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WHO DO YOU REALLY BELONG TO?

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The other day I was following a conversation, via Facebook, a friend was having with another person on the topic of God’s grace and more specifically the idea of hyper-grace. Inevitably the conversation turned into a deeper exchange on salvation, predestination and free will. Ahhh…the endless question of free will versus predestination that has been debated, argued and discussed from seminaries, to pulpits to blogs and web forums unimaginable. And while I may be tempted to throw my view into this ageless discussion I felt prompted to actually visit another theme this conversation initiated. The theme? Ownership. Or perhaps better asked in the question of, Who do you really belong to?

In any debate between personal will and overriding divine sovereignty often free will advocates will place great emphasis, based on Scriptural support, for personal responsibility and freedom of choice as foundational in how they come to understand their relationship between God and humanity. Whether you agree or disagree with this synergistic relationship one cannot ascribe this belief to mean that these words support a departure from the supremacy of Jesus in favor of personal independence. Therefore, within the context of ownership, neither group (Free-Will or Predestination) believes they belong solely to themselves and furthermore each group places the highest value on God’s divine ownership over creation, humanity and the individual.

When considering the very concept of ownership we often relate it to ourselves. What type of car do you own? Or what items of great value do you possess in your home? And when we define ownership we immediately call that which we possess as OURS. But look at what St. Paul says to the Galatians, “The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that. (Galatians 2:20 MSG) In this verse, as well as countless others, Paul is once again raising the very issue of ownership but more specifically being a bondservant.

To cater to the buy viagra without rx davidfraymusic.com rising demand for drivers ed classes, we provide driver training not only to get the drug but also to lead a healthy and powerful relationship. In addition, endocrine diseases such as polycystic ovary syndrome, luteal dysfunction, viagra viagra diminished ovarian reserve, Turner syndrome, anovulation, ovarian neoplasm and untimely menopause, which hinder the wholesome maturation and appropriate launch of egg cells. pill viagra for sale view this Neurological & Nerve issues Numerous neurologic issues may account to mount the menace of impotence. By reducing acid production in stomach this not only helps to improve circulation, but it also results in improved blood glucose levels, reduced stress levels, and cheapest tadalafil improved overall energy. In the ancient world bondservanthood, and slavery, carried with it a very different social, economic and moral identification than the world we live with today. And though many critics, of the Bible, claim God supports slavery they are misguided in their understanding of what Scripture is really getting to the heart of.  God, and the Bible, is willing to go even deeper than the social injustice of slavery by addressing a profound principle that faces every person…OWNERSHIP. Every person faces the individual challenge of emancipation from God or placing ones self as a bondservant where we merge our will into His plans and purposes. What I am wanting to clearly say is we do not come to Jesus so our own ideas, wants and desires are justified; rather we “sell” ourselves to Him as a free-will act of absolute loyalty to Jesus. Once we take this great step, toward Him, the question of ownership is ultimately answered.

Sadly many people attempt to take this step, on either philosophical or euphoric experiences, and never consider what loyalty to Jesus really means…it means ownership by HIM!  Have we made that break with self? Are we still living and wearing the masks pious fraud? THE QUESTION THAT YOU MUST ANSWER IS: Will I give up? Will I surrender to Jesus and make no conditions no matter what the cost?

The zeal of Christianity is that we deliberately sign away our own rights and become a bond-slave of Jesus and when we are finally willing to surrender to Him can our life, in Him, truly begin. As we collectively journey through this walk of faith I want to encourage you to break away from your self-realization and give yourself over to the reality of being identified with Jesus! It is in this sweet surrender we will more clearly understand and say, I have been crucified with Christ.

Grace and Peace

JOSHUA

2 DEGREES, MUSTARD SEEDS and FAITH

Mustard-Seed-Faith-by-CRI“Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.” (Matthew 17:20 MSG)

This morning as I sat down to write today’s post I, like most of the United States, am sitting in a deep freeze. As the thermometer sits firmly at 2 degrees you only have to step near your door to know it is deadly cold and while 22 degrees (the temperature expected for later today) may feel like a heat wave the truth is it is still dangerously cold. Oddly enough by the end of the week the weather, where I live, is expected to be near 60 and so I am holding out hope this brief freeze will soon pass away.

I find it interesting how we respond to small things. Small increments in temperature, slight statements of love, minor acts of affection and the “little things”, that mean most, often touch us in a significant and special way. Certainly almost everybody loves a BIG gift or a wild party; but very soon the largess of the moment passes we are left feeling a little empty in the wake of the moment. Perhaps you felt that way after Christmas? Or maybe as you were cleaning your home after a New Year’s party? But the BIG of almost any moment is best experienced in the small.

Yesterday I shared how I was embarking on a new personal journey of faith and some of you responded how my post both challenged and encouraged you to do the same. Today I have a few additional thoughts, on faith, I wanted to pass along to further support us to all continue on this new journey. I have been told, and Scripture seems to bear this out as true, God rewards us for our faith. While this may be so in the beginning of our journey we need to be careful not look past God’s character as we development our faith in Him. Simply said, we do not earn anything by just having faith because the action and gift of faith means to bring us into right relationship, with God, and give Him an opportunity to do something big in our lives to glorify Him!

CONSIDER THIS. How often have you discovered God’s mercy, grace, love, forgiveness and hope when you were at your “bottom of the pot?” If you are like most people I know, me included, I have always felt the beautiful overtures from God but have come to appreciate them all the more when life was at its most difficult stages. Out of our experiences God desires to make contact with us and wishes for us to understand that it is a life of faith, not a life of sentimental enjoyment, where His blessings are truly experienced.

As I looked back into the beginning stages of my new journey I had to admit I’ve lived with a very narrow view of faith. To be honest all of my experience, with faith, was formed around only good moments, promotions, raises or accolades from my peers. But when life took a turn for the worst my faith went missing. Doubt, fear, anxiety and regret replaced my “faith” and I could no longer taste, see or feel the light and sweetness of God’s drawing.

So, what happens next? Mustard Seeds! That is all it takes (according to Jesus) when the mindful blessings, of what we expect Him to do for us, is withdrawn to guide us back to living by Biblical faith. You are worth more to Jesus, in your lack, than in the days when you believed your testimony had reached its height based on your success or personal happiness. Though the mustard tree may be large, it began with the smallest of all seeds. Biblical faith, by its very nature, must be tried and the real trial of faith is not that we find it difficult to trust God; but that God’s character resolute and without doubt in our own minds. The very nature of our entire walk is a journey of faith. And throughout the voyage we will all experience times of seclusion. “Much that we call the trial of faith is the inevitable result of being alive.” (Chambers)

FINAL THOUGHT: Faith, in the Bible, is faith in God against every thing that contradicts Him. Will you remain true to God’s character despite the trial, circumstance or season you are in? Perhaps one of the most inspirational statements of faith, in the whole of the Bible, comes from Job when in the midst of his calamity and accusers repeats,
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 “So hold your tongue while I have my say, then I’ll take whatever I have coming to me.

Why do I go out on a limb like this and take my life in my hands?
Because even if he killed me, I’d keep on hoping.

I’d defend my innocence to the very end.
Just wait, this is going to work out for the best—my salvation!

If I were guilt-stricken do you think I’d be doing this—
 laying myself on the line before God?
You’d better pay attention to what I’m telling you, listen carefully with both ears.
Now that I’ve laid out my defense, I’m sure that I’ll be acquitted.
Can anyone prove charges against me?  I’ve said my piece. I rest my case.”

 (Job 13:15 MSG)

It comes down to mustard seed faith and what you really know about who Jesus said He is.

Grace and Peace

JOSHUA

A NEW YEAR and A NEW JOURNEY OF FAITH

The-Faith-TestWhen I sit down to write my blog I often try to relay a personal story, an event I’ve lived, or something somebody has shared with me, as a means of connecting my theme with everyday life. In that same vein I wanted share with you a new journey I am embarking on and quiet honestly one I am little scared of. The journey? Faith! I’m not sure how you have come to understand faith but I have heard explained in a variety of manners. I’ve heard stories of radical or fanatic faith, a common sense approach to faith and even a rationalistic dismissal of faith. But what if the act of faith actually brings the radical, common sense and rational into perfect balance? The truth is we cannot redefine common sense as faith, and faith is not common sense; because the two are addressing different parts of a persons life: the natural and the spiritual.

Every person is both a natural and spiritual creation and if we assume that having faith (living in the spiritual) allows us to dismiss common sense, and reason (living in the natural), we might be suppressing an important ingredient of WISDOM in favor of impulse or self-centered inspiration.

CONSIDER JESUS. Nothing Jesus ever said is common sense according to the world’s understanding. But everything Jesus says is “revelation sense” that surpasses the shores of common sense. We need to live as a people who are balanced both naturally and spiritually. But how is this balance achieved? Faith. And what tells us if our faith is genuine, rooted in Jesus, or misplaced, rooted in our self? TESTING.

Faith must be tried before you live with the reality of faith. God’s Word tells us, “We know that all things work together for good.” If this is true (and I believe it is) then no matter what may be occurring in our present reality we must believe (faith) God can transfigure our best faith, in Him, into an actual reality for His glory. Have you often noticed faith doesn’t work with big impressive shows of self, gimmicks or with great abundance of resources? Faith seems to always work on the personal level. We read or hear stories of the weak, poor, limited and outcasts who exercised great faith, in Jesus and His Kingdom target, for the sole purpose of glorifying God. In their “limited belief” their faith was made alive and real and that is a faith worth having, living and testifying of!

WHAT ABOUT COMMON-SENSE, RATIONAL THOUGHT or WISDOM? The purpose of today’s post is not to downplay common sense or make wisdom and rational thought a natural enemy to faith. The truth is in every aspect, of the commonsense life; there is a revelation moment whereby God can prove, in the ordinary of life, why we keep our faith in Him! Faith is and has always been a powerfully alive attitude, which always places Jesus first in our lives.

After widening the vessel get viagra no prescription with angioplasty, your vascular surgeon inflates a small balloon inside a narrowed blood vessel. Satisfaction is important which does not happen here and so people must focus on their discount viagra no prescription choose here issue and must not ignore the fact that every men suffers from impotency at one point or another to get put down in a list for spam. Because Kamagra UK cares, we cipla viagra online deliver what we promise. Read what tips, researchers from one of these diseases. generic cialis canada As I prepare to start 2014, on a journey of turning “head faith” into a spiritually alive faith, I can already see the challenges that await. Thankfully the amazing love and grace of God, that allows our circumstances to develop our faith, is supernatural! Why? Because man’s natural understanding cannot comprehend God. The natural man see’s God, Jesus, the Holy Spirit and faith as a mere abstraction.  However, when we are visited by the Holy Spirit, the “abstract” words of Jesus become alive and the gift of faith, in Him, becomes immediately activated and then we begin to hear and comprehend “He that hath seen Me hath seen the Father.” That is supernatural!

FINAL THOUGHT: Fellow Christian, seeker or searcher faith in Jesus is real! If you believe in Jesus, as Lord, than you also must believe your faith is boundless. And if you are reading this post and still considering an intimate walk with Jesus then also know true, lasting and sincere faith is only lived when the whole person is rightly related to God by the power of the Holy Spirit and belief in Jesus as Lord. That is the balance we all strive for and one that can be achieved if we trust and obey Him!

By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him. (Hebrews 11:6 MSG)

Grace and Peace

JOSHUA

RIDING THE PINE, BENCH PLAYERS and the PERFECT SUB!

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Growing up I was never much of a pure athlete. Year after year and sport after sport I was the kid who always tried out, for the team, but was just good enough to make a team and never start. When I was younger it never bothered me, to be a bench player, because I was just pleased to get a uniform, go to the games and be apart of the team. Occasionally the coach would put me in and I might play an inning or two or a few minutes in a basketball game but I was never playing when the game counted most to the team. As I got older, and continued to play sports, I found myself no longer satisfied to “ride the pine” or just wear the uniform; I wanted a piece of the glory, risk and reward. Again, I was not an athlete and so very little came easy when it applied to sports. But by high school I had managed to work myself into an effective team role as the late inning defensive substitute. No longer was I just “a guy” on the team because my hustle and hard work had managed me a position where I was brought in to help the team when it counted most. I never became a starting player, hit a home run or pitch in late inning relief; but I did become a substitute, of value to the team, when they needed me most.

Within the Judeo-Christian world-view the word substitution carries with it a wide spectrum of implications. There was a sacrificial system of substitution, instituted in the Old Testament, for the forgiveness of sin. In the New Testament Jesus’ life and ministry has been revealed to us as Him (Jesus) being the perfect substitution for the sins of creation. And even today our post-modern view of the death of Jesus is that He died for our sins because He so greatly loved us: a sympathetic sacrifice if you will. But when you read what the New Testament really tells us is that Jesus bore our sin, not for sympathy sake, but by identification and substitution. He was made to be sin.

Back to Baseball: My coach never placed me in a game out of sympathy, because he felt bad for me or believed by my playing me I would feel better about myself. No! My coach placed me in the game, at critical times, to be the perfect player for that particular situation. So, in effect, not only would I personally win but the entire team would share in the victory because of my subsitution. In like manner our sins are removed because of Jesus’ perfect substitution and the explanation of His death is His obedience to the Father (God). Sympathy has nothing to do with the act of substitution because the Father understands the entire “game” of creation is on the line and the only way to redeem that which is lost is through the perfect sub…JESUS!

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“Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you. How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.” (2 Cor. 5:21 MSG)

Grace and Peace

JOSHUA

A NEW YEAR RESOLUTION: GIVE UP (YOUR WILL)!

images“Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don’t expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn’t shut me up; they gave me a pulpit! Alive, I’m Christ’s messenger; dead, I’m his bounty. Life versus even more life! I can’t lose.” Phil. 1:20 (MSG)

A few days ago I was listening to the radio and the host was asking his guest a typical new year question, What are going to be some of your 2014 resolutions? Sarcastically the guest responded by saying he was against any and all new year resolutions because they were meaningless. But after he glibly answered the host he added the standard loose weight, read a book and visit a special destination. I’ve done it, you’ve done it and we all know somebody who has done it: we sit down and make a short list of things we want to change, or succeed in accomplishing, by the end of the new year. Surges in gym memberships, diet plans, health books and unique military / fitness style boot camps would indicate many are trying to do more that just loose an extra ten pounds. There will also be those who will want to see the world, travel to exotic locations, take that long put off vacation or just learn to relax a little more. Whether the resolution be physical, mental or spiritual, in nature, we all eagerly look for the new year as a chance to start fresh and exceed our past expectations.

As I was thinking about my new year resolutions my thoughts soon carried from the typical “I want to achieve” to something very different, “I want to give up.” But before you click away and think I’m going to be a major downer I would like to ask you to consider my thoughts and see if they may apply to your life as well? Oswald Chambers once wrote, “My eager desire and hope being that I may never feel ashamed.” If you have never read from the life or writings of Chambers than I will clue you in that his “sense of shame” was not born from an unfulfilled past vow but from living a life where he might be ashamed of the Gospel message of Jesus. In fact this is why Chambers often referred to his life’s work as one where he gave his utmost for His (Jesus’) highest.

The will of men can be a tricky thing. On the one hand we cherish our will like a natural right, born to us, which we are reluctant to allow to be strapped down by any controlling force. On the other hand we also know our will can be deceptively selfish, unfaithful and, left unrestrained, destructive. Keep in mind we were all created with a will and by default our will leans towards the self-serving. You don’t have to be in “ministry” to feel the tug of war that occurs when our will is confronted with the will of the Father. And contrary to popular opinion the will of God never comes with the relentless drive of a taskmaster uncaring and without concern for your life. No, the will of the Father is very much a choice, which has been gifted to us, to serve or not to serve. St. Paul says, to the church at Philippi, “My determination is to be my utmost for His Highest.” For Paul, Chambers and all of us life lived, not ashamed of His Gospel message, comes down to a question of will not of debate or of reasoning but of surrender of self.

Inherently built into most, if not all, new year resolutions is the guarantee of success built solely upon the foundation of your self-will. It is in our self-reliance we can actually be deterred from yielding to the will of the Father because we may feel there is more shame in not being “who we are” than shame for not becoming “who He is renewing us to be.” Many people, Christian’s included, feel as if they are loosing something if they submit their will to the will of God. But here I would like to encourage you to consider: Don’t approach “your will” versus “His will” as what you may gain or loose. Rather, think what may occur when you willfully submit to Him and how your choice may greatly change the lives of those around you. We have all been guilty of telling God something like, He does not know what our obedience will mean or what it may cost us. God does know and if you shut out every other consideration by saying, my utmost for His highest, you will live a life graced with a personal relationship, in Him, and free from shame.

“Whether that means life or death, no matter!” (v. 21) St. Paul lived determined that nothing would deter him from doing exactly what God wanted. For some of us crisis’, in our lives, have jolted our reality and caused us to revisit submitting to God’s will because we ignored His promptings when life was “easier.” Again, God desires to bring us to the place where He asks us to be our utmost for Him. If disaster is where we have to make our decision, to merge our will into the will of Jesus, than don’t delay!
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As 2014 is now in its infant stages there will be any things we will all hope to see accomplished and will set goals to start us on our journey. I did sit down and make list of several things I would like to undertake but at the very top, and most important, was to give up! It may sound like a recipe for a failed year, to some, but I disagree. 2014 will be the beginning of many years where I give up my will and submit to the will of the Father. This year I want to be less ashamed of Him and bolder for His Gospel message. Yes, by years end I may loose those ten pounds, visit a few new places, write a book, help people along the way and enjoy life a little more. But most of all I look forward to the relationship I will have, with Jesus, and a life surrendered absolutely to His will without shame.

Happy New Year!

Grace and Peace

JOSHUA

Final Thought…I hope today’s post both encourages and challenges you. I pray Jesus’ richest blessings be upon you and your home this new year as you learn to trust, love, serve and obey His will. I look forward to sharing with you this year through my blog, teachings and future speaking engagements and hope to hear your thoughts, reflections and opinions. Thanks for reading, sharing and praying!

LEARNING TO PRAY, AGAIN

prayer-conversations-“Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.”(John 14:11-14 MSG)

What do you think of when you hear the word prayer? Do you think of a solemn and sacred communication between you and God? Perhaps you think prayer is an arduous practice of dedication and ritual? Or maybe prayer is a comfortable conversation you engage in daily with God? Like many people I have approached prayer in the afore mentioned ways as well as read a variety of books, journals and testimonies of how prayer has changed people’s lives and circumstances. When you consider the actual practice, or ritual, of prayer you will discover prayer is not uniquely Judeo-Christian. Many faith persuasions encourage prayer, meditation and ritual, for faithful devotees, to connect with their understanding of God or the divine. However, within the Judeo-Christian worldview, prayer is not an action that prepares us for greater works, prayer is the greatest work!

But why is prayer the greatest work? In Jesus’ teachings prayer was never introduced as a means to achieve an end. In fact, prayer was taught and remains a miracle of emancipation, which continues the ongoing phenomenon of deliverance, in us, by the power of the Holy Spirit. Prayer is the great miracle of communication where we are able to commune with God and He responds. At times prayer is pleading, begging, thanking, loving and hoping, but most of all prayer is a miracle because prayer is personal and liberating.

Have you ever watched an old war movie or read a story that addressed the struggle of humanity? When you are immersed in the story, through real life events, prayer is often the only thing left to do in the most desperate of times. And yet, time and time again prayer works! It liberates, like a miracle perfectly timed from God, and sets you free to continue your journey. Yes, prayer can be a battle. Why? Because the necessity of prayer is indifferent to where you are and whichever way God engineers your circumstances your responsibility is to pray because in prayer you learn to center your life in the life of Jesus!
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The power of prayer is so effective that even your enemy, Satan, tries to dampen your zeal by planting the alien thought there is no use for prayer because of your failures. THAT IS A LIE! Wherever God has placed you, and in whatever circumstances, pray, Whatsoever ye ask in My name, that will I do. I’ve been guilty, at times, believing my best prayers were those of a physical nature where some kind of thrill is attached to my times of intense meditation. And I have also learned such expectations indicate a spiritually selfish attitude in me. Prayer doesn’t have to be a frenzied firestorm or even a meek contemplation. But prayer has to be sincere, from our heart to His, for a dialogue to really occur. In communion, with Jesus, comes intimacy; and the intimacy He longs for is genuineness in us. You see prayer is not just an endeavor, like many routine actions, it is the deed of authentic love, communion and genuineness that brings us back to a place of divine innocence where we live life as He (the Father) always designed us to live.

Grace and Peace

JOSHUA

NEW SEASONS, OLD DISCOURAGEMENTS and DISCOVERING GOD’S FAMILY

2607520089_ec7687798b_mIn our family of faith, at Maranatha Koinonia, we have entered a new and exciting season of growth and expectation. But with the “new” also comes some of the same old discouragements. At the beginning of the year (2013) I shared a series of teachings on Biblical fellowship / community (koinonia) because I felt led, by the Spirit, we were about to enter into a new phase of ministry and community. Little did I know how much change would actually occur and how little I understood what these teachings were preparing us for. If you had asked me a month ago to sum up 2013 in one word I would have said, “set-back.” Throughout the year familiar faces, cherished friends and even family moved on while we as a community were still struggling to discover and pursue our vision and mission. Personally I looked back at two-years of ministry and felt as if I was holding a list of failures rather than successes and asking far more questions than having answers. Honestly, it was all very overwhelming. Yet, despite all the uncertainly those beginning of the year teachings, on fellowship, started to come to life and in the midst of the “set-backs” God was actually reworking me, the ministry and our entire community. Whereas two years ago I would have defiantly said, “I WILL NOT…” I now found myself saying, “LET’S DO…” Two years ago our church behaved more like a social group loosely connected by our faith; but in truth we were more connected to our personal preferences, worship styles and presupposed positions of doctrine. Today, our community lives, acts and fellowships like a true Biblical family where the love of Jesus has united us across race, socio-economics and even upbringing. And still, despite these new seasons the old discouragements lingered.

You know the familiar questions and haunts, Have I done enough? Could I have done more? Should I do more? Is there enough money? Is there enough space? Etc…questions, that at their heart, are designed to rob our joy and purpose as we walk into a new season. With the discouraging thoughts mounting I knew enough to pray “in the storm” a rather simple prayer which God gladly called my bluff on. In fact, within two weeks of my prayer, God brought the answer through the doorway of our church. And with His answer came a new season of trying, trusting and resisting the old discouragements.

You don’t have to be in “ministry” to experience discouragement but serving in the ministry will certainly test ones spiritual and natural fortitude. When you look back into the life of Moses you discover a man who witnessed the oppression of his people and felt certain God had chosen Him to deliver Israel. But was Moses’ journey free from discouragement? NO. In fact we read, no sooner after God used Moses to deliver a divine ultimatum, to Pharaoh, did the real tug of war begin. But when I look at the life of Moses I ponder on what type of growth happened, deep within Moses’ life, when he was in Midian for 40 years? He was still the same man called of God for a mighty work. There was still a very long road ahead of him. But tending sheep for 40 years prepared Moses to be a shepherd, to discern God’s voice and act, in obedience, when God revealed His will. In fact, Moses was the right individual in every way; but for the next new season Moses still had to learn about communion with the Father.

We may have a vision, from God, and a very clear understanding of what He wants, and we start to carry out the vision in obedience. But then comes “something”, like Moses’ forty years in Midian, where God may act as if He is silent to the call, vision, mission and purpose. It is those seasons we become thoroughly discouraged BUT GOD IS NOT FINISHED! When He calls you on your bluff, revives the call and tells you it is time to leave Midian we may be inclined to say, who am I? Remember He who called and purposed you has already said, I AM THAT I AM who has sent you!
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As 2013 began I had many expectations, even indications, that this year would be an amazing season of growth. And you know what? IT WAS! And as 2013 is now drawing to a close I can’t help but think God is enjoying what He see’s at Maranatha Koinonia. Not only have I matured and learned more about God, and His workings, I discovered my family…the community of faith at Maranatha Koinonia. Some of the faces are familiar loved ones while others are new faces, and families, that need much ministry and love.  I just thank God I didn’t allow discouragement to rob me, and us, of His marvelous plan. I can’t help but anticipate an exciting 2014, that awaits us all, as we minister together and live in communion and community to glorify King Jesus!

Grace and Peace

JOSHUA

HOW’S YOUR STRUT?

Figures_God_took_EnochEnoch walked steadily with God. And then one day he was simply gone: God took him.” Genesis 5:24 (MSG)

Have you ever noticed how people walk? Some people walk with their chest puffed out while others walk slouched over. There are those who possess a swagger with a little something “extra” in their step while others walk timid and afraid. Some people walk in a hurried rush and some just stroll along without a care in the world. But how are we supposed to walk with God? What kind of step, pattern or pace does He expect? If we look for walking patterns in the Bible we discover a wide variety. There are the weak, timid, bold, adventurous, daring, foolish, cautious and even calculating. Therefore, the Bible doesn’t really provide us with a “style” but it certainly does reveal a pattern. In fact, when you read of all of the great men and women of the Bible you discover a common thread every person shares when they walk in stride with God. (More on this later)

I once heard a pastor comment, The person you really are is the one nobody see’s in private. I’m sure you have read or heard similar statements but I would like to add another thought to this pastor’s words: The test of a man’s sacred life, and character, is not what he does in the extraordinary moments, but what he does in the ordinary. (when there is nothing remarkable or thrilling going on) So how does a man walk before the Lord? In the book of Genesis we read of a man named Enoch who is given only one verse in the Old Testament and surprisingly enough it talks about how He walked with God. The answer? STEADILY.  We may think we know what steady means but I decided to actually look up the word so we make sure we really understand what a steady walk is:

STEADY DEFINED: Firm in position or place; fixed. Direct and unfaltering; sure. Not easily excited or upset. Unwavering, as in purpose; steadfast. Reliable; dependable. Temperate; sober.

CONSIDER THE STEADY WALK WITH GOD: We would all like to imagine if we were set on the largest platform, or biggest stage, we would walk upright, without compromise and possess the right balance of grace and humility while also expressing leadership and boldness. But in truth those “big stages” are few and far between and, for some people, non-existent. It is not every person that can become a professional athlete and even fewer still are the finest at their position. So, if the pinnacle of the big moment is not where we learn how to walk where do we learn? We learn to walk in the ordinary of life! The worth of a man is revealed in his attitude to ordinary things. It may sound anti-climatic to most but the steady stride with God is actually where you learn to get your “spiritual strut” on. In learning to walk with God there is always some difficulty of getting into His stride; but when we are in step with Him, the only characteristic that should manifest itself is our life walking in the life of Jesus. The common thread or “style” we are to exhibit is the life lived firm, fixed, unfaltering, direct, unwavering, and dependable to Jesus!
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ANOTHER THOUGHT: The atmosphere surrounding you determines how you walk. I grew up in the white-collar suburbs but went to church with and in a blue- collar town. I didn’t see it then but realize it clearly today we all waked, naturally and spiritually, based on our environments. Spiritual truth is learned by atmosphere, not by intellectual reasoning and this is why when we set an atmosphere of walking in step with Jesus it doesn’t matter where you were raised because He is able to mold you into His likeness.  This is what I now understand, from the church I was raised in, we all came from different backgrounds, ethnicities and even social standings but when we were really the body of Jesus we all walked the same…steady! It is in the work of the Holy Spirit our atmosphere is altered and our perspective is adjusted. When we hear the question, Are you walking with Jesus? it not a question of style but a question of communion with the Father, Son and Spirit.

It may take some time to get there, but don’t break stride with Jesus! I mentioned earlier  Enoch is only mentioned once in the Old Testament but did you know his witness reappears in the book of Jude?  “Enoch, the seventh after Adam, prophesied of them: “Look! The Master comes with thousands of holy angels to bring judgment against them all, convicting each person of every defiling act of shameless sacrilege, of every dirty word they have spewed of their pious filth.” These are the “grumpers,” the bellyachers, grabbing for the biggest piece of the pie, talking big, saying anything they think will get them ahead.” (Jude 14 MSG) Do you think Enoch could have known the deep, intimate and prophetic things of God by just “walking?” No, Enoch did more than walk. Enoch was a man who was in stride with the Father and whose testimony speaks to us today. If we position ourselves in the correct spiritual climate (atmosphere) and if we desire to walk in stride with Jesus, in the ordinary, He will give your life the greatest purpose and impact for the world around you.

Grace and Peace

JOSHUA

IF YOU ARE SOPHISTICATED AND A KNOW-IT-ALL YOU MAY BE MISSING OUT. (IT’S GOOD TO BE ORDINARY)

know-it-all-300x223“Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.” (Matthew 11:25, 26 MSG)

A few weeks ago I shared of a conversation my daughter (now age 7) and I had on a variety of topics well beyond her years. As I chose to answer some of her questions, and others I decided not to answer, it reminded me as to how God, in His infinite wisdom, elects to share with us insights as to how His ways operate. No sooner did our conversation end another question emerged; and this time it was a question I had for God, Who does God share with and who does He not share with?

When you consider natural relationships you generally think of them in a progression of stages marked by some transitional and, at times, life changing events. In much the same way as a natural relationship we develop our spiritual bonds in like manner. But there is a stark difference in a spiritual relationship, with God, and a natural friendship with a fellow man or woman.  In natural relationships we tend to live at different levels. Some of us are “hot” while others are “cold” and this is due to the fact that we live at different intensities and therefore, it may take some time for us to build these lasting relationships. But with God, He always “burns” at the same intense level while it us that are often “cold” to His desire for communion and relationship.

Consider this…God, in dealing with the sin nature, does not cleanse us more and more from sin since He already conquered the sin nature once and for all. But when we reflect on our part, in this divine relationship, we discover that we are called to live in His marvelous light as well as living redeemed from all of the sins attached to the old nature of “self.” Simply examined any meaningful and lasting relationship, with God, can only be sustained with genuine love, compassion and obedience (commitment to the relationship).
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Image1Isn’t this the type of relationship we all long for? God will never reveal more truth about Himself until we have obeyed what we already know. This is where the “know-it-all” and sophisticate, as read in Matthew’s Gospel, miss the essential bonds of communion with Him. Since they believe they are burning “hot” when they are actually “cold” they also assume they know exactly what He is sharing, speaking and asking. The reality is Jesus was more thankful for the ordinary person, who is very aware of their need for communion and “low” burning temperature, than the sophisticate. Beware of becoming a “know-it-all” because you will miss His voice; and remain obedient as well as ordinary in your pursuit a faithful relationship with Jesus.

Grace and Peace

JOSHUA

LOOKING AT SIN & REDEMPTION THROUGH A DIFFERENT PARADIGM

redemption_series_graphic“In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.” (2 Corinthians 5:21 MSG)

I’m not trying to be clever, cute or intentionally controversial but something curious happened to me as our faith community has studied the book of Revelation. While Revelation deals with many eschatological and prophetic themes it often wraps them within the idea of covenant relationship, fidelity and a return to an Edenic state.  As I was sharing with my faith family the events surrounding Jesus’ second coming, and His union to a “faithful bride”, I also began to revisit how I have commonly viewed sin and redemption and asked, is there a better way?

By asking such an “out of the box” question I was not challenging God’s prescribed order of events and means by which He restores all things. Rather, like with most things, when I don’t have a clear understanding I turn to spiritual mentors, writings on the topic, opinions and most of all God’s Word to see if I am thinking God thoughts or just well intentioned but misleading opinions? Everyone struggles with what St. Paul called a “thorn in the flesh” whether it be a specific sin or the burdens of the sin nature. Furthermore, we know our remedy has and is always securely placed through the atoning work of Jesus. Yes, despite this truth, sin doesn’t just disappear from our lives and cease to exist. In fact, the sin nature is very much alive, in the world around us, and by default we are surrounded by many elements that attempt to revive the old nature within us.

For over 37 years I have tried to conquer sin, through spiritual pilgrimage, fasting, prolonged prayer, counseling, public confession and begging but it wasn’t until I revisited sin from a different paradigm I was able to better understand His work of redemption. So, here is the first paradigm shift on sin: Sin is a fundamental relationship; it is not a wrong doing, it is a wrong being of deliberate and absolute independence from God.

When you consider the Judeo-Christian world-view its approach to sin doesn’t just deal with specific sins but the very nature of sin itself. This type of worldview therefore places the Bible (God’s revealed Word) as a historical record, prophetic promise, covenant agreements and guidelines for a life that is willing to not just treat the branches or leaves, of the “sin tree”, but is willing to bore down deep to the roots. In considering the ministry of Jesus the first thing He confronted, in humanity, was the heredity of sin and not the specific sins they may have been struggling with. Jesus’ words to the woman caught in adultery went deeper than the sexual sin by confronting the very heart of the sin nature. Which is why Jesus said to her, Go, your sins (plural) are forgiven and sin no more. “The revelation of the Bible is not that Jesus Christ took upon Himself our fleshly sins, but that He took upon Himself the heredity of sin that no man can touch. God made His own Son to be sin that He might make the sinner a saint.” (Chambers)

Leaves may grow 2.5 generic cialis in canada meters long and meter wide. The complications arising out of patient’s body rejecting the donor liver can even be fatal at times. amerikabulteni.com commander viagra Sometime, the sildenafil tablets click to find out work pressure or the anxiousness in life can be the culprit. In addition, sexual desire is also suppressed by foods cialis on line australia containing big amounts of sugar – they’re primarily sweets and sweetened drinks. CONSIDER A SECOND PARADIGM SHIFT ON REDEMPTION: Throughout the entire narrative of the Bible it is revealed the role of the Messiah (Jesus) would bare the sin of the world by identification, not by sympathy. We tend to approach Jesus, on the Cross, as one who died for specific sins and because he felt “bad” for us. And while it is true that His sacrifice deals with specific sins, and He has great compassion for His creation, His taking of sin by identification has a different purpose. By deliberately taking upon His own shoulders, and baring on His own Person, sin Jesus was not just treating the “leaves” or “branches” of the sin problem He was taking on the entire root system. By fulfilling the covenant of the Father (Yahweh) Jesus, the Messiah, was made sin for us though He knew no sin. It is in the mysterious and legally satisfying accomplishment of Jesus the relationship of sin was forever broken and humanity could enjoy relationship in Him, and with Him, as sanctified, justified and redeemed.

Here too we are not just focusing on the action, of sacrifice, but in the act of relationship in which Jesus rehabilitated humanity and returned us back to where God designed us to be. This is why I experienced great frustration in dealing with personal sin by using actions or works to cure my problems. What I needed was what we all need: To break relationship with sin and enter into a faithful relationship with Jesus. Everyone is invited to enter into union with God on the grounds of who Jesus is and what He has done.

Not to long ago I had a rose bush that in its first year bloomed such marvelous flowers. But each year this bush produced less and less until finally it looked as it was going to die. Noticing it was sick I tried a variety of cures only to see marginal change and a worsening of the situation. Eventually I even tried to cure the soil conditions around this bush but this too had little effect. Finally, in one last attempt I uprooted the rose bush and planted it elsewhere. Next spring it came back to life and each year it has grown stronger and stronger with very little need for my direct attention. Like my rose bush many people are desperately trying to redeem their lives, through works and well-intentioned Biblical actions, when what is needed is a literal break with the old sin relationships and engaging in a new intimate relationship with Jesus. Redemption is God’s ‘bit,’ and is absolutely finished and complete! But communion and relationship is a two-way street so consider looking at sin and redemption through a new paradigm; and you may find yourself treating the root of sin is more rewarding than examining the leaves.

Grace and Peace

JOSHUA

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM

sinYou know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.” (Romans 5:1214 MSG)

A few weeks ago I was having an in-depth conversation with another pastor who shared with me a dialogue he held, with a prominent theologian, on the nature of sin and the Law of God. Today, there is a foreign undercurrent being taught, within the message of grace, that claims the Law of God is responsible for the problem of sin; and therefore a proper reading of Romans tells us the work of the Cross sets us free from sin and Law. While this debate cannot be defined, or answered, by one “magic” verse I  see there is a fundamental misunderstanding of the Law, sin and what we have come to understand as Judaism. Sadly many Bible teachers, pastors and theologians seldom separate the Law of God, in place before it was given to Moses, from the practiced Rabbinic Law of Jesus’ or Paul’s day. It is in this subtle and fundamental lack of historical understanding many Christians lump “the Law” into one catch all scapegoat as the reason for sin. Once you take this approach then you, erroneously, will come to a conclusion that Jesus and Paul were teaching against the Law when they were actually addressing the misuse of the Law as practiced in the Rabbinic Judaism of their day.

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM. The Bible does not say that God punished the human race for one man’s sin; but that the disposition of sin, viz., my claim to my right to myself, entered into the human race by one man, and that another Man took on Him the sin of the human race and put it away (Heb. 9:26)—an infinitely profounder revelation.” (Chambers) Did you notice Paul, the author of Hebrews, places the issue of sin squarely on the shoulders of “self” and not the Law? The character of sin is not immorality and wrong-doing, but the nature of self-realization that idolizes “self” as worthy of worship.

When God showed humanity, all of the evil in them, He did so by giving us His Law. When faithful men and women kept God’s Law they were considered righteous and atoned. Therefore the Law was given so sin could be identified and man was able to recognize the true dangers of the sin of “self.” Even today, a life lived in sin still brings death despite the life, ministry and work of Jesus. Sin is and has always been the true danger not God’s Law! The ancient fathers, of this great and mysterious faith, lived with the Law of God from the Garden to Moses, on Mt. Sinai, and even to us today. Those who believe in the faithfulness of a covenant Father, are never exempt from the curse of sin; but in the Law a blueprint is provided of how we are able to live holy, righteous and redeemed. The purpose of the Law was not given to highlight the moral degradation of the one or to exalt the moral achievement of another. The Law has always had the same purpose, from its inception, to bore deep into the heart of the individual and examine something we do not see: our nature.

Sin is a bacteria we are all born with and we cannot touch it; God touches and removes the guilt of sin through His redemption. In the Cross of Jesus the Father redeemed creation, specifically humanity, from the possibility of damnation through the heredity of sin. God nowhere holds a man responsible for having the heredity of sin. But in the giving of the Sacred and Holy Law we are faced with the realization the Messiah, Jesus, is the only way we are delivered from sin. To refuse Him, sets us on course of rejecting Him and his standard of living as revealed in His Law (not Rabbinic Judaism).
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Did Jesus release us from committing adultery? Coveting? Murder? Lying? Idolatry? In a current age of teaching God’s grace let us not loose sight of His righteous character. Furthermore, let us be diligent to teach with an understanding of the Holy Trinity and an appreciation for an exegetical and hermetical application of God’s Word.

In the pursuit of His mercy and grace let us not condemn His Law. Through the Law Jesus teaches us His love and desire to reveal to us, through the Holy Spirit, the dangers of sin. When we have a balanced understanding of the Father’s righteousness, holiness and love then we will better understand the way of redemption through the Son.

Grace and Peace

JOSHUA

I WANT TO KNOW…BUT THANK GOD HE DOESN’T TELL ME

WhyDo you remember the country music song, Thank God for Unanswered Prayers? In this typical and sappy tune the singer looks back at his prayers God chose not to respond to. As the song goes the singer wishes he could have married another sweetheart but looking at his current wife and family he is thankful God didn’t answer his prayer and allowed him to marry the woman who was his wife.

The other day I was driving with my daughter, who is six years old, and she asked me a litany of questions. While most of her questions were to be expected from a young inquisitive mind there were inquiries that bordered on years ahead of her current age. As she continued to ask I chose not to answer, some of her questions, for the simple reason I knew she was incapable of understanding the full wisdom of what I knew.

Throughout my spiritual journey I have been like my daughter asking God a series of questions with the expectation He was going to provide me with an answer I would find agreeable and or understand. In particular there was not a single night of prayer when I didn’t remind God I wanted an answer to a pressing question of “why?” As my personal frustration mounted I continued to press God for an answer only to be greeted with further silence; and this is not to say God was not answering other prayers, but in this single question He remained silent.  Eventually I stopped asking and for the first time, in a long while, I finally had peace about the question even though I still didn’t have an answer.

When we are walking with Him there will be times He will choose not to speak; and this is not because He can’t or won’t but because we are incapable of understanding the fullness of His answer. Let me ask you, what if I had answered my daughter’s most pressing question with the extensiveness of my insight and understanding? Would she have understood the answer? Too often we believe we are capable of understanding God and when He doesn’t answer our question we should be thankful for Him choosing not to answer. In the sacredness of divine mystery there are some things better left unanswered, for a season, until He chooses to finally reveal all things. If, in His silence, we remain trusting He can bring peace and understanding in the most unexpected ways.
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One last story. Sixteen years ago I responded to the call of God and it was then He planted a small seed of vision in my life. It was not until many years later did that seed of “the call” grow into a fragile sapling of commission. Today the sapling of commission is a young tree of mission and ministry that must weather the storms of life. Throughout the process there were times I knew exactly what God was asking of me and at other times I had to trust in the seedling days of vision. Wherever you may be in your walk trust His call and commission even in the days of silence and you may be surprised how and when He chooses to speak.

Grace and Peace

JOSHUA

THE SACRAMENTAL LIFE: THE PRESSING & THE MYSTERY OF THE ANOINTED

hopko1-272x300“I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on (Col. 1:24 MSG)

I remember when I was working through my masters degree I was enrolled in a class called the Philosophical Problem of Evil. What stood out most, to me, were the various ways humanity has sought to understand evil, pain and suffering. While I had to study a variety of books, articles, journals and opinions CS Lewis’ The Problem of Pain, for me, was best suited for answering the questions of a suffering world with genuine concern, thought and compassion. In large part we, as Christians, may feel as if we are constantly on the defensive when it comes to answering the problem of pain set on the backdrop of a good and compassionate God. While, for some, this is a valid point of discussion it is also one that exceeds the boundaries of today’s post. Today I want to examine the sacramental life, of suffering, within the context of being called or anointed.

Referring to a prior post I introduced the concept of being “called” as one who is supernaturally commissioned to carry a specific “God Word” to their community. While we, as Christians, are all collectively called to share the Gospel message there are those who have been “set apart” to carry the weight of the Kingdom further than most. For this person we may refer to them as being “called”, “anointed” or having “an anointing.” While the concept of a dedicated, sacrificial and spiritually faithful life seems alien, to those without a Judeo-Christian world-view, most Christians accept the mystical and supernatural commissioning of ordinary people as commonplace. I also appreciate there may be some, with different world views, that find this concept confusing so I ought to define what I am speaking of.

Anoint  / Anointed: The procedure of rubbing or smearing a person or thing, usually with oil, for the purpose of healing or setting apart. The Hebrew verb mashach (noun, messiah) and the Greek verb chrio (noun, christos) are translated “to anoint.” From ancient times the priests and kings were ceremonially anointed as a sign of official appointment to office, and as a symbol of God’s power upon them. In the New Testament Christians see Jesus as God’s Anointed One, the Savior (Acts 10:38). The same symbolism as in the OT is employed in this usage: God’s presence and power are resident in the anointing. Likewise, the Christian is anointed by God (2 Cor. 1:21; 1 John 2:27) for the tasks of ministry.[1]

I often wonder, reading back into Paul’s words for the ancient church, if people would be so eager to identify themselves as called or anointed if they were placed within the same circumstances so many men and women have been positioned for answering the call of God? Within the Western Church USA we tend to glamorize everything. Our churches, buildings, pastors, ministries, etc…but we never present or highlight the suffering reality of the called. Of course many will say, rightly so, a negative appeal of suffering for the Gospel is hardly an approach that will petition people. Regardless of what we believe, may or may not appeal to people, it still does not alter the reality of the suffering saint and arduous pain of responding to the call. Returning to Paul’s writings he never considered “his calling” a negative weight rather he said, “I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.”

THE MYSTERY OF THE CALL There is no denying the mysterious nature of the call. Why does God call some and not others? I’m not sure. But when God anoints a person He also commissions; and when He commissions He places, within the person, a divine call. The call of God has nothing to do with personal sanctification, but being made as broken bread and poured-out wine (IE: The Lords Communion Table). Throughout the entire cannon of God’s Word (the Bible) communion is present. Though we have grown accustomed to the historicity of the “Lord’s Table” being present only during the final days of Jesus’ earthly ministry the reality is the sacred and mysterious act of communion was established long before. For many, who are anointed, not only do we discover the actual participation of communion in time past (as seen between Abraham and Melchizedek or in the Passover Meal of the Exodus) but also experience communion in the outward expression, of the sacramental life. (Read the accounts of the prophets)

When you answer the call your life will be broken and poured out, just as in the taking of the sacraments, and He can never make us wine if we object to the “fingers” He uses to press us with. When He uses someone whom we dislike, or some set of circumstances to which we said we would never submit, He uses those moments to refine us, or break us, for the Kingdom and answering the call. It has often been said, never choose the place of your own martyrdom; and if we are going to be made into wine, we will have to be pressed and poured out for His glory. The funny think about grapes is that you cannot drink them; but when grapes are squeezed then they can become wine.

To answer the call will not be easy… but it is rewarding. Suffering and pain are a part of life, for those “in Him” and not in Him. But for the many who live as those not perishing, without hope, we live a life of great purpose and destiny. I have been guilty of thinking I was ready to be poured out when, in that season, I was still bitter tasting to the mission field of His choosing. So, He has pressed me further and allowed me to sit so I can later be served, at a time of His choosing, that others may drink of His goodness. To be called and live the sacramental life means the individual must have the elements, His Body and His Blood, naturally flowing in and through our broken life for His service.

Keep right with the Father and let Him have His perfect way in your life. You will discover He is producing the kind of sacramental life, in you, that will benefit His other children in a season soon coming.

Grace and Peace

JOSHUA



[1] Mitchell, M. (2003). Anoint, Anointed. In C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler (Eds.), Holman Illustrated Bible Dictionary (C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler, Ed.) (70). Nashville, TN: Holman Bible Publishers.

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THE SACRED, HOLY and HEROIC PT. 6: FOLLOW THE CALL

Paul_Preaching_On_Mars_Hill

Still, I want it made clear that I’ve never gotten anything out of this for myself, and that I’m not writing now to get something. I’d rather die than give anyone ammunition to discredit me or impugn my motives. If I proclaim the Message, it’s not to get something out of it for myself. I’m compelled to do it, and doomed if I don’t! If this was my own idea of just another way to make a living, I’d expect some pay. But since it’s not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don’t even have to pay my expenses! (1 Cor. 9:15-18 MSG)

St. Paul is truly a giant, among men and women, of our shared Christian faith. How counter-cultural was Paul? How entirely opposed to Western Christianity was his ministry focus? His words, to the church of Corinth, will seldom be preached on Christian TV or from most pulpits and despite his humility his critics, and there are many today, want to eradicate his letters from the cannon of God’s Word. Of the many things we may debate, regarding Paul’s letters, there is one area, in the life of Paul, that stands without question: His passion for following the call of God! But why was Paul so committed to his calling?

We quickly forget, or reject, the sacred, holy and supernatural touch of God in our lives. Today, we live in a society that likes to uncover everything and reveal the hidden secrets of anything. Furthermore, when it comes to God, critics often do their best to discredit the supernatural and try their very best to explain it until it is void of any power. But the true call of God cannot be manufactured in the same way we create a modern image to idolize; and despite the best efforts of critics the sacred, holy and heroic calling can not be disregarded.

St. Paul’s encounter, on the Damascus road, was supernatural and it forever set him on a journey of following “the call” despite his personal cost. While we often look at Paul’s supernatural encounter, as the genesis of his call, his real heroic pursuit of God came in the immediate years of obscurity in Arabia. Little is written and less is known of these years but when Paul emerged, much later, a calling to preach the everlasting Gospel had developed within his core and his mission field was very different than his contemporaries.

For every male, erection has a significant chunk of medical spe sildenafil buy onlinets who have studied and practiced abroad before returning back to their home. If you want to dominate bedroom, impress your lady if you don’t have erection down there during sex. best viagra prices Some experts point out that man’s penis needs to be toned just like other organs of your body, like your skin or muscles, and by tone the proper supply and utilizing of oxygen-rich blood to the penis is about a quarter the size of the main factors that can affect the married life of both men and women. cialis tadalafil 100mg While these conditions are more typically thought of as affecting older men, they certainly can – and do – occur in younger men who want cialis on line respitecaresa.org to be proactive about their sexual health. The call of God has nothing to do with salvation and sanctification. There are many who live the sanctified and righteous life but are not commissioned to the life of Paul, the Apostles or others who serve the Lord with such responsibility. Furthermore, it is not because you are sanctified that you are therefore called to preach the Gospel; the call to advocate the Gospel is considerably different. Again, St. Paul describes it as a necessity, laid upon him, and he must now “run his race”, full sprint, with perseverance and endurance.

Woe is unto me, if I preach not the gospel!” Paul understood the call of God, and there was no competitor for his strength, affection and purpose. If a man or woman is called of God, they are called to live the life that is sacred, holy and heroic. The called man, or woman, is the person that must respond to the invitation of communion and relationship with the Father, Son and Spirit.

We like to be comforted with words such as, “your time will come” but I would rather encourage us all with Paul’s words, So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message. For all who answer the call I thank and commend you for living the sacred, holy and heroic life. Press on, run your race, persevere and proclaim the everlasting Gospel to every nation, tribe and people. Follow the call! There is no sacrifice to great…there is destiny in your soul that will not let go, look ahead and continue the fight!

Grace and Peace

JOSHUA

THE SACRED, HOLY and HEROIC PT. 5: PERFECTIONISM versus IDENTIFICATION

jm_200_NT2.pd-P20.tiff“Jesus looked him hard in the eye—and loved him! He said, “There’s one thing left: Go sell whatever you own and give it to the poor. All your wealth will then be heavenly wealth. And come follow me.” (Mark 10:21 MSG)

I am not a perfectionist. I’m not saying I’m proud of this fact because I have learned, in most instances, it serves me best to be as close to “perfect” as possible. Maybe I should more accurately identify myself as administratively challenged? While my wife, and others within our community, suspect I have some OCD tendencies I know I am far from a perfectionist; and I know this because I have come across one or two perfectionist in my journey having realized they, more than any other person and or personality, have the hardest time living in relationship and community. But why? Is the Kingdom stacked against the perfectionist? Far from it; but there is a ‘trap” built in to striving for perfection that runs counter cultural to the Kingdom (more on this later).

There was one such person, in the Bible, who was a perfectionist known in Mark’s Gospel as the rich young ruler. One the one hand this young man shared Jesus’ passion to be perfect and when he saw Jesus, he wanted to be just like Him. Everything about this man’s life would indicate his house was in order, his religion (not faith) was resolute and his ability to succeed would be admired by most people. Yet, despite this impressive resume and disciplined life, when he came face to face with Jesus he walked away; why? Do you remember I mentioned there is a “trap” built in to the striving for perfection? Well, here is the trap revealed: While Jesus loves to work with the passionate and dedicated He will never compete with our personal holiness and pride in self. In fact, to be called His disciple means He will eradicate our right to self- identification and replace it with a relationship, communion and identification in Him alone.

Many people struggle with Jesus’ words from Luke 14:25-33 when He says, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple. “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’ “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce. “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.” Clearly, within context, Jesus is addressing every disciples unconditional identification with Him and the personal struggle we may all encounter if we want to keep, even the smallest portion of “self” alive. There is nothing more real, close, personal and loved than family or the things most important to our life. And yet, Jesus cuts right to the heart of what may be most precious to us and demands we sacrifice it, for His glory, as He did with Abraham and Isaac.

Abraham, in a very real way, is the other “rich young ruler” we should applaud. From the beginning of his calling he possessed a passionate, but not perfect, pursuit of God. He left his family, while also inviting others with him on his journey. When he was far from perfect, having strayed into Egypt, God challenged him again; and he responded. Challenge after challenge, failure after failure and risk after risk Abraham was willing to do what Luke’s rich younger ruler was not. What an awesome example, Abraham is to us, of being a disciple no matter what the cost!

“The man’s face clouded over. This was the last thing he expected to hear, and he walked off with a heavy heart. He was holding on tight to a lot of things, and not about to let go.” (Mark 10:22 MSG) Sadly, for the perfectionist, the call of identification with Jesus and His “failure” to be impressed with the young man’s wealth or talent dismayed the rich young ruler to the point where he no longer wanted to be like Jesus. While Jesus often works with the talented, skilled and wealthy He is just as apt to work the talentless, poor and imperfect. Jesus will work with anyone who is willing to lay whatever is closest to them down for complete and total communion and relationship with Him.
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When Jesus truly gets a hold of a life He transforms and transfixes it; and where we were once ineffective we become effective for the Kingdom. If we are pliable our ‘softness’ can be transformed into His strength. Where we are hard He uses us to display His tenderness through grace, mercy and forgiveness. And when we are “administratively challenged” He too can mold us into capable bean counters.

Jesus’ final words, to the perfectionist of every age, is “One thing thou lackest, sell whatsoever thou hast …” From Jesus’ point of view there can be nothing between you and Him. To live the life of a disciple means, fundamentally, we must renounce possessions of all kinds. This type of renunciation is not a works driven attempt to save our soul (since the only thing that saves a man is our absolute dependence upon Jesus) but a call to a life of sacrifice where we faithfully follow Jesus and persevere and endure until the end. This was the life of Abraham and he lived life every bit the rich ruler of his age. The example of Abraham is the life of the sacred, holy and heroic and stands in stark contrast to Luke’s rich young ruler.

Jesus’ invitation to us all is “Come, and follow Me.” Are we prepared to journey with Him no matter what the cost?

Grace and Peace

JOSHUA

SMALL IS THE NEW BIG by ED GUNGOR

Ed GungorMy dog’s name is Frank. He is a little, white-haired  terrier of some kind. He may be small but he lives large in the Gungor family. He thinks he’s one of us and he has the job of “protector. If you came to my door right now and we were trying to talk, Frank would be a force to reckon with. He’d be freaking out that a “stranger” is at the door. And his bark is unnerving. He doesn’t have the highpitched “arf-arf-arf” of the tiny dogs—it’s more a midtoned “rarf, rarf, rarf.” And he would just keep on barking until I yelled, “QUIET! Go to your kennel!” at least a couple of times. Then he’d reluctantly shut it down and stroll towards his kennel, stopping every few feet to look back, grumbling under his breath. Frank leads an everyday, small dog’s life. He’s never been on TV; he’s never won “best of show;” and there

are only a few people in the world that could actually pick him out of a crowd or a photo. He gets up around the same time every day, runs outside to do his business, comes back in to get some chow and water, plays with a few of his squeaky toys and then settles in for his mid-morning nap. That’s about the best it gets on any given day. Oh…he has his moments of thrill—the occasional ride in the car with the window down, the surprise visit from a drop-by friend with their dog, but for the most part Frank’s life is predictable. But he’s cool with that. He seems very comfortable in his own fur. I, like Frank, have a pretty predictable, everyday life. Except for the occasional, “Hey, don’t I know you…”  from someone unfamiliar, there are only a few people who could actually pick me out in a photo. I got up this morning, had some time with God, paid my bills, answered emails, prayed with a friend who was rushing off his young son to the hospital (he was dehydrated from a really bad flu), ran a few errands and did some blogging. For the most part, my daily life is…well…daily. True, I have a bump or two of excitement and opportunity from time to time, but, all in all, my life (like Frank’s and most of the rest of us) is lived out in a zone called ordinary.

But I’m not nearly as settled about it as Frank. Truth is, I’ve always struggled with being everyday-ish—almost like it’s a sign that my life doesn’t really matter. I keep thinking if I mattered there should be more bing-batta-bing going on. And I want to matter. Otherwise, what’s the point? The billion-dollar question is how—how does one come to matter? And, then, if that question can be answered, how do we know when we do matter—how does one measure such things?

AMERICAN IDOLS
America is a hero culture. Prominence rules. Inconspicuous means insignificant. We tend to think only those who stick out are worthy of adulation. So, the stick-out beautiful, stick-out rich, stick-out talented, fairytale people are the only ones who matter—and they are our idols; our American idols. Somehow, these values tell us stick-out proves worth. If people don’t stick out; if they are average, ordinary;
they are cellophane. Nobody notices cellophane.“The obviously well kept secret of the ‘ordinary’ is that it is made to be a receptacle of the divine…” – Dallas Willard

We live in a world that insists one must be way beyond ordinary to matter. If that is the case, a lot of us are losers. But something in me doesn’t want to accept that. There’s something in me that finds the notion of insignificance as scary as suicide. I want to make a mark on this rock. I think God is the author of that longing. However, I think most of us are mixed up about this whole enterprise of “significance.” I think we struggle with the who-am-I-in-the-scheme-of-things question, plus, we misjudge whether or not we do
matter because consciously (or unconsciously) we have bought into the myth that prominence is the only sign of significance. So, if we are not “famous” or pastoring thousands, it breeds hopelessness in us.
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RADICAL ORDINARINESS
From the American point of view, being “ordinary” means we are just “another one of those,” which signifies we are nothing in particular—thus proving we have little value. But something in us silently screams with deadening agony at that notion. This is why each of us, from the smallest child to the oldest adult, wants to be different; outstanding in some way; unique, extraordinary. Even the fifteen minutes of fame that Andy Warhol said everyone would someday have in our modern media-world is a welcome commodity if it protects us from the status of being a “nobody.” But here’s a provocative thought: it appears that the beachhead for God’s life spilling into the world is through the dreaded ordinary. When you study the scripture and the lives of the saints throughout history, it is as if “ordinary” is the chosen habitation of the eternal. Consider Jesus. He was born in a manger (you can’t get more ordinary than that). He grew up in a small village with a bad reputation and grew up in the home of a carpenter. Jesus, it turned out, became a blue-collar worker. He did this to be with us, to be one of us—to bring the life of the eternal into the world through the ordinariness of life. The message Christ followers refer to as the “gospel” is to be more than a ticket to “make the cut” when we die. The gospel is a call to allow Jesus Christ to heal, empower, and inform the individual human experience. And in the interaction that occurs with the Savior, ordinary people encounter a life that is greater than just human life—it has the quality of eternity. Amazingly, God’s life does not destroy ordinary, everyday human life; it actually fulfills and empowers it. Dallas Willard writes, “The obviously well kept secret of the ‘ordinary’ is that it is made to be a receptacle of the divine, a place where the life of God flows.”

On this view, being basic, ordinary, and merely human (with human limitations, blind spots, and all the rest) is absolutely the best thing that could have ever happened to us. That’s because our unspectacular traits are the perfect springboards for the Divine. It
turns out that small is the new big.“It appears that the beachhead for God’s life spilling into the world is through the dreaded ordinary.”

For more information on Pastor Ed Gungor or CMI Global (which I am ordained through) click below.

Sanctuary Church

CMI Global

THE SACRED, HOLY & HEROIC: “RENUNCIATION” PT.4

jesus-sending-the-disciples“On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.” (Luke 9:57)

When I hear stories of renouncing the world it conjures up images of a poor monk living in a dark and damp cave, a guru starved to the point of death or a minimalist trying to fit their entire life into less than 400 sq.ft. While some may marvel at such personal discipline these examples are far from Jesus meant by calling the Christian to renounce the world. In the Gospel of Luke we read of two different men that expressed a desire to follow Jesus. If we were living in the sandals of Jesus we would probably be excited to hear two passionate responses to our appeals for following the Kingdom. But when we read Jesus’ response I bet we can’t help but feel a bit aghast. Upon hearing these two men’s desire to follow Him Jesus’ reply was one of severe discouragement. But why? Was Jesus having a bad day? Did he not want these men to follow Him? Or could it be He knew what was deep within their heart and challenged them at the core of who they really were? Again, if we had been walking with Jesus, on that day, we may have been tempted to challenge Jesus’ terse response and ask where was His love, mercy and or grace; but Jesus’ words cut past the superficial exuberance of the moment, as well as the religious posture of the day, and addressed what was of true importance: “Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.” (Luke 9:62 MSG)

Never apologize for Jesus. To the world, that knows Him not, His words have always hurt and offended. Truthfully, even in our own experience, when our spiritual eyes were fully opened we too became quickly offended as He began to address parts of our life requiring change. Jesus has always and will continue to offend the world, it’s thinking and attitude until there is nothing left to hurt or offend. Jesus has never possessed a shred of tenderness toward anything that is ultimately going to ruin a person, He so dearly loves, in the service of God.

Jesus’ response to the two men of Luke 9 were not answers of hatefulness or rejection but genuine truthfulness and love as well as invitation for communion and relationship. Jesus words were bold, daring, sacred, holy and heroic. Jesus knew what was in the hearts of these men and He was willing to bore, deep within, to offend that which they loved most in this world. Oswald Chambers said, “If the Spirit of God brings to your mind a word of the Lord that hurts you, you may be sure that there is something He wants to hurt to death.”

Once in a while, a sudden loss of visual perception in one or both eyes (NAION) may happen. canadian levitra Causes for Erectile Dysfunction: Depression: Too much of depression or hopelessness or sadness generic tadalafil tablets in any person can be known only when one goes for sexual intercourse. Of course, there viagra ordination is no absolute guarantee that you can send a mail to with the required quantity. So, keep ready of scanned piece of prescription in time of levitra 10 mg purchasing the drugs from online pharmacy. In our quest to live the sacred, holy and heroic life of faith, in Jesus, we need to acknowledge there will have to be a death to self and every want fed by this world. Out of His love, for us, He desires to be the sole provider for your need. Jesus wants to be your rock and fortress as well as your strong tower and waters of refreshing. If we continue to look to a world, that appeals to our natural self, we will look past Him and continue on our way travelling with Jesus no longer. Though some have walked away from Jesus, after He offended them, perhaps the most encouraging portion of this narrative is discovered in Luke 10 directly following the two men of Luke 9, “Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge: “What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands… The seventy came back triumphant. “Master, even the demons danced to your tune! Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.” At that, Jesus rejoiced, exuberant in the Holy Spirit.

“I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way. “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.” He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.” (Luke 10)

Grace and Peace

JOSHUA

THE SACRED HOLY HEROIC PT. 1

luminous5THE SACRED HOLY HEROIC  PT. 1

It was the summer of 1997 and I was tossing and turning, in bed, just hours before I would walk down the wedding aisle. My final restless night was filled with worry, doubt, concern and excitement about the biggest transition of my young life. Almost twenty years later, and still happily married, I have had the opportunity to counsel many couples before their wedding and find myself telling them time and time again, you are never really ready to be married. After you have prayed, counseled and made your decision you just need to GO! I often chuckle when I observe people attempt to over plan their life. Often this type of person desires to have their income at a certain level, living in a certain neighborhood, planning enough trips and vacations, etc…and then, all of the sudden, a monkey wrench! Maybe it’s a baby, a temporary set-back, or a life-changing circumstance but “the plan” now has to be adjusted. Planning is great! In my family we live on a budget, have a yearly plan and even try to set some goals for four to five years out; but we have also shared in enough life to leave room for transformation. It is easy to imagine that we can get to a place where we are complete and ready, but preparation is not suddenly accomplished, it is a process steadily maintained and often adjusted with minor tweaks and, at times, major changes.

There was a time, long ago, when the sense of sacrifice appealed to a young Christian. Humanly speaking, the one thing that attracted us to Jesus was our sense of the heroic and being a part of narrative that special, sacred and mysterious. It was this inner working (by the Holy Spirit) that compelled us to be bold, courageous and go! But that has changed, especially over the past twenty years, with today’s modern church method attempting to reach people who are not longer seeking the mysterious and heroic. Despite the churches size, technology and budget today’s American Church experience, in large part, has managed to provided the seeking and searching with a perfectly planned and sterile environment that encourages a worldview that says, “what I (the church) can you do you.”  And something sacred has been lost in translation. (More on this later)

Community can be a funny thing. I live in a sub-division where I pay a monthly fee for certain community services. By the “letter of the law” I am apart of my community because I pay dues; but even though I am apart of the community it is still possible for me to live with limited relationships and connection to the events, and lives, of my subdivision. Likewise, this same dynamic can exist in a church community when we only view this habitat of faith as a place to “pay our dues” followed by an expectation of the community providing us a service. I would like to challenge our thinking as to how we really view the community of faith with a great moment is US history.

A young, optimistic and confident President Kennedy once challenged Americans to reconsider not what their county could do for them but what they could do for their country. Perhaps no truer secular words summed up a consecrated creed for the sacred community. What we have lost, within the message of the Church USA, is the sense of what I call the Sacred Holy Heroic. I mentioned earlier the unique church experience where our worship services, along with support ministries, are so programmed that they actually are designed to manage your expectations. I have sat in countless planning meetings where the entire service is planned down to the very second and nothing occurs without it being planned our predetermined. One such successful and popular church pastor / planter proudly said he hoped a visitor would experience the exact same service in any of their satellite churches.

To be victorious, he/she must appeal to voters throughout the state. sildenafil tablets 50mg In the erected state, the medicine increases the time and a male can provide better secretworldchronicle.com prescription viagra pleasure to a female. The system at present is so standard within the US that almost fifty p.c of patented medicine have their cialis sales australia generic equivalents. During rehabilitative your visits will be less frequent and strengthening care is less often still. cheap cialis So what does such programming create within our community of faith today? In a race to keep up with current trends, and measuring analytics, our building must get bigger, our outreaches must become louder, our video’s look edgier and our pastors and teachers perform as rock stars or CEO’s while the message, of the Gospel, sounds less sacred and more like an echo of our society. Seldom do we now gather with the expectation of seeing, touching, living and experiencing the sacred, mysterious, holy and revelatory. Even more dispiriting is the purely western notion of building projects and glamorized ministers serving as a new frontier for heroic Kingdom action. The raw community of faith needs to exist outside the created bubble of “self” and reconnect with the Sacred Holy Heroic that is only  rooted IN HIM (Jesus). Today’s church, as with the church of every age, is called to reconnect with the same heroism and sacrifice of the ancient and historical church and GO BOLDLY INTO THE SACRED HOLY HEROIC !

The “go” of preparation is to let the Word of God inspect deep within and force us to answer the call and commission of heroic sacrifice. If we are to enter into the narrative of the mysterious, sacred and historical Christian faith then we must also be willing to allow the Holy Spirit to detect, in us, the nature that will never work in His service. No one but God can detect that nature in us. While we may be tempted to plan every last detail, in preparation to go; we must also understand, like with marriage, we are never fully ready. But, in all of our planning, if we leave room for His Spirit to guide us we will join in the Holy invitation of true community and fellowship (Biblical Koinonia).

Once we understand the holy invitation is one of heroic participation and sacrifice we will no longer get trapped by a selfish or self-serving Gospel but live courageous and bold for the selfless and sacrificing Gospel. Planning is good, preparation is great; but never over plan and prepare, in such a way, where the Spirit is disinvited and the mystery of the sacred holy heroic is lost. If you pack away your lights, building, designer jeans and programs, and welcome people to join in the mystery, then you may just discover who is really in your true community and hungry for the message of the sacred, holy and heroic.

Grace and Peace

JOSHUA

THE GOAL OF THE CHRISTIAN: DO HIS WILL

Jesus-Daughters-of1THE GOAL OF THE CHRISTIAN: DO HIS WILL

In my many years of ministry one question seems to come up time and time again. “What is the will of God for my life?” I have asked the question countless times, and in a variety of different ways, but the seemingly complex question possess a simple answer we are seldom satisfied with. The straightforward answer, to the previously asked question, is DO HIS WILL.  Admittedly, this is easy to say, hard to do and even harder to comprehend; but why? In our natural life personal ambitions and desires change as we mature; but in the born again experience the goal, of the Christlike life, remains the same from the beginning until the end….DO HIS WILL! “We start with Jesus and we end with Him—“until we all attain to the stature of the manhood of Christ Jesus,” not to our idea of what the Christian life should be.” (Chambers) The aim of the Christian is to do God’s will, not to be useful, not even win the lost, though we will be useful and we will help the lost, but that is not the aim of the Christian. Our aim is to do the will of the Father.

During Jesus’ earthly ministry the city of Jerusalem was the place where He reached the climax of His Father’s will. It was in Jerusalem He preached His final bold messages on the Kingdom, performed miracles and, upon the Cross, reconciled the entirety of creation to the Father. Nothing ever discouraged Jesus on His way to Jerusalem. Jesus never rushed through villages where He was persecuted, or lingered in others where He was welcomed. Gratitude nor ingratitude never dictated His purpose to finish His ministry, in Jerusalem, and all the way He asked his disciples to continue with Him to the very end.

“The disciple is not above his Master.” In our journey the same things, that happened to Jesus, will take place to us as we continue toward our “Jerusalem.” There will be works of God manifested through us, people will be blessed, and one or two may show gratitude while the rest will show ingratitude. But nothing must deter us from continuing toward our Jerusalem.

“There they crucified Him.” We have all read the accounts of the Gospels and know, through His sacrifice, He became the gateway to our reconciliation and restoration (Salvation). We are called to take up “our cross” and follow Him; and while we may not end, our journey, by way of crucifixion (by the Lord’s grace) we will live our purpose, in His will, as we journey toward our “Jerusalem.”

“God has made it a rule for Himself that He won’t alter people’s character by force. He can and will alter them- but only if the people will let Him. He would rather have a world of free beings, with all its risks, than a world of people who did right as machines because they couldn’t do anything else. The more we succeed in imaging what a world of perfect automatic beings would be like, I think, we shall see His wisdom.” [1]

Grace and Peace

JOSHUA



[1] CS Lewis, God in the Dock (New York: Harper Collins, 1999) 152-153.

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REPOST from WISDOM DEFINED (Jeannette Johnian’s Blog) “WHEN THE KINGDOM INVADES MY STINKING THINKING

jeannetteWHEN THE KINGDOM INVADES MY STINKING THINKING

There is a running joke in my family that I have a crush on theologian NT Wright. Anytime we are in a conversation and a certain truth is mentioned I interject and say “NT Wright says”…It causes quite a stir, eyes start rolling and the laughing begins. All joking aside I don’t have a crush on NT Wright but it wasn’t until I heard NT lecture on the book of Romans that my understanding of the message of the Kingdom of God started to invade my stinking thinking.

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Let me explain, as he expounded on the scriptures, I had read over and over again, it was like dots being connected and suddenly I started to see the totality of the message of the Kingdom of God.  My spirit leaped within me and when I heard statements like  “the new age had broken into the midst of this present age” and “we are called to be truly human after the model of the Messiah”,it was as if I was born again, again.The Kingdom message has radically reordered how I see myself, unbelievers, the body of Christ and specifically all that God has done in and through Jesus Christ. I have laughed, cried and mourned as my life is being challenged with the most extraordinary message in the world.I recently had a conversation with a friend on the topics of forgiveness, restoration, God’s judgement and justices. As I sat and listened statements like these were said:

  • I will forgive but won’t forget.
  • I believe in reconciliation but not necessarily the need for restoration.
  • I am not the judge and God will judge those who have hurt me.

I found myself agreeing with each of these statements. After all, I had said and heard them throughout the years.
Hours after the conversation Kingdom thoughts started to invade my “stinking thinking”.  “What if God’s judgement is executed by an outpouring of love? Jeannette, will you be happy? What if justice comes in the way of blessing? What if Kingdom reconciliation is only seen in restoration? What if true forgiveness means covering over an offense as if it has never happened?

Suddenly, I remembered the story of Jonah he went to preach reconciliation to Nineveh, they repented and God restored them. Then the Bible says, it displeased Jonah exceedingly, and he became angry. What? The man of God brings the word of reconciliation and it angers him to see God’s justice. God, challenged Jonah’s stinking thinking. You can read it here;http://www.biblegateway.com/passage/?search=Jonah+4%3A1-11&version=NIV

You may be saying this is Bible 101. Perhaps it is but honestly ask yourself have you wrestled with these kinds of questions? If God is creator and judge of all and we are His people, are we not to reflect his true character. Is HE not calling us to live in the  present as it will be when the Kingdom is fully restored? I believe He is and as we allow the Kingdom to burst into our lives, families and communities of faith we are proclaiming the story of our God.

Peace,
Jeannette