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A NEW YEAR RESOLUTION: GIVE UP (YOUR WILL)!

images“Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don’t expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn’t shut me up; they gave me a pulpit! Alive, I’m Christ’s messenger; dead, I’m his bounty. Life versus even more life! I can’t lose.” Phil. 1:20 (MSG)

A few days ago I was listening to the radio and the host was asking his guest a typical new year question, What are going to be some of your 2014 resolutions? Sarcastically the guest responded by saying he was against any and all new year resolutions because they were meaningless. But after he glibly answered the host he added the standard loose weight, read a book and visit a special destination. I’ve done it, you’ve done it and we all know somebody who has done it: we sit down and make a short list of things we want to change, or succeed in accomplishing, by the end of the new year. Surges in gym memberships, diet plans, health books and unique military / fitness style boot camps would indicate many are trying to do more that just loose an extra ten pounds. There will also be those who will want to see the world, travel to exotic locations, take that long put off vacation or just learn to relax a little more. Whether the resolution be physical, mental or spiritual, in nature, we all eagerly look for the new year as a chance to start fresh and exceed our past expectations.

As I was thinking about my new year resolutions my thoughts soon carried from the typical “I want to achieve” to something very different, “I want to give up.” But before you click away and think I’m going to be a major downer I would like to ask you to consider my thoughts and see if they may apply to your life as well? Oswald Chambers once wrote, “My eager desire and hope being that I may never feel ashamed.” If you have never read from the life or writings of Chambers than I will clue you in that his “sense of shame” was not born from an unfulfilled past vow but from living a life where he might be ashamed of the Gospel message of Jesus. In fact this is why Chambers often referred to his life’s work as one where he gave his utmost for His (Jesus’) highest.

The will of men can be a tricky thing. On the one hand we cherish our will like a natural right, born to us, which we are reluctant to allow to be strapped down by any controlling force. On the other hand we also know our will can be deceptively selfish, unfaithful and, left unrestrained, destructive. Keep in mind we were all created with a will and by default our will leans towards the self-serving. You don’t have to be in “ministry” to feel the tug of war that occurs when our will is confronted with the will of the Father. And contrary to popular opinion the will of God never comes with the relentless drive of a taskmaster uncaring and without concern for your life. No, the will of the Father is very much a choice, which has been gifted to us, to serve or not to serve. St. Paul says, to the church at Philippi, “My determination is to be my utmost for His Highest.” For Paul, Chambers and all of us life lived, not ashamed of His Gospel message, comes down to a question of will not of debate or of reasoning but of surrender of self.

Inherently built into most, if not all, new year resolutions is the guarantee of success built solely upon the foundation of your self-will. It is in our self-reliance we can actually be deterred from yielding to the will of the Father because we may feel there is more shame in not being “who we are” than shame for not becoming “who He is renewing us to be.” Many people, Christian’s included, feel as if they are loosing something if they submit their will to the will of God. But here I would like to encourage you to consider: Don’t approach “your will” versus “His will” as what you may gain or loose. Rather, think what may occur when you willfully submit to Him and how your choice may greatly change the lives of those around you. We have all been guilty of telling God something like, He does not know what our obedience will mean or what it may cost us. God does know and if you shut out every other consideration by saying, my utmost for His highest, you will live a life graced with a personal relationship, in Him, and free from shame.

“Whether that means life or death, no matter!” (v. 21) St. Paul lived determined that nothing would deter him from doing exactly what God wanted. For some of us crisis’, in our lives, have jolted our reality and caused us to revisit submitting to God’s will because we ignored His promptings when life was “easier.” Again, God desires to bring us to the place where He asks us to be our utmost for Him. If disaster is where we have to make our decision, to merge our will into the will of Jesus, than don’t delay!
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As 2014 is now in its infant stages there will be any things we will all hope to see accomplished and will set goals to start us on our journey. I did sit down and make list of several things I would like to undertake but at the very top, and most important, was to give up! It may sound like a recipe for a failed year, to some, but I disagree. 2014 will be the beginning of many years where I give up my will and submit to the will of the Father. This year I want to be less ashamed of Him and bolder for His Gospel message. Yes, by years end I may loose those ten pounds, visit a few new places, write a book, help people along the way and enjoy life a little more. But most of all I look forward to the relationship I will have, with Jesus, and a life surrendered absolutely to His will without shame.

Happy New Year!

Grace and Peace

JOSHUA

Final Thought…I hope today’s post both encourages and challenges you. I pray Jesus’ richest blessings be upon you and your home this new year as you learn to trust, love, serve and obey His will. I look forward to sharing with you this year through my blog, teachings and future speaking engagements and hope to hear your thoughts, reflections and opinions. Thanks for reading, sharing and praying!

LEARNING TO PRAY, AGAIN

prayer-conversations-“Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.”(John 14:11-14 MSG)

What do you think of when you hear the word prayer? Do you think of a solemn and sacred communication between you and God? Perhaps you think prayer is an arduous practice of dedication and ritual? Or maybe prayer is a comfortable conversation you engage in daily with God? Like many people I have approached prayer in the afore mentioned ways as well as read a variety of books, journals and testimonies of how prayer has changed people’s lives and circumstances. When you consider the actual practice, or ritual, of prayer you will discover prayer is not uniquely Judeo-Christian. Many faith persuasions encourage prayer, meditation and ritual, for faithful devotees, to connect with their understanding of God or the divine. However, within the Judeo-Christian worldview, prayer is not an action that prepares us for greater works, prayer is the greatest work!

But why is prayer the greatest work? In Jesus’ teachings prayer was never introduced as a means to achieve an end. In fact, prayer was taught and remains a miracle of emancipation, which continues the ongoing phenomenon of deliverance, in us, by the power of the Holy Spirit. Prayer is the great miracle of communication where we are able to commune with God and He responds. At times prayer is pleading, begging, thanking, loving and hoping, but most of all prayer is a miracle because prayer is personal and liberating.

Have you ever watched an old war movie or read a story that addressed the struggle of humanity? When you are immersed in the story, through real life events, prayer is often the only thing left to do in the most desperate of times. And yet, time and time again prayer works! It liberates, like a miracle perfectly timed from God, and sets you free to continue your journey. Yes, prayer can be a battle. Why? Because the necessity of prayer is indifferent to where you are and whichever way God engineers your circumstances your responsibility is to pray because in prayer you learn to center your life in the life of Jesus!
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The power of prayer is so effective that even your enemy, Satan, tries to dampen your zeal by planting the alien thought there is no use for prayer because of your failures. THAT IS A LIE! Wherever God has placed you, and in whatever circumstances, pray, Whatsoever ye ask in My name, that will I do. I’ve been guilty, at times, believing my best prayers were those of a physical nature where some kind of thrill is attached to my times of intense meditation. And I have also learned such expectations indicate a spiritually selfish attitude in me. Prayer doesn’t have to be a frenzied firestorm or even a meek contemplation. But prayer has to be sincere, from our heart to His, for a dialogue to really occur. In communion, with Jesus, comes intimacy; and the intimacy He longs for is genuineness in us. You see prayer is not just an endeavor, like many routine actions, it is the deed of authentic love, communion and genuineness that brings us back to a place of divine innocence where we live life as He (the Father) always designed us to live.

Grace and Peace

JOSHUA

NEW SEASONS, OLD DISCOURAGEMENTS and DISCOVERING GOD’S FAMILY

2607520089_ec7687798b_mIn our family of faith, at Maranatha Koinonia, we have entered a new and exciting season of growth and expectation. But with the “new” also comes some of the same old discouragements. At the beginning of the year (2013) I shared a series of teachings on Biblical fellowship / community (koinonia) because I felt led, by the Spirit, we were about to enter into a new phase of ministry and community. Little did I know how much change would actually occur and how little I understood what these teachings were preparing us for. If you had asked me a month ago to sum up 2013 in one word I would have said, “set-back.” Throughout the year familiar faces, cherished friends and even family moved on while we as a community were still struggling to discover and pursue our vision and mission. Personally I looked back at two-years of ministry and felt as if I was holding a list of failures rather than successes and asking far more questions than having answers. Honestly, it was all very overwhelming. Yet, despite all the uncertainly those beginning of the year teachings, on fellowship, started to come to life and in the midst of the “set-backs” God was actually reworking me, the ministry and our entire community. Whereas two years ago I would have defiantly said, “I WILL NOT…” I now found myself saying, “LET’S DO…” Two years ago our church behaved more like a social group loosely connected by our faith; but in truth we were more connected to our personal preferences, worship styles and presupposed positions of doctrine. Today, our community lives, acts and fellowships like a true Biblical family where the love of Jesus has united us across race, socio-economics and even upbringing. And still, despite these new seasons the old discouragements lingered.

You know the familiar questions and haunts, Have I done enough? Could I have done more? Should I do more? Is there enough money? Is there enough space? Etc…questions, that at their heart, are designed to rob our joy and purpose as we walk into a new season. With the discouraging thoughts mounting I knew enough to pray “in the storm” a rather simple prayer which God gladly called my bluff on. In fact, within two weeks of my prayer, God brought the answer through the doorway of our church. And with His answer came a new season of trying, trusting and resisting the old discouragements.

You don’t have to be in “ministry” to experience discouragement but serving in the ministry will certainly test ones spiritual and natural fortitude. When you look back into the life of Moses you discover a man who witnessed the oppression of his people and felt certain God had chosen Him to deliver Israel. But was Moses’ journey free from discouragement? NO. In fact we read, no sooner after God used Moses to deliver a divine ultimatum, to Pharaoh, did the real tug of war begin. But when I look at the life of Moses I ponder on what type of growth happened, deep within Moses’ life, when he was in Midian for 40 years? He was still the same man called of God for a mighty work. There was still a very long road ahead of him. But tending sheep for 40 years prepared Moses to be a shepherd, to discern God’s voice and act, in obedience, when God revealed His will. In fact, Moses was the right individual in every way; but for the next new season Moses still had to learn about communion with the Father.

We may have a vision, from God, and a very clear understanding of what He wants, and we start to carry out the vision in obedience. But then comes “something”, like Moses’ forty years in Midian, where God may act as if He is silent to the call, vision, mission and purpose. It is those seasons we become thoroughly discouraged BUT GOD IS NOT FINISHED! When He calls you on your bluff, revives the call and tells you it is time to leave Midian we may be inclined to say, who am I? Remember He who called and purposed you has already said, I AM THAT I AM who has sent you!
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As 2013 began I had many expectations, even indications, that this year would be an amazing season of growth. And you know what? IT WAS! And as 2013 is now drawing to a close I can’t help but think God is enjoying what He see’s at Maranatha Koinonia. Not only have I matured and learned more about God, and His workings, I discovered my family…the community of faith at Maranatha Koinonia. Some of the faces are familiar loved ones while others are new faces, and families, that need much ministry and love.  I just thank God I didn’t allow discouragement to rob me, and us, of His marvelous plan. I can’t help but anticipate an exciting 2014, that awaits us all, as we minister together and live in communion and community to glorify King Jesus!

Grace and Peace

JOSHUA

Shhh…THE ANSWER DISCOVERED IN GODS SILENCE

Enjoy_the_Silence_by_WickedNox1Shhh…THE ANSWER DISCOVERED IN GOD’S SILENCE

“Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, “Let’s go back to Judea.” (John 11:6 MSG)

What happens when silence has a big meaning? As Christmas is approaching every year my wife and I ask our kids to prepare a wish list for “Santa.” Of course my son knows this is a big joke but it never stops him from putting together a list of gifts he may not get throughout the entire year. Likewise our daughter, who is still brimming with the excitement of imagination, places everything possible on her list that a seven year old can imagine. But this year both of their lists were relatively small because there was one very BIG request…a dog. Throughout the year both our kids have begged and pleaded for a dog only to be met with a variety of reasons as to why that would not be a welcomed addition to our home.  And, after a while, our kids just stopped asking for a dog…that was until they placed it on their wish list. Jeannette and I could see the excitement, if not a little deviousness, in their faces as they jointly turned their lists over. While they understand not everything on the list is possible (which is why it is a wish list) they are no doubt hoping, in our silence, there is an answer to their request.

When news traveled that Jesus’ close friend, Lazarus, was sick we don’t read of his rapid response to minister to an immediate need.  Jesus had already performed long distance miracles, up close miracles and even spoke of many miracles that were soon coming. But in this one story Jesus waited in a type of silence. I’m sure, to many around Him, his indifference was puzzling? Why the delay? Why the silence? Yet, despite this “odd” behavior Jesus knew exactly what He was doing because Jesus knew who He was and through a soon coming miracle many would believe in the Father who sent Him as the Messiah.

CONSIDER YOUR DAYS OF SILENCE. Like my children and their wish list, or perhaps your own deep requests before the Lord, God’s silence is hard to comprehend but full of great answers. In the times of His silence does God see us as those who are still asking Him for an answer? Could it be that God’s silence is an indication He is bringing you into an awe-inspiring understanding of Himself?

WHAT IF God is trusting you in a most delicate way, with absolute silence, not of despair, but of pleasure, because He is preparing to pour out a great miracle so many will believe in Him? If God has answered you in silence, praise Him, because this means your “Lazarus” is about to come back to life for the great run of His purposes. The answer to “When?” and “How?” is always a matter of God’s sovereignty and since our time doesn’t limit God we should never perceive His silence as late or delayed. God always arrives with perfect timing.
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ASPIRE TO allow God’s silence to develop deep within where you come to a place saying, I know God has heard me. When Jesus finally arrived at Bethany He said, “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?” Martha replied,  “Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world.” (MSG)

In the silence Gods answer is speaking. Do you have the faith of Martha to believe?

Grace and Peace

JOSHUA

 

LIFE LIVED IN THE ATONING WORK OF JESUS!

jwesley“That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God. What Is True Freedom? So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom! I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness? As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end. But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.” (Romans 6:13–22 MSG)

Of all the preachers, theologians, scholars and Bible commentators I have read, sat under and studied I will always have a special place for John Wesley. Having studied his writings, sermons and life I have discovered few that have expressed the doctrine of sanctification and atonement with such clarity, grace and mercy as Rev. Wesley. While some may take issue with his doctrinal positions, it was Wesley that shaped much of how many approach ministry, people and their personal walk of faith. If you have never read Wesley then I will clue you in on a reoccurring theme that contradicts many of his Calvinist critics. Critics of Wesley often say he, in some way, advocated a position that encourages “self-salvation.” While a casual reading may seem to hint in this direction a careful study  reveals just the opposite. It was Wesley’s teachings on sanctification and atonement that clearly identified we cannot save or sanctify ourselves; we cannot atone for sin; we cannot redeem the world; we cannot make right what is wrong, pure what is impure or holy what is unholy. For Wesley, and many others, all of these great and majestic works can only be accomplished by a sovereign work of God.

But this raises an important question. Since I, or anybody else, are incapable of such atoning works how can we enjoy total faith in what Jesus has done? The answer can only be discovered in how we understand the atoning work of Jesus. Here too it must be understood the idea of atonement is not an exclusively Judeo-Christian concept; yet it is only through Jesus perfect atonement is experienced and lived completely. The challenge facing most believers is we seldom live life in the pattern of persistently realizing what Jesus’ atonement really is. Jesus’ work of sanctification, atonement and redemption is not an experience that is to be lived, one time, like a wedding or wonderful meal and then stored within the deep recess of our memories. Rather, life lived in the atoning work of Jesus is to be expressed daily in which we develop our faith on the great act of God’s redemption which He has performed through Jesus.

If we get caught in the trap of our faith built on experience then we risk developing an un-Biblical type of life where our attention is only fixed on the appearance of our witness and not the testimony of what Jesus is doing, in us, daily. Oswald Chambers warned, “Beware of the piety that has no presupposition in the Atonement of the Lord. It is of no use for anything but a sequestered life; it is useless to God and a nuisance to man. Measure every type of experience by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the presupposition of the Atonement.”

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Wesley lived ministry every day and experienced life fully immersed in the daily atoning work of Jesus. Likewise, let us pursue Jesus with such hunger and obedience. As Christians we are also called to life the life of Jesus practically. The life that lives in and with the atonement of Jesus will be one lived in obedience to Him with the guarantee of His grace operating on our behalf. True obedience, with no strings attached, means that we have placed everything on the atoning work of Jesus and as Wesley said, let us say, “The best of all is, God is with us.”

Grace and Peace

JOSHUA

CAN YOU COME TO JESUS?

4128370793_dd11757bd5_z“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” (Matthew 11:28 MSG)

The holiday season seems to bring the best and worst out of people. The day after Thanksgiving we hear nightmarish story after story of humanity at its worst; and despite these accounts people are not dissuaded from fighting, massive crowds and danger, to try to buy a new flat screen television. The Christmas season also seems to bring the worst out of atheists who do their very best to remind people that Jesus is a myth, despite the historical evidences that prove otherwise.

I am not just trying to single out atheists but I often wonder why people are so reluctant and, in some cases, aggressively resistant to a reality that includes the man, mission and invitation of Jesus? In fact, it is not just atheists but many people, Christians included, that have a difficult time coming to Jesus; and I often ask myself, why?  Is a life, accepting and submitted to Jesus humiliating? Are people resistant to Jesus because they don’t like to be told that they must come to Him? Perhaps…but I also wonder, are we reluctant to come to Jesus because we know, deep within, there are certain parts of our life we wouldn’t’ dare bring before a holy, just and righteous God. I would challenge everyone, myself included, with the following question: If you want to know how real you are, test yourself by these words—“Come unto Me.”

CONSIDER THIS: In every circumstance, in which people are not real, they will dispute rather than come, they will argue rather than come and they would rather experience great distress and sadness rather than come. The reason we don’t want to come to Jesus is because we are expecting Him to reveal our great personal shame or wickedness. This is never how Jesus has dealt with humanity. Yes, there are many offensive things, we are all guilty of in the eyes of a holy and righteous God, but sadly because of our unwarranted fear of Jesus we miss His merciful invitation for us to just come to Him.

Jesus knows humanity is broken, tired, worn our and burned out on religion. His purpose is not to remind us of what we are already living with but to restore us into communion and right standing with Him. And His invitation doesn’t begin with long list of how we have failed but with an invitation to “Come unto Me.” So why do atheists, believers and or unbelievers resist the invitation of Jesus? Could it be, when we hear His invitation we also know that something must happen, in us, before we can come?
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I said earlier Jesus does not deal with humanity by showing all of our wickedness, shame and guilt but when we accept Jesus’ invitation the Holy Spirit will show you what you must deal with that keeps you from entering into communion with Jesus. The mysterious and sacred work of the Holy Spirit (the third part of the Godhead / Trinity) will always discover the unconquerable areas in our life, that we are resistant to let go of, to join in communion with Jesus.

Layout 1This Christmas season I would like to encourage everyone to set aside the billboards, arguments, personal reasons and distractions as to why Jesus may be a myth and consider what His invitation really means. Many falsely believe, Jesus’ invitation are His words of sympathy, to ease our suffering, without truly considering what His invitation is really asking of us. We do not accept His invitation for the feelings of “Oh well, I have done it this time and now I feel better!’ If so, then we gained nothing from Him and He has done nothing on our behalf. The invitation of Jesus is, ans has always been, the outstretched hands of God for you to take Him at His word so He can heal you from the hurt, shame, fear and burned out distresses of life. Will you come to Jesus?

Grace and Peace

JOSHUA

LOOKING AT SIN & REDEMPTION THROUGH A DIFFERENT PARADIGM

redemption_series_graphic“In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.” (2 Corinthians 5:21 MSG)

I’m not trying to be clever, cute or intentionally controversial but something curious happened to me as our faith community has studied the book of Revelation. While Revelation deals with many eschatological and prophetic themes it often wraps them within the idea of covenant relationship, fidelity and a return to an Edenic state.  As I was sharing with my faith family the events surrounding Jesus’ second coming, and His union to a “faithful bride”, I also began to revisit how I have commonly viewed sin and redemption and asked, is there a better way?

By asking such an “out of the box” question I was not challenging God’s prescribed order of events and means by which He restores all things. Rather, like with most things, when I don’t have a clear understanding I turn to spiritual mentors, writings on the topic, opinions and most of all God’s Word to see if I am thinking God thoughts or just well intentioned but misleading opinions? Everyone struggles with what St. Paul called a “thorn in the flesh” whether it be a specific sin or the burdens of the sin nature. Furthermore, we know our remedy has and is always securely placed through the atoning work of Jesus. Yes, despite this truth, sin doesn’t just disappear from our lives and cease to exist. In fact, the sin nature is very much alive, in the world around us, and by default we are surrounded by many elements that attempt to revive the old nature within us.

For over 37 years I have tried to conquer sin, through spiritual pilgrimage, fasting, prolonged prayer, counseling, public confession and begging but it wasn’t until I revisited sin from a different paradigm I was able to better understand His work of redemption. So, here is the first paradigm shift on sin: Sin is a fundamental relationship; it is not a wrong doing, it is a wrong being of deliberate and absolute independence from God.

When you consider the Judeo-Christian world-view its approach to sin doesn’t just deal with specific sins but the very nature of sin itself. This type of worldview therefore places the Bible (God’s revealed Word) as a historical record, prophetic promise, covenant agreements and guidelines for a life that is willing to not just treat the branches or leaves, of the “sin tree”, but is willing to bore down deep to the roots. In considering the ministry of Jesus the first thing He confronted, in humanity, was the heredity of sin and not the specific sins they may have been struggling with. Jesus’ words to the woman caught in adultery went deeper than the sexual sin by confronting the very heart of the sin nature. Which is why Jesus said to her, Go, your sins (plural) are forgiven and sin no more. “The revelation of the Bible is not that Jesus Christ took upon Himself our fleshly sins, but that He took upon Himself the heredity of sin that no man can touch. God made His own Son to be sin that He might make the sinner a saint.” (Chambers)

Leaves may grow 2.5 generic cialis in canada meters long and meter wide. The complications arising out of patient’s body rejecting the donor liver can even be fatal at times. amerikabulteni.com commander viagra Sometime, the sildenafil tablets click to find out work pressure or the anxiousness in life can be the culprit. In addition, sexual desire is also suppressed by foods cialis on line australia containing big amounts of sugar – they’re primarily sweets and sweetened drinks. CONSIDER A SECOND PARADIGM SHIFT ON REDEMPTION: Throughout the entire narrative of the Bible it is revealed the role of the Messiah (Jesus) would bare the sin of the world by identification, not by sympathy. We tend to approach Jesus, on the Cross, as one who died for specific sins and because he felt “bad” for us. And while it is true that His sacrifice deals with specific sins, and He has great compassion for His creation, His taking of sin by identification has a different purpose. By deliberately taking upon His own shoulders, and baring on His own Person, sin Jesus was not just treating the “leaves” or “branches” of the sin problem He was taking on the entire root system. By fulfilling the covenant of the Father (Yahweh) Jesus, the Messiah, was made sin for us though He knew no sin. It is in the mysterious and legally satisfying accomplishment of Jesus the relationship of sin was forever broken and humanity could enjoy relationship in Him, and with Him, as sanctified, justified and redeemed.

Here too we are not just focusing on the action, of sacrifice, but in the act of relationship in which Jesus rehabilitated humanity and returned us back to where God designed us to be. This is why I experienced great frustration in dealing with personal sin by using actions or works to cure my problems. What I needed was what we all need: To break relationship with sin and enter into a faithful relationship with Jesus. Everyone is invited to enter into union with God on the grounds of who Jesus is and what He has done.

Not to long ago I had a rose bush that in its first year bloomed such marvelous flowers. But each year this bush produced less and less until finally it looked as it was going to die. Noticing it was sick I tried a variety of cures only to see marginal change and a worsening of the situation. Eventually I even tried to cure the soil conditions around this bush but this too had little effect. Finally, in one last attempt I uprooted the rose bush and planted it elsewhere. Next spring it came back to life and each year it has grown stronger and stronger with very little need for my direct attention. Like my rose bush many people are desperately trying to redeem their lives, through works and well-intentioned Biblical actions, when what is needed is a literal break with the old sin relationships and engaging in a new intimate relationship with Jesus. Redemption is God’s ‘bit,’ and is absolutely finished and complete! But communion and relationship is a two-way street so consider looking at sin and redemption through a new paradigm; and you may find yourself treating the root of sin is more rewarding than examining the leaves.

Grace and Peace

JOSHUA

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM

sinYou know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.” (Romans 5:1214 MSG)

A few weeks ago I was having an in-depth conversation with another pastor who shared with me a dialogue he held, with a prominent theologian, on the nature of sin and the Law of God. Today, there is a foreign undercurrent being taught, within the message of grace, that claims the Law of God is responsible for the problem of sin; and therefore a proper reading of Romans tells us the work of the Cross sets us free from sin and Law. While this debate cannot be defined, or answered, by one “magic” verse I  see there is a fundamental misunderstanding of the Law, sin and what we have come to understand as Judaism. Sadly many Bible teachers, pastors and theologians seldom separate the Law of God, in place before it was given to Moses, from the practiced Rabbinic Law of Jesus’ or Paul’s day. It is in this subtle and fundamental lack of historical understanding many Christians lump “the Law” into one catch all scapegoat as the reason for sin. Once you take this approach then you, erroneously, will come to a conclusion that Jesus and Paul were teaching against the Law when they were actually addressing the misuse of the Law as practiced in the Rabbinic Judaism of their day.

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM. The Bible does not say that God punished the human race for one man’s sin; but that the disposition of sin, viz., my claim to my right to myself, entered into the human race by one man, and that another Man took on Him the sin of the human race and put it away (Heb. 9:26)—an infinitely profounder revelation.” (Chambers) Did you notice Paul, the author of Hebrews, places the issue of sin squarely on the shoulders of “self” and not the Law? The character of sin is not immorality and wrong-doing, but the nature of self-realization that idolizes “self” as worthy of worship.

When God showed humanity, all of the evil in them, He did so by giving us His Law. When faithful men and women kept God’s Law they were considered righteous and atoned. Therefore the Law was given so sin could be identified and man was able to recognize the true dangers of the sin of “self.” Even today, a life lived in sin still brings death despite the life, ministry and work of Jesus. Sin is and has always been the true danger not God’s Law! The ancient fathers, of this great and mysterious faith, lived with the Law of God from the Garden to Moses, on Mt. Sinai, and even to us today. Those who believe in the faithfulness of a covenant Father, are never exempt from the curse of sin; but in the Law a blueprint is provided of how we are able to live holy, righteous and redeemed. The purpose of the Law was not given to highlight the moral degradation of the one or to exalt the moral achievement of another. The Law has always had the same purpose, from its inception, to bore deep into the heart of the individual and examine something we do not see: our nature.

Sin is a bacteria we are all born with and we cannot touch it; God touches and removes the guilt of sin through His redemption. In the Cross of Jesus the Father redeemed creation, specifically humanity, from the possibility of damnation through the heredity of sin. God nowhere holds a man responsible for having the heredity of sin. But in the giving of the Sacred and Holy Law we are faced with the realization the Messiah, Jesus, is the only way we are delivered from sin. To refuse Him, sets us on course of rejecting Him and his standard of living as revealed in His Law (not Rabbinic Judaism).
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Did Jesus release us from committing adultery? Coveting? Murder? Lying? Idolatry? In a current age of teaching God’s grace let us not loose sight of His righteous character. Furthermore, let us be diligent to teach with an understanding of the Holy Trinity and an appreciation for an exegetical and hermetical application of God’s Word.

In the pursuit of His mercy and grace let us not condemn His Law. Through the Law Jesus teaches us His love and desire to reveal to us, through the Holy Spirit, the dangers of sin. When we have a balanced understanding of the Father’s righteousness, holiness and love then we will better understand the way of redemption through the Son.

Grace and Peace

JOSHUA

I WANT TO KNOW…BUT THANK GOD HE DOESN’T TELL ME

WhyDo you remember the country music song, Thank God for Unanswered Prayers? In this typical and sappy tune the singer looks back at his prayers God chose not to respond to. As the song goes the singer wishes he could have married another sweetheart but looking at his current wife and family he is thankful God didn’t answer his prayer and allowed him to marry the woman who was his wife.

The other day I was driving with my daughter, who is six years old, and she asked me a litany of questions. While most of her questions were to be expected from a young inquisitive mind there were inquiries that bordered on years ahead of her current age. As she continued to ask I chose not to answer, some of her questions, for the simple reason I knew she was incapable of understanding the full wisdom of what I knew.

Throughout my spiritual journey I have been like my daughter asking God a series of questions with the expectation He was going to provide me with an answer I would find agreeable and or understand. In particular there was not a single night of prayer when I didn’t remind God I wanted an answer to a pressing question of “why?” As my personal frustration mounted I continued to press God for an answer only to be greeted with further silence; and this is not to say God was not answering other prayers, but in this single question He remained silent.  Eventually I stopped asking and for the first time, in a long while, I finally had peace about the question even though I still didn’t have an answer.

When we are walking with Him there will be times He will choose not to speak; and this is not because He can’t or won’t but because we are incapable of understanding the fullness of His answer. Let me ask you, what if I had answered my daughter’s most pressing question with the extensiveness of my insight and understanding? Would she have understood the answer? Too often we believe we are capable of understanding God and when He doesn’t answer our question we should be thankful for Him choosing not to answer. In the sacredness of divine mystery there are some things better left unanswered, for a season, until He chooses to finally reveal all things. If, in His silence, we remain trusting He can bring peace and understanding in the most unexpected ways.
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One last story. Sixteen years ago I responded to the call of God and it was then He planted a small seed of vision in my life. It was not until many years later did that seed of “the call” grow into a fragile sapling of commission. Today the sapling of commission is a young tree of mission and ministry that must weather the storms of life. Throughout the process there were times I knew exactly what God was asking of me and at other times I had to trust in the seedling days of vision. Wherever you may be in your walk trust His call and commission even in the days of silence and you may be surprised how and when He chooses to speak.

Grace and Peace

JOSHUA

SMALL IS THE NEW BIG by ED GUNGOR

Ed GungorMy dog’s name is Frank. He is a little, white-haired  terrier of some kind. He may be small but he lives large in the Gungor family. He thinks he’s one of us and he has the job of “protector. If you came to my door right now and we were trying to talk, Frank would be a force to reckon with. He’d be freaking out that a “stranger” is at the door. And his bark is unnerving. He doesn’t have the highpitched “arf-arf-arf” of the tiny dogs—it’s more a midtoned “rarf, rarf, rarf.” And he would just keep on barking until I yelled, “QUIET! Go to your kennel!” at least a couple of times. Then he’d reluctantly shut it down and stroll towards his kennel, stopping every few feet to look back, grumbling under his breath. Frank leads an everyday, small dog’s life. He’s never been on TV; he’s never won “best of show;” and there

are only a few people in the world that could actually pick him out of a crowd or a photo. He gets up around the same time every day, runs outside to do his business, comes back in to get some chow and water, plays with a few of his squeaky toys and then settles in for his mid-morning nap. That’s about the best it gets on any given day. Oh…he has his moments of thrill—the occasional ride in the car with the window down, the surprise visit from a drop-by friend with their dog, but for the most part Frank’s life is predictable. But he’s cool with that. He seems very comfortable in his own fur. I, like Frank, have a pretty predictable, everyday life. Except for the occasional, “Hey, don’t I know you…”  from someone unfamiliar, there are only a few people who could actually pick me out in a photo. I got up this morning, had some time with God, paid my bills, answered emails, prayed with a friend who was rushing off his young son to the hospital (he was dehydrated from a really bad flu), ran a few errands and did some blogging. For the most part, my daily life is…well…daily. True, I have a bump or two of excitement and opportunity from time to time, but, all in all, my life (like Frank’s and most of the rest of us) is lived out in a zone called ordinary.

But I’m not nearly as settled about it as Frank. Truth is, I’ve always struggled with being everyday-ish—almost like it’s a sign that my life doesn’t really matter. I keep thinking if I mattered there should be more bing-batta-bing going on. And I want to matter. Otherwise, what’s the point? The billion-dollar question is how—how does one come to matter? And, then, if that question can be answered, how do we know when we do matter—how does one measure such things?

AMERICAN IDOLS
America is a hero culture. Prominence rules. Inconspicuous means insignificant. We tend to think only those who stick out are worthy of adulation. So, the stick-out beautiful, stick-out rich, stick-out talented, fairytale people are the only ones who matter—and they are our idols; our American idols. Somehow, these values tell us stick-out proves worth. If people don’t stick out; if they are average, ordinary;
they are cellophane. Nobody notices cellophane.“The obviously well kept secret of the ‘ordinary’ is that it is made to be a receptacle of the divine…” – Dallas Willard

We live in a world that insists one must be way beyond ordinary to matter. If that is the case, a lot of us are losers. But something in me doesn’t want to accept that. There’s something in me that finds the notion of insignificance as scary as suicide. I want to make a mark on this rock. I think God is the author of that longing. However, I think most of us are mixed up about this whole enterprise of “significance.” I think we struggle with the who-am-I-in-the-scheme-of-things question, plus, we misjudge whether or not we do
matter because consciously (or unconsciously) we have bought into the myth that prominence is the only sign of significance. So, if we are not “famous” or pastoring thousands, it breeds hopelessness in us.
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RADICAL ORDINARINESS
From the American point of view, being “ordinary” means we are just “another one of those,” which signifies we are nothing in particular—thus proving we have little value. But something in us silently screams with deadening agony at that notion. This is why each of us, from the smallest child to the oldest adult, wants to be different; outstanding in some way; unique, extraordinary. Even the fifteen minutes of fame that Andy Warhol said everyone would someday have in our modern media-world is a welcome commodity if it protects us from the status of being a “nobody.” But here’s a provocative thought: it appears that the beachhead for God’s life spilling into the world is through the dreaded ordinary. When you study the scripture and the lives of the saints throughout history, it is as if “ordinary” is the chosen habitation of the eternal. Consider Jesus. He was born in a manger (you can’t get more ordinary than that). He grew up in a small village with a bad reputation and grew up in the home of a carpenter. Jesus, it turned out, became a blue-collar worker. He did this to be with us, to be one of us—to bring the life of the eternal into the world through the ordinariness of life. The message Christ followers refer to as the “gospel” is to be more than a ticket to “make the cut” when we die. The gospel is a call to allow Jesus Christ to heal, empower, and inform the individual human experience. And in the interaction that occurs with the Savior, ordinary people encounter a life that is greater than just human life—it has the quality of eternity. Amazingly, God’s life does not destroy ordinary, everyday human life; it actually fulfills and empowers it. Dallas Willard writes, “The obviously well kept secret of the ‘ordinary’ is that it is made to be a receptacle of the divine, a place where the life of God flows.”

On this view, being basic, ordinary, and merely human (with human limitations, blind spots, and all the rest) is absolutely the best thing that could have ever happened to us. That’s because our unspectacular traits are the perfect springboards for the Divine. It
turns out that small is the new big.“It appears that the beachhead for God’s life spilling into the world is through the dreaded ordinary.”

For more information on Pastor Ed Gungor or CMI Global (which I am ordained through) click below.

Sanctuary Church

CMI Global

THE SACRED, HOLY & HEROIC: “RENUNCIATION” PT.4

jesus-sending-the-disciples“On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.” (Luke 9:57)

When I hear stories of renouncing the world it conjures up images of a poor monk living in a dark and damp cave, a guru starved to the point of death or a minimalist trying to fit their entire life into less than 400 sq.ft. While some may marvel at such personal discipline these examples are far from Jesus meant by calling the Christian to renounce the world. In the Gospel of Luke we read of two different men that expressed a desire to follow Jesus. If we were living in the sandals of Jesus we would probably be excited to hear two passionate responses to our appeals for following the Kingdom. But when we read Jesus’ response I bet we can’t help but feel a bit aghast. Upon hearing these two men’s desire to follow Him Jesus’ reply was one of severe discouragement. But why? Was Jesus having a bad day? Did he not want these men to follow Him? Or could it be He knew what was deep within their heart and challenged them at the core of who they really were? Again, if we had been walking with Jesus, on that day, we may have been tempted to challenge Jesus’ terse response and ask where was His love, mercy and or grace; but Jesus’ words cut past the superficial exuberance of the moment, as well as the religious posture of the day, and addressed what was of true importance: “Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.” (Luke 9:62 MSG)

Never apologize for Jesus. To the world, that knows Him not, His words have always hurt and offended. Truthfully, even in our own experience, when our spiritual eyes were fully opened we too became quickly offended as He began to address parts of our life requiring change. Jesus has always and will continue to offend the world, it’s thinking and attitude until there is nothing left to hurt or offend. Jesus has never possessed a shred of tenderness toward anything that is ultimately going to ruin a person, He so dearly loves, in the service of God.

Jesus’ response to the two men of Luke 9 were not answers of hatefulness or rejection but genuine truthfulness and love as well as invitation for communion and relationship. Jesus words were bold, daring, sacred, holy and heroic. Jesus knew what was in the hearts of these men and He was willing to bore, deep within, to offend that which they loved most in this world. Oswald Chambers said, “If the Spirit of God brings to your mind a word of the Lord that hurts you, you may be sure that there is something He wants to hurt to death.”

Once in a while, a sudden loss of visual perception in one or both eyes (NAION) may happen. canadian levitra Causes for Erectile Dysfunction: Depression: Too much of depression or hopelessness or sadness generic tadalafil tablets in any person can be known only when one goes for sexual intercourse. Of course, there viagra ordination is no absolute guarantee that you can send a mail to with the required quantity. So, keep ready of scanned piece of prescription in time of levitra 10 mg purchasing the drugs from online pharmacy. In our quest to live the sacred, holy and heroic life of faith, in Jesus, we need to acknowledge there will have to be a death to self and every want fed by this world. Out of His love, for us, He desires to be the sole provider for your need. Jesus wants to be your rock and fortress as well as your strong tower and waters of refreshing. If we continue to look to a world, that appeals to our natural self, we will look past Him and continue on our way travelling with Jesus no longer. Though some have walked away from Jesus, after He offended them, perhaps the most encouraging portion of this narrative is discovered in Luke 10 directly following the two men of Luke 9, “Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge: “What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands… The seventy came back triumphant. “Master, even the demons danced to your tune! Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.” At that, Jesus rejoiced, exuberant in the Holy Spirit.

“I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way. “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.” He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.” (Luke 10)

Grace and Peace

JOSHUA

THE SACRED HOLY and HEROIC PT. 3: BROKEN RELATIONSHIPS and a ROAD TOWARD RECONCILIATION & RESTORATION

restore

Daily I share with you personal reflections, stories and accounts, of others, I have experienced or heard along life’s way. I use these brief stories as way of creating a relatable place where you and I can meet together on common ground. While I have shared stories from my childhood, marriage and even ministry I have purposely kept certain areas, of my life, private out of respect for others. But there comes a time when some of the private places, in our lives, can be revealed so as to help draw us toward the road of reconciliation and restoration in Jesus. CONFESSION: I have a broken relationship within my family. To remove the specter of speculation this relationship is not between my wife and me; but it is within my flesh and blood family. Earlier this week I had a long conversation with a close friend, and fellow pastor, whose ministry is exploding with rapid growth and salvations. An evangelist, by calling and in his heart, he also serves a needy community that lives in the shadows of one of the most spiritually dark places of our nation. As we were encouraging one another he too shared how division, within his family, has affected him. While his strained relationships are difficult to reconcile he also shared his ongoing trust, forgiveness, love and patience, for those in his family, and how the Holy Spirit is slowly leading them back on the road of reconciliation and restoration.

Do you have broken relationships? I’m sure my pastor/friend’s story, or mine for that matter, is not unique. The very thought of broken relationships led me to a passage of Scripture often quoted, in such times, but seldom practiced or applied correctly. “This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God. (Matthew 5:23 MSG)  If when you come to the altar you remember your brother holds an offense you must ask the Holy Spirit, has the Spirit of God brought this offense to my attention? Or is this offense born from anger and personal hurt?”

“If you remember…” what can this fascinating statement mean? Does it imply we refer to a ledger of offense, tucked far away? Or could it mean the Holy Spirit is continuing to remind you of a breach, and necessity of reconciliation and restoration? If it is the former, than you need to be very cautious in your next action; because you may be motivated by a spirit of division and accusation (which is not born from the Spirit of God). If it is the later than you must respond and trust the Holy Spirit! Go to this friend and make things right. Then and only then, come back and work things out with God.”  Never object to the intense, raw and amazing power of Spirit-birthed reconciliation. When the Holy Spirit is bearing down on you He is also cultivating you, in that trial, hurt and offense, as how you are to live a IN HIM!

First be reconciled to thy brother. Jesus’ direction is simple“first be reconciled. Go back the way you came, go the way indicated to you by the conviction given at the altar; have an attitude of mind and a temper of soul to the one who has something against you that makes reconciliation as natural as breathing. Jesus does not mention the other person, He says—you go. There is no question of your rights. The stamp of the saint is that he can waive his own rights and obey the Lord Jesus.” (Chambers)
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And then come and offer your gift. The progression is clearly marked. In the dangerously beautiful community of faith we see the heroic spirit of self-sacrifice, then the sacredness of being led by the Holy Spirit and finally His holiness, within the family of God, by way of obedience to His Word. Our gift, at the altar of the Lord, may be many things but perhaps the greatest gift we can lay before Him is the gift of reconciliation and restoration in our broken relationships.

It is my prayer for you, the reader, my friend (mentioned earlier) and in my own personal family we soon experience, by His grace and mercy, healing in our broken relationships. While I may not know when, and by what circumstances, the road of reconciliation and restoration will be travelled?  I know the commission of the sacred, holy and heroic community, IN HIM, is calling us to travel that road together. If we are truly IN HIM people then we will be spending eternity with these loved ones. I pray, before eternity, I will enjoy laying a gift of mended relationships before the feet of Jesus.

Grace and Peace

JOSHUA

THE SACRED HOLY HEROIC PT. 1

luminous5THE SACRED HOLY HEROIC  PT. 1

It was the summer of 1997 and I was tossing and turning, in bed, just hours before I would walk down the wedding aisle. My final restless night was filled with worry, doubt, concern and excitement about the biggest transition of my young life. Almost twenty years later, and still happily married, I have had the opportunity to counsel many couples before their wedding and find myself telling them time and time again, you are never really ready to be married. After you have prayed, counseled and made your decision you just need to GO! I often chuckle when I observe people attempt to over plan their life. Often this type of person desires to have their income at a certain level, living in a certain neighborhood, planning enough trips and vacations, etc…and then, all of the sudden, a monkey wrench! Maybe it’s a baby, a temporary set-back, or a life-changing circumstance but “the plan” now has to be adjusted. Planning is great! In my family we live on a budget, have a yearly plan and even try to set some goals for four to five years out; but we have also shared in enough life to leave room for transformation. It is easy to imagine that we can get to a place where we are complete and ready, but preparation is not suddenly accomplished, it is a process steadily maintained and often adjusted with minor tweaks and, at times, major changes.

There was a time, long ago, when the sense of sacrifice appealed to a young Christian. Humanly speaking, the one thing that attracted us to Jesus was our sense of the heroic and being a part of narrative that special, sacred and mysterious. It was this inner working (by the Holy Spirit) that compelled us to be bold, courageous and go! But that has changed, especially over the past twenty years, with today’s modern church method attempting to reach people who are not longer seeking the mysterious and heroic. Despite the churches size, technology and budget today’s American Church experience, in large part, has managed to provided the seeking and searching with a perfectly planned and sterile environment that encourages a worldview that says, “what I (the church) can you do you.”  And something sacred has been lost in translation. (More on this later)

Community can be a funny thing. I live in a sub-division where I pay a monthly fee for certain community services. By the “letter of the law” I am apart of my community because I pay dues; but even though I am apart of the community it is still possible for me to live with limited relationships and connection to the events, and lives, of my subdivision. Likewise, this same dynamic can exist in a church community when we only view this habitat of faith as a place to “pay our dues” followed by an expectation of the community providing us a service. I would like to challenge our thinking as to how we really view the community of faith with a great moment is US history.

A young, optimistic and confident President Kennedy once challenged Americans to reconsider not what their county could do for them but what they could do for their country. Perhaps no truer secular words summed up a consecrated creed for the sacred community. What we have lost, within the message of the Church USA, is the sense of what I call the Sacred Holy Heroic. I mentioned earlier the unique church experience where our worship services, along with support ministries, are so programmed that they actually are designed to manage your expectations. I have sat in countless planning meetings where the entire service is planned down to the very second and nothing occurs without it being planned our predetermined. One such successful and popular church pastor / planter proudly said he hoped a visitor would experience the exact same service in any of their satellite churches.

To be victorious, he/she must appeal to voters throughout the state. sildenafil tablets 50mg In the erected state, the medicine increases the time and a male can provide better secretworldchronicle.com prescription viagra pleasure to a female. The system at present is so standard within the US that almost fifty p.c of patented medicine have their cialis sales australia generic equivalents. During rehabilitative your visits will be less frequent and strengthening care is less often still. cheap cialis So what does such programming create within our community of faith today? In a race to keep up with current trends, and measuring analytics, our building must get bigger, our outreaches must become louder, our video’s look edgier and our pastors and teachers perform as rock stars or CEO’s while the message, of the Gospel, sounds less sacred and more like an echo of our society. Seldom do we now gather with the expectation of seeing, touching, living and experiencing the sacred, mysterious, holy and revelatory. Even more dispiriting is the purely western notion of building projects and glamorized ministers serving as a new frontier for heroic Kingdom action. The raw community of faith needs to exist outside the created bubble of “self” and reconnect with the Sacred Holy Heroic that is only  rooted IN HIM (Jesus). Today’s church, as with the church of every age, is called to reconnect with the same heroism and sacrifice of the ancient and historical church and GO BOLDLY INTO THE SACRED HOLY HEROIC !

The “go” of preparation is to let the Word of God inspect deep within and force us to answer the call and commission of heroic sacrifice. If we are to enter into the narrative of the mysterious, sacred and historical Christian faith then we must also be willing to allow the Holy Spirit to detect, in us, the nature that will never work in His service. No one but God can detect that nature in us. While we may be tempted to plan every last detail, in preparation to go; we must also understand, like with marriage, we are never fully ready. But, in all of our planning, if we leave room for His Spirit to guide us we will join in the Holy invitation of true community and fellowship (Biblical Koinonia).

Once we understand the holy invitation is one of heroic participation and sacrifice we will no longer get trapped by a selfish or self-serving Gospel but live courageous and bold for the selfless and sacrificing Gospel. Planning is good, preparation is great; but never over plan and prepare, in such a way, where the Spirit is disinvited and the mystery of the sacred holy heroic is lost. If you pack away your lights, building, designer jeans and programs, and welcome people to join in the mystery, then you may just discover who is really in your true community and hungry for the message of the sacred, holy and heroic.

Grace and Peace

JOSHUA

THE GOAL OF THE CHRISTIAN: DO HIS WILL

Jesus-Daughters-of1THE GOAL OF THE CHRISTIAN: DO HIS WILL

In my many years of ministry one question seems to come up time and time again. “What is the will of God for my life?” I have asked the question countless times, and in a variety of different ways, but the seemingly complex question possess a simple answer we are seldom satisfied with. The straightforward answer, to the previously asked question, is DO HIS WILL.  Admittedly, this is easy to say, hard to do and even harder to comprehend; but why? In our natural life personal ambitions and desires change as we mature; but in the born again experience the goal, of the Christlike life, remains the same from the beginning until the end….DO HIS WILL! “We start with Jesus and we end with Him—“until we all attain to the stature of the manhood of Christ Jesus,” not to our idea of what the Christian life should be.” (Chambers) The aim of the Christian is to do God’s will, not to be useful, not even win the lost, though we will be useful and we will help the lost, but that is not the aim of the Christian. Our aim is to do the will of the Father.

During Jesus’ earthly ministry the city of Jerusalem was the place where He reached the climax of His Father’s will. It was in Jerusalem He preached His final bold messages on the Kingdom, performed miracles and, upon the Cross, reconciled the entirety of creation to the Father. Nothing ever discouraged Jesus on His way to Jerusalem. Jesus never rushed through villages where He was persecuted, or lingered in others where He was welcomed. Gratitude nor ingratitude never dictated His purpose to finish His ministry, in Jerusalem, and all the way He asked his disciples to continue with Him to the very end.

“The disciple is not above his Master.” In our journey the same things, that happened to Jesus, will take place to us as we continue toward our “Jerusalem.” There will be works of God manifested through us, people will be blessed, and one or two may show gratitude while the rest will show ingratitude. But nothing must deter us from continuing toward our Jerusalem.

“There they crucified Him.” We have all read the accounts of the Gospels and know, through His sacrifice, He became the gateway to our reconciliation and restoration (Salvation). We are called to take up “our cross” and follow Him; and while we may not end, our journey, by way of crucifixion (by the Lord’s grace) we will live our purpose, in His will, as we journey toward our “Jerusalem.”

“God has made it a rule for Himself that He won’t alter people’s character by force. He can and will alter them- but only if the people will let Him. He would rather have a world of free beings, with all its risks, than a world of people who did right as machines because they couldn’t do anything else. The more we succeed in imaging what a world of perfect automatic beings would be like, I think, we shall see His wisdom.” [1]

Grace and Peace

JOSHUA



[1] CS Lewis, God in the Dock (New York: Harper Collins, 1999) 152-153.

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THERE ARE “IN HIM” PEOPLE EVERYWHERE!

0000iconJesus-christTHERE ARE “IN HIM” PEOPLE EVERYWHERE!

“And now, saith the Lord, that formed me from the womb to be His servant.” (Isaiah 49:5)

What do you like to do during your downtime? Watch TV? Invest in a hobby? Read a book? There is not a single person, I know, that doesn’t appreciate a little relaxing time. For my wife, her idea of relaxing is sitting on the beach and reading a book; while in my downtime I like to follow my favorite sports team (New England Patriots), play a game or also read a book. In the almost twenty years of marriage Jeannette and I have built a rather large library ranging from the Shakespeare and Homer to Andrew Murray and NT Wright and while our reading list is wide-ranging we often find ourselves returning to a few favorites. By far my preferred author is CS Lewis and The Problem of Pain, Mere Christianity, Till We Have Faces and many other titles have challenged the way I understand the world and the people I am surrounded by.

There are those, within the Christian community of thought, that either love CS Lewis or express deep concern for what they believe is an apologetic for un-orthodox positions of Christian doctrine.  I once had a conversation with another Christian who refused to read any of Lewis’ works because she assumed he advocated universalism. When I attempted to explain Lewis’ unmistakable words, on matters of salvation, she continued to believe he and his writings were heresy and therefore there was no dislodging her presuppositions on Lewis that day. The reason I injected the polarizing person of Lewis, it today’s post, is because there are also others, within Christian thought, that reject any other person as “saved” if they are Roman Catholic, Anglican or Orthodox.

This frightening fracturing, of the Christian faith, is partly to blame for what some perceive as an incoherent Gospel message. And if you believe these divisions are only reserved for the historical orthodox community you may be shocked to discover Protestant denominations are equally quick to turn on Pentecostals, or other non-denominational communities, because they do not adhere to a specific set of affirmations and or creeds. The purpose of today’s post is not to “peel back every layer of the onion” because I recognize this debate has been ongoing for centuries. Rather I want to bring us back to a reality we have all experienced and live with: “The first thing that happens after we have realized our election to God, in Christ Jesus, is the destruction of our prejudices and our narrow-minded notions; we are turned into servants of God’s own purpose.” (Chambers) The reason the Father created humanity was to glorify God and enjoy Him forever. The curse of sin has switched the human race on to another tack, but sin has never altered God’s purposes. When we are “born again” we are to become “In Him” people and brought into the realization of God’s great purpose for the human race: You are created for God! He made you and positioned you, where you are at, to testify of Him. This realization of appointment, for most, is the most joyful fulfillment on earth once we appreciate our remarkable role in His restorative purposes.

I have come to understand, and appreciate, God is working on the hearts of all who truly love and desire Him. In His loving guidance He deals with our spiritual nature to channel our hearts to beat after the single heart of Him and not to the rhythms of the world. The love of God and the nature of Almighty (Pantokrator) God is focused, and introduced into us, in John 3:16—“God so loved the world …”

While I personally may have differing doctrinal views, from others, I am able to identify God has masterfully placed “In Him” people where I may never travel. We have to maintain our soul open to the fact of God’s restorative purpose, and not muddle it with our own intentions. The purpose for which the missionary is created is that he may be God’s servant, one in whom God is glorified. When we realize that, through the salvation of Jesus, we are made perfectly fit for God we will finally understand why the Father has sown seed in many fields.  He demands absolute integrity from His servants, because He has put into them the very nature of God; and so let us all be cautious, in criticizing others in this great community, lest we forget God’s purpose for redemption, reconciliation and restoration.

This is not a call for ecumenism, as some have come to define it, universalism or Unitarian theology. But this is a call to unite all “In Him” people and celebrate our diversity, while maintaining our orthodox fundamentals uncompromised, to carry forth the essential teaching of the everlasting Gospel to the nations.  CS Lewis wrote, “There are three things that spread the Christ life to us; baptism, belief, and that mysterious action which different Christians call by different names – Holy Communion, the Mass, the Lord’s Supper.”[1]   If Lewis is correct, which I believe his statement is also Biblically supportable, then there are IN HIM people sown throughout the world and across many historical and rich traditions of the Christian faith. Let us rejoice together and magnify the name of Father, Son and Spirit as we testify His message of redemption, reconciliation and restoration!

 Grace and Peace

JOSHUA

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[1] CS Lewis, Mere Christianity (New York: Harper Collins, 2003)62.

REPOST from WISDOM DEFINED (Jeannette Johnian’s Blog) “WHEN THE KINGDOM INVADES MY STINKING THINKING

jeannetteWHEN THE KINGDOM INVADES MY STINKING THINKING

There is a running joke in my family that I have a crush on theologian NT Wright. Anytime we are in a conversation and a certain truth is mentioned I interject and say “NT Wright says”…It causes quite a stir, eyes start rolling and the laughing begins. All joking aside I don’t have a crush on NT Wright but it wasn’t until I heard NT lecture on the book of Romans that my understanding of the message of the Kingdom of God started to invade my stinking thinking.

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Let me explain, as he expounded on the scriptures, I had read over and over again, it was like dots being connected and suddenly I started to see the totality of the message of the Kingdom of God.  My spirit leaped within me and when I heard statements like  “the new age had broken into the midst of this present age” and “we are called to be truly human after the model of the Messiah”,it was as if I was born again, again.The Kingdom message has radically reordered how I see myself, unbelievers, the body of Christ and specifically all that God has done in and through Jesus Christ. I have laughed, cried and mourned as my life is being challenged with the most extraordinary message in the world.I recently had a conversation with a friend on the topics of forgiveness, restoration, God’s judgement and justices. As I sat and listened statements like these were said:

  • I will forgive but won’t forget.
  • I believe in reconciliation but not necessarily the need for restoration.
  • I am not the judge and God will judge those who have hurt me.

I found myself agreeing with each of these statements. After all, I had said and heard them throughout the years.
Hours after the conversation Kingdom thoughts started to invade my “stinking thinking”.  “What if God’s judgement is executed by an outpouring of love? Jeannette, will you be happy? What if justice comes in the way of blessing? What if Kingdom reconciliation is only seen in restoration? What if true forgiveness means covering over an offense as if it has never happened?

Suddenly, I remembered the story of Jonah he went to preach reconciliation to Nineveh, they repented and God restored them. Then the Bible says, it displeased Jonah exceedingly, and he became angry. What? The man of God brings the word of reconciliation and it angers him to see God’s justice. God, challenged Jonah’s stinking thinking. You can read it here;http://www.biblegateway.com/passage/?search=Jonah+4%3A1-11&version=NIV

You may be saying this is Bible 101. Perhaps it is but honestly ask yourself have you wrestled with these kinds of questions? If God is creator and judge of all and we are His people, are we not to reflect his true character. Is HE not calling us to live in the  present as it will be when the Kingdom is fully restored? I believe He is and as we allow the Kingdom to burst into our lives, families and communities of faith we are proclaiming the story of our God.

Peace,
Jeannette

UNMASKING TEMPTATION PT. 4: DEVELOP A TASTE FOR WHAT GOD LIKES AND A CRAVING FOR WHAT HE DESIRES

2002-11-02-empty-caloriesUNMASKING TEMPTATION PT. 4: DEVELOP A TASTE FOR WHAT GOD LIKES AND A CRAVING FOR WHAT HE DESIRES

I love chips! Any type of crunchy, salty, spicy or sour chip I just seem to crave them. It, for me, is the ultimate “bad” food temptation I seldom try to resist. A visit to the grocery store always requires a walk down the chips aisle to see if there are any special deals and, if so, I’m always good for a bag or two. It’s easy to crave what we know is not good for us. Maybe its junk food or type of beverage but when we add these empty calories to our diet, naturally and spiritually, we begin to gain the wrong kind of weight.

Every person has a taste for what they like and don’t like. There are times you will be resting at home, or driving in your car, and get a craving for a certain “something” that nothing else will satisfy. Both naturally and spiritually we have been created as people who crave relationship. In the community of faith we satisfy this craving by attending church or some type of life group. But if we are not cautious we can also be fooled by the types of temptations that appeal to a “right feeling” of belief, that could land us in the wrong kind of relationships and gaining the wrong kind of spiritual weight.

Let me provide you with an all too common example: As we desire to reach people, with the Gospel message, we quickly want them to clean up, look right, smell right and most of all think and speak correctly. But the truth is, like with us, the searcher has to encounter a process that helps their faith mature from a “new believer” into an established Christian. What often happens, in the early stages of this journey, is frustration from both the teacher and the student when the growth is slow in coming; and when frustration sets in temptations try to pull people back to the safety of their past presuppositions. What is supposed to happen? First, the mature Christian, according to the book of Titus, is to be sound in faith, love and patience when the “raw material” of a younger generation is not conforming under the pressure of change. Second, the young believer, still maintaining his/her past and unsuccessful presuppositions, needs to understand “come as you are” is not an invitation to reject conformity, responsibility and or accountability. The Conclusion? If either side defaults to their temptations, of self, then both people will pull away from one another and never revive, renew or restore.

Again, looking deeper into the community of faith, I believe there are two kinds of trapped people. The first trapped group are those locked in the “inside of the church.” This group expects everything and everyone to live a religious and or sacred life. Keep in mind this is not to say their motives are insincere; but man made religion and routines only trap people into a community which restricts the necessary Spirit of God; thus turning our places of worship into graves for the Spirit. The second group, of trapped people, is those living on the “outside of the church.” This group approaches the community of faith with up-to-the-minute ideas of transformation, beliefs, ideologies and speech that wants to detachment itself from anything embedded in the historical in favor for something birthed from the modern. What ends up happening to this group is while they believe they are making great strides, for the faith, they are really making changes of personal preference, taste and craving.  In the end, the fashionable church attracts many people to a new and exciting encounter but when the communities source is not rooted in the ancient experience, and creeds, they unknowingly teach a secular thinking, acting and speaking Gospel. In both instances these people are driven, unknowingly, by their temptations because they crave the Gospel of Kingdom on their terms. Did you catch that? THEY CRAVE JESUS’ MESSAGE ON THEIR TERMS.

So what is the solution? Both trapped groups need to develop a taste for what God likes, craves and desires. What does God like and crave? Be ye therefore perfect, even as your Father in heaven is perfect.” (Matthew 5:48) It may sound like a tall order but what do we think Jesus’ words are really challenging us with? Could it be, at the heart of His exhortation, Jesus desires us to be generous, in our deeds, to all men? Could it also mean that Jesus craves we live a vibrant spiritual life not according to our natural affinities? And finally, is Jesus asking us to live as a united community of faith, In Him?

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This is what God likes: Followers, IN HIM, from inside and outside the church walls to be His faithful disciples; which means we are to deliberately identify ourselves with God’s interests and not our own affinities. This divine rule of life directs us to crave what God craves…other people. “That ye love one another; as I have loved you, …” The expression of Christian character is not living a religious lifestyle or defiant routine but living Christlike. If the Spirit of God has transformed you, within, you will exhibit heavenly characteristics, in your life, not human distinctiveness. “The secret of a Christian is that the supernatural is made natural in him by the grace of God, and the experience of this works out in the practical details of life.” (Chambers)

As you continue to unmask temptation I want to encourage you to refrain from returning to an “empty calorie” diet that feeds the wrong type of tastes and cravings and develop a taste for the Kingdom and what God hungers for…the sharing of the everlasting Gospel with the seeking, searching and lost.

Grace and Peace

JOSHUA

 

UNMASKING TEMPTATION PT.2: OUR TEMPTATION WAS ALREADY HIS

temptationUNMASKING TEMPTATION PT.2: OUR TEMPTATION WAS ALREADY HIS

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (Hebrews 4:15)

Ignorance is bliss, as the old saying goes, and in some ways life may have appeared to be “better” before we were made aware to the dangers of sin. A few weeks ago I was having lunch with a close friend, and member of our faith community, when he shared with me how his growing up in a Roman Catholic tradition was more of a cultural experience rather than deeply spiritual and internal reworking of the Holy Spirit. Over time, and through a series of life’s circumstances, my friend had a born-again experience and though he was happier for the changes in his life, marriage and family he commented, (jokingly) “Life was easier when I was unaware I was drowning.”

Have you ever caught yourself saying something similar? Maybe for some “the world” was never much of a temptation. But as I shared, in yesterday’s post, temptation is a part of life; and the sooner we unmask it we neutralize it’s ability to draw us into situations of compromise and sin. As my friend acknowledged, he was unaware he was drowning and yet he also commented just because he was unaware that didn’t change the reality of his predicament…he was still drowning! So how does one recognize they are drowning in temptation or sin? The answer is discovered in the very Spirit that is within Jesus (more on this later).

St. James reminds us “every man is tempted, when he is drawn away of his own lust, and enticed.” Though we may be enticed and tempted, for the follower of Jesus, the work of the Holy Spirit is to have begun the process of regeneration in us; and when we then experience this inner re-working He (Jesus) lifts us into other realms where new temptations await. New temptations await you ask? What kind of temptations could that be? Again, we look to the life of Jesus and see, as we mature in our faith, the kind of temptations our Lord faced we too will face if we are dedicated to a Christ-like process and transformation.

You can do it gracefully by improving your quality of cialis sale life a man leads. Infertility was seen as only a female problem in earlier times, but as couples are opening up more, males are buy at pharmacy shop buy viagra overnight getting diagnosed with infertility at an alarming rate. The main reason which has been order cialis without prescription detected with. Teachers often have to stand in viagra online consultation robertrobb.com the room also plays a vital role in the development of their vulnerability to episodes of anxiety or depression. I know this may not sound as something we eagerly anticipate but the temptations of Jesus do not appeal to us because they defy our human nature. “Our Lord’s temptations and ours move in different spheres until we are born again and become His brethren.” (Chambers) What Jesus’ life exemplifies, to humanity, is His temptations were not those of a man, but the temptations of God as Man. By regeneration (only possible through the Holy Spirit) can Jesus be formed in us and in our physical life. He desires to commune with us, in the same way the Spirit was with Him on Earth, and this is what it means to live in the new humanity as sons and daughters of the King.

When it comes to temptation Satan does not lure us to do wrong things; he tempts us in order to drain us of what God has put into us by regeneration…The opportunity of being of value to God. What Satan tempted Jesus with, in the wilderness, he tempts us with daily. Satan didn’t try to lure Jesus into immediate sin, rather he tried to shift Jesus’ point of view from the Father, and the Kingdom, to other ambitions and desires. Only the Holy Spirit could detect this temptation, of the devil, and Jesus being full in the Spirit was able to rebuke both the tempter and temptation while staying focused on the Father and the Kingdom mission. Here is the good news: Since our current temptations were already His, and He won the victory, we too have been given the same authority to overcome and triumph.

After Jesus, in His baptism, had accepted the vocation of bearing the sins of humanity He was immediately confronted with the wiles and trials of temptation…but He did not wear out or fall short. He went through the temptation “without sin,” and retained the possessions of His personality intact. What a word of encouragement, victory and freedom! Because He won, in His temptations, we have been given victory in ours. Unmask temptation!  Rebuke it! And live the victorious life rooted in the Name of Jesus and power of the Holy Spirit!

Grace and Peace

JOSHUA

UNMASKING TEMPTATION: DON’T LIVE IN BONDAGE BUT LIVE IN THE SPIRIT!

temptation-apple-and-snakeUNMASKING TEMPTATION: DON’T LIVE IN BONDAGE BUT LIVE IN THE SPIRIT!

“There hath no temptation taken you but such as is common to man.” (1 Cor. 10:13)

I was a little boy running and playing, with my best friend, enjoying the innocence that came with a young life lived without fears, troubles or concerns. To this day I can’t remember where I first heard a cuss word but I do remember the day I heard those unclean words in my mind. Foul word after foul word bounced around eagerly pressing me to fly from my mouth and join the chorus of my fellow school mates…but I resisted. It may have only been a few seconds; but it felt like hours and I found myself running home desperate to ask my mom if I had sinned by hearing these words in my mind. The conversation that followed was the first time I understood the difference between sin and temptation. Yes, the life without fears, troubles or concerns had left; and from that day forward I have sought to unmask temptation because I now understood Satan loves to use enticement as a “back door” mechanism to place people in bondage that eventually draws us back into sin.

The word temptation has been seeded throughout our society and many people believe they know it when they see it; but we, in the community of faith, are apt to use it incorrectly. Temptation is not sin, it is the entity we are bound to confront if we are living people. Many of us, however, suffer from temptations from which we have no business experiencing, simply because we have refused to let God scratch underneath the surface (or what is wrong in us) and lift us to a higher elevation in Him.

This is where you can count on feedbacks and reviews. Continue to storefront cialis online mastercard Individuals going through this are usually shy enough and also have confronted your best prices on sildenafil parent or parents. Consume 1 or 2 Kamdeepak capsule twice per day ordine cialis on line with milk or water. When should this drug not viagra prices be used? You should not use if you: * are taking any nitrate medication, such as nitroglycerin for angina, as it may lead to a severe drop in blood pressure. A persons character on the inside, what he / she possesses in their personality, partly determines what they may be tempted by on the outside. The temptation fits the nature of the one tempted, and reveals the possibilities of our fallen nature. So in order to unmask temptation we need to define it. Simply defined temptation is a suggested short cut to the realization of the highest call that we are all to aim for. Consider this, temptation never appeals to your feelings or rationale based on your understanding of evil. Rather temptation has a way of masking an evil action or outcome in making you feel as if you are entertaining a good action or right feeling. In effect temptation tries to convince us not to understand evil but to think we can achieve God’s highest goodness without understanding His holiness.

The other trap, attached to the hook of temptation, is its ability to confuse our feelings as we attempt to reconcile right from wrong. Without the aid of the Holy Spirit we incapable of separating right from wrong and furthermore, without Him, we will not resist our lust-filled desires on will-power alone. Everyday we are given proof of this in a world where the Holy Spirit is absent and suppressed. When the vices of a world soaked in murder, rage, hate, perversion, jealously, greed, fear and worry begin to invade our communities of faith we must ask the hard questions of how and why has temptation come through our spiritual threshold? Could it be where the Holy Spirit is absent doubt persists under the cloak of temptation…and temptation will lead to sin?  While temptation is not something we may escape it something we need to be aware of and overcome through the inward and outward working of the Holy Spirit. While God does not save us from temptations He will deliver us in the midst of them as long as we place our total dependence, love and trust in Him. (Heb. 2:18.)

GRACE AND PEACE

JOSHUA

GOD SAVED A LITTLE CORNER FOR ME

gepettoprayerGOD SAVED A LITTLE CORNER FOR ME

Many years ago my uncle, who has spent a lifetime performing in the country music industry, a hall of famer and recognized expert on Jimmie Rogers, wrote a small gospel song about the country church he grew up in. The song, though published, has long since disappeared into music history but I have never forgotten a simple phrase from that tune: God saved a little corner for me.  There are countless journals, diaries and letters of people who have been visited, by Jesus, while seeking and praying in the “little corner” set aside for them and God. Maybe you have heard this special place called a prayer closet? Oswald Chambers called his place the region of religion; and whatever any of us name this exclusive rest we all know it is where we go to set our eyes upon God and not on men.

Admittedly there are times when we do not desire to be known as praying people and avoid the little corner. It seems hardest to spend time, alone with God, when we are living in the spiritual dryness of a season. Emotional, spiritual, physical struggles and even passé attitudes may try to convince us God’s little corner is a waste of valuable time and necessary energy. But that would be a lie from the adversary, who wants nothing more than to rob us from communion with the Father. For me the “inner chamber” is the room above our garage. When I am in my “upper room” my family knows I am spending time talking with the Father in secret. I have discovered these times of prayer have no other motive than to know my heavenly Father and take the time to hear what He has to say.

“But when ye pray, use not vain repetitions.…” (v. 7).  Prayer is not simply getting things from God, that is an initial form of prayer; but prayer is getting into perfect communion with God. If the Son of God (Jesus) is formed in us by regeneration (the Holy Spirit), He will change our hearts and attitudes to the things about which we pray. “Everyone that asketh receiveth.” Asking means our will is in it and our will should desire to be the will of the Father. Whenever Jesus talked about prayer, He shared it with the striking simplicity of a child; Jesus said “Ask” but remember that we have to ask of God things that are in keeping with Him whom Jesus revealed.
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Today and everyday be sure to visit the little corner God has set aside for you. You may be surprised what He has to say. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret. (Matthew 6:6)

Grace and Peace

JOSHUA