Tag Archives: Church

HOW’S YOUR STRUT?

Figures_God_took_EnochEnoch walked steadily with God. And then one day he was simply gone: God took him.” Genesis 5:24 (MSG)

Have you ever noticed how people walk? Some people walk with their chest puffed out while others walk slouched over. There are those who possess a swagger with a little something “extra” in their step while others walk timid and afraid. Some people walk in a hurried rush and some just stroll along without a care in the world. But how are we supposed to walk with God? What kind of step, pattern or pace does He expect? If we look for walking patterns in the Bible we discover a wide variety. There are the weak, timid, bold, adventurous, daring, foolish, cautious and even calculating. Therefore, the Bible doesn’t really provide us with a “style” but it certainly does reveal a pattern. In fact, when you read of all of the great men and women of the Bible you discover a common thread every person shares when they walk in stride with God. (More on this later)

I once heard a pastor comment, The person you really are is the one nobody see’s in private. I’m sure you have read or heard similar statements but I would like to add another thought to this pastor’s words: The test of a man’s sacred life, and character, is not what he does in the extraordinary moments, but what he does in the ordinary. (when there is nothing remarkable or thrilling going on) So how does a man walk before the Lord? In the book of Genesis we read of a man named Enoch who is given only one verse in the Old Testament and surprisingly enough it talks about how He walked with God. The answer? STEADILY.  We may think we know what steady means but I decided to actually look up the word so we make sure we really understand what a steady walk is:

STEADY DEFINED: Firm in position or place; fixed. Direct and unfaltering; sure. Not easily excited or upset. Unwavering, as in purpose; steadfast. Reliable; dependable. Temperate; sober.

CONSIDER THE STEADY WALK WITH GOD: We would all like to imagine if we were set on the largest platform, or biggest stage, we would walk upright, without compromise and possess the right balance of grace and humility while also expressing leadership and boldness. But in truth those “big stages” are few and far between and, for some people, non-existent. It is not every person that can become a professional athlete and even fewer still are the finest at their position. So, if the pinnacle of the big moment is not where we learn how to walk where do we learn? We learn to walk in the ordinary of life! The worth of a man is revealed in his attitude to ordinary things. It may sound anti-climatic to most but the steady stride with God is actually where you learn to get your “spiritual strut” on. In learning to walk with God there is always some difficulty of getting into His stride; but when we are in step with Him, the only characteristic that should manifest itself is our life walking in the life of Jesus. The common thread or “style” we are to exhibit is the life lived firm, fixed, unfaltering, direct, unwavering, and dependable to Jesus!
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ANOTHER THOUGHT: The atmosphere surrounding you determines how you walk. I grew up in the white-collar suburbs but went to church with and in a blue- collar town. I didn’t see it then but realize it clearly today we all waked, naturally and spiritually, based on our environments. Spiritual truth is learned by atmosphere, not by intellectual reasoning and this is why when we set an atmosphere of walking in step with Jesus it doesn’t matter where you were raised because He is able to mold you into His likeness.  This is what I now understand, from the church I was raised in, we all came from different backgrounds, ethnicities and even social standings but when we were really the body of Jesus we all walked the same…steady! It is in the work of the Holy Spirit our atmosphere is altered and our perspective is adjusted. When we hear the question, Are you walking with Jesus? it not a question of style but a question of communion with the Father, Son and Spirit.

It may take some time to get there, but don’t break stride with Jesus! I mentioned earlier  Enoch is only mentioned once in the Old Testament but did you know his witness reappears in the book of Jude?  “Enoch, the seventh after Adam, prophesied of them: “Look! The Master comes with thousands of holy angels to bring judgment against them all, convicting each person of every defiling act of shameless sacrilege, of every dirty word they have spewed of their pious filth.” These are the “grumpers,” the bellyachers, grabbing for the biggest piece of the pie, talking big, saying anything they think will get them ahead.” (Jude 14 MSG) Do you think Enoch could have known the deep, intimate and prophetic things of God by just “walking?” No, Enoch did more than walk. Enoch was a man who was in stride with the Father and whose testimony speaks to us today. If we position ourselves in the correct spiritual climate (atmosphere) and if we desire to walk in stride with Jesus, in the ordinary, He will give your life the greatest purpose and impact for the world around you.

Grace and Peace

JOSHUA

Shhh…THE ANSWER DISCOVERED IN GODS SILENCE

Enjoy_the_Silence_by_WickedNox1Shhh…THE ANSWER DISCOVERED IN GOD’S SILENCE

“Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, “Let’s go back to Judea.” (John 11:6 MSG)

What happens when silence has a big meaning? As Christmas is approaching every year my wife and I ask our kids to prepare a wish list for “Santa.” Of course my son knows this is a big joke but it never stops him from putting together a list of gifts he may not get throughout the entire year. Likewise our daughter, who is still brimming with the excitement of imagination, places everything possible on her list that a seven year old can imagine. But this year both of their lists were relatively small because there was one very BIG request…a dog. Throughout the year both our kids have begged and pleaded for a dog only to be met with a variety of reasons as to why that would not be a welcomed addition to our home.  And, after a while, our kids just stopped asking for a dog…that was until they placed it on their wish list. Jeannette and I could see the excitement, if not a little deviousness, in their faces as they jointly turned their lists over. While they understand not everything on the list is possible (which is why it is a wish list) they are no doubt hoping, in our silence, there is an answer to their request.

When news traveled that Jesus’ close friend, Lazarus, was sick we don’t read of his rapid response to minister to an immediate need.  Jesus had already performed long distance miracles, up close miracles and even spoke of many miracles that were soon coming. But in this one story Jesus waited in a type of silence. I’m sure, to many around Him, his indifference was puzzling? Why the delay? Why the silence? Yet, despite this “odd” behavior Jesus knew exactly what He was doing because Jesus knew who He was and through a soon coming miracle many would believe in the Father who sent Him as the Messiah.

CONSIDER YOUR DAYS OF SILENCE. Like my children and their wish list, or perhaps your own deep requests before the Lord, God’s silence is hard to comprehend but full of great answers. In the times of His silence does God see us as those who are still asking Him for an answer? Could it be that God’s silence is an indication He is bringing you into an awe-inspiring understanding of Himself?

WHAT IF God is trusting you in a most delicate way, with absolute silence, not of despair, but of pleasure, because He is preparing to pour out a great miracle so many will believe in Him? If God has answered you in silence, praise Him, because this means your “Lazarus” is about to come back to life for the great run of His purposes. The answer to “When?” and “How?” is always a matter of God’s sovereignty and since our time doesn’t limit God we should never perceive His silence as late or delayed. God always arrives with perfect timing.
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ASPIRE TO allow God’s silence to develop deep within where you come to a place saying, I know God has heard me. When Jesus finally arrived at Bethany He said, “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?” Martha replied,  “Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world.” (MSG)

In the silence Gods answer is speaking. Do you have the faith of Martha to believe?

Grace and Peace

JOSHUA

 

IF YOU ARE SOPHISTICATED AND A KNOW-IT-ALL YOU MAY BE MISSING OUT. (IT’S GOOD TO BE ORDINARY)

know-it-all-300x223“Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.” (Matthew 11:25, 26 MSG)

A few weeks ago I shared of a conversation my daughter (now age 7) and I had on a variety of topics well beyond her years. As I chose to answer some of her questions, and others I decided not to answer, it reminded me as to how God, in His infinite wisdom, elects to share with us insights as to how His ways operate. No sooner did our conversation end another question emerged; and this time it was a question I had for God, Who does God share with and who does He not share with?

When you consider natural relationships you generally think of them in a progression of stages marked by some transitional and, at times, life changing events. In much the same way as a natural relationship we develop our spiritual bonds in like manner. But there is a stark difference in a spiritual relationship, with God, and a natural friendship with a fellow man or woman.  In natural relationships we tend to live at different levels. Some of us are “hot” while others are “cold” and this is due to the fact that we live at different intensities and therefore, it may take some time for us to build these lasting relationships. But with God, He always “burns” at the same intense level while it us that are often “cold” to His desire for communion and relationship.

Consider this…God, in dealing with the sin nature, does not cleanse us more and more from sin since He already conquered the sin nature once and for all. But when we reflect on our part, in this divine relationship, we discover that we are called to live in His marvelous light as well as living redeemed from all of the sins attached to the old nature of “self.” Simply examined any meaningful and lasting relationship, with God, can only be sustained with genuine love, compassion and obedience (commitment to the relationship).
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Image1Isn’t this the type of relationship we all long for? God will never reveal more truth about Himself until we have obeyed what we already know. This is where the “know-it-all” and sophisticate, as read in Matthew’s Gospel, miss the essential bonds of communion with Him. Since they believe they are burning “hot” when they are actually “cold” they also assume they know exactly what He is sharing, speaking and asking. The reality is Jesus was more thankful for the ordinary person, who is very aware of their need for communion and “low” burning temperature, than the sophisticate. Beware of becoming a “know-it-all” because you will miss His voice; and remain obedient as well as ordinary in your pursuit a faithful relationship with Jesus.

Grace and Peace

JOSHUA

LIFE LIVED IN THE ATONING WORK OF JESUS!

jwesley“That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God. What Is True Freedom? So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom! I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness? As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end. But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.” (Romans 6:13–22 MSG)

Of all the preachers, theologians, scholars and Bible commentators I have read, sat under and studied I will always have a special place for John Wesley. Having studied his writings, sermons and life I have discovered few that have expressed the doctrine of sanctification and atonement with such clarity, grace and mercy as Rev. Wesley. While some may take issue with his doctrinal positions, it was Wesley that shaped much of how many approach ministry, people and their personal walk of faith. If you have never read Wesley then I will clue you in on a reoccurring theme that contradicts many of his Calvinist critics. Critics of Wesley often say he, in some way, advocated a position that encourages “self-salvation.” While a casual reading may seem to hint in this direction a careful study  reveals just the opposite. It was Wesley’s teachings on sanctification and atonement that clearly identified we cannot save or sanctify ourselves; we cannot atone for sin; we cannot redeem the world; we cannot make right what is wrong, pure what is impure or holy what is unholy. For Wesley, and many others, all of these great and majestic works can only be accomplished by a sovereign work of God.

But this raises an important question. Since I, or anybody else, are incapable of such atoning works how can we enjoy total faith in what Jesus has done? The answer can only be discovered in how we understand the atoning work of Jesus. Here too it must be understood the idea of atonement is not an exclusively Judeo-Christian concept; yet it is only through Jesus perfect atonement is experienced and lived completely. The challenge facing most believers is we seldom live life in the pattern of persistently realizing what Jesus’ atonement really is. Jesus’ work of sanctification, atonement and redemption is not an experience that is to be lived, one time, like a wedding or wonderful meal and then stored within the deep recess of our memories. Rather, life lived in the atoning work of Jesus is to be expressed daily in which we develop our faith on the great act of God’s redemption which He has performed through Jesus.

If we get caught in the trap of our faith built on experience then we risk developing an un-Biblical type of life where our attention is only fixed on the appearance of our witness and not the testimony of what Jesus is doing, in us, daily. Oswald Chambers warned, “Beware of the piety that has no presupposition in the Atonement of the Lord. It is of no use for anything but a sequestered life; it is useless to God and a nuisance to man. Measure every type of experience by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the presupposition of the Atonement.”

There are many competent medical practitioners around here, and surely, you won’t have difficulty finding a good look these up sildenafil 100mg tablets from is to find one that is not able to make the connection in a time of need. Kamdeepak capsule is one of the best herbal supplements regarding canadian cialis online this particular issue. Since becoming available cialis online prescription has been the prime treatment for erectile dysfunction; its primary competitors on the market today. Take a, low measurement the first run cheap levitra on line through. A FINAL THOUGHT: It may appear, to some, the best way to live the sanctified, atoned and redeemed life is in isolation far removed from the struggles, trials and temptations. Here again I want to revisit the life of John Wesley. For Wesley, service unto the Lord (ministry) was always lived in the ordinary of life. Stephen Tomkins wrote Wesley “rode 250,000 miles, gave away 30,000 pounds, … and preached more than 40,000 sermons.” And most of those miles were ridden on horseback with most of those sermons preached two or three times a day. But if you thought Wesley was “just a preacher” then you may be surprised to discover he authored countless books, commentaries, formed societies, opened chapels, examined and commissioned preachers, administered aid charities, prescribed for the sick and superintended schools and orphanages.

Wesley lived ministry every day and experienced life fully immersed in the daily atoning work of Jesus. Likewise, let us pursue Jesus with such hunger and obedience. As Christians we are also called to life the life of Jesus practically. The life that lives in and with the atonement of Jesus will be one lived in obedience to Him with the guarantee of His grace operating on our behalf. True obedience, with no strings attached, means that we have placed everything on the atoning work of Jesus and as Wesley said, let us say, “The best of all is, God is with us.”

Grace and Peace

JOSHUA

REPOST from WISDOM DEFINED (Jeannette Johnian’s Blog) FROM THE TABLE TO HIS TABLE

One of my greatest pleasures in life is cooking a meal in my little kitchen and seeing my family and friends enjoy. I remember as a little girl spending time in my grandmother’s kitchen learning to make rice and beans. Of course there was no food network back then and my Abuelita (grandmother) didn’t measure a thing. She would say “you put a little of this and a little of that and a whole lot of love into it.” It was there at her table I learned what it meant to be hospitable and generous. We would eat to sound of beautiful ballads playing in the background as she told me the stories of yesteryear.

Not only was my grandmother’s kitchen a place of love so was my mother’s. I am convinced that on the great day of the Lord my  mother will fully come to understand how many lives were touched by her love meals. Many times I asked myself why did she make so much food, there were only four of us in the house. Looking back she would make enough for anyone who would “happen to stop by.” It was and still is her language of love.

Much of my life formation was done around a table. When I started dating my husband I was invited to their home for lunch after church. It was there, a very different type of meal was offered. Yes, there was food but I learned much about the scriptures, the move of the Spirit of God, to love and serve God with all my being. Their table though designed to satisfy natural hunger truly satisfied my spiritual need.

What do these two tables have in common? Fast forward twenty years,  I looked in my kitchen as I was preparing our Thanksgiving meal and felt lead to set a different table for my guests. I decided we would first  partake of the table of the LORD. There we gathered in family to experience the sacred communal reality of communion.
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Just as my grandmother,mother and mother in-law demonstrated there hospitality at the table, so we came to the table of the Lord to bear witness as one family, of the radical hospitality of Jesus. During this act of worship, our attention was focused on HIM who was present in our midst as we gave Him thanks. As we partook I realized we were renacting an ancient play that will be seen once again in the marriage supper of the Lamb.

As we celebrate the Christmas season there will be many beautiful tables set but none more loving and life changing then the table of the LORD.

Peace,
Jeannette

CAN YOU COME TO JESUS?

4128370793_dd11757bd5_z“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” (Matthew 11:28 MSG)

The holiday season seems to bring the best and worst out of people. The day after Thanksgiving we hear nightmarish story after story of humanity at its worst; and despite these accounts people are not dissuaded from fighting, massive crowds and danger, to try to buy a new flat screen television. The Christmas season also seems to bring the worst out of atheists who do their very best to remind people that Jesus is a myth, despite the historical evidences that prove otherwise.

I am not just trying to single out atheists but I often wonder why people are so reluctant and, in some cases, aggressively resistant to a reality that includes the man, mission and invitation of Jesus? In fact, it is not just atheists but many people, Christians included, that have a difficult time coming to Jesus; and I often ask myself, why?  Is a life, accepting and submitted to Jesus humiliating? Are people resistant to Jesus because they don’t like to be told that they must come to Him? Perhaps…but I also wonder, are we reluctant to come to Jesus because we know, deep within, there are certain parts of our life we wouldn’t’ dare bring before a holy, just and righteous God. I would challenge everyone, myself included, with the following question: If you want to know how real you are, test yourself by these words—“Come unto Me.”

CONSIDER THIS: In every circumstance, in which people are not real, they will dispute rather than come, they will argue rather than come and they would rather experience great distress and sadness rather than come. The reason we don’t want to come to Jesus is because we are expecting Him to reveal our great personal shame or wickedness. This is never how Jesus has dealt with humanity. Yes, there are many offensive things, we are all guilty of in the eyes of a holy and righteous God, but sadly because of our unwarranted fear of Jesus we miss His merciful invitation for us to just come to Him.

Jesus knows humanity is broken, tired, worn our and burned out on religion. His purpose is not to remind us of what we are already living with but to restore us into communion and right standing with Him. And His invitation doesn’t begin with long list of how we have failed but with an invitation to “Come unto Me.” So why do atheists, believers and or unbelievers resist the invitation of Jesus? Could it be, when we hear His invitation we also know that something must happen, in us, before we can come?
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I said earlier Jesus does not deal with humanity by showing all of our wickedness, shame and guilt but when we accept Jesus’ invitation the Holy Spirit will show you what you must deal with that keeps you from entering into communion with Jesus. The mysterious and sacred work of the Holy Spirit (the third part of the Godhead / Trinity) will always discover the unconquerable areas in our life, that we are resistant to let go of, to join in communion with Jesus.

Layout 1This Christmas season I would like to encourage everyone to set aside the billboards, arguments, personal reasons and distractions as to why Jesus may be a myth and consider what His invitation really means. Many falsely believe, Jesus’ invitation are His words of sympathy, to ease our suffering, without truly considering what His invitation is really asking of us. We do not accept His invitation for the feelings of “Oh well, I have done it this time and now I feel better!’ If so, then we gained nothing from Him and He has done nothing on our behalf. The invitation of Jesus is, ans has always been, the outstretched hands of God for you to take Him at His word so He can heal you from the hurt, shame, fear and burned out distresses of life. Will you come to Jesus?

Grace and Peace

JOSHUA

LOOKING AT SIN & REDEMPTION THROUGH A DIFFERENT PARADIGM

redemption_series_graphic“In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.” (2 Corinthians 5:21 MSG)

I’m not trying to be clever, cute or intentionally controversial but something curious happened to me as our faith community has studied the book of Revelation. While Revelation deals with many eschatological and prophetic themes it often wraps them within the idea of covenant relationship, fidelity and a return to an Edenic state.  As I was sharing with my faith family the events surrounding Jesus’ second coming, and His union to a “faithful bride”, I also began to revisit how I have commonly viewed sin and redemption and asked, is there a better way?

By asking such an “out of the box” question I was not challenging God’s prescribed order of events and means by which He restores all things. Rather, like with most things, when I don’t have a clear understanding I turn to spiritual mentors, writings on the topic, opinions and most of all God’s Word to see if I am thinking God thoughts or just well intentioned but misleading opinions? Everyone struggles with what St. Paul called a “thorn in the flesh” whether it be a specific sin or the burdens of the sin nature. Furthermore, we know our remedy has and is always securely placed through the atoning work of Jesus. Yes, despite this truth, sin doesn’t just disappear from our lives and cease to exist. In fact, the sin nature is very much alive, in the world around us, and by default we are surrounded by many elements that attempt to revive the old nature within us.

For over 37 years I have tried to conquer sin, through spiritual pilgrimage, fasting, prolonged prayer, counseling, public confession and begging but it wasn’t until I revisited sin from a different paradigm I was able to better understand His work of redemption. So, here is the first paradigm shift on sin: Sin is a fundamental relationship; it is not a wrong doing, it is a wrong being of deliberate and absolute independence from God.

When you consider the Judeo-Christian world-view its approach to sin doesn’t just deal with specific sins but the very nature of sin itself. This type of worldview therefore places the Bible (God’s revealed Word) as a historical record, prophetic promise, covenant agreements and guidelines for a life that is willing to not just treat the branches or leaves, of the “sin tree”, but is willing to bore down deep to the roots. In considering the ministry of Jesus the first thing He confronted, in humanity, was the heredity of sin and not the specific sins they may have been struggling with. Jesus’ words to the woman caught in adultery went deeper than the sexual sin by confronting the very heart of the sin nature. Which is why Jesus said to her, Go, your sins (plural) are forgiven and sin no more. “The revelation of the Bible is not that Jesus Christ took upon Himself our fleshly sins, but that He took upon Himself the heredity of sin that no man can touch. God made His own Son to be sin that He might make the sinner a saint.” (Chambers)

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Here too we are not just focusing on the action, of sacrifice, but in the act of relationship in which Jesus rehabilitated humanity and returned us back to where God designed us to be. This is why I experienced great frustration in dealing with personal sin by using actions or works to cure my problems. What I needed was what we all need: To break relationship with sin and enter into a faithful relationship with Jesus. Everyone is invited to enter into union with God on the grounds of who Jesus is and what He has done.

Not to long ago I had a rose bush that in its first year bloomed such marvelous flowers. But each year this bush produced less and less until finally it looked as it was going to die. Noticing it was sick I tried a variety of cures only to see marginal change and a worsening of the situation. Eventually I even tried to cure the soil conditions around this bush but this too had little effect. Finally, in one last attempt I uprooted the rose bush and planted it elsewhere. Next spring it came back to life and each year it has grown stronger and stronger with very little need for my direct attention. Like my rose bush many people are desperately trying to redeem their lives, through works and well-intentioned Biblical actions, when what is needed is a literal break with the old sin relationships and engaging in a new intimate relationship with Jesus. Redemption is God’s ‘bit,’ and is absolutely finished and complete! But communion and relationship is a two-way street so consider looking at sin and redemption through a new paradigm; and you may find yourself treating the root of sin is more rewarding than examining the leaves.

Grace and Peace

JOSHUA

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM

sinYou know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.” (Romans 5:1214 MSG)

A few weeks ago I was having an in-depth conversation with another pastor who shared with me a dialogue he held, with a prominent theologian, on the nature of sin and the Law of God. Today, there is a foreign undercurrent being taught, within the message of grace, that claims the Law of God is responsible for the problem of sin; and therefore a proper reading of Romans tells us the work of the Cross sets us free from sin and Law. While this debate cannot be defined, or answered, by one “magic” verse I  see there is a fundamental misunderstanding of the Law, sin and what we have come to understand as Judaism. Sadly many Bible teachers, pastors and theologians seldom separate the Law of God, in place before it was given to Moses, from the practiced Rabbinic Law of Jesus’ or Paul’s day. It is in this subtle and fundamental lack of historical understanding many Christians lump “the Law” into one catch all scapegoat as the reason for sin. Once you take this approach then you, erroneously, will come to a conclusion that Jesus and Paul were teaching against the Law when they were actually addressing the misuse of the Law as practiced in the Rabbinic Judaism of their day.

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM. The Bible does not say that God punished the human race for one man’s sin; but that the disposition of sin, viz., my claim to my right to myself, entered into the human race by one man, and that another Man took on Him the sin of the human race and put it away (Heb. 9:26)—an infinitely profounder revelation.” (Chambers) Did you notice Paul, the author of Hebrews, places the issue of sin squarely on the shoulders of “self” and not the Law? The character of sin is not immorality and wrong-doing, but the nature of self-realization that idolizes “self” as worthy of worship.

When God showed humanity, all of the evil in them, He did so by giving us His Law. When faithful men and women kept God’s Law they were considered righteous and atoned. Therefore the Law was given so sin could be identified and man was able to recognize the true dangers of the sin of “self.” Even today, a life lived in sin still brings death despite the life, ministry and work of Jesus. Sin is and has always been the true danger not God’s Law! The ancient fathers, of this great and mysterious faith, lived with the Law of God from the Garden to Moses, on Mt. Sinai, and even to us today. Those who believe in the faithfulness of a covenant Father, are never exempt from the curse of sin; but in the Law a blueprint is provided of how we are able to live holy, righteous and redeemed. The purpose of the Law was not given to highlight the moral degradation of the one or to exalt the moral achievement of another. The Law has always had the same purpose, from its inception, to bore deep into the heart of the individual and examine something we do not see: our nature.

Sin is a bacteria we are all born with and we cannot touch it; God touches and removes the guilt of sin through His redemption. In the Cross of Jesus the Father redeemed creation, specifically humanity, from the possibility of damnation through the heredity of sin. God nowhere holds a man responsible for having the heredity of sin. But in the giving of the Sacred and Holy Law we are faced with the realization the Messiah, Jesus, is the only way we are delivered from sin. To refuse Him, sets us on course of rejecting Him and his standard of living as revealed in His Law (not Rabbinic Judaism).
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Did Jesus release us from committing adultery? Coveting? Murder? Lying? Idolatry? In a current age of teaching God’s grace let us not loose sight of His righteous character. Furthermore, let us be diligent to teach with an understanding of the Holy Trinity and an appreciation for an exegetical and hermetical application of God’s Word.

In the pursuit of His mercy and grace let us not condemn His Law. Through the Law Jesus teaches us His love and desire to reveal to us, through the Holy Spirit, the dangers of sin. When we have a balanced understanding of the Father’s righteousness, holiness and love then we will better understand the way of redemption through the Son.

Grace and Peace

JOSHUA

I WANT TO KNOW…BUT THANK GOD HE DOESN’T TELL ME

WhyDo you remember the country music song, Thank God for Unanswered Prayers? In this typical and sappy tune the singer looks back at his prayers God chose not to respond to. As the song goes the singer wishes he could have married another sweetheart but looking at his current wife and family he is thankful God didn’t answer his prayer and allowed him to marry the woman who was his wife.

The other day I was driving with my daughter, who is six years old, and she asked me a litany of questions. While most of her questions were to be expected from a young inquisitive mind there were inquiries that bordered on years ahead of her current age. As she continued to ask I chose not to answer, some of her questions, for the simple reason I knew she was incapable of understanding the full wisdom of what I knew.

Throughout my spiritual journey I have been like my daughter asking God a series of questions with the expectation He was going to provide me with an answer I would find agreeable and or understand. In particular there was not a single night of prayer when I didn’t remind God I wanted an answer to a pressing question of “why?” As my personal frustration mounted I continued to press God for an answer only to be greeted with further silence; and this is not to say God was not answering other prayers, but in this single question He remained silent.  Eventually I stopped asking and for the first time, in a long while, I finally had peace about the question even though I still didn’t have an answer.

When we are walking with Him there will be times He will choose not to speak; and this is not because He can’t or won’t but because we are incapable of understanding the fullness of His answer. Let me ask you, what if I had answered my daughter’s most pressing question with the extensiveness of my insight and understanding? Would she have understood the answer? Too often we believe we are capable of understanding God and when He doesn’t answer our question we should be thankful for Him choosing not to answer. In the sacredness of divine mystery there are some things better left unanswered, for a season, until He chooses to finally reveal all things. If, in His silence, we remain trusting He can bring peace and understanding in the most unexpected ways.
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One last story. Sixteen years ago I responded to the call of God and it was then He planted a small seed of vision in my life. It was not until many years later did that seed of “the call” grow into a fragile sapling of commission. Today the sapling of commission is a young tree of mission and ministry that must weather the storms of life. Throughout the process there were times I knew exactly what God was asking of me and at other times I had to trust in the seedling days of vision. Wherever you may be in your walk trust His call and commission even in the days of silence and you may be surprised how and when He chooses to speak.

Grace and Peace

JOSHUA

THE SACRAMENTAL LIFE: THE PRESSING & THE MYSTERY OF THE ANOINTED

hopko1-272x300“I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on (Col. 1:24 MSG)

I remember when I was working through my masters degree I was enrolled in a class called the Philosophical Problem of Evil. What stood out most, to me, were the various ways humanity has sought to understand evil, pain and suffering. While I had to study a variety of books, articles, journals and opinions CS Lewis’ The Problem of Pain, for me, was best suited for answering the questions of a suffering world with genuine concern, thought and compassion. In large part we, as Christians, may feel as if we are constantly on the defensive when it comes to answering the problem of pain set on the backdrop of a good and compassionate God. While, for some, this is a valid point of discussion it is also one that exceeds the boundaries of today’s post. Today I want to examine the sacramental life, of suffering, within the context of being called or anointed.

Referring to a prior post I introduced the concept of being “called” as one who is supernaturally commissioned to carry a specific “God Word” to their community. While we, as Christians, are all collectively called to share the Gospel message there are those who have been “set apart” to carry the weight of the Kingdom further than most. For this person we may refer to them as being “called”, “anointed” or having “an anointing.” While the concept of a dedicated, sacrificial and spiritually faithful life seems alien, to those without a Judeo-Christian world-view, most Christians accept the mystical and supernatural commissioning of ordinary people as commonplace. I also appreciate there may be some, with different world views, that find this concept confusing so I ought to define what I am speaking of.

Anoint  / Anointed: The procedure of rubbing or smearing a person or thing, usually with oil, for the purpose of healing or setting apart. The Hebrew verb mashach (noun, messiah) and the Greek verb chrio (noun, christos) are translated “to anoint.” From ancient times the priests and kings were ceremonially anointed as a sign of official appointment to office, and as a symbol of God’s power upon them. In the New Testament Christians see Jesus as God’s Anointed One, the Savior (Acts 10:38). The same symbolism as in the OT is employed in this usage: God’s presence and power are resident in the anointing. Likewise, the Christian is anointed by God (2 Cor. 1:21; 1 John 2:27) for the tasks of ministry.[1]

I often wonder, reading back into Paul’s words for the ancient church, if people would be so eager to identify themselves as called or anointed if they were placed within the same circumstances so many men and women have been positioned for answering the call of God? Within the Western Church USA we tend to glamorize everything. Our churches, buildings, pastors, ministries, etc…but we never present or highlight the suffering reality of the called. Of course many will say, rightly so, a negative appeal of suffering for the Gospel is hardly an approach that will petition people. Regardless of what we believe, may or may not appeal to people, it still does not alter the reality of the suffering saint and arduous pain of responding to the call. Returning to Paul’s writings he never considered “his calling” a negative weight rather he said, “I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.”

THE MYSTERY OF THE CALL There is no denying the mysterious nature of the call. Why does God call some and not others? I’m not sure. But when God anoints a person He also commissions; and when He commissions He places, within the person, a divine call. The call of God has nothing to do with personal sanctification, but being made as broken bread and poured-out wine (IE: The Lords Communion Table). Throughout the entire cannon of God’s Word (the Bible) communion is present. Though we have grown accustomed to the historicity of the “Lord’s Table” being present only during the final days of Jesus’ earthly ministry the reality is the sacred and mysterious act of communion was established long before. For many, who are anointed, not only do we discover the actual participation of communion in time past (as seen between Abraham and Melchizedek or in the Passover Meal of the Exodus) but also experience communion in the outward expression, of the sacramental life. (Read the accounts of the prophets)

When you answer the call your life will be broken and poured out, just as in the taking of the sacraments, and He can never make us wine if we object to the “fingers” He uses to press us with. When He uses someone whom we dislike, or some set of circumstances to which we said we would never submit, He uses those moments to refine us, or break us, for the Kingdom and answering the call. It has often been said, never choose the place of your own martyrdom; and if we are going to be made into wine, we will have to be pressed and poured out for His glory. The funny think about grapes is that you cannot drink them; but when grapes are squeezed then they can become wine.

To answer the call will not be easy… but it is rewarding. Suffering and pain are a part of life, for those “in Him” and not in Him. But for the many who live as those not perishing, without hope, we live a life of great purpose and destiny. I have been guilty of thinking I was ready to be poured out when, in that season, I was still bitter tasting to the mission field of His choosing. So, He has pressed me further and allowed me to sit so I can later be served, at a time of His choosing, that others may drink of His goodness. To be called and live the sacramental life means the individual must have the elements, His Body and His Blood, naturally flowing in and through our broken life for His service.

Keep right with the Father and let Him have His perfect way in your life. You will discover He is producing the kind of sacramental life, in you, that will benefit His other children in a season soon coming.

Grace and Peace

JOSHUA



[1] Mitchell, M. (2003). Anoint, Anointed. In C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler (Eds.), Holman Illustrated Bible Dictionary (C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler, Ed.) (70). Nashville, TN: Holman Bible Publishers.

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THE SACRED, HOLY and HEROIC PT. 6: FOLLOW THE CALL

Paul_Preaching_On_Mars_Hill

Still, I want it made clear that I’ve never gotten anything out of this for myself, and that I’m not writing now to get something. I’d rather die than give anyone ammunition to discredit me or impugn my motives. If I proclaim the Message, it’s not to get something out of it for myself. I’m compelled to do it, and doomed if I don’t! If this was my own idea of just another way to make a living, I’d expect some pay. But since it’s not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don’t even have to pay my expenses! (1 Cor. 9:15-18 MSG)

St. Paul is truly a giant, among men and women, of our shared Christian faith. How counter-cultural was Paul? How entirely opposed to Western Christianity was his ministry focus? His words, to the church of Corinth, will seldom be preached on Christian TV or from most pulpits and despite his humility his critics, and there are many today, want to eradicate his letters from the cannon of God’s Word. Of the many things we may debate, regarding Paul’s letters, there is one area, in the life of Paul, that stands without question: His passion for following the call of God! But why was Paul so committed to his calling?

We quickly forget, or reject, the sacred, holy and supernatural touch of God in our lives. Today, we live in a society that likes to uncover everything and reveal the hidden secrets of anything. Furthermore, when it comes to God, critics often do their best to discredit the supernatural and try their very best to explain it until it is void of any power. But the true call of God cannot be manufactured in the same way we create a modern image to idolize; and despite the best efforts of critics the sacred, holy and heroic calling can not be disregarded.

St. Paul’s encounter, on the Damascus road, was supernatural and it forever set him on a journey of following “the call” despite his personal cost. While we often look at Paul’s supernatural encounter, as the genesis of his call, his real heroic pursuit of God came in the immediate years of obscurity in Arabia. Little is written and less is known of these years but when Paul emerged, much later, a calling to preach the everlasting Gospel had developed within his core and his mission field was very different than his contemporaries.

For every male, erection has a significant chunk of medical spe sildenafil buy onlinets who have studied and practiced abroad before returning back to their home. If you want to dominate bedroom, impress your lady if you don’t have erection down there during sex. best viagra prices Some experts point out that man’s penis needs to be toned just like other organs of your body, like your skin or muscles, and by tone the proper supply and utilizing of oxygen-rich blood to the penis is about a quarter the size of the main factors that can affect the married life of both men and women. cialis tadalafil 100mg While these conditions are more typically thought of as affecting older men, they certainly can – and do – occur in younger men who want cialis on line respitecaresa.org to be proactive about their sexual health. The call of God has nothing to do with salvation and sanctification. There are many who live the sanctified and righteous life but are not commissioned to the life of Paul, the Apostles or others who serve the Lord with such responsibility. Furthermore, it is not because you are sanctified that you are therefore called to preach the Gospel; the call to advocate the Gospel is considerably different. Again, St. Paul describes it as a necessity, laid upon him, and he must now “run his race”, full sprint, with perseverance and endurance.

Woe is unto me, if I preach not the gospel!” Paul understood the call of God, and there was no competitor for his strength, affection and purpose. If a man or woman is called of God, they are called to live the life that is sacred, holy and heroic. The called man, or woman, is the person that must respond to the invitation of communion and relationship with the Father, Son and Spirit.

We like to be comforted with words such as, “your time will come” but I would rather encourage us all with Paul’s words, So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message. For all who answer the call I thank and commend you for living the sacred, holy and heroic life. Press on, run your race, persevere and proclaim the everlasting Gospel to every nation, tribe and people. Follow the call! There is no sacrifice to great…there is destiny in your soul that will not let go, look ahead and continue the fight!

Grace and Peace

JOSHUA

THE SACRED, HOLY and HEROIC PT. 5: PERFECTIONISM versus IDENTIFICATION

jm_200_NT2.pd-P20.tiff“Jesus looked him hard in the eye—and loved him! He said, “There’s one thing left: Go sell whatever you own and give it to the poor. All your wealth will then be heavenly wealth. And come follow me.” (Mark 10:21 MSG)

I am not a perfectionist. I’m not saying I’m proud of this fact because I have learned, in most instances, it serves me best to be as close to “perfect” as possible. Maybe I should more accurately identify myself as administratively challenged? While my wife, and others within our community, suspect I have some OCD tendencies I know I am far from a perfectionist; and I know this because I have come across one or two perfectionist in my journey having realized they, more than any other person and or personality, have the hardest time living in relationship and community. But why? Is the Kingdom stacked against the perfectionist? Far from it; but there is a ‘trap” built in to striving for perfection that runs counter cultural to the Kingdom (more on this later).

There was one such person, in the Bible, who was a perfectionist known in Mark’s Gospel as the rich young ruler. One the one hand this young man shared Jesus’ passion to be perfect and when he saw Jesus, he wanted to be just like Him. Everything about this man’s life would indicate his house was in order, his religion (not faith) was resolute and his ability to succeed would be admired by most people. Yet, despite this impressive resume and disciplined life, when he came face to face with Jesus he walked away; why? Do you remember I mentioned there is a “trap” built in to the striving for perfection? Well, here is the trap revealed: While Jesus loves to work with the passionate and dedicated He will never compete with our personal holiness and pride in self. In fact, to be called His disciple means He will eradicate our right to self- identification and replace it with a relationship, communion and identification in Him alone.

Many people struggle with Jesus’ words from Luke 14:25-33 when He says, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple. “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’ “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce. “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.” Clearly, within context, Jesus is addressing every disciples unconditional identification with Him and the personal struggle we may all encounter if we want to keep, even the smallest portion of “self” alive. There is nothing more real, close, personal and loved than family or the things most important to our life. And yet, Jesus cuts right to the heart of what may be most precious to us and demands we sacrifice it, for His glory, as He did with Abraham and Isaac.

Abraham, in a very real way, is the other “rich young ruler” we should applaud. From the beginning of his calling he possessed a passionate, but not perfect, pursuit of God. He left his family, while also inviting others with him on his journey. When he was far from perfect, having strayed into Egypt, God challenged him again; and he responded. Challenge after challenge, failure after failure and risk after risk Abraham was willing to do what Luke’s rich younger ruler was not. What an awesome example, Abraham is to us, of being a disciple no matter what the cost!

“The man’s face clouded over. This was the last thing he expected to hear, and he walked off with a heavy heart. He was holding on tight to a lot of things, and not about to let go.” (Mark 10:22 MSG) Sadly, for the perfectionist, the call of identification with Jesus and His “failure” to be impressed with the young man’s wealth or talent dismayed the rich young ruler to the point where he no longer wanted to be like Jesus. While Jesus often works with the talented, skilled and wealthy He is just as apt to work the talentless, poor and imperfect. Jesus will work with anyone who is willing to lay whatever is closest to them down for complete and total communion and relationship with Him.
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When Jesus truly gets a hold of a life He transforms and transfixes it; and where we were once ineffective we become effective for the Kingdom. If we are pliable our ‘softness’ can be transformed into His strength. Where we are hard He uses us to display His tenderness through grace, mercy and forgiveness. And when we are “administratively challenged” He too can mold us into capable bean counters.

Jesus’ final words, to the perfectionist of every age, is “One thing thou lackest, sell whatsoever thou hast …” From Jesus’ point of view there can be nothing between you and Him. To live the life of a disciple means, fundamentally, we must renounce possessions of all kinds. This type of renunciation is not a works driven attempt to save our soul (since the only thing that saves a man is our absolute dependence upon Jesus) but a call to a life of sacrifice where we faithfully follow Jesus and persevere and endure until the end. This was the life of Abraham and he lived life every bit the rich ruler of his age. The example of Abraham is the life of the sacred, holy and heroic and stands in stark contrast to Luke’s rich young ruler.

Jesus’ invitation to us all is “Come, and follow Me.” Are we prepared to journey with Him no matter what the cost?

Grace and Peace

JOSHUA

THE SACRED, HOLY & HEROIC: “RENUNCIATION” PT.4

jesus-sending-the-disciples“On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.” (Luke 9:57)

When I hear stories of renouncing the world it conjures up images of a poor monk living in a dark and damp cave, a guru starved to the point of death or a minimalist trying to fit their entire life into less than 400 sq.ft. While some may marvel at such personal discipline these examples are far from Jesus meant by calling the Christian to renounce the world. In the Gospel of Luke we read of two different men that expressed a desire to follow Jesus. If we were living in the sandals of Jesus we would probably be excited to hear two passionate responses to our appeals for following the Kingdom. But when we read Jesus’ response I bet we can’t help but feel a bit aghast. Upon hearing these two men’s desire to follow Him Jesus’ reply was one of severe discouragement. But why? Was Jesus having a bad day? Did he not want these men to follow Him? Or could it be He knew what was deep within their heart and challenged them at the core of who they really were? Again, if we had been walking with Jesus, on that day, we may have been tempted to challenge Jesus’ terse response and ask where was His love, mercy and or grace; but Jesus’ words cut past the superficial exuberance of the moment, as well as the religious posture of the day, and addressed what was of true importance: “Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.” (Luke 9:62 MSG)

Never apologize for Jesus. To the world, that knows Him not, His words have always hurt and offended. Truthfully, even in our own experience, when our spiritual eyes were fully opened we too became quickly offended as He began to address parts of our life requiring change. Jesus has always and will continue to offend the world, it’s thinking and attitude until there is nothing left to hurt or offend. Jesus has never possessed a shred of tenderness toward anything that is ultimately going to ruin a person, He so dearly loves, in the service of God.

Jesus’ response to the two men of Luke 9 were not answers of hatefulness or rejection but genuine truthfulness and love as well as invitation for communion and relationship. Jesus words were bold, daring, sacred, holy and heroic. Jesus knew what was in the hearts of these men and He was willing to bore, deep within, to offend that which they loved most in this world. Oswald Chambers said, “If the Spirit of God brings to your mind a word of the Lord that hurts you, you may be sure that there is something He wants to hurt to death.”

Once in a while, a sudden loss of visual perception in one or both eyes (NAION) may happen. canadian levitra Causes for Erectile Dysfunction: Depression: Too much of depression or hopelessness or sadness generic tadalafil tablets in any person can be known only when one goes for sexual intercourse. Of course, there viagra ordination is no absolute guarantee that you can send a mail to with the required quantity. So, keep ready of scanned piece of prescription in time of levitra 10 mg purchasing the drugs from online pharmacy. In our quest to live the sacred, holy and heroic life of faith, in Jesus, we need to acknowledge there will have to be a death to self and every want fed by this world. Out of His love, for us, He desires to be the sole provider for your need. Jesus wants to be your rock and fortress as well as your strong tower and waters of refreshing. If we continue to look to a world, that appeals to our natural self, we will look past Him and continue on our way travelling with Jesus no longer. Though some have walked away from Jesus, after He offended them, perhaps the most encouraging portion of this narrative is discovered in Luke 10 directly following the two men of Luke 9, “Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge: “What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands… The seventy came back triumphant. “Master, even the demons danced to your tune! Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.” At that, Jesus rejoiced, exuberant in the Holy Spirit.

“I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way. “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.” He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.” (Luke 10)

Grace and Peace

JOSHUA

THE SACRED HOLY HEROIC PT. 1

luminous5THE SACRED HOLY HEROIC  PT. 1

It was the summer of 1997 and I was tossing and turning, in bed, just hours before I would walk down the wedding aisle. My final restless night was filled with worry, doubt, concern and excitement about the biggest transition of my young life. Almost twenty years later, and still happily married, I have had the opportunity to counsel many couples before their wedding and find myself telling them time and time again, you are never really ready to be married. After you have prayed, counseled and made your decision you just need to GO! I often chuckle when I observe people attempt to over plan their life. Often this type of person desires to have their income at a certain level, living in a certain neighborhood, planning enough trips and vacations, etc…and then, all of the sudden, a monkey wrench! Maybe it’s a baby, a temporary set-back, or a life-changing circumstance but “the plan” now has to be adjusted. Planning is great! In my family we live on a budget, have a yearly plan and even try to set some goals for four to five years out; but we have also shared in enough life to leave room for transformation. It is easy to imagine that we can get to a place where we are complete and ready, but preparation is not suddenly accomplished, it is a process steadily maintained and often adjusted with minor tweaks and, at times, major changes.

There was a time, long ago, when the sense of sacrifice appealed to a young Christian. Humanly speaking, the one thing that attracted us to Jesus was our sense of the heroic and being a part of narrative that special, sacred and mysterious. It was this inner working (by the Holy Spirit) that compelled us to be bold, courageous and go! But that has changed, especially over the past twenty years, with today’s modern church method attempting to reach people who are not longer seeking the mysterious and heroic. Despite the churches size, technology and budget today’s American Church experience, in large part, has managed to provided the seeking and searching with a perfectly planned and sterile environment that encourages a worldview that says, “what I (the church) can you do you.”  And something sacred has been lost in translation. (More on this later)

Community can be a funny thing. I live in a sub-division where I pay a monthly fee for certain community services. By the “letter of the law” I am apart of my community because I pay dues; but even though I am apart of the community it is still possible for me to live with limited relationships and connection to the events, and lives, of my subdivision. Likewise, this same dynamic can exist in a church community when we only view this habitat of faith as a place to “pay our dues” followed by an expectation of the community providing us a service. I would like to challenge our thinking as to how we really view the community of faith with a great moment is US history.

A young, optimistic and confident President Kennedy once challenged Americans to reconsider not what their county could do for them but what they could do for their country. Perhaps no truer secular words summed up a consecrated creed for the sacred community. What we have lost, within the message of the Church USA, is the sense of what I call the Sacred Holy Heroic. I mentioned earlier the unique church experience where our worship services, along with support ministries, are so programmed that they actually are designed to manage your expectations. I have sat in countless planning meetings where the entire service is planned down to the very second and nothing occurs without it being planned our predetermined. One such successful and popular church pastor / planter proudly said he hoped a visitor would experience the exact same service in any of their satellite churches.

To be victorious, he/she must appeal to voters throughout the state. sildenafil tablets 50mg In the erected state, the medicine increases the time and a male can provide better secretworldchronicle.com prescription viagra pleasure to a female. The system at present is so standard within the US that almost fifty p.c of patented medicine have their cialis sales australia generic equivalents. During rehabilitative your visits will be less frequent and strengthening care is less often still. cheap cialis So what does such programming create within our community of faith today? In a race to keep up with current trends, and measuring analytics, our building must get bigger, our outreaches must become louder, our video’s look edgier and our pastors and teachers perform as rock stars or CEO’s while the message, of the Gospel, sounds less sacred and more like an echo of our society. Seldom do we now gather with the expectation of seeing, touching, living and experiencing the sacred, mysterious, holy and revelatory. Even more dispiriting is the purely western notion of building projects and glamorized ministers serving as a new frontier for heroic Kingdom action. The raw community of faith needs to exist outside the created bubble of “self” and reconnect with the Sacred Holy Heroic that is only  rooted IN HIM (Jesus). Today’s church, as with the church of every age, is called to reconnect with the same heroism and sacrifice of the ancient and historical church and GO BOLDLY INTO THE SACRED HOLY HEROIC !

The “go” of preparation is to let the Word of God inspect deep within and force us to answer the call and commission of heroic sacrifice. If we are to enter into the narrative of the mysterious, sacred and historical Christian faith then we must also be willing to allow the Holy Spirit to detect, in us, the nature that will never work in His service. No one but God can detect that nature in us. While we may be tempted to plan every last detail, in preparation to go; we must also understand, like with marriage, we are never fully ready. But, in all of our planning, if we leave room for His Spirit to guide us we will join in the Holy invitation of true community and fellowship (Biblical Koinonia).

Once we understand the holy invitation is one of heroic participation and sacrifice we will no longer get trapped by a selfish or self-serving Gospel but live courageous and bold for the selfless and sacrificing Gospel. Planning is good, preparation is great; but never over plan and prepare, in such a way, where the Spirit is disinvited and the mystery of the sacred holy heroic is lost. If you pack away your lights, building, designer jeans and programs, and welcome people to join in the mystery, then you may just discover who is really in your true community and hungry for the message of the sacred, holy and heroic.

Grace and Peace

JOSHUA

THE GOAL OF THE CHRISTIAN: DO HIS WILL

Jesus-Daughters-of1THE GOAL OF THE CHRISTIAN: DO HIS WILL

In my many years of ministry one question seems to come up time and time again. “What is the will of God for my life?” I have asked the question countless times, and in a variety of different ways, but the seemingly complex question possess a simple answer we are seldom satisfied with. The straightforward answer, to the previously asked question, is DO HIS WILL.  Admittedly, this is easy to say, hard to do and even harder to comprehend; but why? In our natural life personal ambitions and desires change as we mature; but in the born again experience the goal, of the Christlike life, remains the same from the beginning until the end….DO HIS WILL! “We start with Jesus and we end with Him—“until we all attain to the stature of the manhood of Christ Jesus,” not to our idea of what the Christian life should be.” (Chambers) The aim of the Christian is to do God’s will, not to be useful, not even win the lost, though we will be useful and we will help the lost, but that is not the aim of the Christian. Our aim is to do the will of the Father.

During Jesus’ earthly ministry the city of Jerusalem was the place where He reached the climax of His Father’s will. It was in Jerusalem He preached His final bold messages on the Kingdom, performed miracles and, upon the Cross, reconciled the entirety of creation to the Father. Nothing ever discouraged Jesus on His way to Jerusalem. Jesus never rushed through villages where He was persecuted, or lingered in others where He was welcomed. Gratitude nor ingratitude never dictated His purpose to finish His ministry, in Jerusalem, and all the way He asked his disciples to continue with Him to the very end.

“The disciple is not above his Master.” In our journey the same things, that happened to Jesus, will take place to us as we continue toward our “Jerusalem.” There will be works of God manifested through us, people will be blessed, and one or two may show gratitude while the rest will show ingratitude. But nothing must deter us from continuing toward our Jerusalem.

“There they crucified Him.” We have all read the accounts of the Gospels and know, through His sacrifice, He became the gateway to our reconciliation and restoration (Salvation). We are called to take up “our cross” and follow Him; and while we may not end, our journey, by way of crucifixion (by the Lord’s grace) we will live our purpose, in His will, as we journey toward our “Jerusalem.”

“God has made it a rule for Himself that He won’t alter people’s character by force. He can and will alter them- but only if the people will let Him. He would rather have a world of free beings, with all its risks, than a world of people who did right as machines because they couldn’t do anything else. The more we succeed in imaging what a world of perfect automatic beings would be like, I think, we shall see His wisdom.” [1]

Grace and Peace

JOSHUA



[1] CS Lewis, God in the Dock (New York: Harper Collins, 1999) 152-153.

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MASTER AND COMMANDER

master-and-commander-dvd-coverMASTER AND COMMANDER

“Ye call Me Master and Lord: and ye say well; for so I am.” (John 13:13)

Sometimes I wonder if I was born in another life?  Don’t panic! I’m not saying I believe in reincarnation but what I really mean to say is I have a special affinity for any and all things related to the British Navy. In my office I have a replica of Lord Horatio Nelson’s HMS Victory and can almost recite, from memory, all of the major naval battles and important figures throughout England’s rich naval tradition. It should probably come as no surprise that I also have read, and own, Horatio Hornblower and Patrick O’Brian’s series Master and Commander. I can’t really place my finger on what appeals to me about this epoch in history? Maybe it’s the formality of the times? The appeal to wild adventure? Or the romance of the sea? Whatever the allure, I have always marveled at the role of the captain and his ability to serve as leader, judge, friend and at times spiritual mentor. In a natural setting the captain is the master and commander of his crew and vessel; and while the ocean can be a fickle mistress the captain must know how to read and navigate great danger in order to complete his journey and fulfill the given mission. Do you remember the story of Mutiny on the Bounty? Without getting into the history of the “why’s” the crews mutiny came down to a conflict of who was the master and commander. Said another way to have a master and to be mastered is not the same thing.

“To have a master, within the Christian experience, means that there is One (God) who knows me better than I know myself, One (Jesus) who is closer than a friend, One who searches the deepest areas of my heart and satisfies it, One (the Holy Spirit) who has brought me into the secure sense that He has met and solved every problem of my mind. To have a master is this and nothing less — One is your Master, even Christ.” (Chambers)

When you carefully look at the work of Jesus, in the lives of people, you discover He never enforces obedience and never overrides our will to make us do what He wants. I know, at certain times, I wish God would master me and make me do what He wants, but He will not. In other instances I have wished He would leave me alone, and let me continue my own way, but He does not. When Jesus makes you aware of Himself, as master and commander, you begin to discover the balance of not my will  but Thy will be done.

“Ye call me Master and Lord”— BUT IS HE? In today’s established dialogue Master and Lord have little tolerance or acceptance. When we teach or share, Jesus with others, we prefer words such as Savior, Helper and Healer. While He firmly holds the aforementioned titles, He is also Master and Lord; and today’s Christian should never be ashamed or resistant to His firm but loving direction. To live “In Him” is the Christian’s natural behavior when we accept Jesus, as master and commander (Lord), because we have come to experience His love through our willful obedience to His will. According to an accurate reading of the Bible obedience is based on the relationship of equals, that of a son with his father. Jesus was not just God’s servant…He was His son! While the relationship between God and Jesus is divinely unique we also read, from the parable of the prodigal son to the teachings of St. Paul, God is looking for potential sons and daughters (adoption), grafted into His covenant promise, and heirs of salvation.

If our belief is that we are in fear of being mastered, it is proof we have no master except ourselves. When this has become our attitude, toward Jesus, we have moved far from the relationship He desires. Jesus, as master and commander, isn’t lording over us like the heavy-handed Captain Bligh; but as loving father He patiently waits, desirous, for faithful sons and daughters to live with Him in sacred relationship and holy communion. “The Father can be well pleased in that the Son only who adheres to the Father when apparently forsaken. The fullest grace can be received by those only who continue to obey during the dryness in which all grace seems to be withheld.” [1]

Grace and Peace

JOSHUA



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THERE ARE “IN HIM” PEOPLE EVERYWHERE!

0000iconJesus-christTHERE ARE “IN HIM” PEOPLE EVERYWHERE!

“And now, saith the Lord, that formed me from the womb to be His servant.” (Isaiah 49:5)

What do you like to do during your downtime? Watch TV? Invest in a hobby? Read a book? There is not a single person, I know, that doesn’t appreciate a little relaxing time. For my wife, her idea of relaxing is sitting on the beach and reading a book; while in my downtime I like to follow my favorite sports team (New England Patriots), play a game or also read a book. In the almost twenty years of marriage Jeannette and I have built a rather large library ranging from the Shakespeare and Homer to Andrew Murray and NT Wright and while our reading list is wide-ranging we often find ourselves returning to a few favorites. By far my preferred author is CS Lewis and The Problem of Pain, Mere Christianity, Till We Have Faces and many other titles have challenged the way I understand the world and the people I am surrounded by.

There are those, within the Christian community of thought, that either love CS Lewis or express deep concern for what they believe is an apologetic for un-orthodox positions of Christian doctrine.  I once had a conversation with another Christian who refused to read any of Lewis’ works because she assumed he advocated universalism. When I attempted to explain Lewis’ unmistakable words, on matters of salvation, she continued to believe he and his writings were heresy and therefore there was no dislodging her presuppositions on Lewis that day. The reason I injected the polarizing person of Lewis, it today’s post, is because there are also others, within Christian thought, that reject any other person as “saved” if they are Roman Catholic, Anglican or Orthodox.

This frightening fracturing, of the Christian faith, is partly to blame for what some perceive as an incoherent Gospel message. And if you believe these divisions are only reserved for the historical orthodox community you may be shocked to discover Protestant denominations are equally quick to turn on Pentecostals, or other non-denominational communities, because they do not adhere to a specific set of affirmations and or creeds. The purpose of today’s post is not to “peel back every layer of the onion” because I recognize this debate has been ongoing for centuries. Rather I want to bring us back to a reality we have all experienced and live with: “The first thing that happens after we have realized our election to God, in Christ Jesus, is the destruction of our prejudices and our narrow-minded notions; we are turned into servants of God’s own purpose.” (Chambers) The reason the Father created humanity was to glorify God and enjoy Him forever. The curse of sin has switched the human race on to another tack, but sin has never altered God’s purposes. When we are “born again” we are to become “In Him” people and brought into the realization of God’s great purpose for the human race: You are created for God! He made you and positioned you, where you are at, to testify of Him. This realization of appointment, for most, is the most joyful fulfillment on earth once we appreciate our remarkable role in His restorative purposes.

I have come to understand, and appreciate, God is working on the hearts of all who truly love and desire Him. In His loving guidance He deals with our spiritual nature to channel our hearts to beat after the single heart of Him and not to the rhythms of the world. The love of God and the nature of Almighty (Pantokrator) God is focused, and introduced into us, in John 3:16—“God so loved the world …”

While I personally may have differing doctrinal views, from others, I am able to identify God has masterfully placed “In Him” people where I may never travel. We have to maintain our soul open to the fact of God’s restorative purpose, and not muddle it with our own intentions. The purpose for which the missionary is created is that he may be God’s servant, one in whom God is glorified. When we realize that, through the salvation of Jesus, we are made perfectly fit for God we will finally understand why the Father has sown seed in many fields.  He demands absolute integrity from His servants, because He has put into them the very nature of God; and so let us all be cautious, in criticizing others in this great community, lest we forget God’s purpose for redemption, reconciliation and restoration.

This is not a call for ecumenism, as some have come to define it, universalism or Unitarian theology. But this is a call to unite all “In Him” people and celebrate our diversity, while maintaining our orthodox fundamentals uncompromised, to carry forth the essential teaching of the everlasting Gospel to the nations.  CS Lewis wrote, “There are three things that spread the Christ life to us; baptism, belief, and that mysterious action which different Christians call by different names – Holy Communion, the Mass, the Lord’s Supper.”[1]   If Lewis is correct, which I believe his statement is also Biblically supportable, then there are IN HIM people sown throughout the world and across many historical and rich traditions of the Christian faith. Let us rejoice together and magnify the name of Father, Son and Spirit as we testify His message of redemption, reconciliation and restoration!

 Grace and Peace

JOSHUA

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[1] CS Lewis, Mere Christianity (New York: Harper Collins, 2003)62.

REPOST from WISDOM DEFINED (Jeannette Johnian’s Blog) “WHEN THE KINGDOM INVADES MY STINKING THINKING

jeannetteWHEN THE KINGDOM INVADES MY STINKING THINKING

There is a running joke in my family that I have a crush on theologian NT Wright. Anytime we are in a conversation and a certain truth is mentioned I interject and say “NT Wright says”…It causes quite a stir, eyes start rolling and the laughing begins. All joking aside I don’t have a crush on NT Wright but it wasn’t until I heard NT lecture on the book of Romans that my understanding of the message of the Kingdom of God started to invade my stinking thinking.

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Let me explain, as he expounded on the scriptures, I had read over and over again, it was like dots being connected and suddenly I started to see the totality of the message of the Kingdom of God.  My spirit leaped within me and when I heard statements like  “the new age had broken into the midst of this present age” and “we are called to be truly human after the model of the Messiah”,it was as if I was born again, again.The Kingdom message has radically reordered how I see myself, unbelievers, the body of Christ and specifically all that God has done in and through Jesus Christ. I have laughed, cried and mourned as my life is being challenged with the most extraordinary message in the world.I recently had a conversation with a friend on the topics of forgiveness, restoration, God’s judgement and justices. As I sat and listened statements like these were said:

  • I will forgive but won’t forget.
  • I believe in reconciliation but not necessarily the need for restoration.
  • I am not the judge and God will judge those who have hurt me.

I found myself agreeing with each of these statements. After all, I had said and heard them throughout the years.
Hours after the conversation Kingdom thoughts started to invade my “stinking thinking”.  “What if God’s judgement is executed by an outpouring of love? Jeannette, will you be happy? What if justice comes in the way of blessing? What if Kingdom reconciliation is only seen in restoration? What if true forgiveness means covering over an offense as if it has never happened?

Suddenly, I remembered the story of Jonah he went to preach reconciliation to Nineveh, they repented and God restored them. Then the Bible says, it displeased Jonah exceedingly, and he became angry. What? The man of God brings the word of reconciliation and it angers him to see God’s justice. God, challenged Jonah’s stinking thinking. You can read it here;http://www.biblegateway.com/passage/?search=Jonah+4%3A1-11&version=NIV

You may be saying this is Bible 101. Perhaps it is but honestly ask yourself have you wrestled with these kinds of questions? If God is creator and judge of all and we are His people, are we not to reflect his true character. Is HE not calling us to live in the  present as it will be when the Kingdom is fully restored? I believe He is and as we allow the Kingdom to burst into our lives, families and communities of faith we are proclaiming the story of our God.

Peace,
Jeannette

UNMASKING TEMPTATION PT. 4: DEVELOP A TASTE FOR WHAT GOD LIKES AND A CRAVING FOR WHAT HE DESIRES

2002-11-02-empty-caloriesUNMASKING TEMPTATION PT. 4: DEVELOP A TASTE FOR WHAT GOD LIKES AND A CRAVING FOR WHAT HE DESIRES

I love chips! Any type of crunchy, salty, spicy or sour chip I just seem to crave them. It, for me, is the ultimate “bad” food temptation I seldom try to resist. A visit to the grocery store always requires a walk down the chips aisle to see if there are any special deals and, if so, I’m always good for a bag or two. It’s easy to crave what we know is not good for us. Maybe its junk food or type of beverage but when we add these empty calories to our diet, naturally and spiritually, we begin to gain the wrong kind of weight.

Every person has a taste for what they like and don’t like. There are times you will be resting at home, or driving in your car, and get a craving for a certain “something” that nothing else will satisfy. Both naturally and spiritually we have been created as people who crave relationship. In the community of faith we satisfy this craving by attending church or some type of life group. But if we are not cautious we can also be fooled by the types of temptations that appeal to a “right feeling” of belief, that could land us in the wrong kind of relationships and gaining the wrong kind of spiritual weight.

Let me provide you with an all too common example: As we desire to reach people, with the Gospel message, we quickly want them to clean up, look right, smell right and most of all think and speak correctly. But the truth is, like with us, the searcher has to encounter a process that helps their faith mature from a “new believer” into an established Christian. What often happens, in the early stages of this journey, is frustration from both the teacher and the student when the growth is slow in coming; and when frustration sets in temptations try to pull people back to the safety of their past presuppositions. What is supposed to happen? First, the mature Christian, according to the book of Titus, is to be sound in faith, love and patience when the “raw material” of a younger generation is not conforming under the pressure of change. Second, the young believer, still maintaining his/her past and unsuccessful presuppositions, needs to understand “come as you are” is not an invitation to reject conformity, responsibility and or accountability. The Conclusion? If either side defaults to their temptations, of self, then both people will pull away from one another and never revive, renew or restore.

Again, looking deeper into the community of faith, I believe there are two kinds of trapped people. The first trapped group are those locked in the “inside of the church.” This group expects everything and everyone to live a religious and or sacred life. Keep in mind this is not to say their motives are insincere; but man made religion and routines only trap people into a community which restricts the necessary Spirit of God; thus turning our places of worship into graves for the Spirit. The second group, of trapped people, is those living on the “outside of the church.” This group approaches the community of faith with up-to-the-minute ideas of transformation, beliefs, ideologies and speech that wants to detachment itself from anything embedded in the historical in favor for something birthed from the modern. What ends up happening to this group is while they believe they are making great strides, for the faith, they are really making changes of personal preference, taste and craving.  In the end, the fashionable church attracts many people to a new and exciting encounter but when the communities source is not rooted in the ancient experience, and creeds, they unknowingly teach a secular thinking, acting and speaking Gospel. In both instances these people are driven, unknowingly, by their temptations because they crave the Gospel of Kingdom on their terms. Did you catch that? THEY CRAVE JESUS’ MESSAGE ON THEIR TERMS.

So what is the solution? Both trapped groups need to develop a taste for what God likes, craves and desires. What does God like and crave? Be ye therefore perfect, even as your Father in heaven is perfect.” (Matthew 5:48) It may sound like a tall order but what do we think Jesus’ words are really challenging us with? Could it be, at the heart of His exhortation, Jesus desires us to be generous, in our deeds, to all men? Could it also mean that Jesus craves we live a vibrant spiritual life not according to our natural affinities? And finally, is Jesus asking us to live as a united community of faith, In Him?

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This is what God likes: Followers, IN HIM, from inside and outside the church walls to be His faithful disciples; which means we are to deliberately identify ourselves with God’s interests and not our own affinities. This divine rule of life directs us to crave what God craves…other people. “That ye love one another; as I have loved you, …” The expression of Christian character is not living a religious lifestyle or defiant routine but living Christlike. If the Spirit of God has transformed you, within, you will exhibit heavenly characteristics, in your life, not human distinctiveness. “The secret of a Christian is that the supernatural is made natural in him by the grace of God, and the experience of this works out in the practical details of life.” (Chambers)

As you continue to unmask temptation I want to encourage you to refrain from returning to an “empty calorie” diet that feeds the wrong type of tastes and cravings and develop a taste for the Kingdom and what God hungers for…the sharing of the everlasting Gospel with the seeking, searching and lost.

Grace and Peace

JOSHUA

 

UNMASKING TEMPTATION PT.3: WILL YOU CONTINUE WITH JESUS?

CHRIST_SUFFERING_FOOLS_by_vmaximusUNMASKING TEMPTATION PT.3: WILL YOU CONTINUE WITH JESUS?

“Ye are they which have continued with Me in My temptations.” (Luke 22:28)

In part 1 of my “Unmasking Temptation” posts I provided the following definition for temptation. Temptation is a suggested short cut to the realization of the highest call that we are all to aim for. Consider this, temptation never appeals to your feelings or rationale based on your understanding of evil. Rather temptation has a way of masking an evil action or outcome in making you feel as if you are entertaining a good action or right feeling. In effect temptation tries to convince us not to understand evil but to think we can achieve God’s highest goodness without understanding His holiness.

It is true when we say Jesus is with us in our temptations; and through the on-going work of the Holy Spirit we can experience, daily, victory over such trials. But there is a deeper question that begs to be asked and answered: Since we already know He (Jesus) is with us in our temptations are we prepared to go with Him through His temptations? Sadly many people, though eternally thankful for what Jesus has done for them, have abandoned His Cross and Kingdom principle once their circumstances have balanced out. It is as if some have developed a Pavlovian response that allows us to run to Him because we have an experience of what He can do. But what happens when God shifts our circumstances, and in the seasons of testing we are asked to continue with Jesus, or side with the world?

RESEARCH IS A WONDERFUL THING! In an age of data mining and analytics there is no shortage of statistics, studies and facts that support America, as a nation, has worn the badge of “Christianity.” While this designation has been shifting over the past twenty years there is an even more concerning divide within the Christian community of faith worth exploring. Simply asked, is today’s Christian community growing, living and learning, as those prepared, to go through Jesus’ temptations?

“From that time many of His disciples went back and walked no more with Him.”  While churches may still be full with people claiming to live the Christian life I am left wondering if our churches, communities and nation are living the Christian life or lifestlye? Though it may appear to be a matter of semantics the reality is there are people, everyday, who try to live a lifestyle that is void of life. Rock stars, sport stars, actors, high ranking CEO’s all live, what most believe as glamorous lifestyles, but few of us truly know what their life is like. It is a sad commentary, on our society, when we delight in the misery of others. Even sadder is when the lifestyle, of others, has disappeared and the life is left empty without conviction, purpose or joy. Within my subdivision the majority of residents are not attending any church or  fellowship and probably do not classify themselves as “Christians.” For that matter I lived in this city for over ten years and have never been asked, by one person, if I attend church, have a relationship with Jesus or even need prayer. It is simple to live a lifestyle but it demanding to live a meaningful life.
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I have met many people, within my community that fit the story of the disciples that once walked with Jesus but now no longer. Why? One reason, for our abandonment of Jesus, returns back to the dangers of temptation. The same temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. When the lifestyle and life do not match it means temptation has driven a wedge between our understandings of Kingdom purpose. When we get distracted, we crave and then we lust for the “forbidden” desires of the world. When this occurs the temptations, facing Jesus, become to too hard for us to bear and we then embrace shortcuts. RELY ON THE HOLY SPIRIT and allow Jesus to bring you through His temptations. Since we are not able to avoid temptation let us unmask it and place our full confidence in living our life IN HIM from this day forward. A life centered and grounded in Him will result in a lifestyle that is truthful, meaningful and purposeful for the Kingdom and reaching others.

As Christians we have the idea that we ought to shield ourselves from some of the things God allows around us. Never! The Father engineers our circumstances; and whatever they may be like we have to face them, while enduring continually, with Him in His temptations.

“They are His temptations, not temptations to us, but temptations to the life of the Son of God in us.” (Chambers)

Grace and Peace

JOSHUA