Tag Archives: Ordinary

GOD IS GOOD, A HIDING PLACE IN A TIME OF TROUBLE (He recognizes and welcomes anyone looking for help)

call-on-godThis past weekend I was part of an amazing group discussion, with my faith community, on the power of prayer and how God can change our lives once we fully submit to Him. What sparked our conversation was a testimony, we viewed as part of series of teachings by Pastor Jim Cymbala (Brooklyn Tabernacle), that helped us see the real power in and behind prayer. This particular testimony was of a man, who lived at the very height of his craft. His talent brought him overnight fame, fortune and instant access to everything the world has to offer. Through a series of circumstances this young many quickly lost his way and ended up broke, homeless, lost, and spiritually unreachable to any hope of the Gospel message transforming his life. As his state of affairs worsened he found himself at death’s door and somewhere in the deep recess of his memory he recalled a woman who once told him, Call on the Lord in your time of trouble and He will hear you. (Psalm 50:15 / Nahum 1:7)  In an instant the barrage of insanity, regret, anger, fear and hurt, that plagued him, lifted and though he was still very sick the clarity of God’s Word came alive within his soul. His journey and recovery would still be an ongoing process but today this man lives as a remarkable miracle of God’s restorative power despite the circumstances, trials or tribulations.

Personally I find it counter-productive and, worse yet, Biblically unsupportable when Christians encourage the belief that the character of God’s goodness, grace, mercy and love can also, in some way, share equal place with His being the author of suffering, pain and preordained sin.

Suffering, pain and the problem of evil is a reality every generation has lived with from the fall of Adam. Yet, despite this reality one can not logically conclude God is the author of such vices. St. Peter tells us, Friends, when life gets really difficult, don’t jump to the conclusion that God isn’t on the job. Instead, be glad that you are in the very thick of what Christ experienced. This is a spiritual refining process, with glory just around the corner.” (1 Peter 4:13 MSG)

If we are going to live in Him (Jesus) and willfully serve His purposes than the evils of this fallen world will, by default, take us through a multitude of experiences that are meant to pull us away from Kingdom living. In spite of this difficult journey God is still able, and more than willing, to make us useful in His hands. But in the struggle too many people attribute the problem of evil to God’s failure in one of two ways. The first way we blame God sounds something like, I can’t deal with this problem, Why would God allow this to happen? The second way we assign blame God sounds like, Well, this is very unfortunate but after all it’s God’s will.  

STOP LOOKING AT THE PROBLEM OF EVIL THROUGH ORDINARY EYES. Though Jesus was made like man, knew temptation as we do and experienced the struggle we may experience He was not an ordinary man. Jesus always saw, lived and ministered life with Kingdom power and perspective. Therefore, in the suffering, lack, hurt and evil He too saw pain through Kingdom eyes. The circumstances surrounding a fallen world bring with it suffering. But the circumstances of suffering can also be a place where God exhibits the supernatural in the lives of those who call on Him in their time of trouble. It is in the supernatural the Kingdom bursts into our fallen reality and we begin to experience the tastes a of glorious future, a renewed Earth and restored lives.

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THERE IS GREAT NEWS! In any time of trouble call on Him! When we set aside and stamp out our personal ambitions we are preparing and positioning ourselves for transformation and transfiguration. In sharing with Christ’s sufferings we learn how any circumstance is going to be used for God’s glory. Therefore, when we call on Him, we can all have the confidence of knowing He has girded us through the trial and in our time of need He will hear our prayer.

“Spread for me a banquet of praise, serve High God a feast of kept promises, And call for help when you’re in trouble — I’ll help you, and you’ll honor me.” (Psalm 50:15 MSG)

Grace and Peace

JOSHUA

HOW’S YOUR STRUT?

Figures_God_took_EnochEnoch walked steadily with God. And then one day he was simply gone: God took him.” Genesis 5:24 (MSG)

Have you ever noticed how people walk? Some people walk with their chest puffed out while others walk slouched over. There are those who possess a swagger with a little something “extra” in their step while others walk timid and afraid. Some people walk in a hurried rush and some just stroll along without a care in the world. But how are we supposed to walk with God? What kind of step, pattern or pace does He expect? If we look for walking patterns in the Bible we discover a wide variety. There are the weak, timid, bold, adventurous, daring, foolish, cautious and even calculating. Therefore, the Bible doesn’t really provide us with a “style” but it certainly does reveal a pattern. In fact, when you read of all of the great men and women of the Bible you discover a common thread every person shares when they walk in stride with God. (More on this later)

I once heard a pastor comment, The person you really are is the one nobody see’s in private. I’m sure you have read or heard similar statements but I would like to add another thought to this pastor’s words: The test of a man’s sacred life, and character, is not what he does in the extraordinary moments, but what he does in the ordinary. (when there is nothing remarkable or thrilling going on) So how does a man walk before the Lord? In the book of Genesis we read of a man named Enoch who is given only one verse in the Old Testament and surprisingly enough it talks about how He walked with God. The answer? STEADILY.  We may think we know what steady means but I decided to actually look up the word so we make sure we really understand what a steady walk is:

STEADY DEFINED: Firm in position or place; fixed. Direct and unfaltering; sure. Not easily excited or upset. Unwavering, as in purpose; steadfast. Reliable; dependable. Temperate; sober.

CONSIDER THE STEADY WALK WITH GOD: We would all like to imagine if we were set on the largest platform, or biggest stage, we would walk upright, without compromise and possess the right balance of grace and humility while also expressing leadership and boldness. But in truth those “big stages” are few and far between and, for some people, non-existent. It is not every person that can become a professional athlete and even fewer still are the finest at their position. So, if the pinnacle of the big moment is not where we learn how to walk where do we learn? We learn to walk in the ordinary of life! The worth of a man is revealed in his attitude to ordinary things. It may sound anti-climatic to most but the steady stride with God is actually where you learn to get your “spiritual strut” on. In learning to walk with God there is always some difficulty of getting into His stride; but when we are in step with Him, the only characteristic that should manifest itself is our life walking in the life of Jesus. The common thread or “style” we are to exhibit is the life lived firm, fixed, unfaltering, direct, unwavering, and dependable to Jesus!
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ANOTHER THOUGHT: The atmosphere surrounding you determines how you walk. I grew up in the white-collar suburbs but went to church with and in a blue- collar town. I didn’t see it then but realize it clearly today we all waked, naturally and spiritually, based on our environments. Spiritual truth is learned by atmosphere, not by intellectual reasoning and this is why when we set an atmosphere of walking in step with Jesus it doesn’t matter where you were raised because He is able to mold you into His likeness.  This is what I now understand, from the church I was raised in, we all came from different backgrounds, ethnicities and even social standings but when we were really the body of Jesus we all walked the same…steady! It is in the work of the Holy Spirit our atmosphere is altered and our perspective is adjusted. When we hear the question, Are you walking with Jesus? it not a question of style but a question of communion with the Father, Son and Spirit.

It may take some time to get there, but don’t break stride with Jesus! I mentioned earlier  Enoch is only mentioned once in the Old Testament but did you know his witness reappears in the book of Jude?  “Enoch, the seventh after Adam, prophesied of them: “Look! The Master comes with thousands of holy angels to bring judgment against them all, convicting each person of every defiling act of shameless sacrilege, of every dirty word they have spewed of their pious filth.” These are the “grumpers,” the bellyachers, grabbing for the biggest piece of the pie, talking big, saying anything they think will get them ahead.” (Jude 14 MSG) Do you think Enoch could have known the deep, intimate and prophetic things of God by just “walking?” No, Enoch did more than walk. Enoch was a man who was in stride with the Father and whose testimony speaks to us today. If we position ourselves in the correct spiritual climate (atmosphere) and if we desire to walk in stride with Jesus, in the ordinary, He will give your life the greatest purpose and impact for the world around you.

Grace and Peace

JOSHUA

IF YOU ARE SOPHISTICATED AND A KNOW-IT-ALL YOU MAY BE MISSING OUT. (IT’S GOOD TO BE ORDINARY)

know-it-all-300x223“Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.” (Matthew 11:25, 26 MSG)

A few weeks ago I shared of a conversation my daughter (now age 7) and I had on a variety of topics well beyond her years. As I chose to answer some of her questions, and others I decided not to answer, it reminded me as to how God, in His infinite wisdom, elects to share with us insights as to how His ways operate. No sooner did our conversation end another question emerged; and this time it was a question I had for God, Who does God share with and who does He not share with?

When you consider natural relationships you generally think of them in a progression of stages marked by some transitional and, at times, life changing events. In much the same way as a natural relationship we develop our spiritual bonds in like manner. But there is a stark difference in a spiritual relationship, with God, and a natural friendship with a fellow man or woman.  In natural relationships we tend to live at different levels. Some of us are “hot” while others are “cold” and this is due to the fact that we live at different intensities and therefore, it may take some time for us to build these lasting relationships. But with God, He always “burns” at the same intense level while it us that are often “cold” to His desire for communion and relationship.

Consider this…God, in dealing with the sin nature, does not cleanse us more and more from sin since He already conquered the sin nature once and for all. But when we reflect on our part, in this divine relationship, we discover that we are called to live in His marvelous light as well as living redeemed from all of the sins attached to the old nature of “self.” Simply examined any meaningful and lasting relationship, with God, can only be sustained with genuine love, compassion and obedience (commitment to the relationship).
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Image1Isn’t this the type of relationship we all long for? God will never reveal more truth about Himself until we have obeyed what we already know. This is where the “know-it-all” and sophisticate, as read in Matthew’s Gospel, miss the essential bonds of communion with Him. Since they believe they are burning “hot” when they are actually “cold” they also assume they know exactly what He is sharing, speaking and asking. The reality is Jesus was more thankful for the ordinary person, who is very aware of their need for communion and “low” burning temperature, than the sophisticate. Beware of becoming a “know-it-all” because you will miss His voice; and remain obedient as well as ordinary in your pursuit a faithful relationship with Jesus.

Grace and Peace

JOSHUA

LIFE LIVED IN THE ATONING WORK OF JESUS!

jwesley“That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God. What Is True Freedom? So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom! I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness? As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end. But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.” (Romans 6:13–22 MSG)

Of all the preachers, theologians, scholars and Bible commentators I have read, sat under and studied I will always have a special place for John Wesley. Having studied his writings, sermons and life I have discovered few that have expressed the doctrine of sanctification and atonement with such clarity, grace and mercy as Rev. Wesley. While some may take issue with his doctrinal positions, it was Wesley that shaped much of how many approach ministry, people and their personal walk of faith. If you have never read Wesley then I will clue you in on a reoccurring theme that contradicts many of his Calvinist critics. Critics of Wesley often say he, in some way, advocated a position that encourages “self-salvation.” While a casual reading may seem to hint in this direction a careful study  reveals just the opposite. It was Wesley’s teachings on sanctification and atonement that clearly identified we cannot save or sanctify ourselves; we cannot atone for sin; we cannot redeem the world; we cannot make right what is wrong, pure what is impure or holy what is unholy. For Wesley, and many others, all of these great and majestic works can only be accomplished by a sovereign work of God.

But this raises an important question. Since I, or anybody else, are incapable of such atoning works how can we enjoy total faith in what Jesus has done? The answer can only be discovered in how we understand the atoning work of Jesus. Here too it must be understood the idea of atonement is not an exclusively Judeo-Christian concept; yet it is only through Jesus perfect atonement is experienced and lived completely. The challenge facing most believers is we seldom live life in the pattern of persistently realizing what Jesus’ atonement really is. Jesus’ work of sanctification, atonement and redemption is not an experience that is to be lived, one time, like a wedding or wonderful meal and then stored within the deep recess of our memories. Rather, life lived in the atoning work of Jesus is to be expressed daily in which we develop our faith on the great act of God’s redemption which He has performed through Jesus.

If we get caught in the trap of our faith built on experience then we risk developing an un-Biblical type of life where our attention is only fixed on the appearance of our witness and not the testimony of what Jesus is doing, in us, daily. Oswald Chambers warned, “Beware of the piety that has no presupposition in the Atonement of the Lord. It is of no use for anything but a sequestered life; it is useless to God and a nuisance to man. Measure every type of experience by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the presupposition of the Atonement.”

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Wesley lived ministry every day and experienced life fully immersed in the daily atoning work of Jesus. Likewise, let us pursue Jesus with such hunger and obedience. As Christians we are also called to life the life of Jesus practically. The life that lives in and with the atonement of Jesus will be one lived in obedience to Him with the guarantee of His grace operating on our behalf. True obedience, with no strings attached, means that we have placed everything on the atoning work of Jesus and as Wesley said, let us say, “The best of all is, God is with us.”

Grace and Peace

JOSHUA

SMALL IS THE NEW BIG by ED GUNGOR

Ed GungorMy dog’s name is Frank. He is a little, white-haired  terrier of some kind. He may be small but he lives large in the Gungor family. He thinks he’s one of us and he has the job of “protector. If you came to my door right now and we were trying to talk, Frank would be a force to reckon with. He’d be freaking out that a “stranger” is at the door. And his bark is unnerving. He doesn’t have the highpitched “arf-arf-arf” of the tiny dogs—it’s more a midtoned “rarf, rarf, rarf.” And he would just keep on barking until I yelled, “QUIET! Go to your kennel!” at least a couple of times. Then he’d reluctantly shut it down and stroll towards his kennel, stopping every few feet to look back, grumbling under his breath. Frank leads an everyday, small dog’s life. He’s never been on TV; he’s never won “best of show;” and there

are only a few people in the world that could actually pick him out of a crowd or a photo. He gets up around the same time every day, runs outside to do his business, comes back in to get some chow and water, plays with a few of his squeaky toys and then settles in for his mid-morning nap. That’s about the best it gets on any given day. Oh…he has his moments of thrill—the occasional ride in the car with the window down, the surprise visit from a drop-by friend with their dog, but for the most part Frank’s life is predictable. But he’s cool with that. He seems very comfortable in his own fur. I, like Frank, have a pretty predictable, everyday life. Except for the occasional, “Hey, don’t I know you…”  from someone unfamiliar, there are only a few people who could actually pick me out in a photo. I got up this morning, had some time with God, paid my bills, answered emails, prayed with a friend who was rushing off his young son to the hospital (he was dehydrated from a really bad flu), ran a few errands and did some blogging. For the most part, my daily life is…well…daily. True, I have a bump or two of excitement and opportunity from time to time, but, all in all, my life (like Frank’s and most of the rest of us) is lived out in a zone called ordinary.

But I’m not nearly as settled about it as Frank. Truth is, I’ve always struggled with being everyday-ish—almost like it’s a sign that my life doesn’t really matter. I keep thinking if I mattered there should be more bing-batta-bing going on. And I want to matter. Otherwise, what’s the point? The billion-dollar question is how—how does one come to matter? And, then, if that question can be answered, how do we know when we do matter—how does one measure such things?

AMERICAN IDOLS
America is a hero culture. Prominence rules. Inconspicuous means insignificant. We tend to think only those who stick out are worthy of adulation. So, the stick-out beautiful, stick-out rich, stick-out talented, fairytale people are the only ones who matter—and they are our idols; our American idols. Somehow, these values tell us stick-out proves worth. If people don’t stick out; if they are average, ordinary;
they are cellophane. Nobody notices cellophane.“The obviously well kept secret of the ‘ordinary’ is that it is made to be a receptacle of the divine…” – Dallas Willard

We live in a world that insists one must be way beyond ordinary to matter. If that is the case, a lot of us are losers. But something in me doesn’t want to accept that. There’s something in me that finds the notion of insignificance as scary as suicide. I want to make a mark on this rock. I think God is the author of that longing. However, I think most of us are mixed up about this whole enterprise of “significance.” I think we struggle with the who-am-I-in-the-scheme-of-things question, plus, we misjudge whether or not we do
matter because consciously (or unconsciously) we have bought into the myth that prominence is the only sign of significance. So, if we are not “famous” or pastoring thousands, it breeds hopelessness in us.
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RADICAL ORDINARINESS
From the American point of view, being “ordinary” means we are just “another one of those,” which signifies we are nothing in particular—thus proving we have little value. But something in us silently screams with deadening agony at that notion. This is why each of us, from the smallest child to the oldest adult, wants to be different; outstanding in some way; unique, extraordinary. Even the fifteen minutes of fame that Andy Warhol said everyone would someday have in our modern media-world is a welcome commodity if it protects us from the status of being a “nobody.” But here’s a provocative thought: it appears that the beachhead for God’s life spilling into the world is through the dreaded ordinary. When you study the scripture and the lives of the saints throughout history, it is as if “ordinary” is the chosen habitation of the eternal. Consider Jesus. He was born in a manger (you can’t get more ordinary than that). He grew up in a small village with a bad reputation and grew up in the home of a carpenter. Jesus, it turned out, became a blue-collar worker. He did this to be with us, to be one of us—to bring the life of the eternal into the world through the ordinariness of life. The message Christ followers refer to as the “gospel” is to be more than a ticket to “make the cut” when we die. The gospel is a call to allow Jesus Christ to heal, empower, and inform the individual human experience. And in the interaction that occurs with the Savior, ordinary people encounter a life that is greater than just human life—it has the quality of eternity. Amazingly, God’s life does not destroy ordinary, everyday human life; it actually fulfills and empowers it. Dallas Willard writes, “The obviously well kept secret of the ‘ordinary’ is that it is made to be a receptacle of the divine, a place where the life of God flows.”

On this view, being basic, ordinary, and merely human (with human limitations, blind spots, and all the rest) is absolutely the best thing that could have ever happened to us. That’s because our unspectacular traits are the perfect springboards for the Divine. It
turns out that small is the new big.“It appears that the beachhead for God’s life spilling into the world is through the dreaded ordinary.”

For more information on Pastor Ed Gungor or CMI Global (which I am ordained through) click below.

Sanctuary Church

CMI Global