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LIFE LIVED IN THE ATONING WORK OF JESUS!

jwesley“That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God. What Is True Freedom? So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom! I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness? As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end. But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.” (Romans 6:13–22 MSG)

Of all the preachers, theologians, scholars and Bible commentators I have read, sat under and studied I will always have a special place for John Wesley. Having studied his writings, sermons and life I have discovered few that have expressed the doctrine of sanctification and atonement with such clarity, grace and mercy as Rev. Wesley. While some may take issue with his doctrinal positions, it was Wesley that shaped much of how many approach ministry, people and their personal walk of faith. If you have never read Wesley then I will clue you in on a reoccurring theme that contradicts many of his Calvinist critics. Critics of Wesley often say he, in some way, advocated a position that encourages “self-salvation.” While a casual reading may seem to hint in this direction a careful study  reveals just the opposite. It was Wesley’s teachings on sanctification and atonement that clearly identified we cannot save or sanctify ourselves; we cannot atone for sin; we cannot redeem the world; we cannot make right what is wrong, pure what is impure or holy what is unholy. For Wesley, and many others, all of these great and majestic works can only be accomplished by a sovereign work of God.

But this raises an important question. Since I, or anybody else, are incapable of such atoning works how can we enjoy total faith in what Jesus has done? The answer can only be discovered in how we understand the atoning work of Jesus. Here too it must be understood the idea of atonement is not an exclusively Judeo-Christian concept; yet it is only through Jesus perfect atonement is experienced and lived completely. The challenge facing most believers is we seldom live life in the pattern of persistently realizing what Jesus’ atonement really is. Jesus’ work of sanctification, atonement and redemption is not an experience that is to be lived, one time, like a wedding or wonderful meal and then stored within the deep recess of our memories. Rather, life lived in the atoning work of Jesus is to be expressed daily in which we develop our faith on the great act of God’s redemption which He has performed through Jesus.

If we get caught in the trap of our faith built on experience then we risk developing an un-Biblical type of life where our attention is only fixed on the appearance of our witness and not the testimony of what Jesus is doing, in us, daily. Oswald Chambers warned, “Beware of the piety that has no presupposition in the Atonement of the Lord. It is of no use for anything but a sequestered life; it is useless to God and a nuisance to man. Measure every type of experience by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the presupposition of the Atonement.”

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Wesley lived ministry every day and experienced life fully immersed in the daily atoning work of Jesus. Likewise, let us pursue Jesus with such hunger and obedience. As Christians we are also called to life the life of Jesus practically. The life that lives in and with the atonement of Jesus will be one lived in obedience to Him with the guarantee of His grace operating on our behalf. True obedience, with no strings attached, means that we have placed everything on the atoning work of Jesus and as Wesley said, let us say, “The best of all is, God is with us.”

Grace and Peace

JOSHUA

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM

sinYou know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.” (Romans 5:1214 MSG)

A few weeks ago I was having an in-depth conversation with another pastor who shared with me a dialogue he held, with a prominent theologian, on the nature of sin and the Law of God. Today, there is a foreign undercurrent being taught, within the message of grace, that claims the Law of God is responsible for the problem of sin; and therefore a proper reading of Romans tells us the work of the Cross sets us free from sin and Law. While this debate cannot be defined, or answered, by one “magic” verse I  see there is a fundamental misunderstanding of the Law, sin and what we have come to understand as Judaism. Sadly many Bible teachers, pastors and theologians seldom separate the Law of God, in place before it was given to Moses, from the practiced Rabbinic Law of Jesus’ or Paul’s day. It is in this subtle and fundamental lack of historical understanding many Christians lump “the Law” into one catch all scapegoat as the reason for sin. Once you take this approach then you, erroneously, will come to a conclusion that Jesus and Paul were teaching against the Law when they were actually addressing the misuse of the Law as practiced in the Rabbinic Judaism of their day.

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM. The Bible does not say that God punished the human race for one man’s sin; but that the disposition of sin, viz., my claim to my right to myself, entered into the human race by one man, and that another Man took on Him the sin of the human race and put it away (Heb. 9:26)—an infinitely profounder revelation.” (Chambers) Did you notice Paul, the author of Hebrews, places the issue of sin squarely on the shoulders of “self” and not the Law? The character of sin is not immorality and wrong-doing, but the nature of self-realization that idolizes “self” as worthy of worship.

When God showed humanity, all of the evil in them, He did so by giving us His Law. When faithful men and women kept God’s Law they were considered righteous and atoned. Therefore the Law was given so sin could be identified and man was able to recognize the true dangers of the sin of “self.” Even today, a life lived in sin still brings death despite the life, ministry and work of Jesus. Sin is and has always been the true danger not God’s Law! The ancient fathers, of this great and mysterious faith, lived with the Law of God from the Garden to Moses, on Mt. Sinai, and even to us today. Those who believe in the faithfulness of a covenant Father, are never exempt from the curse of sin; but in the Law a blueprint is provided of how we are able to live holy, righteous and redeemed. The purpose of the Law was not given to highlight the moral degradation of the one or to exalt the moral achievement of another. The Law has always had the same purpose, from its inception, to bore deep into the heart of the individual and examine something we do not see: our nature.

Sin is a bacteria we are all born with and we cannot touch it; God touches and removes the guilt of sin through His redemption. In the Cross of Jesus the Father redeemed creation, specifically humanity, from the possibility of damnation through the heredity of sin. God nowhere holds a man responsible for having the heredity of sin. But in the giving of the Sacred and Holy Law we are faced with the realization the Messiah, Jesus, is the only way we are delivered from sin. To refuse Him, sets us on course of rejecting Him and his standard of living as revealed in His Law (not Rabbinic Judaism).
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Did Jesus release us from committing adultery? Coveting? Murder? Lying? Idolatry? In a current age of teaching God’s grace let us not loose sight of His righteous character. Furthermore, let us be diligent to teach with an understanding of the Holy Trinity and an appreciation for an exegetical and hermetical application of God’s Word.

In the pursuit of His mercy and grace let us not condemn His Law. Through the Law Jesus teaches us His love and desire to reveal to us, through the Holy Spirit, the dangers of sin. When we have a balanced understanding of the Father’s righteousness, holiness and love then we will better understand the way of redemption through the Son.

Grace and Peace

JOSHUA

THE SACRAMENTAL LIFE: THE PRESSING & THE MYSTERY OF THE ANOINTED

hopko1-272x300“I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on (Col. 1:24 MSG)

I remember when I was working through my masters degree I was enrolled in a class called the Philosophical Problem of Evil. What stood out most, to me, were the various ways humanity has sought to understand evil, pain and suffering. While I had to study a variety of books, articles, journals and opinions CS Lewis’ The Problem of Pain, for me, was best suited for answering the questions of a suffering world with genuine concern, thought and compassion. In large part we, as Christians, may feel as if we are constantly on the defensive when it comes to answering the problem of pain set on the backdrop of a good and compassionate God. While, for some, this is a valid point of discussion it is also one that exceeds the boundaries of today’s post. Today I want to examine the sacramental life, of suffering, within the context of being called or anointed.

Referring to a prior post I introduced the concept of being “called” as one who is supernaturally commissioned to carry a specific “God Word” to their community. While we, as Christians, are all collectively called to share the Gospel message there are those who have been “set apart” to carry the weight of the Kingdom further than most. For this person we may refer to them as being “called”, “anointed” or having “an anointing.” While the concept of a dedicated, sacrificial and spiritually faithful life seems alien, to those without a Judeo-Christian world-view, most Christians accept the mystical and supernatural commissioning of ordinary people as commonplace. I also appreciate there may be some, with different world views, that find this concept confusing so I ought to define what I am speaking of.

Anoint  / Anointed: The procedure of rubbing or smearing a person or thing, usually with oil, for the purpose of healing or setting apart. The Hebrew verb mashach (noun, messiah) and the Greek verb chrio (noun, christos) are translated “to anoint.” From ancient times the priests and kings were ceremonially anointed as a sign of official appointment to office, and as a symbol of God’s power upon them. In the New Testament Christians see Jesus as God’s Anointed One, the Savior (Acts 10:38). The same symbolism as in the OT is employed in this usage: God’s presence and power are resident in the anointing. Likewise, the Christian is anointed by God (2 Cor. 1:21; 1 John 2:27) for the tasks of ministry.[1]

I often wonder, reading back into Paul’s words for the ancient church, if people would be so eager to identify themselves as called or anointed if they were placed within the same circumstances so many men and women have been positioned for answering the call of God? Within the Western Church USA we tend to glamorize everything. Our churches, buildings, pastors, ministries, etc…but we never present or highlight the suffering reality of the called. Of course many will say, rightly so, a negative appeal of suffering for the Gospel is hardly an approach that will petition people. Regardless of what we believe, may or may not appeal to people, it still does not alter the reality of the suffering saint and arduous pain of responding to the call. Returning to Paul’s writings he never considered “his calling” a negative weight rather he said, “I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.”

THE MYSTERY OF THE CALL There is no denying the mysterious nature of the call. Why does God call some and not others? I’m not sure. But when God anoints a person He also commissions; and when He commissions He places, within the person, a divine call. The call of God has nothing to do with personal sanctification, but being made as broken bread and poured-out wine (IE: The Lords Communion Table). Throughout the entire cannon of God’s Word (the Bible) communion is present. Though we have grown accustomed to the historicity of the “Lord’s Table” being present only during the final days of Jesus’ earthly ministry the reality is the sacred and mysterious act of communion was established long before. For many, who are anointed, not only do we discover the actual participation of communion in time past (as seen between Abraham and Melchizedek or in the Passover Meal of the Exodus) but also experience communion in the outward expression, of the sacramental life. (Read the accounts of the prophets)

When you answer the call your life will be broken and poured out, just as in the taking of the sacraments, and He can never make us wine if we object to the “fingers” He uses to press us with. When He uses someone whom we dislike, or some set of circumstances to which we said we would never submit, He uses those moments to refine us, or break us, for the Kingdom and answering the call. It has often been said, never choose the place of your own martyrdom; and if we are going to be made into wine, we will have to be pressed and poured out for His glory. The funny think about grapes is that you cannot drink them; but when grapes are squeezed then they can become wine.

To answer the call will not be easy… but it is rewarding. Suffering and pain are a part of life, for those “in Him” and not in Him. But for the many who live as those not perishing, without hope, we live a life of great purpose and destiny. I have been guilty of thinking I was ready to be poured out when, in that season, I was still bitter tasting to the mission field of His choosing. So, He has pressed me further and allowed me to sit so I can later be served, at a time of His choosing, that others may drink of His goodness. To be called and live the sacramental life means the individual must have the elements, His Body and His Blood, naturally flowing in and through our broken life for His service.

Keep right with the Father and let Him have His perfect way in your life. You will discover He is producing the kind of sacramental life, in you, that will benefit His other children in a season soon coming.

Grace and Peace

JOSHUA



[1] Mitchell, M. (2003). Anoint, Anointed. In C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler (Eds.), Holman Illustrated Bible Dictionary (C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler, Ed.) (70). Nashville, TN: Holman Bible Publishers.

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THE SACRED, HOLY and HEROIC PT. 6: FOLLOW THE CALL

Paul_Preaching_On_Mars_Hill

Still, I want it made clear that I’ve never gotten anything out of this for myself, and that I’m not writing now to get something. I’d rather die than give anyone ammunition to discredit me or impugn my motives. If I proclaim the Message, it’s not to get something out of it for myself. I’m compelled to do it, and doomed if I don’t! If this was my own idea of just another way to make a living, I’d expect some pay. But since it’s not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don’t even have to pay my expenses! (1 Cor. 9:15-18 MSG)

St. Paul is truly a giant, among men and women, of our shared Christian faith. How counter-cultural was Paul? How entirely opposed to Western Christianity was his ministry focus? His words, to the church of Corinth, will seldom be preached on Christian TV or from most pulpits and despite his humility his critics, and there are many today, want to eradicate his letters from the cannon of God’s Word. Of the many things we may debate, regarding Paul’s letters, there is one area, in the life of Paul, that stands without question: His passion for following the call of God! But why was Paul so committed to his calling?

We quickly forget, or reject, the sacred, holy and supernatural touch of God in our lives. Today, we live in a society that likes to uncover everything and reveal the hidden secrets of anything. Furthermore, when it comes to God, critics often do their best to discredit the supernatural and try their very best to explain it until it is void of any power. But the true call of God cannot be manufactured in the same way we create a modern image to idolize; and despite the best efforts of critics the sacred, holy and heroic calling can not be disregarded.

St. Paul’s encounter, on the Damascus road, was supernatural and it forever set him on a journey of following “the call” despite his personal cost. While we often look at Paul’s supernatural encounter, as the genesis of his call, his real heroic pursuit of God came in the immediate years of obscurity in Arabia. Little is written and less is known of these years but when Paul emerged, much later, a calling to preach the everlasting Gospel had developed within his core and his mission field was very different than his contemporaries.

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Woe is unto me, if I preach not the gospel!” Paul understood the call of God, and there was no competitor for his strength, affection and purpose. If a man or woman is called of God, they are called to live the life that is sacred, holy and heroic. The called man, or woman, is the person that must respond to the invitation of communion and relationship with the Father, Son and Spirit.

We like to be comforted with words such as, “your time will come” but I would rather encourage us all with Paul’s words, So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message. For all who answer the call I thank and commend you for living the sacred, holy and heroic life. Press on, run your race, persevere and proclaim the everlasting Gospel to every nation, tribe and people. Follow the call! There is no sacrifice to great…there is destiny in your soul that will not let go, look ahead and continue the fight!

Grace and Peace

JOSHUA

SMALL IS THE NEW BIG by ED GUNGOR

Ed GungorMy dog’s name is Frank. He is a little, white-haired  terrier of some kind. He may be small but he lives large in the Gungor family. He thinks he’s one of us and he has the job of “protector. If you came to my door right now and we were trying to talk, Frank would be a force to reckon with. He’d be freaking out that a “stranger” is at the door. And his bark is unnerving. He doesn’t have the highpitched “arf-arf-arf” of the tiny dogs—it’s more a midtoned “rarf, rarf, rarf.” And he would just keep on barking until I yelled, “QUIET! Go to your kennel!” at least a couple of times. Then he’d reluctantly shut it down and stroll towards his kennel, stopping every few feet to look back, grumbling under his breath. Frank leads an everyday, small dog’s life. He’s never been on TV; he’s never won “best of show;” and there

are only a few people in the world that could actually pick him out of a crowd or a photo. He gets up around the same time every day, runs outside to do his business, comes back in to get some chow and water, plays with a few of his squeaky toys and then settles in for his mid-morning nap. That’s about the best it gets on any given day. Oh…he has his moments of thrill—the occasional ride in the car with the window down, the surprise visit from a drop-by friend with their dog, but for the most part Frank’s life is predictable. But he’s cool with that. He seems very comfortable in his own fur. I, like Frank, have a pretty predictable, everyday life. Except for the occasional, “Hey, don’t I know you…”  from someone unfamiliar, there are only a few people who could actually pick me out in a photo. I got up this morning, had some time with God, paid my bills, answered emails, prayed with a friend who was rushing off his young son to the hospital (he was dehydrated from a really bad flu), ran a few errands and did some blogging. For the most part, my daily life is…well…daily. True, I have a bump or two of excitement and opportunity from time to time, but, all in all, my life (like Frank’s and most of the rest of us) is lived out in a zone called ordinary.

But I’m not nearly as settled about it as Frank. Truth is, I’ve always struggled with being everyday-ish—almost like it’s a sign that my life doesn’t really matter. I keep thinking if I mattered there should be more bing-batta-bing going on. And I want to matter. Otherwise, what’s the point? The billion-dollar question is how—how does one come to matter? And, then, if that question can be answered, how do we know when we do matter—how does one measure such things?

AMERICAN IDOLS
America is a hero culture. Prominence rules. Inconspicuous means insignificant. We tend to think only those who stick out are worthy of adulation. So, the stick-out beautiful, stick-out rich, stick-out talented, fairytale people are the only ones who matter—and they are our idols; our American idols. Somehow, these values tell us stick-out proves worth. If people don’t stick out; if they are average, ordinary;
they are cellophane. Nobody notices cellophane.“The obviously well kept secret of the ‘ordinary’ is that it is made to be a receptacle of the divine…” – Dallas Willard

We live in a world that insists one must be way beyond ordinary to matter. If that is the case, a lot of us are losers. But something in me doesn’t want to accept that. There’s something in me that finds the notion of insignificance as scary as suicide. I want to make a mark on this rock. I think God is the author of that longing. However, I think most of us are mixed up about this whole enterprise of “significance.” I think we struggle with the who-am-I-in-the-scheme-of-things question, plus, we misjudge whether or not we do
matter because consciously (or unconsciously) we have bought into the myth that prominence is the only sign of significance. So, if we are not “famous” or pastoring thousands, it breeds hopelessness in us.
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RADICAL ORDINARINESS
From the American point of view, being “ordinary” means we are just “another one of those,” which signifies we are nothing in particular—thus proving we have little value. But something in us silently screams with deadening agony at that notion. This is why each of us, from the smallest child to the oldest adult, wants to be different; outstanding in some way; unique, extraordinary. Even the fifteen minutes of fame that Andy Warhol said everyone would someday have in our modern media-world is a welcome commodity if it protects us from the status of being a “nobody.” But here’s a provocative thought: it appears that the beachhead for God’s life spilling into the world is through the dreaded ordinary. When you study the scripture and the lives of the saints throughout history, it is as if “ordinary” is the chosen habitation of the eternal. Consider Jesus. He was born in a manger (you can’t get more ordinary than that). He grew up in a small village with a bad reputation and grew up in the home of a carpenter. Jesus, it turned out, became a blue-collar worker. He did this to be with us, to be one of us—to bring the life of the eternal into the world through the ordinariness of life. The message Christ followers refer to as the “gospel” is to be more than a ticket to “make the cut” when we die. The gospel is a call to allow Jesus Christ to heal, empower, and inform the individual human experience. And in the interaction that occurs with the Savior, ordinary people encounter a life that is greater than just human life—it has the quality of eternity. Amazingly, God’s life does not destroy ordinary, everyday human life; it actually fulfills and empowers it. Dallas Willard writes, “The obviously well kept secret of the ‘ordinary’ is that it is made to be a receptacle of the divine, a place where the life of God flows.”

On this view, being basic, ordinary, and merely human (with human limitations, blind spots, and all the rest) is absolutely the best thing that could have ever happened to us. That’s because our unspectacular traits are the perfect springboards for the Divine. It
turns out that small is the new big.“It appears that the beachhead for God’s life spilling into the world is through the dreaded ordinary.”

For more information on Pastor Ed Gungor or CMI Global (which I am ordained through) click below.

Sanctuary Church

CMI Global

THE SACRED, HOLY & HEROIC: “RENUNCIATION” PT.4

jesus-sending-the-disciples“On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.” (Luke 9:57)

When I hear stories of renouncing the world it conjures up images of a poor monk living in a dark and damp cave, a guru starved to the point of death or a minimalist trying to fit their entire life into less than 400 sq.ft. While some may marvel at such personal discipline these examples are far from Jesus meant by calling the Christian to renounce the world. In the Gospel of Luke we read of two different men that expressed a desire to follow Jesus. If we were living in the sandals of Jesus we would probably be excited to hear two passionate responses to our appeals for following the Kingdom. But when we read Jesus’ response I bet we can’t help but feel a bit aghast. Upon hearing these two men’s desire to follow Him Jesus’ reply was one of severe discouragement. But why? Was Jesus having a bad day? Did he not want these men to follow Him? Or could it be He knew what was deep within their heart and challenged them at the core of who they really were? Again, if we had been walking with Jesus, on that day, we may have been tempted to challenge Jesus’ terse response and ask where was His love, mercy and or grace; but Jesus’ words cut past the superficial exuberance of the moment, as well as the religious posture of the day, and addressed what was of true importance: “Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.” (Luke 9:62 MSG)

Never apologize for Jesus. To the world, that knows Him not, His words have always hurt and offended. Truthfully, even in our own experience, when our spiritual eyes were fully opened we too became quickly offended as He began to address parts of our life requiring change. Jesus has always and will continue to offend the world, it’s thinking and attitude until there is nothing left to hurt or offend. Jesus has never possessed a shred of tenderness toward anything that is ultimately going to ruin a person, He so dearly loves, in the service of God.

Jesus’ response to the two men of Luke 9 were not answers of hatefulness or rejection but genuine truthfulness and love as well as invitation for communion and relationship. Jesus words were bold, daring, sacred, holy and heroic. Jesus knew what was in the hearts of these men and He was willing to bore, deep within, to offend that which they loved most in this world. Oswald Chambers said, “If the Spirit of God brings to your mind a word of the Lord that hurts you, you may be sure that there is something He wants to hurt to death.”

Once in a while, a sudden loss of visual perception in one or both eyes (NAION) may happen. canadian levitra Causes for Erectile Dysfunction: Depression: Too much of depression or hopelessness or sadness generic tadalafil tablets in any person can be known only when one goes for sexual intercourse. Of course, there viagra ordination is no absolute guarantee that you can send a mail to with the required quantity. So, keep ready of scanned piece of prescription in time of levitra 10 mg purchasing the drugs from online pharmacy. In our quest to live the sacred, holy and heroic life of faith, in Jesus, we need to acknowledge there will have to be a death to self and every want fed by this world. Out of His love, for us, He desires to be the sole provider for your need. Jesus wants to be your rock and fortress as well as your strong tower and waters of refreshing. If we continue to look to a world, that appeals to our natural self, we will look past Him and continue on our way travelling with Jesus no longer. Though some have walked away from Jesus, after He offended them, perhaps the most encouraging portion of this narrative is discovered in Luke 10 directly following the two men of Luke 9, “Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge: “What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands… The seventy came back triumphant. “Master, even the demons danced to your tune! Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.” At that, Jesus rejoiced, exuberant in the Holy Spirit.

“I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way. “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.” He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.” (Luke 10)

Grace and Peace

JOSHUA

THE SACRED HOLY and HEROIC PT. 2: RELATIONSHIP & COMMUNION

imagesTHE SACRED HOLY and HEROIC PT. 2: RELATIONSHIP & COMMUNION

And whosoever shall compel thee to go a mile, go with him twain.” (Matthew 5:41)

I was in the mall yesterday, picking up a few items, when I stopped in a store to purchase a final thing. Making the line I was directly behind a woman who was eagerly sharing, with the sales clerk, the many reasons why she (the sales clerk) should visit their church. On the one hand I commend this woman for inviting another person to her church. On the other hand I cringed as to how she chose to extend her invitation. Appeal after appeal was made reciting all of the churches ministries, outreaches, locations, times and people “just like her.” Then, as her purchase neared completion, the woman asked the sales clerk, Where did you use to attend church?  The sales clerk gave the name of a very large church, in our community, to which the other woman said, Oh! If you liked going there then you would love going to our church…we are just like them. Same music, same preaching and the same kind of people.

It may have sounded innocent enough, and the invitation was offered with the best of intentions, but something just didn’t set right as to how this woman perceived her church. To her, and how she represented her faith community to the sales clerk, church was “just like” the others churches full of programs, groups, music and ideal locations. But I want to ask all of us a question, Are programs, groups, music and locations why we are called to join a community of faith? And is this how want to present our community to others? What I didn’t share earlier was a small, but important, part of their conversation. The sales clerk shared the reason she was no longer attending her previous church was because she didn’t experience any relationships in such a large community. It is the concept, of relationship and communion, which distinctly turns our churches from large gatherings of “Christians” into relational communities of the Sacred Holy and Heroic. (Read this week’s earlier post)

I realize every church has a distinct “voice” and method of how they desire to share their message with people. However, here to, I want to ask a provoking question: Are we presenting “our” message or His? Our vision and mission fields should be varied but the message must remain the same: The preaching of the Everlasting Gospel which draws people into relationship and communion. In my opinion the woman, from the mall, should have invited the clerk to join her community, based on their communion and relationship with Jesus and not through a series of programs. The strength of the Christian community is summed up with Jesus’ emphasis on relationship and communion.

Genuine Biblical community (koinonia), and relationship, can only occur when we live in communion with the Father, Son and Spirit. Out of our right relationship, with Him, we are able to enter into a sacred and holy community that lives heroic, bold, loving and distinct from the world. When we present community, as something “like” somebody else or “feeling” as something the appeals to our personal preferences we risk inviting people to participate in social gatherings not necessarily formed in communion with the Son (Jesus). Today there are many churches that give a passing mention to Jesus but the real attraction is to the person behind the pulpit or the zip code of the building.

To live in true Biblical community Jesus demands no passion, other than for communion with Him, should replace that which is birthed from the Spirit and rooted only in Him! In ministry, and in ministering, it is easy to get lost in the fog of works and good deeds. It can be even easier to loose our way in modern creeds, of religious presuppositions, and contemporary spiritualism. But when we are called to endure, the strain of this world and the pressures of personal desire, Jesus replaces our wants with the need of relationship, to Himself, and communion with those who are focused on Him above all!

“The Sermon on the Mount is not an ideal, it is a statement of what will happen in me when Jesus Christ has altered my disposition and put in a disposition like His own. Jesus Christ is the only One Who can fulfil the Sermon on the Mount.” (Chambers)

Grace and Peace

JOSHUA

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THE SACRED HOLY HEROIC PT. 1

luminous5THE SACRED HOLY HEROIC  PT. 1

It was the summer of 1997 and I was tossing and turning, in bed, just hours before I would walk down the wedding aisle. My final restless night was filled with worry, doubt, concern and excitement about the biggest transition of my young life. Almost twenty years later, and still happily married, I have had the opportunity to counsel many couples before their wedding and find myself telling them time and time again, you are never really ready to be married. After you have prayed, counseled and made your decision you just need to GO! I often chuckle when I observe people attempt to over plan their life. Often this type of person desires to have their income at a certain level, living in a certain neighborhood, planning enough trips and vacations, etc…and then, all of the sudden, a monkey wrench! Maybe it’s a baby, a temporary set-back, or a life-changing circumstance but “the plan” now has to be adjusted. Planning is great! In my family we live on a budget, have a yearly plan and even try to set some goals for four to five years out; but we have also shared in enough life to leave room for transformation. It is easy to imagine that we can get to a place where we are complete and ready, but preparation is not suddenly accomplished, it is a process steadily maintained and often adjusted with minor tweaks and, at times, major changes.

There was a time, long ago, when the sense of sacrifice appealed to a young Christian. Humanly speaking, the one thing that attracted us to Jesus was our sense of the heroic and being a part of narrative that special, sacred and mysterious. It was this inner working (by the Holy Spirit) that compelled us to be bold, courageous and go! But that has changed, especially over the past twenty years, with today’s modern church method attempting to reach people who are not longer seeking the mysterious and heroic. Despite the churches size, technology and budget today’s American Church experience, in large part, has managed to provided the seeking and searching with a perfectly planned and sterile environment that encourages a worldview that says, “what I (the church) can you do you.”  And something sacred has been lost in translation. (More on this later)

Community can be a funny thing. I live in a sub-division where I pay a monthly fee for certain community services. By the “letter of the law” I am apart of my community because I pay dues; but even though I am apart of the community it is still possible for me to live with limited relationships and connection to the events, and lives, of my subdivision. Likewise, this same dynamic can exist in a church community when we only view this habitat of faith as a place to “pay our dues” followed by an expectation of the community providing us a service. I would like to challenge our thinking as to how we really view the community of faith with a great moment is US history.

A young, optimistic and confident President Kennedy once challenged Americans to reconsider not what their county could do for them but what they could do for their country. Perhaps no truer secular words summed up a consecrated creed for the sacred community. What we have lost, within the message of the Church USA, is the sense of what I call the Sacred Holy Heroic. I mentioned earlier the unique church experience where our worship services, along with support ministries, are so programmed that they actually are designed to manage your expectations. I have sat in countless planning meetings where the entire service is planned down to the very second and nothing occurs without it being planned our predetermined. One such successful and popular church pastor / planter proudly said he hoped a visitor would experience the exact same service in any of their satellite churches.

To be victorious, he/she must appeal to voters throughout the state. sildenafil tablets 50mg In the erected state, the medicine increases the time and a male can provide better secretworldchronicle.com prescription viagra pleasure to a female. The system at present is so standard within the US that almost fifty p.c of patented medicine have their cialis sales australia generic equivalents. During rehabilitative your visits will be less frequent and strengthening care is less often still. cheap cialis So what does such programming create within our community of faith today? In a race to keep up with current trends, and measuring analytics, our building must get bigger, our outreaches must become louder, our video’s look edgier and our pastors and teachers perform as rock stars or CEO’s while the message, of the Gospel, sounds less sacred and more like an echo of our society. Seldom do we now gather with the expectation of seeing, touching, living and experiencing the sacred, mysterious, holy and revelatory. Even more dispiriting is the purely western notion of building projects and glamorized ministers serving as a new frontier for heroic Kingdom action. The raw community of faith needs to exist outside the created bubble of “self” and reconnect with the Sacred Holy Heroic that is only  rooted IN HIM (Jesus). Today’s church, as with the church of every age, is called to reconnect with the same heroism and sacrifice of the ancient and historical church and GO BOLDLY INTO THE SACRED HOLY HEROIC !

The “go” of preparation is to let the Word of God inspect deep within and force us to answer the call and commission of heroic sacrifice. If we are to enter into the narrative of the mysterious, sacred and historical Christian faith then we must also be willing to allow the Holy Spirit to detect, in us, the nature that will never work in His service. No one but God can detect that nature in us. While we may be tempted to plan every last detail, in preparation to go; we must also understand, like with marriage, we are never fully ready. But, in all of our planning, if we leave room for His Spirit to guide us we will join in the Holy invitation of true community and fellowship (Biblical Koinonia).

Once we understand the holy invitation is one of heroic participation and sacrifice we will no longer get trapped by a selfish or self-serving Gospel but live courageous and bold for the selfless and sacrificing Gospel. Planning is good, preparation is great; but never over plan and prepare, in such a way, where the Spirit is disinvited and the mystery of the sacred holy heroic is lost. If you pack away your lights, building, designer jeans and programs, and welcome people to join in the mystery, then you may just discover who is really in your true community and hungry for the message of the sacred, holy and heroic.

Grace and Peace

JOSHUA

THE GOAL OF THE CHRISTIAN: DO HIS WILL

Jesus-Daughters-of1THE GOAL OF THE CHRISTIAN: DO HIS WILL

In my many years of ministry one question seems to come up time and time again. “What is the will of God for my life?” I have asked the question countless times, and in a variety of different ways, but the seemingly complex question possess a simple answer we are seldom satisfied with. The straightforward answer, to the previously asked question, is DO HIS WILL.  Admittedly, this is easy to say, hard to do and even harder to comprehend; but why? In our natural life personal ambitions and desires change as we mature; but in the born again experience the goal, of the Christlike life, remains the same from the beginning until the end….DO HIS WILL! “We start with Jesus and we end with Him—“until we all attain to the stature of the manhood of Christ Jesus,” not to our idea of what the Christian life should be.” (Chambers) The aim of the Christian is to do God’s will, not to be useful, not even win the lost, though we will be useful and we will help the lost, but that is not the aim of the Christian. Our aim is to do the will of the Father.

During Jesus’ earthly ministry the city of Jerusalem was the place where He reached the climax of His Father’s will. It was in Jerusalem He preached His final bold messages on the Kingdom, performed miracles and, upon the Cross, reconciled the entirety of creation to the Father. Nothing ever discouraged Jesus on His way to Jerusalem. Jesus never rushed through villages where He was persecuted, or lingered in others where He was welcomed. Gratitude nor ingratitude never dictated His purpose to finish His ministry, in Jerusalem, and all the way He asked his disciples to continue with Him to the very end.

“The disciple is not above his Master.” In our journey the same things, that happened to Jesus, will take place to us as we continue toward our “Jerusalem.” There will be works of God manifested through us, people will be blessed, and one or two may show gratitude while the rest will show ingratitude. But nothing must deter us from continuing toward our Jerusalem.

“There they crucified Him.” We have all read the accounts of the Gospels and know, through His sacrifice, He became the gateway to our reconciliation and restoration (Salvation). We are called to take up “our cross” and follow Him; and while we may not end, our journey, by way of crucifixion (by the Lord’s grace) we will live our purpose, in His will, as we journey toward our “Jerusalem.”

“God has made it a rule for Himself that He won’t alter people’s character by force. He can and will alter them- but only if the people will let Him. He would rather have a world of free beings, with all its risks, than a world of people who did right as machines because they couldn’t do anything else. The more we succeed in imaging what a world of perfect automatic beings would be like, I think, we shall see His wisdom.” [1]

Grace and Peace

JOSHUA



[1] CS Lewis, God in the Dock (New York: Harper Collins, 1999) 152-153.

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MASTER AND COMMANDER

master-and-commander-dvd-coverMASTER AND COMMANDER

“Ye call Me Master and Lord: and ye say well; for so I am.” (John 13:13)

Sometimes I wonder if I was born in another life?  Don’t panic! I’m not saying I believe in reincarnation but what I really mean to say is I have a special affinity for any and all things related to the British Navy. In my office I have a replica of Lord Horatio Nelson’s HMS Victory and can almost recite, from memory, all of the major naval battles and important figures throughout England’s rich naval tradition. It should probably come as no surprise that I also have read, and own, Horatio Hornblower and Patrick O’Brian’s series Master and Commander. I can’t really place my finger on what appeals to me about this epoch in history? Maybe it’s the formality of the times? The appeal to wild adventure? Or the romance of the sea? Whatever the allure, I have always marveled at the role of the captain and his ability to serve as leader, judge, friend and at times spiritual mentor. In a natural setting the captain is the master and commander of his crew and vessel; and while the ocean can be a fickle mistress the captain must know how to read and navigate great danger in order to complete his journey and fulfill the given mission. Do you remember the story of Mutiny on the Bounty? Without getting into the history of the “why’s” the crews mutiny came down to a conflict of who was the master and commander. Said another way to have a master and to be mastered is not the same thing.

“To have a master, within the Christian experience, means that there is One (God) who knows me better than I know myself, One (Jesus) who is closer than a friend, One who searches the deepest areas of my heart and satisfies it, One (the Holy Spirit) who has brought me into the secure sense that He has met and solved every problem of my mind. To have a master is this and nothing less — One is your Master, even Christ.” (Chambers)

When you carefully look at the work of Jesus, in the lives of people, you discover He never enforces obedience and never overrides our will to make us do what He wants. I know, at certain times, I wish God would master me and make me do what He wants, but He will not. In other instances I have wished He would leave me alone, and let me continue my own way, but He does not. When Jesus makes you aware of Himself, as master and commander, you begin to discover the balance of not my will  but Thy will be done.

“Ye call me Master and Lord”— BUT IS HE? In today’s established dialogue Master and Lord have little tolerance or acceptance. When we teach or share, Jesus with others, we prefer words such as Savior, Helper and Healer. While He firmly holds the aforementioned titles, He is also Master and Lord; and today’s Christian should never be ashamed or resistant to His firm but loving direction. To live “In Him” is the Christian’s natural behavior when we accept Jesus, as master and commander (Lord), because we have come to experience His love through our willful obedience to His will. According to an accurate reading of the Bible obedience is based on the relationship of equals, that of a son with his father. Jesus was not just God’s servant…He was His son! While the relationship between God and Jesus is divinely unique we also read, from the parable of the prodigal son to the teachings of St. Paul, God is looking for potential sons and daughters (adoption), grafted into His covenant promise, and heirs of salvation.

If our belief is that we are in fear of being mastered, it is proof we have no master except ourselves. When this has become our attitude, toward Jesus, we have moved far from the relationship He desires. Jesus, as master and commander, isn’t lording over us like the heavy-handed Captain Bligh; but as loving father He patiently waits, desirous, for faithful sons and daughters to live with Him in sacred relationship and holy communion. “The Father can be well pleased in that the Son only who adheres to the Father when apparently forsaken. The fullest grace can be received by those only who continue to obey during the dryness in which all grace seems to be withheld.” [1]

Grace and Peace

JOSHUA



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REPOST from WISDOM DEFINED (Jeannette Johnian’s Blog) “WHEN THE KINGDOM INVADES MY STINKING THINKING

jeannetteWHEN THE KINGDOM INVADES MY STINKING THINKING

There is a running joke in my family that I have a crush on theologian NT Wright. Anytime we are in a conversation and a certain truth is mentioned I interject and say “NT Wright says”…It causes quite a stir, eyes start rolling and the laughing begins. All joking aside I don’t have a crush on NT Wright but it wasn’t until I heard NT lecture on the book of Romans that my understanding of the message of the Kingdom of God started to invade my stinking thinking.

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Let me explain, as he expounded on the scriptures, I had read over and over again, it was like dots being connected and suddenly I started to see the totality of the message of the Kingdom of God.  My spirit leaped within me and when I heard statements like  “the new age had broken into the midst of this present age” and “we are called to be truly human after the model of the Messiah”,it was as if I was born again, again.The Kingdom message has radically reordered how I see myself, unbelievers, the body of Christ and specifically all that God has done in and through Jesus Christ. I have laughed, cried and mourned as my life is being challenged with the most extraordinary message in the world.I recently had a conversation with a friend on the topics of forgiveness, restoration, God’s judgement and justices. As I sat and listened statements like these were said:

  • I will forgive but won’t forget.
  • I believe in reconciliation but not necessarily the need for restoration.
  • I am not the judge and God will judge those who have hurt me.

I found myself agreeing with each of these statements. After all, I had said and heard them throughout the years.
Hours after the conversation Kingdom thoughts started to invade my “stinking thinking”.  “What if God’s judgement is executed by an outpouring of love? Jeannette, will you be happy? What if justice comes in the way of blessing? What if Kingdom reconciliation is only seen in restoration? What if true forgiveness means covering over an offense as if it has never happened?

Suddenly, I remembered the story of Jonah he went to preach reconciliation to Nineveh, they repented and God restored them. Then the Bible says, it displeased Jonah exceedingly, and he became angry. What? The man of God brings the word of reconciliation and it angers him to see God’s justice. God, challenged Jonah’s stinking thinking. You can read it here;http://www.biblegateway.com/passage/?search=Jonah+4%3A1-11&version=NIV

You may be saying this is Bible 101. Perhaps it is but honestly ask yourself have you wrestled with these kinds of questions? If God is creator and judge of all and we are His people, are we not to reflect his true character. Is HE not calling us to live in the  present as it will be when the Kingdom is fully restored? I believe He is and as we allow the Kingdom to burst into our lives, families and communities of faith we are proclaiming the story of our God.

Peace,
Jeannette

UNMASKING TEMPTATION PT. 4: DEVELOP A TASTE FOR WHAT GOD LIKES AND A CRAVING FOR WHAT HE DESIRES

2002-11-02-empty-caloriesUNMASKING TEMPTATION PT. 4: DEVELOP A TASTE FOR WHAT GOD LIKES AND A CRAVING FOR WHAT HE DESIRES

I love chips! Any type of crunchy, salty, spicy or sour chip I just seem to crave them. It, for me, is the ultimate “bad” food temptation I seldom try to resist. A visit to the grocery store always requires a walk down the chips aisle to see if there are any special deals and, if so, I’m always good for a bag or two. It’s easy to crave what we know is not good for us. Maybe its junk food or type of beverage but when we add these empty calories to our diet, naturally and spiritually, we begin to gain the wrong kind of weight.

Every person has a taste for what they like and don’t like. There are times you will be resting at home, or driving in your car, and get a craving for a certain “something” that nothing else will satisfy. Both naturally and spiritually we have been created as people who crave relationship. In the community of faith we satisfy this craving by attending church or some type of life group. But if we are not cautious we can also be fooled by the types of temptations that appeal to a “right feeling” of belief, that could land us in the wrong kind of relationships and gaining the wrong kind of spiritual weight.

Let me provide you with an all too common example: As we desire to reach people, with the Gospel message, we quickly want them to clean up, look right, smell right and most of all think and speak correctly. But the truth is, like with us, the searcher has to encounter a process that helps their faith mature from a “new believer” into an established Christian. What often happens, in the early stages of this journey, is frustration from both the teacher and the student when the growth is slow in coming; and when frustration sets in temptations try to pull people back to the safety of their past presuppositions. What is supposed to happen? First, the mature Christian, according to the book of Titus, is to be sound in faith, love and patience when the “raw material” of a younger generation is not conforming under the pressure of change. Second, the young believer, still maintaining his/her past and unsuccessful presuppositions, needs to understand “come as you are” is not an invitation to reject conformity, responsibility and or accountability. The Conclusion? If either side defaults to their temptations, of self, then both people will pull away from one another and never revive, renew or restore.

Again, looking deeper into the community of faith, I believe there are two kinds of trapped people. The first trapped group are those locked in the “inside of the church.” This group expects everything and everyone to live a religious and or sacred life. Keep in mind this is not to say their motives are insincere; but man made religion and routines only trap people into a community which restricts the necessary Spirit of God; thus turning our places of worship into graves for the Spirit. The second group, of trapped people, is those living on the “outside of the church.” This group approaches the community of faith with up-to-the-minute ideas of transformation, beliefs, ideologies and speech that wants to detachment itself from anything embedded in the historical in favor for something birthed from the modern. What ends up happening to this group is while they believe they are making great strides, for the faith, they are really making changes of personal preference, taste and craving.  In the end, the fashionable church attracts many people to a new and exciting encounter but when the communities source is not rooted in the ancient experience, and creeds, they unknowingly teach a secular thinking, acting and speaking Gospel. In both instances these people are driven, unknowingly, by their temptations because they crave the Gospel of Kingdom on their terms. Did you catch that? THEY CRAVE JESUS’ MESSAGE ON THEIR TERMS.

So what is the solution? Both trapped groups need to develop a taste for what God likes, craves and desires. What does God like and crave? Be ye therefore perfect, even as your Father in heaven is perfect.” (Matthew 5:48) It may sound like a tall order but what do we think Jesus’ words are really challenging us with? Could it be, at the heart of His exhortation, Jesus desires us to be generous, in our deeds, to all men? Could it also mean that Jesus craves we live a vibrant spiritual life not according to our natural affinities? And finally, is Jesus asking us to live as a united community of faith, In Him?

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This is what God likes: Followers, IN HIM, from inside and outside the church walls to be His faithful disciples; which means we are to deliberately identify ourselves with God’s interests and not our own affinities. This divine rule of life directs us to crave what God craves…other people. “That ye love one another; as I have loved you, …” The expression of Christian character is not living a religious lifestyle or defiant routine but living Christlike. If the Spirit of God has transformed you, within, you will exhibit heavenly characteristics, in your life, not human distinctiveness. “The secret of a Christian is that the supernatural is made natural in him by the grace of God, and the experience of this works out in the practical details of life.” (Chambers)

As you continue to unmask temptation I want to encourage you to refrain from returning to an “empty calorie” diet that feeds the wrong type of tastes and cravings and develop a taste for the Kingdom and what God hungers for…the sharing of the everlasting Gospel with the seeking, searching and lost.

Grace and Peace

JOSHUA

 

UNMASKING TEMPTATION PT.3: WILL YOU CONTINUE WITH JESUS?

CHRIST_SUFFERING_FOOLS_by_vmaximusUNMASKING TEMPTATION PT.3: WILL YOU CONTINUE WITH JESUS?

“Ye are they which have continued with Me in My temptations.” (Luke 22:28)

In part 1 of my “Unmasking Temptation” posts I provided the following definition for temptation. Temptation is a suggested short cut to the realization of the highest call that we are all to aim for. Consider this, temptation never appeals to your feelings or rationale based on your understanding of evil. Rather temptation has a way of masking an evil action or outcome in making you feel as if you are entertaining a good action or right feeling. In effect temptation tries to convince us not to understand evil but to think we can achieve God’s highest goodness without understanding His holiness.

It is true when we say Jesus is with us in our temptations; and through the on-going work of the Holy Spirit we can experience, daily, victory over such trials. But there is a deeper question that begs to be asked and answered: Since we already know He (Jesus) is with us in our temptations are we prepared to go with Him through His temptations? Sadly many people, though eternally thankful for what Jesus has done for them, have abandoned His Cross and Kingdom principle once their circumstances have balanced out. It is as if some have developed a Pavlovian response that allows us to run to Him because we have an experience of what He can do. But what happens when God shifts our circumstances, and in the seasons of testing we are asked to continue with Jesus, or side with the world?

RESEARCH IS A WONDERFUL THING! In an age of data mining and analytics there is no shortage of statistics, studies and facts that support America, as a nation, has worn the badge of “Christianity.” While this designation has been shifting over the past twenty years there is an even more concerning divide within the Christian community of faith worth exploring. Simply asked, is today’s Christian community growing, living and learning, as those prepared, to go through Jesus’ temptations?

“From that time many of His disciples went back and walked no more with Him.”  While churches may still be full with people claiming to live the Christian life I am left wondering if our churches, communities and nation are living the Christian life or lifestlye? Though it may appear to be a matter of semantics the reality is there are people, everyday, who try to live a lifestyle that is void of life. Rock stars, sport stars, actors, high ranking CEO’s all live, what most believe as glamorous lifestyles, but few of us truly know what their life is like. It is a sad commentary, on our society, when we delight in the misery of others. Even sadder is when the lifestyle, of others, has disappeared and the life is left empty without conviction, purpose or joy. Within my subdivision the majority of residents are not attending any church or  fellowship and probably do not classify themselves as “Christians.” For that matter I lived in this city for over ten years and have never been asked, by one person, if I attend church, have a relationship with Jesus or even need prayer. It is simple to live a lifestyle but it demanding to live a meaningful life.
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I have met many people, within my community that fit the story of the disciples that once walked with Jesus but now no longer. Why? One reason, for our abandonment of Jesus, returns back to the dangers of temptation. The same temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. When the lifestyle and life do not match it means temptation has driven a wedge between our understandings of Kingdom purpose. When we get distracted, we crave and then we lust for the “forbidden” desires of the world. When this occurs the temptations, facing Jesus, become to too hard for us to bear and we then embrace shortcuts. RELY ON THE HOLY SPIRIT and allow Jesus to bring you through His temptations. Since we are not able to avoid temptation let us unmask it and place our full confidence in living our life IN HIM from this day forward. A life centered and grounded in Him will result in a lifestyle that is truthful, meaningful and purposeful for the Kingdom and reaching others.

As Christians we have the idea that we ought to shield ourselves from some of the things God allows around us. Never! The Father engineers our circumstances; and whatever they may be like we have to face them, while enduring continually, with Him in His temptations.

“They are His temptations, not temptations to us, but temptations to the life of the Son of God in us.” (Chambers)

Grace and Peace

JOSHUA

UNMASKING TEMPTATION PT.2: OUR TEMPTATION WAS ALREADY HIS

temptationUNMASKING TEMPTATION PT.2: OUR TEMPTATION WAS ALREADY HIS

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (Hebrews 4:15)

Ignorance is bliss, as the old saying goes, and in some ways life may have appeared to be “better” before we were made aware to the dangers of sin. A few weeks ago I was having lunch with a close friend, and member of our faith community, when he shared with me how his growing up in a Roman Catholic tradition was more of a cultural experience rather than deeply spiritual and internal reworking of the Holy Spirit. Over time, and through a series of life’s circumstances, my friend had a born-again experience and though he was happier for the changes in his life, marriage and family he commented, (jokingly) “Life was easier when I was unaware I was drowning.”

Have you ever caught yourself saying something similar? Maybe for some “the world” was never much of a temptation. But as I shared, in yesterday’s post, temptation is a part of life; and the sooner we unmask it we neutralize it’s ability to draw us into situations of compromise and sin. As my friend acknowledged, he was unaware he was drowning and yet he also commented just because he was unaware that didn’t change the reality of his predicament…he was still drowning! So how does one recognize they are drowning in temptation or sin? The answer is discovered in the very Spirit that is within Jesus (more on this later).

St. James reminds us “every man is tempted, when he is drawn away of his own lust, and enticed.” Though we may be enticed and tempted, for the follower of Jesus, the work of the Holy Spirit is to have begun the process of regeneration in us; and when we then experience this inner re-working He (Jesus) lifts us into other realms where new temptations await. New temptations await you ask? What kind of temptations could that be? Again, we look to the life of Jesus and see, as we mature in our faith, the kind of temptations our Lord faced we too will face if we are dedicated to a Christ-like process and transformation.

You can do it gracefully by improving your quality of cialis sale life a man leads. Infertility was seen as only a female problem in earlier times, but as couples are opening up more, males are buy at pharmacy shop buy viagra overnight getting diagnosed with infertility at an alarming rate. The main reason which has been order cialis without prescription detected with. Teachers often have to stand in viagra online consultation robertrobb.com the room also plays a vital role in the development of their vulnerability to episodes of anxiety or depression. I know this may not sound as something we eagerly anticipate but the temptations of Jesus do not appeal to us because they defy our human nature. “Our Lord’s temptations and ours move in different spheres until we are born again and become His brethren.” (Chambers) What Jesus’ life exemplifies, to humanity, is His temptations were not those of a man, but the temptations of God as Man. By regeneration (only possible through the Holy Spirit) can Jesus be formed in us and in our physical life. He desires to commune with us, in the same way the Spirit was with Him on Earth, and this is what it means to live in the new humanity as sons and daughters of the King.

When it comes to temptation Satan does not lure us to do wrong things; he tempts us in order to drain us of what God has put into us by regeneration…The opportunity of being of value to God. What Satan tempted Jesus with, in the wilderness, he tempts us with daily. Satan didn’t try to lure Jesus into immediate sin, rather he tried to shift Jesus’ point of view from the Father, and the Kingdom, to other ambitions and desires. Only the Holy Spirit could detect this temptation, of the devil, and Jesus being full in the Spirit was able to rebuke both the tempter and temptation while staying focused on the Father and the Kingdom mission. Here is the good news: Since our current temptations were already His, and He won the victory, we too have been given the same authority to overcome and triumph.

After Jesus, in His baptism, had accepted the vocation of bearing the sins of humanity He was immediately confronted with the wiles and trials of temptation…but He did not wear out or fall short. He went through the temptation “without sin,” and retained the possessions of His personality intact. What a word of encouragement, victory and freedom! Because He won, in His temptations, we have been given victory in ours. Unmask temptation!  Rebuke it! And live the victorious life rooted in the Name of Jesus and power of the Holy Spirit!

Grace and Peace

JOSHUA

UNMASKING TEMPTATION: DON’T LIVE IN BONDAGE BUT LIVE IN THE SPIRIT!

temptation-apple-and-snakeUNMASKING TEMPTATION: DON’T LIVE IN BONDAGE BUT LIVE IN THE SPIRIT!

“There hath no temptation taken you but such as is common to man.” (1 Cor. 10:13)

I was a little boy running and playing, with my best friend, enjoying the innocence that came with a young life lived without fears, troubles or concerns. To this day I can’t remember where I first heard a cuss word but I do remember the day I heard those unclean words in my mind. Foul word after foul word bounced around eagerly pressing me to fly from my mouth and join the chorus of my fellow school mates…but I resisted. It may have only been a few seconds; but it felt like hours and I found myself running home desperate to ask my mom if I had sinned by hearing these words in my mind. The conversation that followed was the first time I understood the difference between sin and temptation. Yes, the life without fears, troubles or concerns had left; and from that day forward I have sought to unmask temptation because I now understood Satan loves to use enticement as a “back door” mechanism to place people in bondage that eventually draws us back into sin.

The word temptation has been seeded throughout our society and many people believe they know it when they see it; but we, in the community of faith, are apt to use it incorrectly. Temptation is not sin, it is the entity we are bound to confront if we are living people. Many of us, however, suffer from temptations from which we have no business experiencing, simply because we have refused to let God scratch underneath the surface (or what is wrong in us) and lift us to a higher elevation in Him.

This is where you can count on feedbacks and reviews. Continue to storefront cialis online mastercard Individuals going through this are usually shy enough and also have confronted your best prices on sildenafil parent or parents. Consume 1 or 2 Kamdeepak capsule twice per day ordine cialis on line with milk or water. When should this drug not viagra prices be used? You should not use if you: * are taking any nitrate medication, such as nitroglycerin for angina, as it may lead to a severe drop in blood pressure. A persons character on the inside, what he / she possesses in their personality, partly determines what they may be tempted by on the outside. The temptation fits the nature of the one tempted, and reveals the possibilities of our fallen nature. So in order to unmask temptation we need to define it. Simply defined temptation is a suggested short cut to the realization of the highest call that we are all to aim for. Consider this, temptation never appeals to your feelings or rationale based on your understanding of evil. Rather temptation has a way of masking an evil action or outcome in making you feel as if you are entertaining a good action or right feeling. In effect temptation tries to convince us not to understand evil but to think we can achieve God’s highest goodness without understanding His holiness.

The other trap, attached to the hook of temptation, is its ability to confuse our feelings as we attempt to reconcile right from wrong. Without the aid of the Holy Spirit we incapable of separating right from wrong and furthermore, without Him, we will not resist our lust-filled desires on will-power alone. Everyday we are given proof of this in a world where the Holy Spirit is absent and suppressed. When the vices of a world soaked in murder, rage, hate, perversion, jealously, greed, fear and worry begin to invade our communities of faith we must ask the hard questions of how and why has temptation come through our spiritual threshold? Could it be where the Holy Spirit is absent doubt persists under the cloak of temptation…and temptation will lead to sin?  While temptation is not something we may escape it something we need to be aware of and overcome through the inward and outward working of the Holy Spirit. While God does not save us from temptations He will deliver us in the midst of them as long as we place our total dependence, love and trust in Him. (Heb. 2:18.)

GRACE AND PEACE

JOSHUA

YOU ARE WHO YOU ARE WHEN NODODY IS LOOKING

magicianYOU ARE WHO YOU ARE WHEN NODODY IS LOOKING

“But have renounced the hidden things of dishonesty.” (2 Cor. 4:2)

Have you ever attended or watched a magic show? Of course everybody, in the audience, knows there is not any real magic being performed; yet the viewer sits fixed on the stage either trying to figure out the trick or marvel at the fantastic performance being unveiled before their eyes. Through careful stagecraft, props and lighting each trick builds upon the next until the show culminates with a grand finale. With the performance concluded many in the audience will leave asking how did he do that? Of course, the answer to the question will remain a secret because the magician wants you to believe in the power of illusion.

I once heard a pastor say, referring to a persons character, you are who you are when nobody is looking. What Pastor Laurie was expressing is a temptation, we all struggle with, when we are safely behind locked doors with the shades pulled shut. It is in the privacy of where we believe nobody sees us our words and actions the truth of who we are is revealed. While some people openly demonstrate their true self there are those who act like ‘the magician” and perform great illusions for others to believe. I want to encourage all of us, as St. Paul encouraged the ancient church, renounced the hidden things of dishonesty. The purpose of today’s post is not to “scare” anybody into the fear that Jesus is waiting to expose every dishonest word or action we have committed (although, for loves sake, He will not indefinitely allow dishonesty to persist in any persons life). Rather I hope to appeal to the spirit of Christ, within you, that yearns for the higher call to holiness, righteousness, communion and spiritual community.

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As we personally desire to live a genuine Christlike life we must maintain a continual watchfulness to be transparent and honest with a world we desire to reach with the Gospel message. “Smoke and mirrors” Christianity is much like the magician performing a grand illusion: On the exterior we can be impressive, inviting and entertaining. But do we risk performing for a people who are still questioning, what is the trick? Will we not more effectively reach the seeking and searching when we express a relationship that can exist without the lights and stagecraft? I hope this has given all of us something to pray on and consider.

Grace and Peace

JOSHUA

A LITTLE INSIDE BALL: A SECULAR GOSPEL OR A TRUTHFUL GOSPEL?

imagesA LITTLE INSIDE BALL: A SECULAR GOSPEL OR A TRUTHFUL GOSPEL?

In honor of the upcoming World Series I want to borrow an expression often used to explain what happens behind the scenes during a game. The expression, a little inside ball means you are going to reveal some secrets that are known only to “insiders.” So here is an already well known perception: within the church USA there is a growing concern in the gap between the community of faith (Christians) and those they desire to reach (the un-churched, seeking or searching). Now this may not be much of a secret, to you, but the real inside ball is the growing disconnect the church has within itself in sharing the Gospel message with the world they seek to reach. (More on this later)

For over thirty years, especially beginning with the “Jesus Movement” of the 70’s, churches experienced exponential growth and influence within a culture experiencing social and spiritual disillusionment. During this precious outpouring many men and women learned how to engage their culture and, with the help of the Holy Spirit, a harvest was reaped during those seasons of uncertainty and spiritual decline. The years that followed saw the rapid expansion of churches, ministries and the birth of the mega-church across the United States. By the 1980’s the American church was engaged in world missions (especially within Communist nations) as well as providing a strong counter balance against the popular culture that resisted the revived church ethos. Though there have always been liberal approaches to theology and ministry, during this time,  there was little debate on what kind of Gospel message was shared with the world.

By the 1990’s another social shift occurred as skepticism and cynicism increased with reports of moral compromises and financial scandals that rocked the church. By the late 90’s, though largely un-recognized, the church USA’s voice and influence was waning. By 2000, and especially following the aftermanth of 9/11, the church seemed less equipped and unable to aide a nation in need of repentance and restoration to Jesus. While many churches were filled during those immediate weeks following 9/11 many of the same churches were empty months later. In an attempt to reconnect with the changing culture much of the church shifted their approach, creeds and doctrinal roots in favor of a Gospel that was more “in touch” with Generation X, Y and Millennials. So, has the church managed to influence the culture following this purposeful shift? (More on this later)

Here I would like to boldly acknowledge I am not writing this post as an outlier within the Christian culture. This post is not meant to criticize a church, denomination, pastor and or a specific approach to ministry. Truthfully I am very much a part of the church culture that lives disconnected from society and acknowledges I am trying to find a way to reach the seeking, searching and lost. I was raised in the 80’s, experienced the changes of the 90’s and live with the results of the 2000’s. As a pastor, I have often tried to appeal to people, who have lived their spiritual formation through the “church mill”, only to discover their past hurts and offenses have hindered their ability to engage in a healthy spiritual community. Likewise I too have failed, at times, trying to push people into a failing pattern that was incapable of helping them mature, grow, reconcile and live restored. It has always been my sincere hope I could provide something “better”, that could reach people, only to realize I also needed to change.

But what do we change? Or better asked, where do we begin to change? Should we change our doctrines? Perhaps our worship styles or physical exteriors? I would add (and this is my opinion) changes in décor and clothing can be made to be respectful as well as sacred. This same principle can be applied to worship and the way we conduct ourselves in public ministry. But can we apply the same approach to doctrine? ABSOLUTELY NOT! This must remain a non-negotiable but not for the purposes of trying to keep tradition and religion in a place of esteemed honor. Earlier, in this post, I asked has the church managed to influence the culture? Sadly the answer is no. A 2009 survey, from the Barna research group, revealed the American Christian culture believes less about God, Jesus, the Holy Spirit, the Bible and even Satan than ever before. Even more shocking was the belief that almost half of the Christian’s surveyed believed the Bible was the same expression of truth equivalent to the Koran or the Book of Mormon. For all of our churches, ministries and Christian based entertainment it is apparent the ancient doctrines of our Christian faith are unknown or not believed and the result is a ‘Christian” nation without an identity.

Last week I met with a couple of church “doctors” who were spending some time with me and helping Maranatha Koinonia through a series of ministry transitions. During one part of our conversation one of the “doctors” turned to me and said, “The reason the church is failing to reach people is because the church USA has failed to realize America is a secular nation.” As our conversation continued the reality, that became evident (and here is the inside ball), was if the church will not share a truthful Gospel, to a culture in search of truth, then all we have given society is a secularized Gospel.
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Many of my ministry peers have tried to make Jesus simple in the hope this would appeal to the majority of people. In a very real way Jesus is extraordinarily simple. But there is nothing simple in the dedicated life of one who follows Jesus.  Admittedly we, in the church, tend to complicate things with tradition and religion, and while some tradition is rooted in ancient creeds, and faith, there are many practices that are rooted in complicated routines. Today, we live in a world that claims to make life simpler; but for all of the simplicity life has become more complicated and confusing. Here is a simple truth: God has revealed a simple genuineness, especially in a world of competing ideas, faiths and philosophies, through a Biblically truthful Gospel and Jesus. Too often I see people try to make Jesus someone of their own ideology or use the excuse living as a Christian is too hard. To this I politely counter by saying, religion is complicated but a relationship is simple. Jesus has not invited a seeking and searching world to join a convoluted and complicated system of controls and manipulation. Jesus has invited the seeking, searching, hungry and lost to enter into a simple relationship by which we will allow the Holy Spirit to guide us into a healthy community of faith with the Father, Son, Spirit and Church Universal.

Here’s the point: Jesus is simple! This is why He says to come to Him as a little child.  But living a lifestyle of the world, and for the world, is complicated. To live a secular Gospel or a Truthful Gospel is the great question facing the church USA and the people we seek to reach. The reason we can not compromise the ancient creeds and doctrines, of our faith, is because they are rooted and born by Spirit of God. In an increasingly secularized nation do we really want to reach people with just a secularized Gospel or do we want to share a simple but truthful Gospel? Here’s the inside ball: The church will fail, Jesus’ Great Commission, if we do not influence and reach the un-churched with the simple, Biblical, Gospel Truth. Much like the cultural and spiritual convulsions of the 70’s we are again experiencing the same changes. While we know the Holy Spirit desires to pour out, and revive our dry lands again, I seriously wonder if the church USA really wants Him to pour out and begin His revival within our houses of worship?

As I mentioned earlier I am every bit part of the problem as well as part of the solution. While we may make some “surface” changes, to reach the searching, seeking and un-churched, we can never change the heart of our ancient faith that remains the same yesterday, today and forever.  For all of our ministries, church numbers and influence I am still reading, daily, of a nation sinking further into moral decay and spiritual blindness. What will take for the church USA to stop sharing a secular Gospel and a complicated man- made religious system? When will the church USA return to a simply Christian lifestyle, a simply Jesus faith and truthful Gospel creed? Let it begin in my house….let it begin in all of our houses.

“The simplicity that is in Christ.” (2 Cor. 11:3)

Grace and Peace

JOSHUA

WHEN SURRENDER IS GOOD

riskWHEN SURRENDER IS GOOD

It was the summer of ’91 and my best friend and I entered the long days of June, July and August. In actuality we were only a few weeks past the close of the school year but somehow we had managed to exhaust our entire list of “things to do” and now found ourselves out of ideas. Bored, and with our imaginations running on empty, I pulled out a game we had never seen before but the cover and tag line were perfect to fuel any young ego: RISK: The Game of Global Domination. Suffice to say my friend I were hooked and day after day we engaged in epic battles of global conquest. Sometimes I would win and other times I would suffer humiliating defeats. But no matter how bad either of us were loosing one word was never voiced from of our mouths: Surrender.

Surrender is not natural to any person. Certainly there are people who are more laid back, than others, but even the most compliant person has a point to where they will refuse to willfully surrender. It should therefore not surprise anybody when we struggle with the thought of surrendering our will to the will of the Father. While we all face different challenges I am convinced there is no greater crisis than the surrender of our will to Jesus. Unlike my “merciless” friend (humor implied) God never crushes our will into surrender. Likewise Jesus never begs us to give up all we have and follow Him. What we read from Scripture, and have seen played out through countless lives, is He always waits until we surrender our will to His. I have discovered once you truly surrender to Jesus that is one battle that you never have to fight again. But why should we surrender our will to Him? Here are two thoughts for you two consider:

1. Surrender for Deliverance. “Come unto Me, and I will give you rest.” It is after we have begun to experience what freedom, from sin, is like and what salvation means we gladly surrender our will to Jesus for rest. The burdens of sin and cares of this life are heavy and weighted with guilt, shame and bondage. But like Christian, in Pilgrim’s Progress, when our perplexing heart or mind responds to His “Come unto Me” our voluntary surrender results in our burdens falling and rolling away never to return.

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So you may ask, What happens after surrender? After surrender the whole of life becomes a goal for unbroken communion with God. While such a journey, with the Father, is a lifetime of learning and growing it is also one that you have been lovingly invited to partake in. Here it must be noted with every journey there is a starting point and at the beginning of communion, with Jesus, starts our surrender to Him.

Grace and Peace

Joshua 

PRACTICE THE “ORDINARY” OF MINISTRY

footwashingPRACTICE THE “ORDINARY” OF MINISTRY

Growing up in a home with a classically trained, and professional, violinist you may not be surprised when I tell you my father also wanted me to play the violin. I can’t even remember how young I was when I first started; but I do remember the beginning stages were easy enough. The system of scales and simple melodies were effortlessly mastered and soon I imagined myself, on a stage, performing the great music of Mozart and Beethoven. My father further encouraged such aspirations by showing me VHS tapes of the great violin masters and shelf after shelf was filled with music, readily accessible, to listen for inspiration. Then, as with all things, the practice had to increase. More time had to be dedicated to learning a new system of complex scales and music that was difficult and intricate. Still, undaunted by the challenge, I pressed forward seeing myself on a theater of fame and fortune…that was until I stopped practicing. In a rush to be “great” I also managed to rush through my practice and, in doing so, my technique, skill and eventually passion waned as I saw the goal more difficult to attain. Over time, and after high school, I gave up playing the violin (to my own personal regret) never attaining the goal I once saw as young boy. Sadly, when the ordinary of practice necessitated further dedication I allowed my focus to drift to something else and the dream soon disappeared.

As Christians we can also loose site of the dream of the Kingdom. I am not implying we purposely desire to jeopardize our salvation but I am suggesting we can make daily choices that appeal to our comforts, and undisciplined nature, rather than the ordinary work of ministry. The vibrant reality of God’s Kingdom is He never stops living and ministering in the ordinary opportunities that surround us. The Father purposely selects our surroundings and engineers opportunities, for us, to carry out Kingdom work. Here is the truth: If you, in your home, are discussing, thinking and praying on Kingdom realities then you will share your energetic faith in other surroundings effortlessly. Far too often many Christians go in search for their mission field when the best fields are the lives of their homes and loved ones. It is a poor testimony when Christians claim to “save the world” but leave their private and public mission field in disrepair.

CONSIDER JESUS! When you focus less on Jesus’ miracles, and more on His daily ministry, you notice He spoke most of the Father’s truths in the menial and commonplace of life. When you think of commonplace opportunities what comes to mind? Going to the grocery store? Helping a person in need? Having a friendly conversation with a co-worker? Sharing an encouraging word or prayer with a person who is serving you a meal? Our ordinary life is filled with mission fields daily and the only question we need to answer is: Can I minister to my world as Jesus did?
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“I have given you an example, that ye should do as I have done to you.” Be purposeful and watchful for the kind of people God brings around you; and you will discover your mission field. It may be uncomfortable, frightening or even dirty but if you make yourself available for Kingdom purposes He will exhibit you exactly on the stage He wants you to glorify the King…Minister as opportunity surrounds you!  “If I then, your Lord and Master, have washed your feet, ye also ought to wash one another’s feet.” (John 13:14)

Grace and Peace

JOSHUA

ONE MONTH AGO TODAY: ROMANIA IN REWIND

images (1)ONE MONTH AGO TODAY: ROMANIA IN REWIND

It was the summer of 1992 and I, along with my father, were ministering to churches from Bucharest to Arad bringing much needed hope and encouragement to the suffering but now liberated church. It had been little more than three years after the bloody end to Nicolae Ceausecu’s control over the people of Romania; and woven deep within the natural and spiritual climate remained a history of severe persecution, of the Christian church and people, during his twenty-four years of leadership. I remember speaking, living, sharing and listening to the stories of these brave men and women who learned to endure, for their faith, under trials and tribulations Americans have only read about but never experienced. Through Western eyes Romania looked sparse, trapped in a time warp of limited technology with an aging infrastructure while a depressing spirit blanketed a proud people. But within the churches, we visited, there was hope! A new era had dawned and what was once the accepted way of life was now changing, albeit slowly.

Since those early days of ministry, much has changed. Time has a way making of the past vanish, if not from memory and history, by advancement that comes through new money, technology and youth. However even with change some challenges, of a spiritual nature, just don’t disappear. Spiritual strongholds may reface, re-brand or even re-structure into larger fortifications but at its root still remains the ancient battle between the kingdoms of this world and the Kingdom of God. Within this context Romania is not different from the United States, or any other nation in the world. Certainly there may be some cultural differences but people, worldwide, share the same burdens, struggles and temptations. Likewise the church universal shares in the same prayers, supplications and requests for the Lord to pour out His Spirit, once again, and revive our lands. Last month I accepted the gracious invitation, from the Bible League of Romania, to speak at their annual pastors conference in Constanta. Assembled, at this weeklong conference, were pastors representing fellowships from the Baptist, Brethren, Pentecostal and Independent churches spanning the entire nation. While hundreds of pastors may have different theological interpretations, methodologies and worship styles this conference brought them together for a singular and unified purpose of REVIVAL!

The churches represented, in this conference, ranged from large to the small; well known to obscure. Evangelists, church-planters, pastors and worship leaders were assembled not to isolate themselves along denominational barriers but to gather, pray, learn and believe for revival to awaken the church and nation of Romania. Night after night I witnessed the cultural, and at times, spiritually hard exterior break down while we joined in a deeply spiritual community of faith where praise was lifted, claps of victory echoed and shouts of thanksgiving declared. That week, in Constanta Romania, the princes and principalities set over this nation heard a mighty church coming to life again. (Eph. 3:9-10) As the conference concluded I felt led to ask these pastors to pray for the Spirit of revival to pour out on the United States, and they gladly accepted!

Today, America needs to be re-awakened and revived by the Holy Spirit or we risk falling asleep and living under a repressive spirit of this age. The spirit of this current age had dampened our voice, weakened our faith and sapped our strength. Of course there are great Kingdom exploits occurring and many are awakening daily to the Gospel invitation but if the social climate is any indication of the church’s moral voice, for the Kingdom, then revival is necessary! To this end I pray let it begin in the House of the Lord! My final days of ministry, in Bucharest, were spent with powerful church fellowships that displayed such passion, boldness and vitality I couldn’t help but be encouraged by what was happening, in the Spirit, and being experienced through the ordinary of life. While time has changed, the Romania I visited in the early 90’s, there is still more to change. In some places, from street to street, you can see the old world being replaced by a new society and it was here my thoughts advanced to a time coming when the shouts from heaven will declare, “…the kingdoms of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, saying, “We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.” (Rev.11:15-17 ESV) In this powerful verse even the rarely spoken word, Almighty, escapes our verbiage of today.

If you do not want to get started quickly, already buy levitra no prescription within 15min whenever the urge comes. With sex, you no longer a room partner, but two closely related people. levitra online The gallbladder is the significant part of Apcalis is buying cialis online and it is available under its product name i.e. cialis. buying cialis from canada Once you have consumed the medicine and it remains effective for next four hours. For St. John Almighty meant the Father, Son and Holy Spirit are Pantokrator (Greek)! What this means for us is: The Trinity was, is and will come in a state, nature, attribute or condition of all power and authority. The old is passing away in Romania, as well as in America, and worldwide. The Kingdom is coming down and Almighty God is coming with its arrival. So, while there are still the trials and tribulations, facing the church universal, let our shouts of praise be like those of the twenty-four elders, and our brothers and sisters in Christ, as we declare MARANATHA! Come Lord, Come!

Let our prayers and supplications cry for revival again and an awakening that stirs the seeking, searching, sleeping and lost. While it may be easy for us to focus on the hardships, lack and struggle we must never loose our desire for the Holy Spirit’s sensitive direction. It is in His leading, while serving in our respective fields of ministry, He is preparing us to reach our culture, society and nation with the greatest message of hope, life and freedom. Today is the good and acceptable day of the Lord and He has come to set the captives free, loose the bondages and invite all, who would come, to follow Him!

Please continue to pray for our brothers and sisters in Romania and worldwide as they continue to pray for us.

Grace and Peace…

JOSHUA JOHNIAN