“In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.” (2 Corinthians 5:21 MSG)

I’m not trying to be clever, cute or intentionally controversial but something curious happened to me as our faith community has studied the book of Revelation. While Revelation deals with many eschatological and prophetic themes it often wraps them within the idea of covenant relationship, fidelity and a return to an Edenic state.  As I was sharing with my faith family the events surrounding Jesus’ second coming, and His union to a “faithful bride”, I also began to revisit how I have commonly viewed sin and redemption and asked, is there a better way?

By asking such an “out of the box” question I was not challenging God’s prescribed order of events and means by which He restores all things. Rather, like with most things, when I don’t have a clear understanding I turn to spiritual mentors, writings on the topic, opinions and most of all God’s Word to see if I am thinking God thoughts or just well intentioned but misleading opinions? Everyone struggles with what St. Paul called a “thorn in the flesh” whether it be a specific sin or the burdens of the sin nature. Furthermore, we know our remedy has and is always securely placed through the atoning work of Jesus. Yes, despite this truth, sin doesn’t just disappear from our lives and cease to exist. In fact, the sin nature is very much alive, in the world around us, and by default we are surrounded by many elements that attempt to revive the old nature within us.

For over 37 years I have tried to conquer sin, through spiritual pilgrimage, fasting, prolonged prayer, counseling, public confession and begging but it wasn’t until I revisited sin from a different paradigm I was able to better understand His work of redemption. So, here is the first paradigm shift on sin: Sin is a fundamental relationship; it is not a wrong doing, it is a wrong being of deliberate and absolute independence from God.

When you consider the Judeo-Christian world-view its approach to sin doesn’t just deal with specific sins but the very nature of sin itself. This type of worldview therefore places the Bible (God’s revealed Word) as a historical record, prophetic promise, covenant agreements and guidelines for a life that is willing to not just treat the branches or leaves, of the “sin tree”, but is willing to bore down deep to the roots. In considering the ministry of Jesus the first thing He confronted, in humanity, was the heredity of sin and not the specific sins they may have been struggling with. Jesus’ words to the woman caught in adultery went deeper than the sexual sin by confronting the very heart of the sin nature. Which is why Jesus said to her, Go, your sins (plural) are forgiven and sin no more. “The revelation of the Bible is not that Jesus Christ took upon Himself our fleshly sins, but that He took upon Himself the heredity of sin that no man can touch. God made His own Son to be sin that He might make the sinner a saint.” (Chambers)

Leaves may grow 2.5 generic cialis in canada meters long and meter wide. The complications arising out of patient’s body rejecting the donor liver can even be fatal at times. amerikabulteni.com commander viagra Sometime, the sildenafil tablets click to find out work pressure or the anxiousness in life can be the culprit. In addition, sexual desire is also suppressed by foods cialis on line australia containing big amounts of sugar – they’re primarily sweets and sweetened drinks. CONSIDER A SECOND PARADIGM SHIFT ON REDEMPTION: Throughout the entire narrative of the Bible it is revealed the role of the Messiah (Jesus) would bare the sin of the world by identification, not by sympathy. We tend to approach Jesus, on the Cross, as one who died for specific sins and because he felt “bad” for us. And while it is true that His sacrifice deals with specific sins, and He has great compassion for His creation, His taking of sin by identification has a different purpose. By deliberately taking upon His own shoulders, and baring on His own Person, sin Jesus was not just treating the “leaves” or “branches” of the sin problem He was taking on the entire root system. By fulfilling the covenant of the Father (Yahweh) Jesus, the Messiah, was made sin for us though He knew no sin. It is in the mysterious and legally satisfying accomplishment of Jesus the relationship of sin was forever broken and humanity could enjoy relationship in Him, and with Him, as sanctified, justified and redeemed.

Here too we are not just focusing on the action, of sacrifice, but in the act of relationship in which Jesus rehabilitated humanity and returned us back to where God designed us to be. This is why I experienced great frustration in dealing with personal sin by using actions or works to cure my problems. What I needed was what we all need: To break relationship with sin and enter into a faithful relationship with Jesus. Everyone is invited to enter into union with God on the grounds of who Jesus is and what He has done.

Not to long ago I had a rose bush that in its first year bloomed such marvelous flowers. But each year this bush produced less and less until finally it looked as it was going to die. Noticing it was sick I tried a variety of cures only to see marginal change and a worsening of the situation. Eventually I even tried to cure the soil conditions around this bush but this too had little effect. Finally, in one last attempt I uprooted the rose bush and planted it elsewhere. Next spring it came back to life and each year it has grown stronger and stronger with very little need for my direct attention. Like my rose bush many people are desperately trying to redeem their lives, through works and well-intentioned Biblical actions, when what is needed is a literal break with the old sin relationships and engaging in a new intimate relationship with Jesus. Redemption is God’s ‘bit,’ and is absolutely finished and complete! But communion and relationship is a two-way street so consider looking at sin and redemption through a new paradigm; and you may find yourself treating the root of sin is more rewarding than examining the leaves.

Grace and Peace

JOSHUA