversity. Examples of gifted athletes waste their skill preferring to approach their training in an undisciplined and casual manner and even the most dedicated use of willpower can be dogged by addictions, fears or insecurities. Therefore, the pursuit of any man or women being trained to live, behave and develop into disciples of Jesus cannot rely on willpower, focus and self-help to equip them for a resilient faith. Rather, the secret of the Christian’s resilience is never in us but in Jesus! Our success is a result of a life deeply rooted and trusting in Him.

Think about your own story and ask when was the last time you faced a circumstance, transition or change? When was your last or current encounter that seemed impossible? What set-back or failure sent you reeling? Yet, after all the difficulties of transition, change, circumstance and impossibilities you still got back up, pressed on and refused to give up on your God-given vision. If you have or are currently journeying through a similar path as the one I have outline above, and you are not giving up, then you have planted a mustard seed of faith and resilience for this season and the next to come.

Of course any set back can slow the most determined for a time. I equate such moments like the athlete who gets the wind knocked out of them after a big hit. Maybe you are a student who unexpectedly fails a big test, the musician that blows an audition, a professional who doesn’t get the promotion or even the pastor that feels stuck in the grind. Yet, the resilient athlete will be back on the field expecting to make the next big play. The resilient student will study better for the next exam, the resilient musician will practice more efficiently, the resilient professional will continue to pursue that next opportunity and the resilient pastor will go back to the drawing board knowing God has a better and best.

resilience_1Even with a mustard seed of resilience you have a tree of great faith and hope growing inside of you! Given time, and opportunity, that “tree” establishes you in such a place where you are able withstand storms, trails and even broken limbs. But let me ask you to consider a question: Is any tree able to withstand all of the adversities of life and grow just because it is a tree? Or does the tree require assistance? I have seen the mightiest of trees felled by even stronger storms and I have planted a few trees knowing in those early stages they would need stakes and ropes to help them withstand the seasons ahead. To the naked eye the tree’s only support is in how deep its roots are able to extend but Scripture reveals it is not in the tree or its roots but where the roots draw their life that guarantees its future. (See Jeremiah 17:8, Psalm 1:3, Matt 12:33)

What if I told you after the Red Sea crossing and before the Jericho stand off the children of Israel would encounter 15 key transitions over 40 years. Forty years of failures, wars, disappointments, delayed promises, betrayals, financial set backs, moral failures, spiritual blindness but also lasting friendships, faithful friends, disciples, God’s presence, signs, wonders, miracles and eventually victory. Willpower and focus couldn’t prepare them to endure the roller coaster of events for such a long and tumultuous period of time. Likewise, if you are attempting to work through such tough times with a few self-help manuals, a favorite podcast and a little Jesus on the side you also may loose your resilience. Why? Because you may have missed the key source of what makes you resilient and why you are called to live resilient.

Two Questions: Who makes you resilient? And, Why Remain Resilient?

Exodus Chapter 17 records an amazing story of faithfulness, miracles and most of all resilience (read Exodus Ch.17). Many will read this chapter and either focus on the Lord allowing water to be drawn from a rock or the events surrounding Israel’s victory over the Amalekites. But the multiple themes of resilience that are dispersed throughout this chapter can easily be overlooked if you don’t consider what the Lord was depositing into the fabric of His people for the journey ahead.

Resilience Test #1 Can You Trust the Lord for Every Step of the Journey?

Exodus 17 opens with, The whole community of Israelites left the desert of Sin and traveled from place to place as the Lord commanded them.”

It is difficult to imagine a Red Sea miracle followed by bitter waters turned drinkable and a journey through a wilderness could be part of the over-arching plan of God. Most would conclude in some way Israel, and Moses, must have missed a divine cue and were now wandering without any quick resolution in plain sight. Yet, the Scriptural evidence is clear Israel was travelling from place to place as the Lord had commanded them. Can you trust the Lord for every step of the journey even when it seems you may be off course, in a desperate season or completely out of options? This is the first battle line when resilience is tested. The “Exodus 17 moments” have a way of crashing reality into our theoretical and when such moments occur all one is able to due is hang on to God’s direction or look for a way to escape back to our Egypt. Some might claim it is in the circumstances of life we learn how to live resilient but I would counter that opinion with it is God who makes us resilient and He allows the circumstances to test our trust of His character, faithfulness and love.

Resilience Test #2: When Relief Comes and You Are Still Attacked.

Despite their complaining God allowed water to come from the barrenness of the wilderness and, for the moment, Israel was resupplied. But the temporary respite from adversity was only long enough to catch their breath when they soon discovered the Amalekites were planning to attack them. I have certainly been guilty of complaining to God about my seasons of circumstance and I have even more loudly objected when I felt my eventual deliverance was cut short by and unexpected, and a far greater, challenge. Do you recall I mentioned earlier when you pass a challenging season God deposits a mustard seed of resilience for the next season? It may be hard to imagine but the faithfulness of God’s provision, despite the complaining, placed enough of seed of resilience for an even greater test ahead. Thankfully Israel was up to the challenge and not because they were now well supplied but because they saw God was their faithful supplier and He could be trusted in this next battle as well.

The Amalekites fought Israel at Rephidim. Moses said to Joshua, “Choose some of our men. Then fight the Amalekites. Tomorrow I will stand on top of the hill. I will hold in my hand the staff God told me to take along.” 10 Joshua did as Moses told him and fought the Amalekites, while Moses, Aaron, and Hur went to the top of the hill. 11 As long as Moses held up his hands, Israel would win, but as soon as he put his hands down, the Amalekites would start to win. 12 Eventually, Moses’ hands felt heavy. So Aaron and Hur took a rock, put it under him, and he sat on it. Aaron held up one hand, and Hur held up the other. His hands remained steady until sunset. 13 So Joshua defeated the Amalekite army in battle.” [1]

Hur_1The battle sequence of events is nothing short of spectacular and filled with resilience throughout. From Joshua, and the men who fought the physical battle, to Moses standing in intercession and Aaron and Hur who held Moses’ arms upright throughout the battle everyone was committed to resilience and the victory was guaranteed. We often think our battle is just between us and whatever we are up against, but this is not true. The community of faith that knows where their true source of victory resides will always be able to rely on one another for support, encouragement and prayer.

When your relief comes and you are still under the attack remember your deliverance will not be in rocks, staffs and whatever you can grab hold of. Certainly God can, and often does, use a variety of tools to deliver His people but the answer is always Him. Blessed are the individuals who have the community that prays, trusts, loves and even fights for one another when facing adversity. Blessed is the community that understands where their resilience comes from, because that community will survive and thrive with God’s favor and blessing.

Question #1: Who Makes You Resilient? The answer is God!
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Finally, let me answer the last question: Why Remain Resilient? To understand the why we do not need to skip past the closing verses of Exodus 17. 14 “The Lord said to Moses, “Write this reminder on a scroll, and make sure that Joshua hears it, too: I will completely erase any memory of the Amalekites from the earth.” 15 Moses built an altar and called it The Lord Is My Banner. 16 He said, “Because a hand was lifted against the Lord’s throne, he will be at war against the Amalekites from one generation to the next.”[2]

Our circumstance is always experienced in real, deep and profound personal ways. When we are struggling through any season it is reasonable to think we are walking through that particular battle alone. While it may feel like our circumstance is, “Me versus them” the reality is many others are in this battle with you. You are not alone! There may be family, loved ones and friends who are emotionally and spiritually invested in your circumstance and standing with you for your support and hope during such times. This is important to remember because any circumstance tends to create tunnel vision when, during such times, we should ask a deeper question as to why we remain resilient.

Exodus 17 reveals God’s master plan at work in not only planting the seeds of resilience within His people but also allowing Israel to face an adverse circumstance for the greater vision of the future Kingdom and future generations.

Forgotten in the journey, miracles and tests of resilience was the great sin of the Amalekites against God. As a people, and even from their decedents, they had “gone on the record” as being against God and His Kingdom. Furthermore, God had now raised His hand against them, for every generation, and was going to use Israel to deliver His divine judgment. Do you see what is happening? God allowed Israel’s journey through the Wilderness of Sin, Rephidim and now the battle with the Amalekites to extend the Kingdom plan beyond the immediate circumstances facing Israel. This is the opposite of tunnel vision by seeing your seasons through the lens of God’s vision. Exodus 17 reveals the final and greatest reminder of victory for every person who actually sees it and remembers: Jehovah –Nissi, the Lord my banner.

Battles as well as blessings mark the course of a believer’s pilgrimage. Sometimes the Lord fights for his people (IE: The Red Sea), and sometimes through his people. In any case believers can be confident that He who is in their midst is greater than any enemy which may be encountered. How often do we try to fight alone, suffer alone and think we won the day by ourselves? Our life is greater than the here and now; and while the struggle is very real the larger plan unfolding is even more real. The individual that develops the God-based resilient life will live greater in this life and in the life to come when they comprehend and trust:

  1. God Makes You Resilient
  2. Your Resilience is For Kingdom
  3. Your Circumstance Establishes the Lord is Your Banner

Let me close today’s reflection with two remarkable stories of resilience and I pray these true stories will plant and nourish the seeds of resilience in your life.

Live resilient and stay resilient!

Blessings – Pastor JOSHUA

STORY #1

Dan Crawford, the successor to David Livingstone, carried a copy of the New Testament in the pocket of his jacket. At the time of his death someone found the following verses penned on the flyleaf of that well-worn Book: “I cannot do it alone! The waves dash fast and high; the fog comes chill around, and the light goes out in the sky. But I know that we two shall win in the end—Jesus and I. Coward and wayward and weak, I change with the changing sky; today so strong and brave, tomorrow too weak to fly. But He never gives up, so we two shall win—Jesus and I!”[3]

STORY #2

One evening Lord Radstock was speaking at a meeting in Woolwich, and afterwards nearly missed his train home. He had just time to jump in as the guard blew his whistle. But a young army officer had followed him to the platform and, running up to the carriage window, said to Lord Radstock, “Sir, I heard you speak tonight, but tell me, how can a fellow keep straight?” The train began to move. Lord Radstock pulled a pencil from his pocket and laid it on the palm of his hand. “Can that pencil stand upright?” “No,” said the young officer. Lord Radstock grasped the pencil in his hand, and held it up in an upright position. “Ah!” said the young fellow, moving beside the train, “but you are holding it now.” “Yes,” said Lord Radstock,” and your life is like this pencil, helpless, but Christ is the hand that can hold you.” As the train rounded the curve and was lost to sight, the last thing the young officer saw was Lord Radstock’s outstretched hand holding that pencil upright. Twenty-five years later the same officer met Lord Radstock in India, and told him that all those many years ago, on that railway platform, he had trusted his life to Christ, who had upheld him and kept him ever since.[4]

 

[1] GOD’S WORD Translation. (1995). (Ex 17:1–16). Grand Rapids: Baker Publishing Group.

[2] GOD’S WORD Translation. (1995). (Ex 17:1–16). Grand Rapids: Baker Publishing Group.

[3] Tan, P. L. (1996). Encyclopedia of 7700 Illustrations: Signs of the Times (p. 523). Garland, TX: Bible Communications, Inc.

[4] Tan, P. L. (1996). Encyclopedia of 7700 Illustrations: Signs of the Times (p. 523). Garland, TX: Bible Communications, Inc.

“TRAINED, BEING TRAINED & TRAINING OTHERS” PT. 1

imagesThis past week I set reservations for my family to participate in our son’s first college visit. Of course there is certain anxiousness in the entire process as we move through the steps of selecting schools, financial aid, scholarships, grades, ACT’s and the reality that our son is preparing for his next big step into life. While everything feels as if it has happened “all at once” the truth is we didn’t arrive at this season overnight. In fact, the journey started fifteen years ago when Jeannette and I made a small deposit into Joshua’s college fund; and the many years that followed we have continued to make deposits into his ongoing training for this eventual step into adulthood.

The-Queen-Elizabeth-IIIt’s all to do with the training: you can do a lot if you’re properly trained. Queen Elizabeth II

Joshua’s journey has not been any different than training you or I have experienced. At some point the circumstances of life initiated seasons of change and transition; and with every transition we needed to learn how to survive, adapt and succeed. Often the process of training is difficult, tedious and even painful and in the moment we may have a difficult time discovering the rewards for finishing the process. The inescapable truth is, naturally and spiritually, a properly trained person will always accomplish more than an untrained person. But what is proper training? What if you have been trained properly in improper methods and approaches? You may achieve the goal of accomplishing “more” but the results of the efforts will not be for your better or God’s best.

Training is important but proper training is essential! Without the proper approach, mindset, commitment and even technique we will develop into misshapen and underperforming individuals. God’s best is that we are molded in His likeness, with His heart, complete, fulfilled, satisfied and whole in our body, mind and spirit. To achieve God’s desired returns us to the principle of proper training and the acceptance of the hard work that is ahead of us. But just when you think you are incapable of doing anything more remember you are stronger than you think you are right now, you have more ability than limitations and, with God, your reward is greater than what you can imagine.

arnold-schwarzeneggers-8-best-training-principles-musclepharm-arnold-series-graphic-1What we face may look insurmountable. But I learned something from all those years of training and competing. I learned something from all those sets and reps when I didn’t think I could lift another ounce of weight. What I learned is that we are always stronger than we know.Arnold Schwarzenegger

Pumping Irion is a remarkable documentary capturing a snapshot of the Mr. Olympia contest during Arnold Schwarzenegger’s final years of professional competition. Several prominent bodybuilders were featured throughout the film but it was obvious Arnold was the main star. For almost a decade Arnold dominated the world of competitive bodybuilding and every rep, set, failure, victory and hours spent training propelled him from a tall muscular Austrian, in an obscure sport, to a world known action movie star and future politician. Have you taken a look at yourself in the mirror lately? Don’t get caught evaluating the exterior because looks are deceiving. Rather look closely into the places where God is examining the true you. God always uses circumstances and transitional seasons to train and equip us. At times, those changes will be very natural and obvious but in other instances God will use the unseen to properly train the places in our Spirit (heart) that weights, pulleys and books cannot develop.

Webster’s dictionary defines to TRAIN as:

1 a: the act, process, or method of one that trains

b: the skill, knowledge, or experience acquired by one that trains

2: the state of being trained[1] (also see Training: instruction, schooling, teaching, tuition, tutelage)[2]

Even I bristle at the idea of process and method; and for me such a definition feels mechanical and lifeless. But those are undisciplined excuses I prefer to use to avoid the reality that training is not just a worldly professional pursuit but a God ordained endeavor that He initiates, develops, encourages, uses and blesses.

Judges 3:1–2: “These are the nations the Lord left behind to test all the Israelites who had not experienced any war in Canaan. The Lord left them to teach Israel’s descendants about war, at least those who had known nothing about it in the past.”

2 Samuel 22:35: “He trains my hands for battle so that my arms can bend an archer’s bow of bronze.”

stubborn-as-an-oxWILD OX VERSUS TRAINED CALF

An example of our resistance to training is found in the book of Job when God uses the illustration of a wild ox to address Job’s endless questions of, Why me Lord?

 “Will the wild ox agree to serve you, 

or will it stay at night beside your feeding trough?

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Can you trust it just because it’s so strong or leave your labor to it?

Can you rely on it to bring your grain back and take it to your threshing floor?[3]

Like the wild ox everyone possess enough strength and ability to accomplish anything. We can plow, we are physically capable and we are even able to reap great returns. Yet, despite this unlimited potential we will never accomplish Kingdom goals unless we have a teacher, who will harness our ability (talent), to train us in accomplishing Kingdom tasks ahead. In contrast to Job’s wild ox consider how God speaks about His people in another part of Scripture,

“Ephraim is like a trained calf that loves to thresh grain.

I will put a yoke on its beautiful neck. I will harness Ephraim.

Judah must plow. Jacob must break up the ground.”[4]

What a difference between the wild ox and the trained calf! For the individual who will commit to the process, and method, of training God sees them as beautiful and useful instruments with Kingdom purpose and reward. Both the ox and calf are designed for labor. They will both work, be fed and bring in a harvest; but the trained calf will always accomplish more for the King and Kingdom than the wild ox who, for a season, appears as if he /she may be able to do more but ultimately misses the mark due to lack of training.

img_1141My God given talent is my ability to stick with training longer than anybody else.Herschel Walker

Far too often we rely on what we believe to be our God given talent translating into Kingdom training when, in reality, we will be more effective disciples if we will commit to the process, method and approach of proper training born from Kingdom perspective. Certainly God uses “transferrable skills” but He doesn’t rely on our skills to accomplish His work. God will always enable what He has blessed us with, but in an un-trained state we will revert back to the wild ox and fall into the trap of trusting ourselves through works of strength, intellect and will. This is never how God works! God does work with the trained, skilled and willing but most important He works with person who recognizes they still require more training, from Him, beyond what they think they have or need. God doesn’t require our strength, intellect or willpower to accomplish His Kingdom desires; but God enhances our talent (through the power of the Holy Spirit) of trained hearts to amplify the seasons of reward and harvest.

God is set on training! He is always looking for the next willing heart to be harnessed under His gentle yoke and plow for Kingdom reward. Best of all God’s training is the most proper training of all because it is perfect, complete and entirely beneficial for the man or woman who will commit to the method and process.

Next week we will look at a man who was trained, went through re-training and continued to train others for the glory of God. Today I want to encourage you to ask yourself, “Am I a wild ox or a trained calf?” If you are a wild ox then this year is an excellent opportunity to restart with some proper training and engage God’s method and approach. If you are a trained calf then get ready, because this year you will bring in some new harvest as you continue to labor for King Jesus and His Kingdom.

Blessings – Pastor JOSHUA

[1] Mish, F. C. (2003). Preface. Merriam-Webster’s collegiate dictionary. (Eleventh ed.). Springfield, MA: Merriam-Webster, Inc.

[2] Merriam-Webster, I. (1996). Merriam-Webster’s collegiate thesaurus. Springfield, MA: Merriam-Webster.

[3] GOD’S WORD Translation. (1995). (Job 39:9–12). Grand Rapids: Baker Publishing Group.

[4] GOD’S WORD Translation. (1995). (Ho 10:11). Grand Rapids: Baker Publishing Group.

Living on the Edge of Expectation

Star_Wars_Episode_VII_The_Force_AwakensThis past December 2015 ended, for the film industry, with a blockbuster bang that is still carrying momentum well into 2016. From the first summer trailer until its winter release national, as well as global, anticipation grew for the newest installment of Star Wars. Opening in the 1970’s the Star Wars franchise has always jumped onto the screen backed by the iconic John Williams score and trademark scrolling text which never lacked in building fan anticipation; but anticipation can also set a high level of expectation. So, when George Lucas’ early 2000 prequels failed to meet expectations many were hoping for the best, while also bracing for the worst, from this newest film. From swirling internet rumors ranging from casting, to plot and direction everyone waited to see if the December release would surpass expectations and, most of all, if the newest Star Wars would create enough anticipation for a sequel.

Have you ever lived on the edge of expectation? Or, have you found yourself anticipating the weeks, days and even hours drawing close to a certain “something?” Perhaps such a question sounds a bit melodramatic but everyone has lived, is living or will soon live on the edge of anticipation and expectation. Perhaps you first remembered this feeling when you were counting down the seconds for the final school bell to ring? Maybe you recall anticipating your first car, blind date, wedding, vacation or new job? Whatever moment(s) created anticipation, one thing is certain, you hoped your expectations would be met. But, the reality is, there are certain events that fail to meet expectations; and if you combine enough missed expectations you can unknowingly become a person of disbelief and hopelessness.

The day following Christmas can be an interesting event to witness. At any given store you will discover a blend of shoppers anticipating after Christmas sales while other shoppers are returning gifts that failed to meet their expectations. But there is also another post- Christmas phenomenon, in progress, and that is the New Year’s resolution shopper. From the elliptical machine to the treadmill and all of the complimentary gadgets that accompany the New Year’s fitness quest many will once again try to tackle their extra five pounds, rediscover their swimwear figure or just try to set some new healthy habits for the New Year.

US News and World Report reported that by the second week of February, some eighty percent of resolutions will have fallen by the wayside and according to Dr. Markman, the author of Smart Change and a professor of psychology and marketing at The University of Texas at Austin, the reason resolutions don’t succeed is because “people don’t put in enough effort to allow them to succeed.”

If one of the greatest challenges, everyone encounters, is the emotional swing we experience when we go from great anticipation to missed expectations we may, purposely or not, set our target achievements to low. Why do we do this? Perhaps it can be best understood in how we “feel in the moment” and after we have undergone feelings of disappointment we try to protect ourselves from further failure, hurt and loss? For me, parts of 2014-2015 were marked with several very large missed expectations; and what began as a year of tremendous hope, and opportunity, was greeted with one set-back after another, closed doors and befuddling silence to my downward spiral of circumstances. It was during my heaviest moments, of frustration, I began to set my bar of expectation so low I felt I could manage my set-backs; but in doing so I was also robbing myself of the anticipation and expectation God had better plans for my life.

In my particular situations I hadn’t arrived at this point because of Dr. Markahm’s “lack of effort”; but I had arrived at a new crossroads and at every crossroad I, as with all of us, will face choices between managing disappointment or expecting God’s good, better and best.

From Star Wars to the ordinary of life anticipation, expectation, failure and resolutions will always be apart of our journey; and if you look to Scripture you will also discover how much anticipation and expectation is built into the character of God’s people as well as the rich fabric of our deep faith. Here are just a few examples that remind us to live on the edge of anticipation and expectation even in the shadows of adversity and missed opportunity:

The hope of righteous people leads to joy, but the eager waiting of wicked people comes to nothing.”[1]

 Delayed hope makes one sick at heart, but a fulfilled longing is a tree of life.”[2]

 I consider our present sufferings insignificant compared to the glory that will soon be revealed to us. 19 All creation is eagerly waiting for God to reveal who his children are. 20 Creation was subjected to frustration but not by its own choice. The one who subjected it to frustration did so in the hope 21 that it would also be set free from slavery to decay in order to share the glorious freedom that the children of God will have. 22 We know that all creation has been groaning with the pains of childbirth up to the present time.

However, not only creation groans. We, who have the Spirit as the first of God’s gifts, also groan inwardly. We groan as we eagerly wait for our adoption, the freeing of our bodies from sin. 24 We were saved with this hope in mind. If we hope for something we already see, it’s not really hope. Who hopes for what can be seen? 25 But if we hope for what we don’t see, we eagerly wait for it with perseverance.[3]

 “If Timothy comes, make sure that he doesn’t have anything to be afraid of while he is with you. He’s doing the Lord’s work as I am, 11 so no one should treat him with contempt. Without quarreling, give him your support for his trip so that he may come to me. I’m expecting him to arrive with the other Christians.”[4]

 Joshua told the people, “Perform the ceremonies to make yourselves holy because tomorrow the Lord will do miracles among you.”[5]

 “Therefore, you, too, must be ready because the Son of Man will return when you least expect him.” [6]

“If any of you needs wisdom to know what you should do, you should ask God, and he will give it to you. God is generous to everyone and doesn’t find fault with them. When you ask for something, don’t have any doubts. A person who has doubts is like a wave that is blown by the wind and tossed by the sea. A person who has doubts shouldn’t expect to receive anything from the Lord. A person who has doubts is thinking about two different things at the same time and can’t make up his mind about anything.”[7]

If in the feelings of deflated anticipation we  feel “safe” in lowering our expectations we accept an approach, and world-view, that is neither Biblical or God’s best for our lives. Merriam Webster’s definition of expectation is: a person who is anticipant, expecting, open-eyed, openmouthed; hopeful; eager; alert and watchful. Just the definition alone is enough to stir some sense of excitement while the opposite, of an expectant individual, is one who is apathetic, indifferent, uninterested; unconcerned, unimpressed and unmoved.[8] Both types of people remind me of Dickens’s Great Expectations where we read about the many lives of people who live on the edge of anticipation and expectation.
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Micah 7:7 [widescreen]

Charles Dickens’s classic story led me to think on another early Christian disciple, Titus, who lived the expectant life and had to anticipate a great many challenges throughout his life, calling and mission. While Paul’s letter to Titus doesn’t reveal too much about the recipient’s personal life other areas of Scripture fill in the unknown of Titus’ life of great expectation. Titus was a Greek, apparently from Antioch, and converted to Jesus through Paul’s ministry. Throughout Titus’ next years of ministry we find him serving in many roles beginning as the Apostle Paul’s secretary, interpreter, courier and eventually serving as an administrator, mediator, teacher and even apostle in his own region of ministry. From the years 51-56, Titus had accompanied Paul to Jerusalem, Ephesus, Corinth, Crete, Nicopolis and even Dalmatia with his entire life being known as a peacemaker, administrator and missionary.

Did Titus experience difficulties, setbacks and struggles? Of course! But could Titus have overcome such challenges by accepting setting his bar of expectation too low? No! Titus chose a life of anticipation and expectation, through the Holy Spirit, and became a man who saw the opportunity in every difficulty rather than the difficulty in every opportunity.

As January 2016 marks a new calendar year I want to encourage you to set a resolution, before any other personal goals and resolutions, to grow deeper and stronger in your Christ-centered faith. We will always encounter difficulties and trails; but the life that anticipates and expects God’s next, and best, is the life that will also experience the journey of success, joy, happiness and fulfillment.

Imagine if there was not a visionary to consider another Star Wars film after the critics considered the franchise finished and completed? If so, than a film that cost $200 million to produce would never had reaped the reward of $1.5 billion. The expectant life, with and for Jesus, will always result in the fulfilled and successful life.

What will the year 2016 look like for you? Will you live determined, anticipating and expecting God’s next? Will you change? Transition? Face challenges? Certainly! But will there be fulfillment and expectation as you pursue God’s best for your life? CERTAINLY!

Blessings – Pastor JOSHUA

[1] GOD’S WORD Translation. (1995). (Pr 10:28). Grand Rapids: Baker Publishing Group.

[2] GOD’S WORD Translation. (1995). (Pr 13:12). Grand Rapids: Baker Publishing Group.

[3] GOD’S WORD Translation. (1995). (Ro 8:18–27). Grand Rapids: Baker Publishing Group.

[4] GOD’S WORD Translation. (1995). (1 Co 16:10–11). Grand Rapids: Baker Publishing Group.

[5] GOD’S WORD Translation. (1995). (Jos 3:5). Grand Rapids: Baker Publishing Group.

[6] GOD’S WORD Translation. (1995). (Mt 24:44). Grand Rapids: Baker Publishing Group.

[7] GOD’S WORD Translation. (1995). (Jas 1:5–8). Grand Rapids: Baker Publishing Group.

[8] Merriam-Webster, I. (1996). Merriam-Webster’s collegiate thesaurus. Springfield, MA: Merriam-Webster.

The Comeback

James 4:10 [widescreen]Who doesn’t enjoy a good comeback story? I, for one, am always encouraged when I witness what I like to call a “redemption in progress.” As the 2015 football season approaches there are no shortages of men trying to make a team, get a second chance or attempt one final push for a Superbowl ring. Among the many athletes playing for a roster spot is Tim Tebow. Yes, the same player who was cut from the Denver Broncos, NY Jets, New England Patriots and, after sitting out a year, has another chance to make it in the NFL with the Philadelphia Eagles. While it still uncertain if he will survive the final cut, to witness him pursuing his dream after so many setbacks greatly encourages me.

In a similar story I was watching a boxing match that featured one fighter who was re-entering the ring after many years of being out of competition. In his youth he was a highly touted fighter with limitless potential; but the combination of poor choices and reckless living had derailed his career with many never giving any thought of his return. Nevertheless, with his past behind him, the boxer rediscovered a new appreciation for second chances and to the amazement of most professionals, and experts, his career continues to prove comebacks are possible.

What do these men reveal aside from focus, determination and tenacity? Humility. Both have been quoted numerous times expressing how thankful and humbled they are to have the opportunity to pursue their calling and dream. Pressing past the doubt, failure, hurt, fear and critics they joined the many who have lived the comeback; and while everyone experiences challenges not everyone desires to press on after defeat. Why? I believe the Apostle James gives us some insight to this question when he writes,

“What causes fights and quarrels among you? Aren’t they caused by the selfish desires that fight to control you? 3 When you pray for things, you don’t get them because you want them for the wrong reason—for your own pleasure….6 But God shows us even more kindness. Scripture says, “God opposes arrogant people, but he is kind to humble people.” 7 So place yourselves under God’s authority. Resist the devil, and he will run away from you. 8 Come close to God, and he will come close to you. 10 Humble yourselves in the Lord’s presence. Then he will give you a high position.”

Selfish desire, the chase of the right things for the wrong reasons and arrogance are three key pursuits that derail even the most willing, talented and eager. The Apostle James refers to these dangerous ingredients as the “perfect mix” for quarrels; and when I take the time to consider how much I have fought with others, myself or God I can’t help but wonder if the humble life, before the Lord, might achieve more than the contentious one?

Clearly James is addressing a hot-tempered attitude that works contrary to a spirit of humility. The powerful disposition of humility not only equips us for a better life but also prepares our hearts as an ideal seedbed where Jesus can deposit His blessing, wisdom and favor. Yet, despite knowing He wants to bless us we still approach God with contentious hearts. Again, I ask why? Could it be we don’t trust Jesus’ goodness and genuine love for us? Could it be we have become so used to fighting we can’t imagine laying “the fight” down for Him? Could it be we have yet to humble ourselves before the Lord so He can redeem our story and invite us to join in the comeback?

Returning to what the football player and boxer both possessed was a life rediscovered through the lens of humility. The mere fact they were grateful for just another chance to pursue their call became a reward in of itself and in the case of Tim Tebow he has often used his opportunities to glorify God through his circumstances.
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While the boxer’s career has been long, successful and financially rewarding, and Tebow’s career been uneven, both men speak with an integrity and refreshing perspective that should encourage us to pursue Jesus, remain humble, resist fighting and allow Him to open doors for us on the “field of life.”

How many of us are missing out on God’s choicest blessings because we are instigating fights when we could be pursuing the path of humility before the Lord? How many more of us are walking through seasons of living humbly, in the Lord’s presence, and now beginning to experience seasons of reward?

We all desire to reach the high places with God where our life story is shared as the comeback tale of redemption. But to begin such a journey starts with living the humble approach before Jesus and allowing Him to exalt you before others for His plans and purposes.

Remember our current circumstances are not inviting us to fight more but rather to love more and trust that the love of Jesus, toward us, is building our story even after we have fallen. When He lifts us up our story of redemption will echo all the louder because it was through His might and not our own; and those are the best comeback stories everyone desires to hear.

Blessings – Pastor JOSHUA

‪#‎redemption‬ ‪#‎secondchance‬ ‪#‎humiltiy‬ ‪#‎stopfighting‬ ‪#‎love‬ ‪#‎liftedup‬‪#‎thecomeback‬ ‪#‎lovesick‬

Rebuild…Renew…Restore…Revive

John 2:19 [widescreen]Pastor Joshua’s Two Minute Blog:

Several years ago, in my neighborhood, there was a beautiful home that caught fire and burned throughout the night into the early morning hours. While fire crews had the situation well in hand by the next day it was evident the structure would be a total loss. Over the following months the house continued to decline as legal parties debated what would happen to the property and eventually the house was demolished. Two years later all that remains is an empty lot where a beautiful house once stood.

How often do things get torn down without any hope of ever being rebuilt? Daily you can find old buildings being restored, new subdivisions built and towering structures pressing up toward the sky; but what should you do when, in your life, something is torn down and you can’t see any way it will ever resurrect?

Set backs, failures and burn downs are hard to overcome but they are not impossible. In fact, nothing is impossible with God! Imagine Jesus speaking in front of accusers, skeptics and supporters when He shares the words of John 2:19. Most agree Jesus was speaking prophetically as to His identity and soon coming passion, but do genuine people of faith doubt that God could have also done the naturally impossible supernaturally?

When we experience the tearing down process the last thing on our mind, or in our will, is to imagine rebuilding. In fact, Scripture shares the responses of shock and disbelief at the very idea of rebuilding a structure that took centuries to build. But Jesus’ revelatory words, then, speak to our short sightedness and shortcomings today.

In a world of decay it is accepted that all things will fail at some point in time. But Jesus, and His Kingdom, is not of this world while He is very present in the world. Scripture affirms His Kingdom has no end, will endure throughout every generation and will even usher in a new age that will look, feel and behave nothing like the world we live in or comprehend.
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What a promise we have in knowing our citizenship gives us residency in an everlasting Kingdom and under the loving care of a King who is always renewing and reviving. Therefore, while most of us may feel as if our plans and purposes have been torn down, by the fires of circumstance, don’t forget what is true of the King is also true of the King’s people.

If God meant to resurrect, for the glory and restoration of all things unto Himself, then part of His Kingdom culture is to also resurrect, restore and revive the Kingdom dream in your life. Don’t allow a negative and skeptical world to leave your “lot” empty without any hope of rebuilding. Rather, accept the remarkable promise that God means to restore you to place of honor so your life may glorify the King.

Perhaps some things, in your life, needed tearing down to make room for Jesus’ rebuilding project in you? Many of us have great structures waiting to be launched for the Kingdom so don’t allow a temporary loss to rob you of hope; and don’t allow and your lot to sit empty…it is meant for a new structure! Be a person of great faith and ask the Holy Spirit to breath on your emptiness, once again, and help you rebuild. It’s time to rebuild and revive with Jesus as your chief architect.

Blessings – Pastor Joshua

‪#‎dontgiveup‬ ‪#‎Godwins‬ ‪#‎songofsolomon‬ ‪#‎rebuild‬ ‪#‎restore‬ ‪#‎revive‬ ‪#‎renew‬

Purpose in Your Heart…Don’t Give Up…He Will Deliver

Daniel 6:16 [widescreen]Pastor Joshua’s Two Minute Blog:

There is nothing fun about a lion’s den, that is unless your the lion. The wild, powerful and predatory instinct of a lion kills without mercy or remorse and yet Daniel found himself locked away with these massive cats awaiting a certain death. Or was he?

Often we hear people say, “God would never…” but for Daniel God had placed him face to face with very real and deadly lions and for one reason: “That your God, whom you continually serve may deliver you.” 

For some it may seem as God sort of made His point backwards. But we cannot loose site of the fact that God didn’t place Daniel in the lions den, Daniel’s uncompromising faith, in God, put Daniel in the den of lions…and God delivered him!

I often look at my own circumstances and wonder, “How did I get here?” Or “What have I done wrong to find myself in this trap?” Certainly, at times, we can all make poor life choices that place us in challenging circumstances. But not every adversity is because of something negative you have done; nor have you arrived in such a place because God has put you there.

Again, consider Daniel…he was placed in the den of certain death because He loved God with all of his heart, soul and being. It was known to Daniel’s enemies, friends and earthly king Daniel continually worshipped and served God above all others. The result? He was now face to face with lions. Was this a test of faith? Certainly! Was it a personal bad decision followed by worsening situation? Certainly not!

I tend to think everyone knew (except the lions), from Darius to Daniel, somehow Daniel’s God was going to deliver Him. Do you know why? “Because I was found blameless before him.” Like Job, despite how bad the situation became, Daniel didn’t give up on God’s deliverance. You may have questions, doubts and even lion like struggles but never give up on God’s love for you and His desire to deliver you from all adversity because you are committed to a life that is blameless before Him.

This amazing testimony of uncompromising faithfulness, a blameless heart and God’s miraculous work should encourage us to better understand our own “lion’s den” moments and remember the conclusion of our story can read like the king’s decree, when we are delivered,

“I decree that in every part of my kingdom people should tremble with terror in front of Daniel’s God, the living God who continues forever. His kingdom will never be destroyed. His power lasts to the end of time. He saves, rescues, and does miraculous signs and amazing things in heaven and on earth. He saved Daniel from the lions.”

May God deliver you from your lion’s den and allow the fame of His name be spread far and wide!

Blessings – Pastor JOSHUA

GOD’S WORD Translation. (1995). (Da 6:26–27). Grand Rapids: Baker Publishing Group.

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Seize the Moment! Don’t Let Go! You Have a Promise!

Proverbs 4:13 [widescreen]We have all experienced the adventurous, fun, foolish and even rebellious pre-teen/ teen years where often the best thought of the day was created in our own mind and greatly influenced by whatever made us feel good at the moment. I know this to be true because I am often trying to instruct my sixteen-year-old son through some of his random life choices, and whenever I try to walk him through his odd thought process his reply often sounds something like, “Every time you talk to me it is like a life lesson.” It is as if my son believes I am incapable of seeing far beyond the snapshot of life, he is passing through, when I am try to share my insights.

Just when I want to get frustrated with my teenage son I remember I also ignored more wise instruction, and warning, than I took in. At the time I honestly believed the counselors in my life had never been a youth, made mistakes, learned from their past and, from a heart of genuine love, were trying to save me from my own immaturity.

Despite best efforts the fool-heartiness of youth pressed on and throughout the journey I, like many of you, collected my own tales of setback, disappointment, failure and loss; adventures I could have avoided if I had just listened to wise instruction. Unfortunately we are all guilty in allowing seasons of personal failure to dominate our journey when Jesus offers an alternative path.

What is Jesus’ alternative path? Cling to instruction and don’t let go! In all of Solomon’s wisdom, also learned through failures, he encourages us to, Cling to discipline (instruction). Do not relax your grip on it. Keep it because it is your life.”[1] Said another way Solomon, like a wise and loving parent, tells the reader to be strong, hard and even harsh when seizing instruction and wisdom; and once you have a firm grip on that counsel don’t relax your grasp because the words will keep (preserve) your life and promise!

Our best journey is the one when we allow Jesus to set our life to listening, learning and retention mode. We have all been guilty of hearing but not listening, given answers but not learning and having the best solutions but never applying them. Jesus is not some killjoy grump that wants to ruin your years of purpose and enjoyment. In fact, it is just the opposite…Jesus wants to impart into all the years of your life and fill them with growth, maturity, blessing, joy and purpose. How does He do this? By speaking into our life daily and providing us with loving instruction so we learn how to navigate the foolish and dangerous challenges of life. The end result? If we will cling to instruction and not let go then His guarantee is our life will be preserved with great promise. After all are not Jesus’ promises, “Yes and Amen” to those who believe?
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Therefore, “Seize the Moment! Don’t Let Go! You Have a Promise, from Jesus, on the line and His love desires for you experience all of it!

Blessings – Pastor JOSHUA

#SeizetheMoment#DontLetGo#YouHaveaPromise

[1] GOD’S WORD Translation. (1995). (Pr 4:13). Grand Rapids: Baker Publishing Group.

The Purple Ink Society and the Need for Watchman

neighborhood_watch_sign Not to long ago I read an education article that wrote in certain schools teachers were no longer going to use red ink to mark a mistake. The reason? Certain educators felt the color red was to psychologically harmful and the color purple was a “softer” way to let students know there was a better answer than the one they provided.

 

You have no doubt heard similar stories range from athletics, education, or society but it seems as if our purple ink society is expressing a deep anxiety over matters of right and wrong, correct and incorrect and absolute or relative truth.

When I was a young boy I remember seeing an eyeball sign posting a neighborhood watch was present. By itself the sign could do nothing but its very presence made you wonder who was watching and what were they looking for? Long before the neighborhood crime watch God addressed the necessity of watchmen always being present and alert. But I wonder if we are now living in a day where absolutes are not absolute and right may be wrong, or a vice versa, what can the watchmen be looking out for? Said another way do the majority of people still believe there is a need for watchmen in an age of social, moral, societal and spiritual relativism?

Despite what society may want you to believe, and accept, Scripture actually weighs in heavily for the ongoing need of watchmen, and thankfully their role has not changed from antiquity to today. While civilization has always had some version of local police, military support and spiritual shepherds their assignments were never designed to remove the individuals responsibility to be watchmen for their personal walk, family and spiritual identity of their community.

By its very name a watchman must be watching for something. Simply defined watchmen must watch for danger and potential enemies that may be abroad or much closer. While society is prone to define and identify certain evils, or wrongs, there are many dangers that continue to sneak in past our “walls of safety” because we are missing qualified watchmen who are looking out for clever errors, mistruths and willful deceptions. Such inaccuracies have a way of subtly seeping into our spiritual culture and infecting the minds, and spirit, of many who are living under the assumption they are safe when they are very much at risk. If we have become comfortable accepting unaware watchmen, or assuming someone else is looking out for us when they are not, then not only are we at personal risk but our future generations are in danger of being overtaken with duplicity and deception.

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While the police and pastors provide a great line of societal and spiritual defense you must, yourself, build your own watch-tower and faithfully continue to stay on duty. Certainly God foresees all would be attacks, and attackers, but He has also positioned watchmen for the express purposes to hear His voice and follow His instruction so as to protect those He so greatly loves. Charles Spurgeon once encouraged fellow Christians, “Continue O gracious Watchman, to forewarn us of our foes, and for Zion’s sake hold not thy peace.”

Could it be that today’s church and culture has lost the need for watchmen? Have we arrived in such a place of spiritual and natural safety there is no longer a need to watch in the night or day?” Has the local church prayerfully watched for what weather may be coming in this season? Does our nation discern the spiritual and natural clouds that are lowering and warning everyone what may be overhead? (See Isaiah 21:11)

The reason Scripture provides us with the role of watchmen is because we must care for the Church with the same measure of anxious love the King has for His bride. The additional reward and responsibility for the watchmen is their ability to also see the Lord’s promises on the horizon. While a watchman may be looking for dangers he or she is also looking to Jesus, as the lodestar, so they may prepare His sons and daughters for the seasons ahead.

Get your ladder, climb your tower and stay on watch!

 Blessings – Pastor JOSHUA

Am I My Brother’s Keeper?

Genesis 4:9 [widescreen]How often have I heard this verse applied to Christians, and Christianity, when the secular world is looking to criticize a “loveless church.” When the very real suffering of a world, void of the love of Jesus, reaches a painful point instead of turning to Jesus the hurting world criticizes the church with this verse.

Are Christians, and the church, supposed to be the “keeper of world?” No! In context Cain was specifically speaking about his relationship to his brother; but we must remember these two men were raised, as a next generation, with the full knowledge of God and even giving sacrifices of worship unto to Him. This is a very different relationship Christians (light) are called to have with world (darkness).

Today’s world / society hardly acknowledges God let alone offers Him any kind of worship. The result? A suffering world without any relief from their sin. Of course complete relief, from all sin, is in Christ alone; but when the world comes face to face with their sin it is not the fault or place of the church to be the “keeper of the world.”

The church, and Christians, are called to be keepers of the Word and our relationship to our “brothers” are to be experienced, as well as nurtured, through this dynamic and not one a godless and loveless world places on us.

As Christians we will only be able to serve a hurting world, not as their bonded brother, but as a lifeline pointing a drifting soul toward the direction of adoption. But the process of adoption must come through Jesus and not through a relationship with “the church.”

Christians and the church must first be keepers of their relationship with Jesus, than keepers of His Word and finally voices of hope… but never offering themselves as the hope…the only hope of the world is Jesus!

Blessings – Pastor JOSHUA

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The Honor of Being in Debt…to Jesus!

GoodDebt-BadDebt1When I was a young man fresh out of school, and working in ministry, I discovered very quickly the ministry doesn’t pay but life quickly demands payment. The exciting prospect of just you, God and the Call, was hit with the reality of a wife, children and expenses that soon proved my few pennies couldn’t stretch far enough to cover my needs.

What began as “infant” steps of crawling debt soon grew into a full blown “teenager” that devoured my life, family and calling. The long road to living debt free took a tremendous amount of time, family cooperation, opportune blessings and careful planning; but the life lessons that followed forever taught me there is such a thing as “bad debt” and “good debt.”

There are some who believe in “good debt” and while I am not a savvy financier I do understand certain investments, such as owning a home, can often require you to carry a level of debt before you reap its long-term rewards; and we have all lived with the bad debt we continue to pay Visa or Master Card for purchases we no longer own or on meals we can’t even remember. Therefore, while good versus bad debt can be debated there should be little discussion in considering the honor every Christian possesses being “in debt” to Jesus.

 The Apostle Paul often wrote of his indebtedness, to Jesus, and modeled his entire life by sharing about this honor with others. Often we sing songs on the amazing grace or mercy that flows from Jesus into the lives of His faithful; but having such grace and mercy should compel us to appreciate a higher sense of indebtedness to Jesus. Certainly when we investigate the “good debt” we owe Jesus we would not dare compare it to the burden we experience when paying a credit card or car note. Rather I would encourage us to reflect on the unquenchable gratitude we feel for Jesus’ ongoing labor of love manifest in the salvation of any soul, beginning with our own!

As Christians we need to recapture the honor of living our lives worthy of the great price paid for our souls. We can all remember those exciting days when freedom and joy flooded our loneliness and we began to comprehend what a genuine relationship with the Father, Son and Spirit behaved like.
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So let me ask? What are you doing to pay back “the debt?” While our sin is paid in full are we not obliged to live fully for Him? Of course Jesus is not some heartless collection agency harassing you for a payoff; but He is searching for those intentional moments when we “pay it forward.” Perhaps the reason we share less, or privatize our faith, is because we are ashamed of carrying debt? Nobody boasts about what they owe unless they wish to look like a fool or long to demonstrate their personal gratitude for the gift of the Spirit alive in them. When the Spirit is alive, in the life of the Christian, our sense of indebtedness to Jesus becomes a place of honor.

Again, the Apostle Paul referred to himself as one who was not a superior Christian, among men, but a bond slave indebted to Jesus. “You are not your own” Paul wrote as he explained his life as one gladly in debt and sold back to Christ. The result? Paul now became “a debtor to everyone on the face of the earth because of the Gospel of Jesus; I am free to be an absolute slave only.”

Earlier I considered there might be such a thing as “good debt” and I believe, in matters of faith and the Spirit that is absolutely true. As Christians we need to live, and be encouraged to demonstrate, a life that possesses the characteristics of a life of honor. While we all go to great lengths expressing our love for His mercy, grace and new found freedom let us remember there is an even greater honor in taking your freedom and becoming His bond slave, forever in debt to Jesus.

Blessings – Pastor JOSHUA

The Uncomfortable Reality of Persecution in America and How We Can Spiritually Prepare.

UnknownGrowing up in the era of the 80’s and 90’s the very thought of Christians being persecuted seemed remote, distant and foreign to me. Of course I read about persecution from the Scriptures, historical accounts, such as Foxes Book of Martyrs or Jesus Freak, and through foreign missionaries who would always share and harrowing tale or two. However for me, and most of America, the reality of being a Christian and facing persecution was unimaginable bordering on hysterical fantasy.

Yet since 2001 the global community, and certainly the United States, has experienced a series of social, economic and spiritual shifts that have also ushered in a cycle of  cause and effect that is reshaping the lives of Christians globally. What were once considered isolated and remote accounts of people being persecuted for their Christian faith has spread like an uncontrollable wildfire across Asia, Africa, the Middle East and now is smoldering within Europe and North America.

In light of the changing circumstances facing every person, who consider themselves part of the global Body of Christ, is the question of how do we prepare? While Christians in heavily persecuted regions have long ago learned how to prepare spiritually, and naturally, for such a difficult and dangerous reality we, in the United States, must also spiritually adjust for such changes and the uncomfortable reality of persecution within our own land.

“But I say unto you, whosoever shall smite thee on thy right cheek, turn to him the other also.” (Matthew 5:39)

Over many years of study, and debate, some have interpreted Jesus’ words as a call for pacifism while others have understood His words within a different context. Either way the reality of being insulted, mocked and persecuted is an expectation every Christian must live with. Therefore, when we face such trials and tribulations we must also make such occasions to exhibit Jesus, with us, and His Holy Spirit illuminating our witness.

Oswald Chambers once said, “Matthew 5:39 reveals the humiliation of being a Christian.” [1] and naturally when faced with hardship we must consider appropriate counter actions to off-set  great injustices. But let me challenge us to reflect on what is at the heart of Chamber’s thoughts by considering the following approach:  Before we take any action we must allow the Holy Spirit to first spiritually prepare our hearts, minds and wills so our actions will be pure, blessed, just and reflect Jesus’ Kingdom heart.

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The purpose of this reflection is to address and answer the question, How can we spiritually prepare for the uncomfortable reality of persecution? My conclusion? Every Christian must advocate for a Christ-centered response, and approach, that resists self and embraces the Holy Spirit’s guidance for Jesus’ will and purposes.

Every Christian is called to resist evil and speak boldly by standing strong, in the faith of Jesus’ Word, when we are met with evil and persecution. But to stand strong also means we have first spiritually prepared for the challenging seasons ahead. We cannot assume we will be able to naturally stand, or have the equipping tools, to resist such adversity unless we commit to actions that are designed to honor to Jesus and His glory. This was part of the powerful testimony the early church lived and realized the Lord’s honor is what was at stake in their lives, not their own honor.

While Christians, in our nation, face the unsettling reality of persecution we must spiritually prepare by not looking for other people to do what we are responsible to do for ourselves. Every Christian, of every age, is looking for justice; and while we contemplate what are just and righteous responses, to persecution, let us commit to the spiritual “heavy lifting” of prayer, fasting and holding firm to the truth of God’s Holy Word. These tried and true approaches are the foundational pieces that will prepare us for the days ahead as we address and rebuff any persecution we may encounter.

Blessings – Pastor JOSHUA

[1] Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Another Look At Ebenezer (1 SAMUEL 7:10-13)

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The world is busy, but the Christmas season has always been a time of drawing us aside to revisit our favorite holiday traditions -from skiing to sledding and to adding that extra pound of something delicious. And, in a sense, there is no better story than Charles Dickens “A Christmas Carol,” to portray the tenuous hope many feel across the world in this season when our expectations traditionally shine their best. Ebenezer Scrooge and Christ always come to the forefront of Western thought when the season for hope and giving weigh in on our priorities, even though our current generation may have forgotten both. As I thought about our world, this Christmas, I thought it would be a good opportunity to revisit Ebenezer and a gift of three simple words that you can use all year, and be blesssed! EBENEZER, THUNDER and HEROES.

Like today’s world, the classic Ebenezer Scrooge was a man of great monetary wealth but greater spiritual poverty. He simply had no time for God or people, yet his soul was bankrupt and on the verge of an irreversible dark eternity. But of the many traps and bondages Ebenezer Scrooge found himself in perhaps the hardest to overcome was his trap of self-sufficiency.

Recently my wife, Jeannette, and I faced a series of unprecedented emotional, physical and spiritual challenges. On some days we did our best just to weather the storm. On other days we sank under the crashing waves of pressure and not until a few weeks ago did we finally managed to rediscover how to trust, obey and count on God’s help in our time of need. To our surprise, we found our greatest comfort in the life of the ancient prophet/judge Samuel; and in rediscovering Samuel we also discovered the true meaning behind Ebenezer.

EBENEZER

Peering back into the life of Samuel one discovers the making of a God appointed hero. In his lifetime, much like out present world, ancient Israel had degraded to a place of divine intervention on a national scale. Israel had all but turned its back on God and as a result, for twenty years Israel suffered at the hands of oppressive overlords. Despite this God was still grooming a hero and what we may feel is too late for us, because of our circumstances, is seldom too late for God.

We can all attest to experiencing the pains of misfortune because we did not discern the times, live in His presence or seek His glory. And while those pains leave wounds and reminders, God in His omnipotence, prepares a way of escape for those we will seek Him with all their heart, mind and soul. As it was with Samuel, and ancient Israel, His grace continues to groom heroes and cultivate His message in their hearts. In fact the ancient message of Samuel is eternally relevant: It is time to serve the Lord, alone! It is time to humble, seek, pray and turn so that He may visit us, again, in a time of desperation and trouble. Furthermore it is time we come to know this grace-filled and merciful God as our Ebenezer.

What a wonderful word. It may be that Charles Dickens used it on purpose. What a gift again today: Ebenezer: Our Stone of Help wrapped in eternal certainty. For those who are willing to look beyond the frustrations of a season of giving and receiving, we can learn to appreciate Christmas even more, because there is always more from our “Stone” that we first envision.

Preceding Samuel’s introduction of Ebenezer Israel was in despair and growing danger seemed poised to overtake them. Yet Samuel’s words continued to ring true by saying, “If you return to the LORD with all your heart, remove the foreign gods and the Ashtaroth from among you and direct your hearts to the LORD and serve Him alone; and He will deliver you from the hand of the Philistines.” So the sons of Israel removed the Baals and the Ashtaroth and served the LORD alone.”

In response to Samuel’s instruction Israel finally obeyed and positioned their lives, and walk, in perfect alignment with God once again. But just as Israel made their first steps towards faithfulness we read their enemies arrived, on cue, with the intention of sowing doubt, division, fear and retreat from their faithful return back to God. Earlier in this same account we discover all we need to know about Israel, and therefore ourselves, as well as the tactics of our enemy, When the Philistines heard that the Israelites had gathered at Mizpah, the Philistine rulers came to attack Israel. The Israelites heard about the Philistine plan and were afraid of them. The Israelites said to Samuel, “Don’t turn a deaf ear to us! Don’t stop crying to the Lord our God for us! Ask him to save us from the Philistines!”[1]

During a time of stress, we often resort to complaining, “I’ll be glad when its over.” But the lessons we learn from this Biblical account reminds us the answer to our stress in our lives, and in our world, is to continue to call on God in a time of trouble and to relax in His purposes and His unexpected plans. This truth leads us to our second “gift.”

THUNDER
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1 Samuel 7: 10-13: While Samuel was sacrificing the burnt offering, the Philistines came to fight against Israel. On that day the Lord thundered loudly at the Philistines and threw them into such confusion that they were defeated by Israel. 11 Israel’s soldiers left Mizpah, pursued the Philistines, and killed them as far as Beth Car. 12 Then Samuel took a rock and set it up between Mizpah and Shen. He named it Ebenezer [Rock of Help] and said, “Until now the Lord has helped us.” 13 The power of the Philistines was crushed, so they didn’t come into Israel’s territory again. The Lord restrained the Philistines as long as Samuel lived. 14 [2]

No sooner had Israel recommitted to serving the Lord, alone, the Philistines were on the attack and genuine fear gripped at the courage of the men of Israel. Fear is such a simple word and yet it remains a powerful influence in our lives. Fear can rob our peace, sleep, passion, love and hope while also managing to paralyze us and open the door for a multitude of lies to flood our lives. Fear is what was clawing at the hearts of Israel and this same fear has the ability to interfere with us when we are trying to make our way toward God. Fear is what clutched at the heart of Ebenezer Scrooge when he came face to face with his past, present and future. Yet, while fear may stall many we need only return to the faithfulness of God to be reminded if we run to the Lord, and trust in Him, He will do a great and mighty work on behalf of His faithful. God’s thundering exclamation is a mighty expression that not only causes the enemies of God to stumble, but also gives courage to the panicked, stricken and afraid.

HEROES

Our final “gift” is revealed in the beauty of transformation. The lives of the once fear-filled men of Israel had now turned heroic. But it was not an overnight change. Israel’s transformation was years in the making and even started with Samuel whose entire life was being groomed for such a critical turning point in Israel’s history. But what was responsible to the transformation from fearful to courageous and unfaithful to faithful? Was it just in a man? No. What had changed was Israel’s heart.

Through turning back to the Lord in obedience and serving Him alone, courage became gift of Ebenezer. Like Israel we should take great courage in the powerful chain of events we can expect when we turn our hearts back to God and joyfully serve Him alone. God is always looking for an opportunity to thunder in behalf of those who love Him. God is always looking to raise up a hero that will serve Him with all they have and God is always looking to redeem the stumbling and fearful by giving them His Spirit and victory. God is always looking for an opportunity to give us a reason to lay an EBENEZER (a rock of remembrance of His help) for His glory.

In a sense, the Christmas story has the same handprint as Samuel’s story. Across the globe Christians return to the simple, life changing reality of Emmanuel “God with us” in the form of the infant child, Jesus. To a creation that had lost its way, an unlikely Hero was given, in unlikely circumstances, to an unlikely, simple girl and unimportant people. It may have seemed relatively insignificant for Samuel to establish a memorial stone named Ebenezer (stone of help) after the victory of Israel over their enemies. But this small “stone of help” was as profound as God in flesh wrapped in swaddling clothes. Samuel reminded Israel God was the source of their help during their critical moments and Jesus birth likewise reminds us He is the Everlasting Stone of this evidence throughout the year. In Ebenezer, Israel, and we, are reminded that He is always on the side of the person who loves Him with everything.

Ebenezer Scrooge lived long enough to discover the gift of redemption. Scrooge learned he truly had something to fear…a cold and heartless world without the love and compassion of genuine family. A world without Jesus is as unforgiving and unloving as Scrooges’ bleak existence. But once we, like Scrooge, find the true meaning of purpose, life and destiny our fear prisons become broken and our circumstances are alleviated in the thunderous and compassionate mercy of God. At the close of “A Christmas Carol” Scrooge becomes an Ebenezer for many in need, and in Christ’s glorious birth He reminds everyone of the lasting truth He is the answer to our needs today. To experience the lasting joy and hope of this Christmas season turn your heart to serve the Lord alone, and let your New Year’s resolution be: This year I will expect the THUNDER of God in my circumstances!

Merry Christmas! – JOSHUA-PAUL

 

 

[1] GOD’S WORD Translation. (1995). (1 Sa 7:7–8). Grand Rapids: Baker Publishing Group.

[2] GOD’S WORD Translation. (1995). (1 Sa 7:10–14). Grand Rapids: Baker Publishing Group.

A Forgotten Baptism…A Need for Revival!

imagesRecently, my wife and I were invited to a wonderful dinner with friends and members of our faith community. As we enjoyed a fantastic meal, and even better fellowship, an interesting conversation emerged which revealed some of the generational sensibilities and opinions of today. Boomers, Gen X/Y and Millennials were seated around a table discussing a variety of issues ranging from society to faith and even a little sports mixed in. It was evident, from the outset, our initial opinions seemed miles apart; however, in short time, the gaps in our understandings began to narrow and we all realized we were closer in our personal goals than we first assumed.

A reoccurring theme that managed to weave itself through our conversation was the desperate need for authenticity and genuineness in expressing our Christian faith across all generations. To my knowledge every generation has a great list of “world changers.” Throughout history the world changer is often the man, or woman, that stands out and above their peers during a critical time. Pericles for Athens, Churchill for England and Washington for the colonies, just provide a short list of “great men”; and yet for all their combined greatness, prose and acts of valor they pale in comparison to one man who deserves to be numbered highest among the greats and is often overlooked.

The benefits of technology, movie making and story-telling has only added to the myth-like greatness of men and moments; and often we point to certain “instances in time” when the obscure or unknown hero emerges from the shadows and takes their place on the world stage.

But what happens when our ordinary hero’s are overlooked? How much attention do we give to the story that doesn’t seem to move us in any tangible way? We might be quick to say the person is not as great as or heroic as we first thought. But should we judge a persons actions on what they changed in the moment? Or would we be best served to evaluate their life, and actions, based on what they set in motion or prepared?

By now you are probably wondering which man “great man” I am referring to that has been overlooked and undervalued? Few complimentary essays have been written about this man whose seminary was solitude in a blistering desert. His professor didn’t come from a linage of respected scholars or elitist intellectuals; but his roots tapped into everlasting waters and eternal truth. His professor was God and his mind was so sharp that he memorized God’s word without the benefit of an app or library. His command of the Scriptures was such he knew when they were being violated. He was so convinced of Scripture’s accuracy he was willing to challenge the ruling authorities of society. His critics tried to dismiss him as a raving, delusional lunatic or spiritual guru with a “small” following. But despite their best efforts his audience and eloquence was strong enough to debate and confound the religious establishment. Was he a leader whose “radical” nature made him detached from the common man? Hardly. His appeal was ordinary enough to relate, and compel, many who had grown spiritually indifferent or disillusioned.

Jesus said of this man “Among them that are born of women there is not one born greater than John the Baptist.” (Mt. 11:11)  Among the great Caesars, generals, prophets, ancient authors, philosophers, amazing architects and world changers Jesus was willing to place John the Baptist as the greatest?

The Gospels tell us one day when Jesus, who created the world (Jn. 1:3), saw John calling covenant people (Jews) to repent because the Kingdom of God was at hand. Such a call for change went beyond the words of minor adjustments and subtle shifts in lifestyle. The very words, passion, zeal and leading by the Spirit was a call for a radical departure from the status quo and a changing of their direction, mind, heart and way of life. While a verbal and impassioned response might have been sufficient, this new call was forever symbolized in the act of baptism; and since the concept of ritual cleansing was not alien to Jews this baptism must have been understood as something different. Why? Upon hearing John’s words Jesus submitted and was Himself baptized, saying, “it behooves us to fulfill all righteousness.” 

John’s call was reaching into the ‘heart” of mankind’s problem. The problem was sin, and the solution was repentance. This past 4th of July weekend my family was spending some relaxing time around a friend’s pool and while we are talking, and watching the World Cup, my mother asked me to baptize her later that afternoon. Soon after I baptized her I also had the privilege to baptize another friend and this only began a process of something amazing God has chosen to reveal to our entire church family.

My mother later shared with me what triggered her desire to be baptized, again; and I would like to share with you her words as she passed them on to me:

“Recently I awoke with the image of today’s society brokenness at the forefront of my mind – individuals, families and nations.  The scene of John the Baptist appeared and I heard the Holy Spirit say: Families Healed! Family casualties are increasing rapidly in this generation.  But there is a cure.  If the broken family would come together in the Baptism of Repentance without speaking a word to each other – only to God – years of brokenness would be healed.  No counseling, no accusations, no what ifs – only personal repentance to God, and personal forgiveness. The pain and brokenness in the baptism would bury the wounds and restoration would begin; and in many cases newness would happen at that very time.
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Churches Revived – Next I saw whole churches receiving the Baptism of Repentance.  Every church member and every church has failed God somewhere along the way; we all carry burdens of “if only.” Some are living in disobedience to God and some are living in ignorance of His Spirit.  Baptism, as it was in John’s day, would set us free, enable us to feel clean and begin with a fresh start. Repentance would help prepare the way for the Lord in this generation.

Imagine the scene: An entire church lining a riverbank or a beach – imagine the headlines: “X church” meets for a Baptism of Repentance.” It is not about church membership but Kingdom membership. Jesus never sinned, yet He humbled Himself to John’s baptism. If pastors, from all denominations, would call their church to the Baptism of repentance, (and in fact include the great sacrament) God would hear and move over the people that have lost their way.”

Referring to my earlier dinner story I, like many of you, are sitting at the table of generations in transition. Daily we are challenged with living our Christian walk of faith with genuine authenticity. Perhaps the challenge facing every pastor, parishioner and new convert is to set aside our busy agendas and acknowledge we all carry the unnecessary burdens of guilt and regret. But what if we were to return to a place of repentance, like in the time of John’s baptism, and humble ourselves anew?

What would happen if we would be faithful to seek His face, pray and turn from our past ways? Would we experience a fresh walk with God again? Would revival pour out and heal our lands?  If our greatest objection to such an action is, “But I’m already a believer, baptized and living for God.” Then remember So was Jesus! He was God in flesh, and without sin, and still saw every reason to participate in this baptism to fulfill all righteousness.

The baptism of repentance is not about church identity, but it is about the clean and holy life of repentance that pleases God, and renews our covenant with Him, regardless where we worship.

The result of a nationwide “Church Baptism” would be earth shaking.  Many would doubtless come into the Kingdom for the first time by such a genuine return to faith and life.  Such an invitation would also welcome many more to experience the joy of genuine commitment to God for the first time. What a witness when the church highlights one of its two great sacraments, publicly  and for no other reason than to declare God and draw closer to Him!

I lay the challenge before us all….

Grace and Peace

JOSHUA

THE ITCH, THE CHALLENGE, THE ANSWER

imagesThis past Christmas we bought a family pet for our kids, Prince Casper, and as you can imagine this little five-pound Maltese has quickly settled in as part of our family. Of course with any new pet there is a period of adjustments and some training; but animals are pretty smart and soon they gravitate to particular places and people in the home. While I have always enjoyed the company of a family pet the last thing I really wanted was for our new furry friend to be attached to me. In the dining room, where I do most of my work, he will often wait for me to sit down before he jumps up in my lap and sits there for hours on end.  One day while I was typing, and he was sitting in my lap, I noticed a patch of hair that was thinning around his neck and then another thinning spot on his back.  This was followed by an itch that didn’t seem to go away with even the proper shampoo. Quickly I made an appointment with the local vet and he prescribed some medicine that slowed some of the conditions but Casper’s itch continued. After a few more weeks of trial and error the vet finally concluded Casper’s itching problem wasn’t the serious issue but actually a symptom that pointed to something deeper going on.

There is nothing more annoying than having an itch you can’t reach; but there is also nothing more relieving than the itch you can get at and scratch away. The thing about any itch is its ability to drive us all a little crazy and if it is bad enough, no matter how much we scratch, we seem no closer to really getting at the source of what created the itch in the first place.  Today’s post is about an itch, a challenge and a cure.

My recent posts on evangelism, discipleship and community have all led us to a place of rediscovering the nature of Jesus and how we, as Christians, can reach our world. We all know we are commanded to compel the world around us, as stated in the Great commission, but if you are anything like me with such a command an “itch” soon surfaces. Questions such as, Where do we begin? Who do we reach? Are their limitations in our reach? Are only the surface itches and no matter how much we scratch we seem no closer to arriving at satisfactory solutions, or cures.  Like Casper’s vet, we need to understand the itch is only pointing us to something deeper that exists within a greater context of what is really occurring in our world.

Perhaps no other decade has seen so much transition than ours. It is as if since post 9/11 our world has rapidly sped up. Economic swings have been fast and furious, social changes have been rapid and boundary breaking, entrainment has become more about agenda’s and politics and less about relaxing diversions,  politics have become more ugly and the church has flipped, flopped, splashed, grown, shrank, been rocked by scandals and rebranded more than a popular coffee chain.  Our sons and daughters have grown up in a decade of war that, while it remains miles away, brings uncertainty, fear, depression and anxiety.  With the technological boom and social media today, more than any other generation, has created endless voices clamoring for attention, stage space and recognition. And since there is nothing new under the sun what we are all witnessing is the resurfacing of age-old questions that are adding to a growing itch.

Today’s Christian is experiencing their faith in a post-Christian world; and today most of society borrows their philosophy from modern thinkers like Jean-Francis Lyotard who said, “it is difficult to believe one story, any story about the world and human condition, can be true.” Such a skeptical philosophy has only added to a world with multiple itches with each younger generation scratching without getting any closer to their cure.  Coming from the Gen X/Y generation I now parent Millennials; and while I know my generation was far from perfect I am witnessing today’s generations are marked with an alarming sense of hopelessness and disillusionment.

America had experienced a similar swing during the post-Vietnam war generation which experienced a great loss of life, questions of authority, purpose, life and truth. And similar age of skepticism plagued Europe, post WW I, that also resulted in a backlash against traditional values, belief, thought and faith from which Europe never recovered. And so, here we are again…old itches repackaged for a new age and the need for a Christian response to reach a lost generation with real and lasting truth!

Several posts prior I addressed three toxins that poison, and eventually kill, the Biblical community. They are consumerism, isolationism and individualism.  Added to these toxins is an added pressure facing every Christian, non-Christians and seeker: Privatism. What is this new term mean? Privatism is defined as, I have my truth, you have your truth and let’s not bother each other with conflicting views. And do not bother me with your truth even if you think you have reason to believe it.

Today’s world is trying to survive on the motto, “The only thing that matters in the world is me. I am the center of my universe and I determine my own future and existence.”

Let me suggest: You did not create this world but you are called to minister to the world. Many will try to reach their contemporaries by looking, sounding and acting like the environment that surrounds them. Others will try to impact their world by being counter-cultural and express a world-view that is perceived as opposite of today’s trends and assumptions.  I would like to suggest, and challenge all of us, to consider the latter.

A counter-cultural Christ-centered community can, and should be, a family of faith that isn’t primarily about you, me, our specific needs, particular happiness, fulfillment and or meaning.  In fact a counter-cultural Christianity is not about one story of many stories that borrows a little from here and there to make a good case for a our way of life.  Counter-cultural Christianity will always make the claim to be truth universally, not American truth, the truth of another nation and certainly not truth for just today, but God’s truth for everybody and for every generation. Counter-Cultural Christianity has always challenged the prevailing wisdoms, ways of life, thinking and living while calling its disciples to live a radical faith that is committed to full-time discipleship in Christ alone!

Radical? The very word scares us and conjures all sorts of stereotypes and falsehoods. By radical I am not referring to a certain dress code or throw back version of Christianity. What I am calling for is a radical counter-cultural faith that is rooted in the Biblical Jesus and expresses the entire Bible (from Genesis to Revelation) as the best possible guide, for everyone, to understand a particular view of the human condition, an exclusive way for salvation and a certain hope for the entire world. If the Christian faith will not dare to live counter-cultural than we will never be able to reach a world with any message, any hope and or lasting truth. Remember the world has an itch that needs scratching.

I am challenging all of us to consider after we have our discussions on the nature of the Biblical community, the heart of evangelism and the call for discipleship we must answer the restlessness of the world with the counter-cultural message of the Biblical Jesus and break through the carefully constructed veneer of the post-Christian, post-modern restlessness of our current culture.

The world is desperately searching for enduring truth and we alone have the tools to reconnect our seeking world with a vibrant truth, community and relationship that will guarantee wisdom and direction for all generations.

Sadly many of our current thinkers, universities and churches have revised history into a narrative that is exists largely disconnected from centuries of verifiable fact. Such a disconnect has further contributed to a society that has developed as a religious and social “vessel” that is free-floating, without an anchor, hoping not to wreck upon the rocks or find whatever port of call is safest at the moment. If this is true then what Larry Hurtado says is all the more impactful as to why Christianity today must be counter-cultural, “the rise of Christianity existed in a setting where religion was varied prominent, pervasive and popular.”  In fact Hurtado later goes as far as to connect how every part of 1st Century life was connected to religious practice in some way; and this was the spiritual seedbed from which Christianity burst into the world. Within a short period of time (three centuries) the faith of the ancient apostles, and their disciples, confronted pagan practices, ancient religions, philosophical assumptions and even the most powerful cult of the emperor while managing to overcome them all and rise eventually to the faith of an empire.  Did Christianity overtake the world by borrowing from the worship of Zeus? Apollo? Or Caesar? Did the church overcome with the witness and thoughts of Plato and Aristotle?

Today’s world is filled with spiritual pluralism, TV celebrities and part-time philosophers that have only added to the normalization of many roads that can eventually reach God. Yet, the itch continues and the infection, which drives the itch, is well beneath the surface to the place where it hurts most. So, how do we reach our world for Jesus while facing the dangers, challenges and obstacles?

  1. We can either be identified with the culture
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  3. We can be identified against the culture or,
  4. The church can transform the culture.

I propose a way of life where we are to be identified in the culture because we need to live and interact with a real world. It will be impossible to share the Gospel with any part of the world if we remain huddled in a bunker and shut away from the spiritually sick and needy. Therefore, we should be encouraged to live balanced lives, marry, have children, buy food, eat out and engage in the marketplace of ideas. However, we must also resist the urge to be shaped by the culture:

 

  1. Do not be shaped by unrighteousness (Romans 6:12)
  2. Live like the old man (Col. 3:5-9)
  3. Walk in the flesh (Gal. 5:19-21)

But live shaped by:

  1. Righteousness (Romans 6)
  2. According to the new man in Christ (Col. 3: 12-27)
  3. Walking in the Spirit (Galatians 5:22-26)
  4. Overcommers of darkness and spiritual oppression (Eph. 6:12)

Finally, Transform Your Culture! Whatever walk of life you are in let the world know of how Jesus has transformed your life and why your faith, and worship, rests in Him alone! Today’s Christian is to be the salt, light and ointment that provides the soothing balm to the itch of the world.  You provide a “thinking world” a deeper question to ponder and answer: How you, a Christian that live in the same world as they, are not trapped by the spiritual / secular paradox that creates “the itch” in your life. As a missional follower of Jesus you have a unique opportunity to provide the world with an invitation to a real community of truth that is committed to a deeper identity than “self” and rooted in Jesus!

You, I and all believers in the BIBLICAL JESUS have a story to tell and it is worth sharing.  Jesus’ story is not an account of a moral, spiritual or philosophical relativism. Rather it is the story of a world that begins with a glorious creation and later experiences a cataclysmic fall. Yet, despite this, God provided the Seed (Jesus) to redeem and revived the heavens, earth and humanity. Jesus’ message is one of enduring hope that has always been best expressed in the Judeo- Christian ethic, standards of right and wrong and commitment to a Biblical worldview that remains proven true yesterday, today and forever.

Judeo – Christianity has always been dramatically counter-cultural because it is born from the DNA of Jesus as Lord. To be His disciple, and make disciples of others, will always be counter-cultural because you will be developing people into one true faith, ethical absolutes and not some confused god-speak that borrows from everything but means nothing!

Yes, the culture has changed and some changes are good and acceptable, especially when we want to communicate and reach our world. Some may wear jeans, different hairstyles and our meeting places may be from coffee shops to living rooms and even spacious buildings. But none of the cosmetic changes are ever acceptable if they alter the absolute message of Jesus.  As Christians we must recognize we no longer a “Christian society” as our president reminded us of six years ago. As such we need to understand the challenges of our world and seek to transform it in every arena of life.

There is an itch that requires scratching. But there is also a hurt that runs deeper.  You represent the bringers of the great medicine that will not only stop the itch but also cure the real ailment. The disconnect from God can be bridged by today’s Christian if we will accept our counter-cultural faith, represent a transformational message and embrace a life of real people, living in a real world, with real hope and promise in the power to change lives…the power is in Jesus!

Grace and Peace

JOSHUA

TIME TO ROLL UP YOUR SLEEVES! (The Gift of Work and the Christian’s Responsibility)

th_2I was fourteen years old and it was the first Monday of summer vacation. Comfortably sleeping in my bed I had already mapped out a summer filled with playing games, hanging out with my best friend and managing to use as much of the day to just chill (as my son would say).To my surprise those dreams, of summer fun, were soon to be replaced with a new reality when my dad woke me up informing me it was time to get ready and take a drive with him. Within thirty minutes I found myself riding shotgun in a 1987 blue Grand Marquis headed downtown; and within the next half hour I was riding back with new summer activity which circumvented my entire summer…a job!

In a recent family episode of life imitating reality I found myself sitting in my car explaining to my son, again at age 14, why it was time to work and his days of “chillin” would be forever in his rear view mirror. No matter what age we begin this journey, of labor and responsibility, it is a God ordained reality would should embrace and not avoid.

Let’s face it we don’t always like work and we also know people who would be defined as “workaholics.” These are the types who claim to love their job and, while that may be true, a closer examination of their story would no doubt include their share of hated professional seasons. Whether we love, like or dislike our current field of labor, as Christians, there is another dimension to work that should compel us to be the best at what we do; even when we are temporarily stuck in a “dead-end” circumstance.

Most of us cherish the idea of a vacation because after a long trying season of work we need time to unwind and recharge. But, after a while our minds begin to shift gears and we start thinking about what work awaits us. My father and father-in-law were both high performing professionals in their chosen fields. As long as I have known them they always worked lengthy hours and gave their very best skill and talent to their job.  Now, though officially “retired” they still continue to work. Certainly they are not working as hard, or as extensive, as they once did; but they are continually finding ways to benefit their world, church and own life. I find it curious why after giving themselves to so many years of labor they didn’t just “retire.” And you know why? Because an ethic has been instilled in them to be the very best at whatever they are tasked to do. This amazing ethic has also filtered into their walk with Christ and is often witnessed daily in their church community and beyond.

My past two posts have focused on different angles of discipleship from the practical to the spiritual. Today I want to challenge you to think differently about work and more specifically how, and why, you labor in a community of faith (local church). Studies have proven the 80/20 Rule applies to most churches, non-profits and volunteer based operations.  If you have never heard of this rule what it means is 80% of the work is done by 20% of the people. No matter the denomination, church size or cause there will always remain a certain number of  critical needs, that require either funds to hire the workers or the volunteers to accomplish the work. But what happens when neither the funds nor the volunteers are available because nobody wants to work or sacrifice?  Simply answered the job doesn’t get accomplished and the goal falls well beneath its intended mark.

If the 80/20 Rule applies, within the church today, than there is a more troubling trend we must address and correct if we have any hope of the church affecting the world around us.  What is the troubling trend? Most Christians have either an apathetic or unwilling approach to work, within the local body, and as such they drain more resources away, from the church, than what they contribute.  

If we are to be living the disciplined walk of faith, with Jesus, then we must be committed to an ethic of work that enables us to mature and bring added value to the community we seek to connect and serve. Many bristle at the idea of “added work” especially after a long week and even longer hours. But when we no longer consider laboring for the Kingdom, through the body of Christ, we stunt our growth as disciples and even worse such inactivity eventually bleeds into other areas of our witness and evangelism.

Taking a brief glance at the work of evangelism reveals very real work with people will take time, effort, resources and emotional, as well as spiritual energy. So while we can rightfully assume God will do His part in provoking the spiritual hearts of the needy; He commands us to share the Good News and make disciples. How is this done? On a very real and basic level it requires work. Jesus already taught the problem of reaching people has never been the “fields of harvest” were too obscure, but the sad truth is the laborers are too few.

When we, as Christians, make excuses as to why we cannot volunteer time and or provide the added financial resource, to pursue active evangelism, we miss the opportunity to enrich our communities and actually do far worse by nourishing the very elements that destroy the community of faith in consumerism, individualism and isolationism. Could this be why large segments of Western Christianity have lost their vibrancy and effectiveness within the world?

Christian vocation is not a new concept. St. Paul often uses the word “strive” to refer to his work in the ministry; and yet the word strive feels so counter-cultural to today’s church and society. Today’s culture has conditioned Christians to think as individuals first and servants last. However Scripture goes well beyond assumption, and implied behavior, when addressing His “called out ones” and “chosen people” are to be those who behave, belong and believe in a Christ-ethic. It is this Christ-like ethic that draws work and life together and allows us to experience a community where labor is seen as worship and less as burdensome activity (See. 1 Peter 2:9 / 1 Peter 2:11-12).

It must be stressed the concept of being a disciple, of Jesus, extends well beyond living as cultural Christians. At the heart of living “in Him” brings with it a distinctive way of life that exists within a Biblically distinctive pattern where His people are genuinely alive and not just living (See. 2 Peter 3:11, 14).
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I mentioned earlier, from my first days of work, we are all faced with the reality and eventuality of labor. We are also surrounded by a world in which you are not only part of but are also called to serve; and that service should begin in your local community of faith (church). When, and if, you embrace the entire Word of God through the lens of Biblical Hebraic Holism you can only logically arrive at a singular conclusion that places ones “church life” not in a context of “vacation time.” Rather one’s life in the community of faith is an extension of their everyday living and should be embraced as an opportunity to express one’s calling.

It is easy to read the Scriptures and desire to live the calling of Moses, Joshua, Peter or Paul. But what if your walk can be just as impactful as these men? What each of these men shared was a lifestyle committed to living a Kingdom reality. With their steadfastness came an understanding in which they saw their purpose was woven intimately into a larger tapestry of what God was developing. Simply said, the heros of our faith lived in a pattern set by the Father and expressed through the Son. Everything Jesus taught, accomplished and expressed pointed His disciples back to the reality of living with Kingdom purpose and laboring in the King’s fields of harvest. Is God not the King who owns the cattle on a thousand hills?  As His disciples we are called to live in the pattern of Jesus’ death and resurrection as well as carry out his works of mercy, grace, love and speaking Biblical truth to the seeking, searching and lost. If we will commit to real work in all areas of life we will share in the joy of His harvest and His blessings!

When God calls He commissions! It is up to us to remain faithfully obedient to His direction. To be personally formed into “usable material” (clay in the potters hand) means we should not settle for just showing up, but also look for opportunities to build the Kingdom. To be formed brings with it the welcomed excitement of being transformed; and that can only be witnessed when born-again disciples are actively revolutionize their communities of faith and communities where they live, work and experience life.

One final thought on the Christian ethic of work. While we tend to live in the “hear and now” we frequently miss the moments where our today is shaped by yesterday. What I hope to express is a deeper appreciation of our rich Christian history that brings with it the understanding of work as a blessing from the very beginning in the Garden  (See. Gen. 1:28, 2:15) Labor was never a by-product of the fall or an extension of the curse. Rather labor has always been part of God’s design. The curse (sin) attached itself to work by making the earth harder and the seasons less fruitful. But striving for the Kingdom is not a man-made system of labor followed by retirement (Gen.3:17-19). Unfortunately we have done ourselves a spiritual disservice when we choose to view eternity as some type of modern / futuristic retirement plan. Though eternity will be free from the curse, and as a result will not carry with it the same burdens we experience today, the very idea that work will cease is hard to Scripturally imagine or support. Just a brief glance into the Throne Room (See Revelation) allows us glimpses of worship and work. Such a heavenly reality should give us all pause and reconsideration if we are looking to wade in a crystal pool or drift away in a heavenly hammock?

A concluding challenge for us all. Work has always been a mandate that was birthed with creation. Therefore labor is a gift from God and for His purposes. It took literal, not theoretical, work for the death and resurrection to be carried through. Likewise, it will take real effort in His second coming and in the rebuilding of making all things new.

Yes, in the summation of all things the peace of God, His Shalom, will fall over a renewed earth and then those who are in Him will experience work as it was once was in the Garden before the curse. But what would happen, in our world today, if we re-examined our call to work as a divine mandate? What if your work, in the here an now, is in some way connected to your supernatural calling to build the Kingdom of God and support the community of faith where God has placed you?

It is clear Christian work is not for the casual, for the part-time or for the uncommitted and lazy. Yes, Christian work will be the hardest thing you can ever apply yourself to because it requires a full-time dedication unto the Lord. When we serve Him, serve one another and serve the community, by sharing Him, His real Spirit- birthed power is expressed in our lives and continues to testify of one body, one resurrection, one life, one truth, one way, JESUS!

True revival is freedom for the soul that leads to total freedom for humanity.” – Dennis Kutzner

Grace and Peace

JOSHUA

A Three –Fold Attitude that Stimulates Discipleship and Forms a Genuine Community of Faith

thLast week I shared some thoughts on my immersion into a community of disciples and discipleship. But what happens when you have gone beyond “putting your feet in the water” and are fully enveloped by the waves of a genuine Jesus formed community?  I acknowledge by using the word “genuine” that must imply there also can be “less than genuine” communities of faith. And guess what? Sadly there are. This is not to say people set out to be purposely disingenuous, but it does mean people can believe they are living in the nature of Jesus when they are not; and so, by default, they become immersed into a community that looks, feels, sounds and may even act with some version of Jesus but entirely miss the opportunity to become a community that engages His true nature.

 

Simply stated to be a disciple of anyone, means you have learned directly, and accurately, from the disciple-maker. As a New England Patriots fan I have been spoiled by a high level of competition the Patriots provide every season. At the lead of the team’s success is their quarterback, Tom Brady. But before Brady became a Super Bowl MVP, and top quarterback in the NFL, he had to learn from someone. Beginning in high school, through college and even into his professional career Brady routinely sought advice, counsel and training from his long time mentor Tom Martinez. Perhaps few will ever know of the man who helped form Brady into the player millions watch on Sunday afternoons, but his legacy and counsel are witnessed every game Brady leads the New England Patriots out to play.  In like manner the greatest violinist the world has ever heard, Jascha Heifetz, learned from Leopold Auer. Tom Brady was developed by Tom Martinez and Plato was instructed by the words and methods of Socrates.  While subtle variations in one’s style, approach, look or feel may develop differently, from teacher to student, there will always be a common thread throughout the life of the mentor and mentee: Fundamentally they will be the same in their approach, application, intent and drive to succeed without compromising the richness of truth in their chosen field.

As Christians should we be any less careful to attention, detail, passion, perfection and desire to share Biblical truth with our world? When one becomes immersed in the life of discipleship, in Jesus, there can be no room to compromise His message, and divine nature, in favor of our personal “variations.” Jesus commanded His disciples to go and make disciples of all men commanding them (the Apostles) to instruct everyone in all He (Jesus) had shared.  Woven within the DNA of discipleship is a sanctified template of how one becomes His disciple without compromise and with the guarantee of blessing. Getting one’s feet wet, in the community of Christ, is where it all begins; but that has never been a substitute for continuing on the journey of discipleship. True Biblical discipleship begins when we live immersed in the community of faith while being mentored into developing unique techniques and strategies, not gimmicks, that help us draw people to encounter the nature of Jesus!

In my attempt to unpack the heart of discipleship, as well as understand the nature of Jesus, I have come to understand there are three necessary attitudes that invite people and engage them into immersion in the community of faith. The three attitudes are worship, preaching / teaching and mentoring.

ATTITUDE #1: WORSHIP. Try to define worship and the exercise quickly opens into a very large umbrella that the Bible stuffs a lot of action underneath. You can worship God through prayer, fasting, singing, reading and meditating on His Word, tithes and offerings, work, life, common grace acts and the list goes on and on. But to help me better understand worship, within the context of discipleship, I needed to have a simple working definition that could cover all the bases. So, here is a definition I part borrowed and retooled: Worship is not a program but an invitation for people to participate in the truth of Jesus; and we celebrate His story in a variety of forms and activities. There is so much opinion regarding the state of worship within the church today. But wherever you may come down on the issue, worship is always meant to form any community into authentic adoration of Jesus with integrity. What I personally find so inviting about worship is how it really is meant to be apart of everyday, as well as every portion of life, and not just Sunday morning.

While some choose to debate various styles and expressions, of Sunday worship, I feel there is a deeper concern if we allow our times of worship to fall into the traps of being another program or routine.  For some, if not most, it may be a little frightening to provide the breathing room necessary for the Holy Spirit to move through our times of worship. But when we give Him the room necessary to move He draws the community of worshippers into the rhythm of God’s nature. It is then our individual and communal moments of celebration merge into the signing of Jesus’ story and our songs become those of great thanksgiving.  Worship was at the heart of the early church’s liturgical calendar and the same reason why God gave Ancient Israel the Feasts of the Lord. Life, every day, was to be a celebration of God’s nature and it is meant to immerse His disciples entire lives into Him.

The added by-product of worship is the development of disciple and disciples. Worship has the unique ability to draw everyone into one community that lives, talks, hears and shares the rich celebration of Jesus’ life. Here again this is why disciples should find opportunities to raise our hands, clap and even shout; because a corporate action of thanksgiving, love, relief and even celebration become the moments where the Holy Spirit’s presence can be truly experienced through the cycles of life. Rudolph Otto said,  “Good worship will use language of mystery.” And I honestly believe the mystery of worship should be one we all long to uncover. When people, in the Body of Christ, genuinely live lives of worship not only will we experience Him but we will know Him and desire to learn more of Him as our lives behave more like His. All who are in Him are gladly invited to be worshipers; and worship has the basic power to shape the disciple!

ATTITUDE #2: PREACHING / TEACHING: A recent survey, by Thom Rainer, concluded the most decisive factor for visitors, in choosing a fellowship, is the preaching/ teaching.  One need only thumb through the pages of the Gospels and book of Acts to discover Jesus routinely taught His disciples wherever they traveled. The development of lay ministry underscores the necessity for trained and qualified men and women who are in a position to teach and disciple within the local church.

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Certainly the Holy Spirit is the one who illuminates the need for change in any one’s heart but the inspiration of Spirit-birthed teaching / preaching always encourages faith in the pattern of Jesus.  It is well documented Augustine, for example, always used his teachings as an opportunity to weave doctrine with moral living. So what kind of preaching / teaching should we accept as those pursuing a journey of discipleship? Biblically speaking (and this is always the safest way to judge anything) only teachings that are based on Sola Scriptura (Scripture alone)! Of course there is always a place for sharing how to raise your kids, manage money, discover purpose, etc… but if such themes are not based in Scripture, as the primary source, they will eventually draw people away from the pattern of Jesus and point others toward worldly solutions. Simply put, teaching rooted in anything other than Scripture will make you a disciple of that teacher, or cause, but such an approach will not draw you any closer to the nature of the Father or a disciple of Jesus.  Again, teaching and preaching, within the context of discipleship, must always focus on what the Bible says, no more and no less.

Genuine disciples are always called to live submitted not to ones favorite minister, or ministry, but to God’s Word. Let me be so bold as to say, Scripture from Genesis to Revelation is true…..all of it! And so, as disciples of Jesus, we are put ourselves under it and live in obedience to it!

 A final thought on preaching / teaching: Tell the Whole Story.  I am guilty of watching ESPN for the purposes of viewing the highlight real in order to follow my favorite sporting events. But just watching the highlights will never tell the entire tale of the tape. Highlights are exciting because by their very definition they are “HIGH –LIGHTS!” But three-second clips are incapable of really helping one understand the “why” of the game. To appreciate the highlight you need to know the details of the game. Likewise, discipleship is not meant to be lived, or seen. in highlights. Rather discipleship should always be a public witness and full portrayal of God’s grand design for all creation. Biblical preaching that is coupled with proactive discipleship always keeps Jesus at the center of life’s story, and there He is meant to always remain.

ATTITUDE #3: MENTORING. One of my favorite Seinfeld episodes is, “The Mentor.” In this particular episode Jerry was dating a girl that relied so heavily on her mentor she was incapable of making a move without her advice. Too often we have adopted a “top-down” approach to mentorship and as a result our bonds of mentorship become more like chains of control. Could it be we have somehow misapplied Biblical mentorship? Robert Clinton defines mentorship as, “one person helping another person grow.” Henry Simon explained mentorship as, “having something to share with another who needs it to help him grow.” Today the best form of mentorship remains as it was in the days of the early church and John Wesley, discipleship through class meetings and peer to peer cooperation.  While there is a definite need for a one on one relationships it has been my experience an attitude of community mentorship is best suited to knit people together in relatable and personal ways. Within the small group, or home koinonia, a fellowship can discuss a teaching, pray and even provide mutual support and accountability. A single mentor doesn’t, and can’t, have all the answers. But mentors, within the community of Christ, can help others grow and share in Christ. Combined with genuine care, support and prayer the disciple quickly matures; and when this change occurs the entire community becomes immersed in the Jesus cycle of life.

People are searching for genuine Christ-centered communities of faith that expand beyond the church walls and touch real need and real lives. When genuine disciples, in Jesus, invigorate the church then we become an antibiotic to the illness (sin) and perhaps then the world will no longer perceive the church as the illness but an aide for healing and restoration?

Grace and Peace

JOSHUA

 

Immersed in the Community of Disciples & Discipleship

thRecently, I was visiting with the owner of a new business launch that was giving me a sneak peak through his new site. The facility was top notch with every “bell and whistle” that would cater to potential clients in his industry. As we walked through the various workstations he stopped to introduce me to one of the men applying the finishing touches to a particular section of the office. Our conversation was brief and while the man was polite and engaging I could tell there was more to his story than the work he was currently doing. Later I learned the young man, I met earlier, is an excellent guitar player and by some peoples opinions one of the best they have heard in a long time. As I considered such a bold statement I asked, for me, the next logical question, “Then why is he woodworking and not even pursuing music on any level?” Of course I am not privy to this man’s life story; but like most people there is a strong possibility that a man with such talent, and not working in his field of calling, is also a man who stopped being a disciple or disciplined in his craft some time ago. As it is with our chosen profession, or calling, so to the same standards apply toward discipleship. Truthfully, discipleship never ends because everyone is to be constantly led by the Spirit, maturing in Jesus and challenged by one another. If there is such a thing as “steps toward Biblical discipleship” these progressions need to be modeled, in the initial stages, if we desire to help seekers to become converts and converts into disciples.

Bill Hull, who wrote The Disciple-Making Pastor said, “The Great Commission has been worshipped, but not obeyed. The church tried to get to world evangelism without disciple making.” In my opinion his quote accurately sums up the challenges we are facing in a post-Christian / post-Modern church age. Daily we encounter people, spread across life’s journey, whose experiences and backgrounds are unwittingly making them resistant to the hard work of being discipled. Even though the secular / spiritual paradox faces everyone this cannot become the sole excuse for us to avoid the obvious process and spiritual discipline and discipleship. Sadly, Michael Wilkins, a professor of Theology and trainer of pastors, says “The most common answer when asked if anybody has discipled you is, no.” Discipleship has always been, and will forever remain, a life-long process we are meant to experience and be immersed in. Yet many adopt the belief that a semester of discipleship classes will suffice for lifetime journey. The results, and state of our church today, does not bear this out as true or helpful for the maturation of the body of Christ. Therefore, to better understand discipleship let’s take a moment to first explore the nature from which discipleship is developed.

Where Does the Nature of Discipleship Come From? You don’t need to dig through the archives of a denominational library, or a trendy new release on Amazon, to find a manual for discipleship. Beginning with the ancients (Abraham and Eliezer), through the Patriarchs and more specifically with Moses and Joshua we discover a pattern for discipleship. This same process is replicated in the lives of Elijah and Elisha, Jeremiah, Daniel, his three friends and the list is far more exhaustive than limited. So it really should not come as any surprise, within the structure of the Hebraic Holistic worldview, discipleship would be practiced and readily accepted by Jesus and His chosen twelve.

Many of us, me included, have been guilty of assuming the process of discipleship started with Jesus’ earthly ministry but, in reality, this ancient method was just as much a spiritual practice, from the beginning, as a natural relationship designed to share the Word, keep it pure and replicate it throughout each generation. Therefore, when Jesus instructs His disciples in Matt. 10:24-25 He frames the nature of discipleship, and roots for future Christian disciples, in His nature alone.

Contextually speaking when Jesus was sharing such truths it wasn’t revealed in a time too removed from our world today. In Jesus’ day there were many examples of disciples learning under various educated rabbi’s. St. Paul, learning under the instruction of Gamileal, was one example of a long accepted tradition that was the custom of the day. However there was a stark difference in the discipleship, advocated by Jesus, and that of Rabbinic Judaism. Whereas Rabbinic Judaism advocated the process of “leap frog “, where the student would eventually exceed his master, Jesus instructed His disciples by telling them the student will never be above the master. It could be argued Jesus’ teachings did far more than other models of discipleship to help the church rapidly developed through the early years and then exploded through the reformation age. It is discovered in the nature of Jesus His system of discipleship wasn’t a organization of one trying to outdo the other; rather it was a long series of disciples that studied under other disciples. In a very significant way Jesus never encouraged or made disciples that were independent of Him. Every man and woman, who were taught in the model of Jesus, understood their goal was to make disciples back into Jesus.

Six Ways Jesus Taught Discipleship:

  1. Jesus focus and teaching was developed around repentance and the reality the Kingdom of Heaven was near. (Matt. 4:17)
  2. Jesus taught the exercise of His compassion. (Matt. 9:36)
  3. Jesus commanded His disciples to follow the traditions of Him and not others. (Matt. 12:1-8)
  4. All disciples belonged to family obedience. (Matt. 12:46-50)
  5. A disciple must live the life of servanthood. (Matt. 20:24-28)
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  7. A disciple shares in the destiny of suffering. (Matt. 10:16-25)

Late 2013 NT Wright published an amazing work on the writings, life and ministry of St. Paul. Throughout his work NT challenges the thought, some hold, that St. Paul’s teaching were in some way a rival to Jesus’. Sadly, those who see St. Paul and Jesus as rivals have adopted pure liberal foolishness! In fact, Rabbinic Judaism today uses a similar argument against Jesus and Christianity by claiming Christians are following a Jesus reinterpreted through the lens of Paul. In short, for Rabbinic Judaism, Jesus should only be viewed as a rabbi of the first century who taught people how to live whereas Paul turned Jesus into a Savior / Redeemer. NT does an amazing job of addressing this in far more detail than I can in today’s post. But the reason I cited this example was to validate St. Paul’s mission, within the framework of discipleship, was always to make people in Jesus’ image and not his own. Paul’ sole mission was to introduce Jesus, from the Tanakh, to the developing and emerging gentile church. (See. Phil. 1:20-21) True disciples and genuine Biblical discipleship will always follow Jesus’ nature and pattern. This is why we need to be encouraged to avoid discipleship built upon spiritual gurus, specific pastors or our favorite theological teachers. We are all meant to mature, through this life, into sound discipleship in Jesus alone!

How do you become a disciple? Believe! Behave! Belong! (See: John 20:31 , Acts 2:42, 47, Romans 12:2)

How Does the Community of Faith Disciple? While some people will be persuaded by the rational apologetic approach, of which I am a big fan, most people will be discipled through the process of relationship, community and work. When we worship together,  learn together and labor together we grow, in Him, together! This is why life groups and peer to peer discipleship, or coffee shop Gospel, can effectively form a Biblical community for today!

Get Immersed into the Life of the Community: The church is you and all of us gathered together; and we collectively are telling the story of Jesus. While we may share His story through a variety of methods and approaches we must never loose site of the fact we are called together for the purposes of glorifying Him as well as be a witness for the entire story of God. This amazing story is worth sharing! It is a remarkable account of how a Triune God is Creator, involved throughout history, incarnate as Jesus, sacrificial in death and in resurrection becomes victory over death and all evil. In the ascension of Jesus He took His place as the sole ruler over all things and will soon return restoring all things, in creation, unto Himself in a new heavens and new earth. THAT IS A STORY WORTH SHARING!

We are all called to not just recite this remarkable account but to live these words as a community that reflects the values of a relationship with the Father, Son and Spirit. We are called, as a community immersed in Him, to reflect the many creative gifts that reveal His majesty. We are called to be a community of love, redemption and reconciliation. Discipleship and maturity, in Him, also affords us the opportunity to have the deep conversations of how we will address sin, through heart and sight of Jesus. Biblical discipleship will also teach us how to care for the needs of a suffering world and also provide hope of a glorious future for those who are in Him.

Immersion is part of life. The community of Christ is more than capable, by His Holy Spirit, to immerse everyone into the life of Jesus. For those who are willing to shape their life around the reality of Jesus they will truly discover a different story, and vision, than the life they are currently have. Remember we are all on a journey and people are looking for a lasting truth, peace and bonds of relationship. So share His story and live the discipled life of a disciple in Jesus!

Grace and Peace

JOSHUA

Evangelism on the Flip Flop

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My son is fond of saying, as he leaves the house, “Catch you on the flip-flop Daddy-O!” I’m not quiet sure where or what the flip-flop is but I know, when I see him next, something new will have happened or is getting ready to happen. So, since I wanted share with you some reflections on evangelism, and community, I thought we may need a “flip-flop” conversation since I know something new is about to happen.

It all started at the beginning of this year when my wife, Jeannette, shared two messages on communion and the importance of the love feast. In both instances these teachings were designed to invite and draw us back to the table of thanksgiving with Jesus and then with one another. Like a frog hopping from one lily pad to another our community of faith, at Maranatha, leapt “back the future” and started repairing, as well as revisiting, some of our broken bridges from our ancient to present faith. The weeks that followed brought us through a series of teachings where we re-examined the value of living in a community, like a little house on the prairie, that shared in a unique nature of  faith, hope and love, in Jesus, and whose expressions were very different than the language or culture of our current age. Did this mean we were out of touch with the people we hoped to reach with the Gospel message? Far from it!  In fact, what we discovered was we were part of exclusive mission, vision and purpose. A plan in which we can be those who carry the sole message of Truth to a people searching for lasting truth in their lives.

For me, and for those who were committed to this journey, it also meant we needed to comprehend our ancient faith was so much older than the 1st Century. As Christians we have given little thought to a term we often say in passing, as if it is understood by everyone, when in reality we seldom preach or teach with such beliefs and conviction. The term? “Judeo-Christian.” Our Christian journey is unique and  exclusive, in part but not limited to, the reality of our  Judeo-Christian roots. And once you reset your Biblical worldview in Hebraic holism then you better understand the words and nature of Jesus, His Great Commission, evangelism every Biblical principle.

And so here is the point: From communion to discipleship the local church is in place to help you discover your gifts, mature in Jesus and go out making disciples in His name. In it’s simplest form this is what is meant when we are to proclaim the Good News (Great Commission). But before we actually have a discussion about evangelism we need to comprehend what is happening in our present, and future, to help us better understand the world around us.

Today’s society lives in a paradox. Actually we all live with some kind of paradox around us everyday. We are encouraged to save but the government spends out of control. We are told to eat and live healthy but the majority of what is offered are unhealthy options. It is said we should develop our “spiritual persona” but the spiritual menu is often endless and with more customizable options than what you would expect to see in a buffet line. And this sums up society. People live secular, Christians included, but everyone is influenced by some type of spirituality. So while people are open to exploring their spiritual nature, and solutions, they are not necessarily open to exploring exclusive answers. So for Christian evangelism to really hit the target, effectively, we need to understand this paradox and begin to work through it.

It is at this point I want to also make you aware of a remarkable parallel today’s church shares with the historic church of the first three centuries. If we were to travel back in time we would find a church living in an array of spiritual alternatives ranging from the mythological to the mysterious and even familiar, for their time, pagan cults. Tucked away in this sea of spirituality was also Judaism and the growing community of people identified at Christians. And despite the early church being considered a cult the Christian faith grew primarily on three natural factors, and this is not to excluded the power of the Holy Spirit.

What were the 3 Natural Factors for Church Explosion and Growth?

#1 The Christian Community was Open: Remove from your mind the way we define open and accepting. In the ancient world an open group had a very different meaning and practice (as you will soon see) and in most instances the ancient world was not as open as some like to think. In fact, most cults were secretive and so heavily regimented by rules they excluded the simple, slaves and women. So, in a sense, spiritual communities of the past behaved and operated like country clubs today. And so while it may have been difficult, if not impossible, for some to find a spiritual place of belonging the Christian community was considered open and welcoming to those who lived life on the outside.

#2 The Christian Community was Open but Exclusive: While other cults and pagans practices were  willing to compromise their beliefs to adapt or include other worldviews, such spiritual “wishy-washiness” only contributed to a world already sinking in uncertainty. Enter Christianity with an exclusive  and certain message that cut right to the heart of the spiritual mosh pit. While it was not widely accepted, at first, for those who believed it must have felt like a welcomed glass of cold water on a hot and desperate day. The exclusive message and reality of Jesus was then, and remains so this day, a reassurance of hope in times of hopelessness.

#3 The Christian Community was a Close Family, Organized and Disciplined Disciples: Of course we will read of debates within the early church community (the Book of Acts) as well as other Ecumenical Councils that discussed the Scriptures and theological challenges. And while their world did not have some of the structures of today they knew how to live in accountability, as a family, and even     shared in needs, risks, dangers and hope. Unlike what most experience when today’s church doesn’t work in cooperation with one another the early Christian community was a true family that met the needs of the Christian family first, and then was able to better meet the needs of the seeking world around them. I wonder what our world would look like if the church really behaved like a genuine family in Christ?

So, borrowing from some of our ancient church roots, and knowing they were able to extend into the world around them, we can only conclude they did so with the paradox also surrounding them. Let’s take a page from the second century church’s rich history. Though hardly strange to them, but perhaps odd to us today, the early church saw themselves as citizens who shared things with others but endured all things as foreigners. They saw their entire world as a mission field and not their place of citizenry. Perhaps this is one subtle reason why evangelism is largely ineffective in America today? Could it be too many Christians have misplaced passports?  Have we become so use to”the world” that it is now our home and we have forgotten our divine residency?

The early church was far more hospitable and looking for opportunities to out do one another in kindness, to the church first, and then their world in need. Furthermore, just like today, the church existed in a very real social world. Of course they did not have Facebook or Twitter but the early church was very willing to invade and create a social paradox by sharing their faith with friends, co-workers and family. The church saw their “social web” as an opportunity to influence people through their world and invite them into the Christian community. Long before large churches and fellowship halls the church met in homes and lived as a community that gathered as well as ate around the table.  As for so many of us, growing up, the table always presented a central opportunity to share and live life.
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Consider portions of Jesus’ earthly ministry and you will discover much of His ministry was done around tables, weddings, feasts and dinners. Why?  Because the table has always been a safe place to engage one another in love, charity and hospitality.  Whether Starbucks knows it or not the church is operating a lot of ministry and evangelism through their doors. Question? What would happen if you opened your home, one night a week, to somebody in your community, for the sole purpose of ministering to them, discipling them and sharing your faith? What might happen in your neighborhood?

But…Back to the Secular / Spiritual Paradox:  We cannot forget the paradox exists and because it is alive it also presents dangerous poisons to the community of faith that work will against us.

Three Enemies to the Christian Community: Individualism, Isolationism & Consumerism.

#1 Individualism has become the father and mother of the selfie generation. You need only know that individualism is alive and well when last year’s “word of the year” was selfie.  Truthfully I have also contributed a few selfies and most likely the majority us have taken atleast one picture while, others are minored in a degree in photography on self. I’m not saying there is anything wrong with taking a picture but the very idea of a world where “selfie” exists sums up the dangers individualism at it’s best (or worst).  Sadly, individualism has also become a firm set piece within the Western church culture because it encourages a community that says proudly: I think what I want, I do what I want, I go where I want and I am responsible to only myself.  Whereas our early church community was about reaching out, hospitality and sacrifice our individualism of today encourages “ME FIRST” over “OTHERS FIRST.”  When we become a “Me First” generation, and church, then it becomes impossible to have a common creed, common language or common culture.

#2 Individualism has Spawned Isolationism. How so? Consider this: If you can earn enough money or control enough of your surroundings then you really do not need anything or anybody else.  We have become a generation that has been encouraged to be ourselves and form our own controllable community while not worrying about the world we are attached to. I once knew a fellow Christian that said, “If I could just wall off the world and live with my family, by myself, that would be ideal.”  Looking at his specific circumstances, his job, earning potential etc… his personal desire was the epitome of individualism that leads to isolationism. Sadly, this same man and his family never joined our community and soon disappeared behind their self-created walls of isolationism.  I thought about my mothers stories of growing up, on Sand Mountain, and while I am certain there were individuals that wanted little to do with other people (called hermits) they missed out on what others enjoyed in the development of the community church, community festivals, weddings, funerals, jobs and the blessing of being with other people.

Let me ask us again to reconsider if we were a genuine community what might we look and behave like?  What if we were not a community of a programs driven church, that operates like an corporation,  but a community within a deeper community that invites people to believe, behave and belong to something bigger than themselves, their money or their personal wants. What if we were a community that actually was changing our world through our language and culture while also helping converts become disciples?

You see this will never be accomplished through what is called linear relationships where we are disconnected and don’t stick. The ancient church, and the church for many generations, lived on what was known as the Parish principle and that resulted in generations, that lived in a neighborhood, where the local church was the focal point of that community and served the church family as well as the city searching for hope. We need to get back to living this concept.

#3 The Final Enemy: Consumerism. As Robbert E. Webber said so wonderfully “Consumerism  encourages your rights over your responsibility.” By its very nature consumerism undermines the community and always keeps us focused on ourselves and not others.

So with our enemies now defined if we want to be effective evangelist of the “good news” then the obvious question is how do we build that ancient community? Again, the secular / sacred paradox comes into play because it has proven that certain approaches no longer work as they once did. For example statistics have proven .5 percent of people come into a church community through crusades. Crusades are wonderful and still have a place in making the broad appeal for Christ. But the crusade can never do what the missional relationship can do best. Looking back to the ancient church, and their approach, they saw their focus was missional. For the early church missional meant the community you lived, and interacted with, was the same community you shared your Christ-like language, culture and beliefs with. Literally the missional Christian verbalized the Gospel message and sought to meet the seeker and connect with them and their journey. Statistically speaking 79% of people who are converted enter into a church community, and discipleship, because of personal contact with a relative or friend.

Our dynamic faith, life-style and witness will speak volumes more than a media blitz, fancy building or flashy style because our life, in Jesus, is one that has been renewed from the inside out. And while the cosmetic changes are great they are just superficial and people today are in search for the real thing! Someone who lives on displayed and is alive, in Jesus, can not be argued away. The Christian witness must either be accepted or rejected; and that is the power behind you as the evangelist and your witness. When you are the display of Christ people have to accept you or reject you just as they will have to do with Jesus.  This becomes a powerful truth that, when done with the right Spirit and filled with the Holy Spirit, invigorates the community of faith and fuels our evangelism from the awkward and stale to the bold and life changing.

Grace and Peace

JOSHUA