Tag Archives: Covenant

TRANSITION THAT COMES FROM CIRCUMSTANCE AND CHANGE BORN FROM TRANSITION

Two weeks ago the opening round of the NFL playoffs provided the perfect canvas to present the idea of The Oddity of Circumstance? In what appeared to be the “random” event of every visiting team winning (a NFL first) was corrected, this past week, with every home team winning the following round. It was as if the anomaly of chance and circumstances transitioned into a scenario of what was supposed to happen all along.

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There is nothing odd in circumstance because all circumstances have the unique ability to trigger transition and everyone is need of change at some point in time. Most people like the idea of change but seldom are they truly open to what change will really do to their status quo. For example, we would gladly welcome a positive change in our financial circumstances; but nobody would want a change, for the worse, in their health. Obviously everyone wants a change for the better but it is also in how we presently view any circumstance do we color the seasons of transition as “good” or “bad.”

Steve jobs“For the past 33 years, I have looked in the mirror every morning and asked myself: ‘If today were the last day of my life, would I want to do what I am about to do today?’ And whenever the answer has been ‘No’ for too many days in a row, I know I need to change something.” – Steve Jobs

At some point your life will require a series of circumstances, to occur, that will initiate a season of transition and eventual change. We have all looked in the mirror and said, Today will be different…it needs to be; but just when we are prepared to break from our established mold we discover the familiar patterns and mindsets are to entrenched to break free.

shaw3George Bernard Shaw said, “Progress is impossible without change, and those who cannot change their minds cannot change anything.” Shaw’s changing of the mind is what needs to be challenged and it is during the moments of circumstance God initiates a transition that, if followed through to the end, will lead to a necessary and lasting change for God’s best.

Consider the life of Abraham, before he was father of our great faith, the intercessor for his nephew Lot or even the man of Mt. Sinai; Abraham was first Abram. Remarkably it is in what we learn about Abram that helps us discover a pattern for every man and woman. Stephen (see Acts 7) fills in the “missing history” of Abram’s Genesis calling and the unfolding of a man who had “the right kind of God stuff.” But Abram was also a man of his age, culture and un-renewed mind every bit trapped by his circumstance, as you and I, until God initiated seasons of transition.

Genesis recounts the story of God’s invitation for Abram to join in covenant, with God, and even after his initial agreement it still took over twenty years for Abram to first settle in Canaan. Why did it take Abram so long to travel from Ur to Canaan with temporary stops in Paddam-Aram (Haran) and Egypt? I would suggest God knew the life that was familiar and acceptable to Abram required a series of circumstances and transitions to prepare Abram for the future calling of Abraham.

While Abram is a derivative of the name Abraham the two names carry very different weight, authority and promise. Originally the name of this patriarch was Abram (Heb. ˒aḇrām; e.g., Gen. 11:26; 12:1), but God subsequently changed it to Abraham (Heb. ˒aḇrāhām). According to Gen. 17:5 the latter name is composed of Heb. ˓aḇ “father” and hmn “multitude,” thus meaning “father of a multitude.” As a variant Abram can signify “love of the father, he is of good ancestry” or simply “exalted father” (Clements, pp. 52–53); but Abram was not the best name for a man who was the father of many nations.

From Abram’s family upbringing, culture, way of life, obligations, personal wealth and comfort it would have been next to impossible for Abram to carry his part of the covenant agreement unless God allowed circumstances to push Abram into seasons of transition. Here is a simple, yet brief, outline of Abram’s early transitions and major life changes.

  1. Leaves Ur due to the political and economic stresses caused by the Amorites and Elamites.
  2. Settles in Paddan Aram with wife, brother (Nahor) and father Terah.
  3. Following the death of Terah, Abram becomes the patriarch of his family and departs for Canaan.
  4. Settles in Canaan with his family and nephew Lot but famine drives them further south into Egypt.
  5. Forced by Pharaoh to leave Egypt Abram re-enters Canaan and after a dispute with Lot, a war in the region surrounding Sodom and the birth of Ishmael he will be given his new name, Abraham.

abraham-journeying-into-the-land-of-canaan-1866It would be easy for most to quickly move from Abram to Abraham or from Ur to Canaan without considering all of the transitions and changes God allowed to refine a man who established generations of God’s covenant people. Still we can’t gloss over how difficult every transition and change must have been for Abram along the way; as well as what each transition did in shaping the man. CS Lewis said, It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.For change to occur we need to be willing to be hatched or risk going bad; and that is why God will always use circumstances to encourage us in the pursuit of His will and purposes.

It should come as no surprise that growing up in the Boston area has made me a dedicated New England Patriots fan and so this weekend I will be fixed on the game hoping “my team” will have another chance at winning the Superbowl. But I also know a game, on paper, is very different than a game tpatriotsbroncoshat must be played. An entire week of experts picking their winners and fans best guesses will boil down to a game that still must be played out and rest assured there will be some series of circumstance(s) players and teams will have to overcome if they want to emerge victorious. Circumstance will always initiate a transition and it is my prayer we all remain open to the changes that follow. “To improve is to change; to be perfect is to change often.” – Winston Churchill.

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As I close today’s post I want to leave you with a short story that I feel best illustrates the this point:

In ancient times, a king had a boulder placed on a roadway. Then he hid himself and watched to see if anyone would remove the huge rock. Some of the king’s wealthiest merchants and courtiers came by and simply walked around it. Many loudly blamed the king for not keeping the roads clear, but none did anything about getting the big stone out of the way. Then a peasant came along carrying a load of vegetables. On approaching the boulder, the peasant laid down his burden and tried to move the stone to the side of the road. After much pushing and straining, he finally succeeded. As the peasant picked up his load of vegetables, he noticed a purse lying in the road where the boulder had been. The purse contained many gold coins and a note from the king indicating that the gold was for the person who removed the boulder from the roadway. The peasant learned what many others never understand. Every obstacle (circumstance) presents an opportunity to improve one’s condition or change.

Blessings – Pastor JOSHUA

Everyone thinks of changing the world, but no one thinks of changing himself.” – Leo Tolstoy

1 “Everything has its own time, and there is a specific time for every activity under heaven:

            a time to be born and

a time to die,

a time to plant and

a time to pull out what was planted,

            a time to kill and
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a time to heal,

a time to tear down and

a time to build up,

            a time to cry and

a time to laugh,

a time to mourn and

a time to dance,

            a time to scatter stones and

a time to gather them,

a time to hug and

a time to stop hugging,

            a time to start looking and

a time to stop looking,

a time to keep and

a time to throw away,

            a time to tear apart and

a time to sew together,

a time to keep quiet and

a time to speak out,

            a time to love and

a time to hate,

a time for war and

a time for peace.”[1]

 

[1] GOD’S WORD Translation. (1995). (Ec 3:1–8). Grand Rapids: Baker Publishing Group.

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM

sinYou know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.” (Romans 5:1214 MSG)

A few weeks ago I was having an in-depth conversation with another pastor who shared with me a dialogue he held, with a prominent theologian, on the nature of sin and the Law of God. Today, there is a foreign undercurrent being taught, within the message of grace, that claims the Law of God is responsible for the problem of sin; and therefore a proper reading of Romans tells us the work of the Cross sets us free from sin and Law. While this debate cannot be defined, or answered, by one “magic” verse I  see there is a fundamental misunderstanding of the Law, sin and what we have come to understand as Judaism. Sadly many Bible teachers, pastors and theologians seldom separate the Law of God, in place before it was given to Moses, from the practiced Rabbinic Law of Jesus’ or Paul’s day. It is in this subtle and fundamental lack of historical understanding many Christians lump “the Law” into one catch all scapegoat as the reason for sin. Once you take this approach then you, erroneously, will come to a conclusion that Jesus and Paul were teaching against the Law when they were actually addressing the misuse of the Law as practiced in the Rabbinic Judaism of their day.

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM. The Bible does not say that God punished the human race for one man’s sin; but that the disposition of sin, viz., my claim to my right to myself, entered into the human race by one man, and that another Man took on Him the sin of the human race and put it away (Heb. 9:26)—an infinitely profounder revelation.” (Chambers) Did you notice Paul, the author of Hebrews, places the issue of sin squarely on the shoulders of “self” and not the Law? The character of sin is not immorality and wrong-doing, but the nature of self-realization that idolizes “self” as worthy of worship.

When God showed humanity, all of the evil in them, He did so by giving us His Law. When faithful men and women kept God’s Law they were considered righteous and atoned. Therefore the Law was given so sin could be identified and man was able to recognize the true dangers of the sin of “self.” Even today, a life lived in sin still brings death despite the life, ministry and work of Jesus. Sin is and has always been the true danger not God’s Law! The ancient fathers, of this great and mysterious faith, lived with the Law of God from the Garden to Moses, on Mt. Sinai, and even to us today. Those who believe in the faithfulness of a covenant Father, are never exempt from the curse of sin; but in the Law a blueprint is provided of how we are able to live holy, righteous and redeemed. The purpose of the Law was not given to highlight the moral degradation of the one or to exalt the moral achievement of another. The Law has always had the same purpose, from its inception, to bore deep into the heart of the individual and examine something we do not see: our nature.

Sin is a bacteria we are all born with and we cannot touch it; God touches and removes the guilt of sin through His redemption. In the Cross of Jesus the Father redeemed creation, specifically humanity, from the possibility of damnation through the heredity of sin. God nowhere holds a man responsible for having the heredity of sin. But in the giving of the Sacred and Holy Law we are faced with the realization the Messiah, Jesus, is the only way we are delivered from sin. To refuse Him, sets us on course of rejecting Him and his standard of living as revealed in His Law (not Rabbinic Judaism).
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Did Jesus release us from committing adultery? Coveting? Murder? Lying? Idolatry? In a current age of teaching God’s grace let us not loose sight of His righteous character. Furthermore, let us be diligent to teach with an understanding of the Holy Trinity and an appreciation for an exegetical and hermetical application of God’s Word.

In the pursuit of His mercy and grace let us not condemn His Law. Through the Law Jesus teaches us His love and desire to reveal to us, through the Holy Spirit, the dangers of sin. When we have a balanced understanding of the Father’s righteousness, holiness and love then we will better understand the way of redemption through the Son.

Grace and Peace

JOSHUA

MASTER AND COMMANDER

master-and-commander-dvd-coverMASTER AND COMMANDER

“Ye call Me Master and Lord: and ye say well; for so I am.” (John 13:13)

Sometimes I wonder if I was born in another life?  Don’t panic! I’m not saying I believe in reincarnation but what I really mean to say is I have a special affinity for any and all things related to the British Navy. In my office I have a replica of Lord Horatio Nelson’s HMS Victory and can almost recite, from memory, all of the major naval battles and important figures throughout England’s rich naval tradition. It should probably come as no surprise that I also have read, and own, Horatio Hornblower and Patrick O’Brian’s series Master and Commander. I can’t really place my finger on what appeals to me about this epoch in history? Maybe it’s the formality of the times? The appeal to wild adventure? Or the romance of the sea? Whatever the allure, I have always marveled at the role of the captain and his ability to serve as leader, judge, friend and at times spiritual mentor. In a natural setting the captain is the master and commander of his crew and vessel; and while the ocean can be a fickle mistress the captain must know how to read and navigate great danger in order to complete his journey and fulfill the given mission. Do you remember the story of Mutiny on the Bounty? Without getting into the history of the “why’s” the crews mutiny came down to a conflict of who was the master and commander. Said another way to have a master and to be mastered is not the same thing.

“To have a master, within the Christian experience, means that there is One (God) who knows me better than I know myself, One (Jesus) who is closer than a friend, One who searches the deepest areas of my heart and satisfies it, One (the Holy Spirit) who has brought me into the secure sense that He has met and solved every problem of my mind. To have a master is this and nothing less — One is your Master, even Christ.” (Chambers)

When you carefully look at the work of Jesus, in the lives of people, you discover He never enforces obedience and never overrides our will to make us do what He wants. I know, at certain times, I wish God would master me and make me do what He wants, but He will not. In other instances I have wished He would leave me alone, and let me continue my own way, but He does not. When Jesus makes you aware of Himself, as master and commander, you begin to discover the balance of not my will  but Thy will be done.

“Ye call me Master and Lord”— BUT IS HE? In today’s established dialogue Master and Lord have little tolerance or acceptance. When we teach or share, Jesus with others, we prefer words such as Savior, Helper and Healer. While He firmly holds the aforementioned titles, He is also Master and Lord; and today’s Christian should never be ashamed or resistant to His firm but loving direction. To live “In Him” is the Christian’s natural behavior when we accept Jesus, as master and commander (Lord), because we have come to experience His love through our willful obedience to His will. According to an accurate reading of the Bible obedience is based on the relationship of equals, that of a son with his father. Jesus was not just God’s servant…He was His son! While the relationship between God and Jesus is divinely unique we also read, from the parable of the prodigal son to the teachings of St. Paul, God is looking for potential sons and daughters (adoption), grafted into His covenant promise, and heirs of salvation.

If our belief is that we are in fear of being mastered, it is proof we have no master except ourselves. When this has become our attitude, toward Jesus, we have moved far from the relationship He desires. Jesus, as master and commander, isn’t lording over us like the heavy-handed Captain Bligh; but as loving father He patiently waits, desirous, for faithful sons and daughters to live with Him in sacred relationship and holy communion. “The Father can be well pleased in that the Son only who adheres to the Father when apparently forsaken. The fullest grace can be received by those only who continue to obey during the dryness in which all grace seems to be withheld.” [1]

Grace and Peace

JOSHUA



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