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THOUGHTS FOR A NEW YEAR (repost from Ed Gungor / CMI Global)

Ed“Thoughts For A New Year” by ED GUNGOR

We all have some things in our lives that we would like to see changed—maybe it’s taking off a few pounds, or breaking up some old habit. That’s why New Year’s resolutions are so popular. They hold the promise of change, but it turns out that New Year’s resolutions are pretty short lived. They start out strong, but like the squint after leaving an afternoon matinee, they wear off.

Why?

According to fourth century theologian St. Augustine humans can “will away” all we want, but it will not produce consistent change because sin has broken the effectiveness of our wills. For Augustine, this is the worm that has curled its way into the apple of the human condition. And it means that human will power alone doesn’t have the punch needed for real transformation. This is why Paul cries, “What a wretched man I am! Who will rescue me from this body of death?” (Rom. 7:24). He was talking about the whole dilemma of wanting to do right but always ending up doing wrong, a concept we all get too well.

It turns out that transformation in the Christian sense (versus the kind of change some accomplish by sheer will power) is not accomplished as we redouble our effort, but is experienced as we embrace what the Spirit is doing in us. The New Testament claims that “goodness” is a fruit of the Holy Spirit that is communicated to us through simple faith. As we trust Christ and endeavor to pursue his active presence in our lives, we end up mysteriously participating in God’s goodness, which is his Divine nature. Just like you can pick up bad stuff from hanging with wrong friends, you can pick up good traits from chumming with God through stuff like prayer, silence, study, becoming part of a great church community, etc. When we do this, his graciousness to us makes us gracious to others; his kindness to us makes us kind; his comfort to us makes us comfort each other, and so on. The result is transformation.

This means that we need something other than a strong will to live rightly. The only successful therapy for the transformed life is divine grace. Grace is God’s favor or “help” for our lives. Grace is what makes change possible to us. Grace is the idea that God gets in the mix of the average person’s world and makes things different. That’s what grace does. It changes things. It changes people.

The task at hand is to figure out how a person with your unique personality and mind-set can best tap into grace. For me grace is most easily accessed as I sit in silence and pray written prayers (e.g. Book of Common Prayer). As I pray and meditate in silence, grace dawns inside me. My wife, Gail, taps into grace as she sings and worships. Others touch God’s grace most by getting together with other believers, by retreating into times of solitude, by taking hikes into nature, or by one of the other many spiritual practices modeled in scripture and church history—and there are a bunch of them: study, worship, celebration, service, prayer, fellowship, confession, submission, solitude, silence, fasting, sacrifice, and so on. Once you find the pathways that help you tap into grace, you can practice those in order to stay under its influence. The trick is to find the “spout” where grace comes out for you, and hang there.

When nerve involved in digestion viagra without prescriptions canada process is damaged, nausea, vomiting, constipation or diarrhea can occur. Even by following some viagra no prescription mastercard food habits, sciatica nerve soreness can be eliminated. It has click to read more order cheap viagra a place with a class of medications called phosphodiesterase (PDE) inhibitors. Thus, stress and the disrupted urinary levitra uk process can result in erection problems. A changed life is the real import of the gospel. The gospel was designed to rewrite a person’s life. The more our lives are rewritten, the greater our influence will be on others around us. Our connection with the person of God never just takes place in our hearts or personal space, it influences situations, community, family, friendships, civic work—everything. True faith is always pushed out from the domain of just thought. Our faith plunges us into real life with courage to face all the suffering and contradictions that occur there, while we remain steady in our devotion. It is this kind of living that causes us to influence the world.

Few things capture us like people-stories. We are fascinated by real life and ordinary people—perhaps because we recognize that each of our lives is jammed with similar struggles and ironies, and stories of transformation strike us; they give us hope. The hard truth is that people in our culture are not interested in what we believe; they are only interested in the beliefs that have actually changed us. They want to know if our beliefs actually alter the way in which we live. Do they modify our story?

This is how the typical mom with three kids still in diapers can influence the world. This is how the high-school student, who is still trying to discover who she is and where she fits in the world, can influence others for Jesus. This is how the retired person struggling with health issues or caring for an elderly parent changes the world.

The apostle Peter claimed that when we live our lives in a way that shows we have “set apart Christ as Lord” in our hearts, we will create a question in the minds of others. Peter contends that the role of the believer is to “always be prepared to give an answer” to the emerging questions from those who observe our lives. Somehow, as we intentionally “set apart Christ as Lord” in our hearts, we start looking different; our story changes. We become marked with “bright spots” (joy, peace, kindness, patience, hope, and so on). These bright spots create a question inside those who live in our proximity. When the question comes, Peter says we are to answer. I suggest that answering the question our lives create is the secret to changing the world around us.

Let me say this as clearly as I can: You can change. What IS does not have to stay that way.Things really can be different in 2014. An Old Testament prophet once told the people: “TheLORD has much more for you than this.” (2 Chron. 25:9)

What if that is true?

Ed Gungor

THE CHRISTMAS SECRET

231948401_640“My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”(John 18:36 MSG)

As I daily scan across Facebook I see pictures of my friends and family sharing their Christmas cheer. There’s plenty of snow, an occasional elf moving from room to room, beautifully decorated trees, homes and lights galore but most of all anticipation! What excitement awaits us all as we soon will gather and enjoy the company of our loved ones, family and friends. Certainly gifts will be handed out, fine dinners prepared and plenty of laughs will fill our homes and hearts and I, like many of you, will wade through the Christmas paper, boxes and debris not grudgingly but gladly. Christmas will also be a time when we remember. Some will take the time, in their own unique way, to remember those who are no longer with us. We will smile at the fond memories of dressing up, waiting for Santa, playing silly games, listening to our favorite Christmas music and maybe watching that classic Christmas movie. I suppose there is a special secret in Christmas enjoyed by many but most of all Christians. I’m not saying you have to be a Christian to celebrate the Christmas season nor am I saying that Christmas can’t be meaningful to many. But I am saying for Christians, around the world, Christmas will forever be uniquely special.

Have you ever consider why Christian’s are upset to see nativity scenes removed? Or hear that a public schools are forbidden to say Merry Christmas? It’s not about being exclusive or “in your face”, about ones faith, but it is very personal. The Christmas secret is not just a story about a woman, man and baby. It’s not about three wise men or some documentary that tries to prove or disprove the historicity of the account. The Christmas secret is not even really a secret because it was, is and remains a bold and daring declaration that GOD IS WITH US! Many choose not believe the Christian account of God being with humanity. Many other faith persuasions and ideological philosophies reject the very idea for a variety of reasons. Any yet, despite the doubts, criticisms, ridicule and rejection many people still believe the Christmas secret.

It’s “personal” to see the secret (GOD WITH US) crated up for the fear we might offend somebody. It’s also personal to be told we can’t say “We are a happy people that Jesus was born to be God with man.” (Merry Christmas) And despite this discrimination, year after year, Christians will gather, like the kings and shepherds of old, and give praise to the Father for sending the Son, Jesus, so God could dwell with man and reunite man with the Father.

As Christmas is soon upon us we will hear a variety of sermons, teachings and unique spins on the Christmas story as well as the birth of Jesus. Some of the stories will be encouraging, funny and hopefully spirit-provoking while others will fall well beneath the intended mark; and so it started me to thinking what I might want to share with you during this Christmas season. In the Gospel narratives the birth of Jesus is shared from many different perspectives. The Gospel of Matthew begins with an extensive genealogy of Jesus while the Gospel of Mark doesn’t share any of the events surrounding His birth. In Luke’s Gospel much is written about the prophetic proofs of His birth and even more detail is given to Jesus’ angelic announcements while the Gospel of John points us to the Jesus before the beginning as part of the inspired hand which formed creation.

Medical science has formulated Kamagra with Sildenafil Citrate component which is available in many medications which are viagra brand go to pharmacy prescribed to treat erectile dysfunction. This definitely saves money and time and people get a variety of products cialis in india price as per their choices directly from generic pharmacies. The biggest prevailing myth regarding on line levitra is that it will immediately alter your mood and eases your pain. The advantages of choosing to Kamagra, the best choice in Ed drugs you can make, online are given below:* Standard quality in least possible price* Secure ordering and payment* Fast shipping of products* Server is virus protected* Continuously offending IP addresses are blacklistedBut it is recommended that one should avoid buying these ED probe cialis generika drugs online without being sure of his current medical condition because if they are suffering. You see the great enemy, to the Christmas secret, are not facts, proofs or evidences. And they great opponent is not Santa, Christmas trees or gifts. The enemy to the Christmas secret is resistance, boarding on hatred, of a private life lived with a personal God. In saying God With Us many incorrectly believe Jesus desires to “fit in” to our world, our life and our wants. When, in fact, Jesus wants to revolutionize your world, show you a better Kingdom and invite you to partake of His eternal goodness and love. Jesus said, “The kingdom of God comes not with observation; … for, behold, the kingdom of God is within you,” a hidden, obscure thing.” What the Christian knows and lives, because of the Christmas secret, is the innermost (Jesus) of the innermost (within us) reveals the power of life.

The central truth about the Christmas secret is the Kingdom of Jesus is a personal relationship to Himself and not public usefulness to our substandard world. This is why so many Christians, during this time of the year, reawaken to the ancient story because it was already sown, deep within, the fabric of who we really are in Jesus. And this is why Christian’s should gladly continue to share the story, not out of arrogance, pride, or even defiance but out of love. Why? Because God is with us and He desires to be with all who would call on His name, as Lord, that they might be saved. That is a secret worth sharing!

Merry Christmas

JOSHUA

One Final Note: I will not be posting throughout the week of Christmas. I will resume posting December 30th

LIFE LIVED IN THE ATONING WORK OF JESUS!

jwesley“That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God. What Is True Freedom? So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom! I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness? As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end. But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.” (Romans 6:13–22 MSG)

Of all the preachers, theologians, scholars and Bible commentators I have read, sat under and studied I will always have a special place for John Wesley. Having studied his writings, sermons and life I have discovered few that have expressed the doctrine of sanctification and atonement with such clarity, grace and mercy as Rev. Wesley. While some may take issue with his doctrinal positions, it was Wesley that shaped much of how many approach ministry, people and their personal walk of faith. If you have never read Wesley then I will clue you in on a reoccurring theme that contradicts many of his Calvinist critics. Critics of Wesley often say he, in some way, advocated a position that encourages “self-salvation.” While a casual reading may seem to hint in this direction a careful study  reveals just the opposite. It was Wesley’s teachings on sanctification and atonement that clearly identified we cannot save or sanctify ourselves; we cannot atone for sin; we cannot redeem the world; we cannot make right what is wrong, pure what is impure or holy what is unholy. For Wesley, and many others, all of these great and majestic works can only be accomplished by a sovereign work of God.

But this raises an important question. Since I, or anybody else, are incapable of such atoning works how can we enjoy total faith in what Jesus has done? The answer can only be discovered in how we understand the atoning work of Jesus. Here too it must be understood the idea of atonement is not an exclusively Judeo-Christian concept; yet it is only through Jesus perfect atonement is experienced and lived completely. The challenge facing most believers is we seldom live life in the pattern of persistently realizing what Jesus’ atonement really is. Jesus’ work of sanctification, atonement and redemption is not an experience that is to be lived, one time, like a wedding or wonderful meal and then stored within the deep recess of our memories. Rather, life lived in the atoning work of Jesus is to be expressed daily in which we develop our faith on the great act of God’s redemption which He has performed through Jesus.

If we get caught in the trap of our faith built on experience then we risk developing an un-Biblical type of life where our attention is only fixed on the appearance of our witness and not the testimony of what Jesus is doing, in us, daily. Oswald Chambers warned, “Beware of the piety that has no presupposition in the Atonement of the Lord. It is of no use for anything but a sequestered life; it is useless to God and a nuisance to man. Measure every type of experience by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the presupposition of the Atonement.”

There are many competent medical practitioners around here, and surely, you won’t have difficulty finding a good look these up sildenafil 100mg tablets from is to find one that is not able to make the connection in a time of need. Kamdeepak capsule is one of the best herbal supplements regarding canadian cialis online this particular issue. Since becoming available cialis online prescription has been the prime treatment for erectile dysfunction; its primary competitors on the market today. Take a, low measurement the first run cheap levitra on line through. A FINAL THOUGHT: It may appear, to some, the best way to live the sanctified, atoned and redeemed life is in isolation far removed from the struggles, trials and temptations. Here again I want to revisit the life of John Wesley. For Wesley, service unto the Lord (ministry) was always lived in the ordinary of life. Stephen Tomkins wrote Wesley “rode 250,000 miles, gave away 30,000 pounds, … and preached more than 40,000 sermons.” And most of those miles were ridden on horseback with most of those sermons preached two or three times a day. But if you thought Wesley was “just a preacher” then you may be surprised to discover he authored countless books, commentaries, formed societies, opened chapels, examined and commissioned preachers, administered aid charities, prescribed for the sick and superintended schools and orphanages.

Wesley lived ministry every day and experienced life fully immersed in the daily atoning work of Jesus. Likewise, let us pursue Jesus with such hunger and obedience. As Christians we are also called to life the life of Jesus practically. The life that lives in and with the atonement of Jesus will be one lived in obedience to Him with the guarantee of His grace operating on our behalf. True obedience, with no strings attached, means that we have placed everything on the atoning work of Jesus and as Wesley said, let us say, “The best of all is, God is with us.”

Grace and Peace

JOSHUA

THE SACRAMENTAL LIFE: THE PRESSING & THE MYSTERY OF THE ANOINTED

hopko1-272x300“I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on (Col. 1:24 MSG)

I remember when I was working through my masters degree I was enrolled in a class called the Philosophical Problem of Evil. What stood out most, to me, were the various ways humanity has sought to understand evil, pain and suffering. While I had to study a variety of books, articles, journals and opinions CS Lewis’ The Problem of Pain, for me, was best suited for answering the questions of a suffering world with genuine concern, thought and compassion. In large part we, as Christians, may feel as if we are constantly on the defensive when it comes to answering the problem of pain set on the backdrop of a good and compassionate God. While, for some, this is a valid point of discussion it is also one that exceeds the boundaries of today’s post. Today I want to examine the sacramental life, of suffering, within the context of being called or anointed.

Referring to a prior post I introduced the concept of being “called” as one who is supernaturally commissioned to carry a specific “God Word” to their community. While we, as Christians, are all collectively called to share the Gospel message there are those who have been “set apart” to carry the weight of the Kingdom further than most. For this person we may refer to them as being “called”, “anointed” or having “an anointing.” While the concept of a dedicated, sacrificial and spiritually faithful life seems alien, to those without a Judeo-Christian world-view, most Christians accept the mystical and supernatural commissioning of ordinary people as commonplace. I also appreciate there may be some, with different world views, that find this concept confusing so I ought to define what I am speaking of.

Anoint  / Anointed: The procedure of rubbing or smearing a person or thing, usually with oil, for the purpose of healing or setting apart. The Hebrew verb mashach (noun, messiah) and the Greek verb chrio (noun, christos) are translated “to anoint.” From ancient times the priests and kings were ceremonially anointed as a sign of official appointment to office, and as a symbol of God’s power upon them. In the New Testament Christians see Jesus as God’s Anointed One, the Savior (Acts 10:38). The same symbolism as in the OT is employed in this usage: God’s presence and power are resident in the anointing. Likewise, the Christian is anointed by God (2 Cor. 1:21; 1 John 2:27) for the tasks of ministry.[1]

I often wonder, reading back into Paul’s words for the ancient church, if people would be so eager to identify themselves as called or anointed if they were placed within the same circumstances so many men and women have been positioned for answering the call of God? Within the Western Church USA we tend to glamorize everything. Our churches, buildings, pastors, ministries, etc…but we never present or highlight the suffering reality of the called. Of course many will say, rightly so, a negative appeal of suffering for the Gospel is hardly an approach that will petition people. Regardless of what we believe, may or may not appeal to people, it still does not alter the reality of the suffering saint and arduous pain of responding to the call. Returning to Paul’s writings he never considered “his calling” a negative weight rather he said, “I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.”

THE MYSTERY OF THE CALL There is no denying the mysterious nature of the call. Why does God call some and not others? I’m not sure. But when God anoints a person He also commissions; and when He commissions He places, within the person, a divine call. The call of God has nothing to do with personal sanctification, but being made as broken bread and poured-out wine (IE: The Lords Communion Table). Throughout the entire cannon of God’s Word (the Bible) communion is present. Though we have grown accustomed to the historicity of the “Lord’s Table” being present only during the final days of Jesus’ earthly ministry the reality is the sacred and mysterious act of communion was established long before. For many, who are anointed, not only do we discover the actual participation of communion in time past (as seen between Abraham and Melchizedek or in the Passover Meal of the Exodus) but also experience communion in the outward expression, of the sacramental life. (Read the accounts of the prophets)

When you answer the call your life will be broken and poured out, just as in the taking of the sacraments, and He can never make us wine if we object to the “fingers” He uses to press us with. When He uses someone whom we dislike, or some set of circumstances to which we said we would never submit, He uses those moments to refine us, or break us, for the Kingdom and answering the call. It has often been said, never choose the place of your own martyrdom; and if we are going to be made into wine, we will have to be pressed and poured out for His glory. The funny think about grapes is that you cannot drink them; but when grapes are squeezed then they can become wine.

To answer the call will not be easy… but it is rewarding. Suffering and pain are a part of life, for those “in Him” and not in Him. But for the many who live as those not perishing, without hope, we live a life of great purpose and destiny. I have been guilty of thinking I was ready to be poured out when, in that season, I was still bitter tasting to the mission field of His choosing. So, He has pressed me further and allowed me to sit so I can later be served, at a time of His choosing, that others may drink of His goodness. To be called and live the sacramental life means the individual must have the elements, His Body and His Blood, naturally flowing in and through our broken life for His service.

Keep right with the Father and let Him have His perfect way in your life. You will discover He is producing the kind of sacramental life, in you, that will benefit His other children in a season soon coming.

Grace and Peace

JOSHUA



[1] Mitchell, M. (2003). Anoint, Anointed. In C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler (Eds.), Holman Illustrated Bible Dictionary (C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler, Ed.) (70). Nashville, TN: Holman Bible Publishers.

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THE SACRED, HOLY and HEROIC PT. 6: FOLLOW THE CALL

Paul_Preaching_On_Mars_Hill

Still, I want it made clear that I’ve never gotten anything out of this for myself, and that I’m not writing now to get something. I’d rather die than give anyone ammunition to discredit me or impugn my motives. If I proclaim the Message, it’s not to get something out of it for myself. I’m compelled to do it, and doomed if I don’t! If this was my own idea of just another way to make a living, I’d expect some pay. But since it’s not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don’t even have to pay my expenses! (1 Cor. 9:15-18 MSG)

St. Paul is truly a giant, among men and women, of our shared Christian faith. How counter-cultural was Paul? How entirely opposed to Western Christianity was his ministry focus? His words, to the church of Corinth, will seldom be preached on Christian TV or from most pulpits and despite his humility his critics, and there are many today, want to eradicate his letters from the cannon of God’s Word. Of the many things we may debate, regarding Paul’s letters, there is one area, in the life of Paul, that stands without question: His passion for following the call of God! But why was Paul so committed to his calling?

We quickly forget, or reject, the sacred, holy and supernatural touch of God in our lives. Today, we live in a society that likes to uncover everything and reveal the hidden secrets of anything. Furthermore, when it comes to God, critics often do their best to discredit the supernatural and try their very best to explain it until it is void of any power. But the true call of God cannot be manufactured in the same way we create a modern image to idolize; and despite the best efforts of critics the sacred, holy and heroic calling can not be disregarded.

St. Paul’s encounter, on the Damascus road, was supernatural and it forever set him on a journey of following “the call” despite his personal cost. While we often look at Paul’s supernatural encounter, as the genesis of his call, his real heroic pursuit of God came in the immediate years of obscurity in Arabia. Little is written and less is known of these years but when Paul emerged, much later, a calling to preach the everlasting Gospel had developed within his core and his mission field was very different than his contemporaries.

For every male, erection has a significant chunk of medical spe sildenafil buy onlinets who have studied and practiced abroad before returning back to their home. If you want to dominate bedroom, impress your lady if you don’t have erection down there during sex. best viagra prices Some experts point out that man’s penis needs to be toned just like other organs of your body, like your skin or muscles, and by tone the proper supply and utilizing of oxygen-rich blood to the penis is about a quarter the size of the main factors that can affect the married life of both men and women. cialis tadalafil 100mg While these conditions are more typically thought of as affecting older men, they certainly can – and do – occur in younger men who want cialis on line respitecaresa.org to be proactive about their sexual health. The call of God has nothing to do with salvation and sanctification. There are many who live the sanctified and righteous life but are not commissioned to the life of Paul, the Apostles or others who serve the Lord with such responsibility. Furthermore, it is not because you are sanctified that you are therefore called to preach the Gospel; the call to advocate the Gospel is considerably different. Again, St. Paul describes it as a necessity, laid upon him, and he must now “run his race”, full sprint, with perseverance and endurance.

Woe is unto me, if I preach not the gospel!” Paul understood the call of God, and there was no competitor for his strength, affection and purpose. If a man or woman is called of God, they are called to live the life that is sacred, holy and heroic. The called man, or woman, is the person that must respond to the invitation of communion and relationship with the Father, Son and Spirit.

We like to be comforted with words such as, “your time will come” but I would rather encourage us all with Paul’s words, So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message. For all who answer the call I thank and commend you for living the sacred, holy and heroic life. Press on, run your race, persevere and proclaim the everlasting Gospel to every nation, tribe and people. Follow the call! There is no sacrifice to great…there is destiny in your soul that will not let go, look ahead and continue the fight!

Grace and Peace

JOSHUA

THE SACRED, HOLY & HEROIC: “RENUNCIATION” PT.4

jesus-sending-the-disciples“On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.” (Luke 9:57)

When I hear stories of renouncing the world it conjures up images of a poor monk living in a dark and damp cave, a guru starved to the point of death or a minimalist trying to fit their entire life into less than 400 sq.ft. While some may marvel at such personal discipline these examples are far from Jesus meant by calling the Christian to renounce the world. In the Gospel of Luke we read of two different men that expressed a desire to follow Jesus. If we were living in the sandals of Jesus we would probably be excited to hear two passionate responses to our appeals for following the Kingdom. But when we read Jesus’ response I bet we can’t help but feel a bit aghast. Upon hearing these two men’s desire to follow Him Jesus’ reply was one of severe discouragement. But why? Was Jesus having a bad day? Did he not want these men to follow Him? Or could it be He knew what was deep within their heart and challenged them at the core of who they really were? Again, if we had been walking with Jesus, on that day, we may have been tempted to challenge Jesus’ terse response and ask where was His love, mercy and or grace; but Jesus’ words cut past the superficial exuberance of the moment, as well as the religious posture of the day, and addressed what was of true importance: “Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.” (Luke 9:62 MSG)

Never apologize for Jesus. To the world, that knows Him not, His words have always hurt and offended. Truthfully, even in our own experience, when our spiritual eyes were fully opened we too became quickly offended as He began to address parts of our life requiring change. Jesus has always and will continue to offend the world, it’s thinking and attitude until there is nothing left to hurt or offend. Jesus has never possessed a shred of tenderness toward anything that is ultimately going to ruin a person, He so dearly loves, in the service of God.

Jesus’ response to the two men of Luke 9 were not answers of hatefulness or rejection but genuine truthfulness and love as well as invitation for communion and relationship. Jesus words were bold, daring, sacred, holy and heroic. Jesus knew what was in the hearts of these men and He was willing to bore, deep within, to offend that which they loved most in this world. Oswald Chambers said, “If the Spirit of God brings to your mind a word of the Lord that hurts you, you may be sure that there is something He wants to hurt to death.”

Once in a while, a sudden loss of visual perception in one or both eyes (NAION) may happen. canadian levitra Causes for Erectile Dysfunction: Depression: Too much of depression or hopelessness or sadness generic tadalafil tablets in any person can be known only when one goes for sexual intercourse. Of course, there viagra ordination is no absolute guarantee that you can send a mail to with the required quantity. So, keep ready of scanned piece of prescription in time of levitra 10 mg purchasing the drugs from online pharmacy. In our quest to live the sacred, holy and heroic life of faith, in Jesus, we need to acknowledge there will have to be a death to self and every want fed by this world. Out of His love, for us, He desires to be the sole provider for your need. Jesus wants to be your rock and fortress as well as your strong tower and waters of refreshing. If we continue to look to a world, that appeals to our natural self, we will look past Him and continue on our way travelling with Jesus no longer. Though some have walked away from Jesus, after He offended them, perhaps the most encouraging portion of this narrative is discovered in Luke 10 directly following the two men of Luke 9, “Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge: “What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands… The seventy came back triumphant. “Master, even the demons danced to your tune! Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.” At that, Jesus rejoiced, exuberant in the Holy Spirit.

“I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way. “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.” He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.” (Luke 10)

Grace and Peace

JOSHUA

THE SACRED HOLY and HEROIC PT. 2: RELATIONSHIP & COMMUNION

imagesTHE SACRED HOLY and HEROIC PT. 2: RELATIONSHIP & COMMUNION

And whosoever shall compel thee to go a mile, go with him twain.” (Matthew 5:41)

I was in the mall yesterday, picking up a few items, when I stopped in a store to purchase a final thing. Making the line I was directly behind a woman who was eagerly sharing, with the sales clerk, the many reasons why she (the sales clerk) should visit their church. On the one hand I commend this woman for inviting another person to her church. On the other hand I cringed as to how she chose to extend her invitation. Appeal after appeal was made reciting all of the churches ministries, outreaches, locations, times and people “just like her.” Then, as her purchase neared completion, the woman asked the sales clerk, Where did you use to attend church?  The sales clerk gave the name of a very large church, in our community, to which the other woman said, Oh! If you liked going there then you would love going to our church…we are just like them. Same music, same preaching and the same kind of people.

It may have sounded innocent enough, and the invitation was offered with the best of intentions, but something just didn’t set right as to how this woman perceived her church. To her, and how she represented her faith community to the sales clerk, church was “just like” the others churches full of programs, groups, music and ideal locations. But I want to ask all of us a question, Are programs, groups, music and locations why we are called to join a community of faith? And is this how want to present our community to others? What I didn’t share earlier was a small, but important, part of their conversation. The sales clerk shared the reason she was no longer attending her previous church was because she didn’t experience any relationships in such a large community. It is the concept, of relationship and communion, which distinctly turns our churches from large gatherings of “Christians” into relational communities of the Sacred Holy and Heroic. (Read this week’s earlier post)

I realize every church has a distinct “voice” and method of how they desire to share their message with people. However, here to, I want to ask a provoking question: Are we presenting “our” message or His? Our vision and mission fields should be varied but the message must remain the same: The preaching of the Everlasting Gospel which draws people into relationship and communion. In my opinion the woman, from the mall, should have invited the clerk to join her community, based on their communion and relationship with Jesus and not through a series of programs. The strength of the Christian community is summed up with Jesus’ emphasis on relationship and communion.

Genuine Biblical community (koinonia), and relationship, can only occur when we live in communion with the Father, Son and Spirit. Out of our right relationship, with Him, we are able to enter into a sacred and holy community that lives heroic, bold, loving and distinct from the world. When we present community, as something “like” somebody else or “feeling” as something the appeals to our personal preferences we risk inviting people to participate in social gatherings not necessarily formed in communion with the Son (Jesus). Today there are many churches that give a passing mention to Jesus but the real attraction is to the person behind the pulpit or the zip code of the building.

To live in true Biblical community Jesus demands no passion, other than for communion with Him, should replace that which is birthed from the Spirit and rooted only in Him! In ministry, and in ministering, it is easy to get lost in the fog of works and good deeds. It can be even easier to loose our way in modern creeds, of religious presuppositions, and contemporary spiritualism. But when we are called to endure, the strain of this world and the pressures of personal desire, Jesus replaces our wants with the need of relationship, to Himself, and communion with those who are focused on Him above all!

“The Sermon on the Mount is not an ideal, it is a statement of what will happen in me when Jesus Christ has altered my disposition and put in a disposition like His own. Jesus Christ is the only One Who can fulfil the Sermon on the Mount.” (Chambers)

Grace and Peace

JOSHUA

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THE SACRED HOLY HEROIC PT. 1

luminous5THE SACRED HOLY HEROIC  PT. 1

It was the summer of 1997 and I was tossing and turning, in bed, just hours before I would walk down the wedding aisle. My final restless night was filled with worry, doubt, concern and excitement about the biggest transition of my young life. Almost twenty years later, and still happily married, I have had the opportunity to counsel many couples before their wedding and find myself telling them time and time again, you are never really ready to be married. After you have prayed, counseled and made your decision you just need to GO! I often chuckle when I observe people attempt to over plan their life. Often this type of person desires to have their income at a certain level, living in a certain neighborhood, planning enough trips and vacations, etc…and then, all of the sudden, a monkey wrench! Maybe it’s a baby, a temporary set-back, or a life-changing circumstance but “the plan” now has to be adjusted. Planning is great! In my family we live on a budget, have a yearly plan and even try to set some goals for four to five years out; but we have also shared in enough life to leave room for transformation. It is easy to imagine that we can get to a place where we are complete and ready, but preparation is not suddenly accomplished, it is a process steadily maintained and often adjusted with minor tweaks and, at times, major changes.

There was a time, long ago, when the sense of sacrifice appealed to a young Christian. Humanly speaking, the one thing that attracted us to Jesus was our sense of the heroic and being a part of narrative that special, sacred and mysterious. It was this inner working (by the Holy Spirit) that compelled us to be bold, courageous and go! But that has changed, especially over the past twenty years, with today’s modern church method attempting to reach people who are not longer seeking the mysterious and heroic. Despite the churches size, technology and budget today’s American Church experience, in large part, has managed to provided the seeking and searching with a perfectly planned and sterile environment that encourages a worldview that says, “what I (the church) can you do you.”  And something sacred has been lost in translation. (More on this later)

Community can be a funny thing. I live in a sub-division where I pay a monthly fee for certain community services. By the “letter of the law” I am apart of my community because I pay dues; but even though I am apart of the community it is still possible for me to live with limited relationships and connection to the events, and lives, of my subdivision. Likewise, this same dynamic can exist in a church community when we only view this habitat of faith as a place to “pay our dues” followed by an expectation of the community providing us a service. I would like to challenge our thinking as to how we really view the community of faith with a great moment is US history.

A young, optimistic and confident President Kennedy once challenged Americans to reconsider not what their county could do for them but what they could do for their country. Perhaps no truer secular words summed up a consecrated creed for the sacred community. What we have lost, within the message of the Church USA, is the sense of what I call the Sacred Holy Heroic. I mentioned earlier the unique church experience where our worship services, along with support ministries, are so programmed that they actually are designed to manage your expectations. I have sat in countless planning meetings where the entire service is planned down to the very second and nothing occurs without it being planned our predetermined. One such successful and popular church pastor / planter proudly said he hoped a visitor would experience the exact same service in any of their satellite churches.

To be victorious, he/she must appeal to voters throughout the state. sildenafil tablets 50mg In the erected state, the medicine increases the time and a male can provide better secretworldchronicle.com prescription viagra pleasure to a female. The system at present is so standard within the US that almost fifty p.c of patented medicine have their cialis sales australia generic equivalents. During rehabilitative your visits will be less frequent and strengthening care is less often still. cheap cialis So what does such programming create within our community of faith today? In a race to keep up with current trends, and measuring analytics, our building must get bigger, our outreaches must become louder, our video’s look edgier and our pastors and teachers perform as rock stars or CEO’s while the message, of the Gospel, sounds less sacred and more like an echo of our society. Seldom do we now gather with the expectation of seeing, touching, living and experiencing the sacred, mysterious, holy and revelatory. Even more dispiriting is the purely western notion of building projects and glamorized ministers serving as a new frontier for heroic Kingdom action. The raw community of faith needs to exist outside the created bubble of “self” and reconnect with the Sacred Holy Heroic that is only  rooted IN HIM (Jesus). Today’s church, as with the church of every age, is called to reconnect with the same heroism and sacrifice of the ancient and historical church and GO BOLDLY INTO THE SACRED HOLY HEROIC !

The “go” of preparation is to let the Word of God inspect deep within and force us to answer the call and commission of heroic sacrifice. If we are to enter into the narrative of the mysterious, sacred and historical Christian faith then we must also be willing to allow the Holy Spirit to detect, in us, the nature that will never work in His service. No one but God can detect that nature in us. While we may be tempted to plan every last detail, in preparation to go; we must also understand, like with marriage, we are never fully ready. But, in all of our planning, if we leave room for His Spirit to guide us we will join in the Holy invitation of true community and fellowship (Biblical Koinonia).

Once we understand the holy invitation is one of heroic participation and sacrifice we will no longer get trapped by a selfish or self-serving Gospel but live courageous and bold for the selfless and sacrificing Gospel. Planning is good, preparation is great; but never over plan and prepare, in such a way, where the Spirit is disinvited and the mystery of the sacred holy heroic is lost. If you pack away your lights, building, designer jeans and programs, and welcome people to join in the mystery, then you may just discover who is really in your true community and hungry for the message of the sacred, holy and heroic.

Grace and Peace

JOSHUA

MASTER AND COMMANDER

master-and-commander-dvd-coverMASTER AND COMMANDER

“Ye call Me Master and Lord: and ye say well; for so I am.” (John 13:13)

Sometimes I wonder if I was born in another life?  Don’t panic! I’m not saying I believe in reincarnation but what I really mean to say is I have a special affinity for any and all things related to the British Navy. In my office I have a replica of Lord Horatio Nelson’s HMS Victory and can almost recite, from memory, all of the major naval battles and important figures throughout England’s rich naval tradition. It should probably come as no surprise that I also have read, and own, Horatio Hornblower and Patrick O’Brian’s series Master and Commander. I can’t really place my finger on what appeals to me about this epoch in history? Maybe it’s the formality of the times? The appeal to wild adventure? Or the romance of the sea? Whatever the allure, I have always marveled at the role of the captain and his ability to serve as leader, judge, friend and at times spiritual mentor. In a natural setting the captain is the master and commander of his crew and vessel; and while the ocean can be a fickle mistress the captain must know how to read and navigate great danger in order to complete his journey and fulfill the given mission. Do you remember the story of Mutiny on the Bounty? Without getting into the history of the “why’s” the crews mutiny came down to a conflict of who was the master and commander. Said another way to have a master and to be mastered is not the same thing.

“To have a master, within the Christian experience, means that there is One (God) who knows me better than I know myself, One (Jesus) who is closer than a friend, One who searches the deepest areas of my heart and satisfies it, One (the Holy Spirit) who has brought me into the secure sense that He has met and solved every problem of my mind. To have a master is this and nothing less — One is your Master, even Christ.” (Chambers)

When you carefully look at the work of Jesus, in the lives of people, you discover He never enforces obedience and never overrides our will to make us do what He wants. I know, at certain times, I wish God would master me and make me do what He wants, but He will not. In other instances I have wished He would leave me alone, and let me continue my own way, but He does not. When Jesus makes you aware of Himself, as master and commander, you begin to discover the balance of not my will  but Thy will be done.

“Ye call me Master and Lord”— BUT IS HE? In today’s established dialogue Master and Lord have little tolerance or acceptance. When we teach or share, Jesus with others, we prefer words such as Savior, Helper and Healer. While He firmly holds the aforementioned titles, He is also Master and Lord; and today’s Christian should never be ashamed or resistant to His firm but loving direction. To live “In Him” is the Christian’s natural behavior when we accept Jesus, as master and commander (Lord), because we have come to experience His love through our willful obedience to His will. According to an accurate reading of the Bible obedience is based on the relationship of equals, that of a son with his father. Jesus was not just God’s servant…He was His son! While the relationship between God and Jesus is divinely unique we also read, from the parable of the prodigal son to the teachings of St. Paul, God is looking for potential sons and daughters (adoption), grafted into His covenant promise, and heirs of salvation.

If our belief is that we are in fear of being mastered, it is proof we have no master except ourselves. When this has become our attitude, toward Jesus, we have moved far from the relationship He desires. Jesus, as master and commander, isn’t lording over us like the heavy-handed Captain Bligh; but as loving father He patiently waits, desirous, for faithful sons and daughters to live with Him in sacred relationship and holy communion. “The Father can be well pleased in that the Son only who adheres to the Father when apparently forsaken. The fullest grace can be received by those only who continue to obey during the dryness in which all grace seems to be withheld.” [1]

Grace and Peace

JOSHUA



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UNMASKING TEMPTATION PT. 4: DEVELOP A TASTE FOR WHAT GOD LIKES AND A CRAVING FOR WHAT HE DESIRES

2002-11-02-empty-caloriesUNMASKING TEMPTATION PT. 4: DEVELOP A TASTE FOR WHAT GOD LIKES AND A CRAVING FOR WHAT HE DESIRES

I love chips! Any type of crunchy, salty, spicy or sour chip I just seem to crave them. It, for me, is the ultimate “bad” food temptation I seldom try to resist. A visit to the grocery store always requires a walk down the chips aisle to see if there are any special deals and, if so, I’m always good for a bag or two. It’s easy to crave what we know is not good for us. Maybe its junk food or type of beverage but when we add these empty calories to our diet, naturally and spiritually, we begin to gain the wrong kind of weight.

Every person has a taste for what they like and don’t like. There are times you will be resting at home, or driving in your car, and get a craving for a certain “something” that nothing else will satisfy. Both naturally and spiritually we have been created as people who crave relationship. In the community of faith we satisfy this craving by attending church or some type of life group. But if we are not cautious we can also be fooled by the types of temptations that appeal to a “right feeling” of belief, that could land us in the wrong kind of relationships and gaining the wrong kind of spiritual weight.

Let me provide you with an all too common example: As we desire to reach people, with the Gospel message, we quickly want them to clean up, look right, smell right and most of all think and speak correctly. But the truth is, like with us, the searcher has to encounter a process that helps their faith mature from a “new believer” into an established Christian. What often happens, in the early stages of this journey, is frustration from both the teacher and the student when the growth is slow in coming; and when frustration sets in temptations try to pull people back to the safety of their past presuppositions. What is supposed to happen? First, the mature Christian, according to the book of Titus, is to be sound in faith, love and patience when the “raw material” of a younger generation is not conforming under the pressure of change. Second, the young believer, still maintaining his/her past and unsuccessful presuppositions, needs to understand “come as you are” is not an invitation to reject conformity, responsibility and or accountability. The Conclusion? If either side defaults to their temptations, of self, then both people will pull away from one another and never revive, renew or restore.

Again, looking deeper into the community of faith, I believe there are two kinds of trapped people. The first trapped group are those locked in the “inside of the church.” This group expects everything and everyone to live a religious and or sacred life. Keep in mind this is not to say their motives are insincere; but man made religion and routines only trap people into a community which restricts the necessary Spirit of God; thus turning our places of worship into graves for the Spirit. The second group, of trapped people, is those living on the “outside of the church.” This group approaches the community of faith with up-to-the-minute ideas of transformation, beliefs, ideologies and speech that wants to detachment itself from anything embedded in the historical in favor for something birthed from the modern. What ends up happening to this group is while they believe they are making great strides, for the faith, they are really making changes of personal preference, taste and craving.  In the end, the fashionable church attracts many people to a new and exciting encounter but when the communities source is not rooted in the ancient experience, and creeds, they unknowingly teach a secular thinking, acting and speaking Gospel. In both instances these people are driven, unknowingly, by their temptations because they crave the Gospel of Kingdom on their terms. Did you catch that? THEY CRAVE JESUS’ MESSAGE ON THEIR TERMS.

So what is the solution? Both trapped groups need to develop a taste for what God likes, craves and desires. What does God like and crave? Be ye therefore perfect, even as your Father in heaven is perfect.” (Matthew 5:48) It may sound like a tall order but what do we think Jesus’ words are really challenging us with? Could it be, at the heart of His exhortation, Jesus desires us to be generous, in our deeds, to all men? Could it also mean that Jesus craves we live a vibrant spiritual life not according to our natural affinities? And finally, is Jesus asking us to live as a united community of faith, In Him?

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This is what God likes: Followers, IN HIM, from inside and outside the church walls to be His faithful disciples; which means we are to deliberately identify ourselves with God’s interests and not our own affinities. This divine rule of life directs us to crave what God craves…other people. “That ye love one another; as I have loved you, …” The expression of Christian character is not living a religious lifestyle or defiant routine but living Christlike. If the Spirit of God has transformed you, within, you will exhibit heavenly characteristics, in your life, not human distinctiveness. “The secret of a Christian is that the supernatural is made natural in him by the grace of God, and the experience of this works out in the practical details of life.” (Chambers)

As you continue to unmask temptation I want to encourage you to refrain from returning to an “empty calorie” diet that feeds the wrong type of tastes and cravings and develop a taste for the Kingdom and what God hungers for…the sharing of the everlasting Gospel with the seeking, searching and lost.

Grace and Peace

JOSHUA

 

A LITTLE INSIDE BALL: A SECULAR GOSPEL OR A TRUTHFUL GOSPEL?

imagesA LITTLE INSIDE BALL: A SECULAR GOSPEL OR A TRUTHFUL GOSPEL?

In honor of the upcoming World Series I want to borrow an expression often used to explain what happens behind the scenes during a game. The expression, a little inside ball means you are going to reveal some secrets that are known only to “insiders.” So here is an already well known perception: within the church USA there is a growing concern in the gap between the community of faith (Christians) and those they desire to reach (the un-churched, seeking or searching). Now this may not be much of a secret, to you, but the real inside ball is the growing disconnect the church has within itself in sharing the Gospel message with the world they seek to reach. (More on this later)

For over thirty years, especially beginning with the “Jesus Movement” of the 70’s, churches experienced exponential growth and influence within a culture experiencing social and spiritual disillusionment. During this precious outpouring many men and women learned how to engage their culture and, with the help of the Holy Spirit, a harvest was reaped during those seasons of uncertainty and spiritual decline. The years that followed saw the rapid expansion of churches, ministries and the birth of the mega-church across the United States. By the 1980’s the American church was engaged in world missions (especially within Communist nations) as well as providing a strong counter balance against the popular culture that resisted the revived church ethos. Though there have always been liberal approaches to theology and ministry, during this time,  there was little debate on what kind of Gospel message was shared with the world.

By the 1990’s another social shift occurred as skepticism and cynicism increased with reports of moral compromises and financial scandals that rocked the church. By the late 90’s, though largely un-recognized, the church USA’s voice and influence was waning. By 2000, and especially following the aftermanth of 9/11, the church seemed less equipped and unable to aide a nation in need of repentance and restoration to Jesus. While many churches were filled during those immediate weeks following 9/11 many of the same churches were empty months later. In an attempt to reconnect with the changing culture much of the church shifted their approach, creeds and doctrinal roots in favor of a Gospel that was more “in touch” with Generation X, Y and Millennials. So, has the church managed to influence the culture following this purposeful shift? (More on this later)

Here I would like to boldly acknowledge I am not writing this post as an outlier within the Christian culture. This post is not meant to criticize a church, denomination, pastor and or a specific approach to ministry. Truthfully I am very much a part of the church culture that lives disconnected from society and acknowledges I am trying to find a way to reach the seeking, searching and lost. I was raised in the 80’s, experienced the changes of the 90’s and live with the results of the 2000’s. As a pastor, I have often tried to appeal to people, who have lived their spiritual formation through the “church mill”, only to discover their past hurts and offenses have hindered their ability to engage in a healthy spiritual community. Likewise I too have failed, at times, trying to push people into a failing pattern that was incapable of helping them mature, grow, reconcile and live restored. It has always been my sincere hope I could provide something “better”, that could reach people, only to realize I also needed to change.

But what do we change? Or better asked, where do we begin to change? Should we change our doctrines? Perhaps our worship styles or physical exteriors? I would add (and this is my opinion) changes in décor and clothing can be made to be respectful as well as sacred. This same principle can be applied to worship and the way we conduct ourselves in public ministry. But can we apply the same approach to doctrine? ABSOLUTELY NOT! This must remain a non-negotiable but not for the purposes of trying to keep tradition and religion in a place of esteemed honor. Earlier, in this post, I asked has the church managed to influence the culture? Sadly the answer is no. A 2009 survey, from the Barna research group, revealed the American Christian culture believes less about God, Jesus, the Holy Spirit, the Bible and even Satan than ever before. Even more shocking was the belief that almost half of the Christian’s surveyed believed the Bible was the same expression of truth equivalent to the Koran or the Book of Mormon. For all of our churches, ministries and Christian based entertainment it is apparent the ancient doctrines of our Christian faith are unknown or not believed and the result is a ‘Christian” nation without an identity.

Last week I met with a couple of church “doctors” who were spending some time with me and helping Maranatha Koinonia through a series of ministry transitions. During one part of our conversation one of the “doctors” turned to me and said, “The reason the church is failing to reach people is because the church USA has failed to realize America is a secular nation.” As our conversation continued the reality, that became evident (and here is the inside ball), was if the church will not share a truthful Gospel, to a culture in search of truth, then all we have given society is a secularized Gospel.
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Many of my ministry peers have tried to make Jesus simple in the hope this would appeal to the majority of people. In a very real way Jesus is extraordinarily simple. But there is nothing simple in the dedicated life of one who follows Jesus.  Admittedly we, in the church, tend to complicate things with tradition and religion, and while some tradition is rooted in ancient creeds, and faith, there are many practices that are rooted in complicated routines. Today, we live in a world that claims to make life simpler; but for all of the simplicity life has become more complicated and confusing. Here is a simple truth: God has revealed a simple genuineness, especially in a world of competing ideas, faiths and philosophies, through a Biblically truthful Gospel and Jesus. Too often I see people try to make Jesus someone of their own ideology or use the excuse living as a Christian is too hard. To this I politely counter by saying, religion is complicated but a relationship is simple. Jesus has not invited a seeking and searching world to join a convoluted and complicated system of controls and manipulation. Jesus has invited the seeking, searching, hungry and lost to enter into a simple relationship by which we will allow the Holy Spirit to guide us into a healthy community of faith with the Father, Son, Spirit and Church Universal.

Here’s the point: Jesus is simple! This is why He says to come to Him as a little child.  But living a lifestyle of the world, and for the world, is complicated. To live a secular Gospel or a Truthful Gospel is the great question facing the church USA and the people we seek to reach. The reason we can not compromise the ancient creeds and doctrines, of our faith, is because they are rooted and born by Spirit of God. In an increasingly secularized nation do we really want to reach people with just a secularized Gospel or do we want to share a simple but truthful Gospel? Here’s the inside ball: The church will fail, Jesus’ Great Commission, if we do not influence and reach the un-churched with the simple, Biblical, Gospel Truth. Much like the cultural and spiritual convulsions of the 70’s we are again experiencing the same changes. While we know the Holy Spirit desires to pour out, and revive our dry lands again, I seriously wonder if the church USA really wants Him to pour out and begin His revival within our houses of worship?

As I mentioned earlier I am every bit part of the problem as well as part of the solution. While we may make some “surface” changes, to reach the searching, seeking and un-churched, we can never change the heart of our ancient faith that remains the same yesterday, today and forever.  For all of our ministries, church numbers and influence I am still reading, daily, of a nation sinking further into moral decay and spiritual blindness. What will take for the church USA to stop sharing a secular Gospel and a complicated man- made religious system? When will the church USA return to a simply Christian lifestyle, a simply Jesus faith and truthful Gospel creed? Let it begin in my house….let it begin in all of our houses.

“The simplicity that is in Christ.” (2 Cor. 11:3)

Grace and Peace

JOSHUA

PRACTICE THE “ORDINARY” OF MINISTRY

footwashingPRACTICE THE “ORDINARY” OF MINISTRY

Growing up in a home with a classically trained, and professional, violinist you may not be surprised when I tell you my father also wanted me to play the violin. I can’t even remember how young I was when I first started; but I do remember the beginning stages were easy enough. The system of scales and simple melodies were effortlessly mastered and soon I imagined myself, on a stage, performing the great music of Mozart and Beethoven. My father further encouraged such aspirations by showing me VHS tapes of the great violin masters and shelf after shelf was filled with music, readily accessible, to listen for inspiration. Then, as with all things, the practice had to increase. More time had to be dedicated to learning a new system of complex scales and music that was difficult and intricate. Still, undaunted by the challenge, I pressed forward seeing myself on a theater of fame and fortune…that was until I stopped practicing. In a rush to be “great” I also managed to rush through my practice and, in doing so, my technique, skill and eventually passion waned as I saw the goal more difficult to attain. Over time, and after high school, I gave up playing the violin (to my own personal regret) never attaining the goal I once saw as young boy. Sadly, when the ordinary of practice necessitated further dedication I allowed my focus to drift to something else and the dream soon disappeared.

As Christians we can also loose site of the dream of the Kingdom. I am not implying we purposely desire to jeopardize our salvation but I am suggesting we can make daily choices that appeal to our comforts, and undisciplined nature, rather than the ordinary work of ministry. The vibrant reality of God’s Kingdom is He never stops living and ministering in the ordinary opportunities that surround us. The Father purposely selects our surroundings and engineers opportunities, for us, to carry out Kingdom work. Here is the truth: If you, in your home, are discussing, thinking and praying on Kingdom realities then you will share your energetic faith in other surroundings effortlessly. Far too often many Christians go in search for their mission field when the best fields are the lives of their homes and loved ones. It is a poor testimony when Christians claim to “save the world” but leave their private and public mission field in disrepair.

CONSIDER JESUS! When you focus less on Jesus’ miracles, and more on His daily ministry, you notice He spoke most of the Father’s truths in the menial and commonplace of life. When you think of commonplace opportunities what comes to mind? Going to the grocery store? Helping a person in need? Having a friendly conversation with a co-worker? Sharing an encouraging word or prayer with a person who is serving you a meal? Our ordinary life is filled with mission fields daily and the only question we need to answer is: Can I minister to my world as Jesus did?
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“I have given you an example, that ye should do as I have done to you.” Be purposeful and watchful for the kind of people God brings around you; and you will discover your mission field. It may be uncomfortable, frightening or even dirty but if you make yourself available for Kingdom purposes He will exhibit you exactly on the stage He wants you to glorify the King…Minister as opportunity surrounds you!  “If I then, your Lord and Master, have washed your feet, ye also ought to wash one another’s feet.” (John 13:14)

Grace and Peace

JOSHUA

ONE MONTH AGO TODAY: ROMANIA IN REWIND

images (1)ONE MONTH AGO TODAY: ROMANIA IN REWIND

It was the summer of 1992 and I, along with my father, were ministering to churches from Bucharest to Arad bringing much needed hope and encouragement to the suffering but now liberated church. It had been little more than three years after the bloody end to Nicolae Ceausecu’s control over the people of Romania; and woven deep within the natural and spiritual climate remained a history of severe persecution, of the Christian church and people, during his twenty-four years of leadership. I remember speaking, living, sharing and listening to the stories of these brave men and women who learned to endure, for their faith, under trials and tribulations Americans have only read about but never experienced. Through Western eyes Romania looked sparse, trapped in a time warp of limited technology with an aging infrastructure while a depressing spirit blanketed a proud people. But within the churches, we visited, there was hope! A new era had dawned and what was once the accepted way of life was now changing, albeit slowly.

Since those early days of ministry, much has changed. Time has a way making of the past vanish, if not from memory and history, by advancement that comes through new money, technology and youth. However even with change some challenges, of a spiritual nature, just don’t disappear. Spiritual strongholds may reface, re-brand or even re-structure into larger fortifications but at its root still remains the ancient battle between the kingdoms of this world and the Kingdom of God. Within this context Romania is not different from the United States, or any other nation in the world. Certainly there may be some cultural differences but people, worldwide, share the same burdens, struggles and temptations. Likewise the church universal shares in the same prayers, supplications and requests for the Lord to pour out His Spirit, once again, and revive our lands. Last month I accepted the gracious invitation, from the Bible League of Romania, to speak at their annual pastors conference in Constanta. Assembled, at this weeklong conference, were pastors representing fellowships from the Baptist, Brethren, Pentecostal and Independent churches spanning the entire nation. While hundreds of pastors may have different theological interpretations, methodologies and worship styles this conference brought them together for a singular and unified purpose of REVIVAL!

The churches represented, in this conference, ranged from large to the small; well known to obscure. Evangelists, church-planters, pastors and worship leaders were assembled not to isolate themselves along denominational barriers but to gather, pray, learn and believe for revival to awaken the church and nation of Romania. Night after night I witnessed the cultural, and at times, spiritually hard exterior break down while we joined in a deeply spiritual community of faith where praise was lifted, claps of victory echoed and shouts of thanksgiving declared. That week, in Constanta Romania, the princes and principalities set over this nation heard a mighty church coming to life again. (Eph. 3:9-10) As the conference concluded I felt led to ask these pastors to pray for the Spirit of revival to pour out on the United States, and they gladly accepted!

Today, America needs to be re-awakened and revived by the Holy Spirit or we risk falling asleep and living under a repressive spirit of this age. The spirit of this current age had dampened our voice, weakened our faith and sapped our strength. Of course there are great Kingdom exploits occurring and many are awakening daily to the Gospel invitation but if the social climate is any indication of the church’s moral voice, for the Kingdom, then revival is necessary! To this end I pray let it begin in the House of the Lord! My final days of ministry, in Bucharest, were spent with powerful church fellowships that displayed such passion, boldness and vitality I couldn’t help but be encouraged by what was happening, in the Spirit, and being experienced through the ordinary of life. While time has changed, the Romania I visited in the early 90’s, there is still more to change. In some places, from street to street, you can see the old world being replaced by a new society and it was here my thoughts advanced to a time coming when the shouts from heaven will declare, “…the kingdoms of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, saying, “We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.” (Rev.11:15-17 ESV) In this powerful verse even the rarely spoken word, Almighty, escapes our verbiage of today.

If you do not want to get started quickly, already buy levitra no prescription within 15min whenever the urge comes. With sex, you no longer a room partner, but two closely related people. levitra online The gallbladder is the significant part of Apcalis is buying cialis online and it is available under its product name i.e. cialis. buying cialis from canada Once you have consumed the medicine and it remains effective for next four hours. For St. John Almighty meant the Father, Son and Holy Spirit are Pantokrator (Greek)! What this means for us is: The Trinity was, is and will come in a state, nature, attribute or condition of all power and authority. The old is passing away in Romania, as well as in America, and worldwide. The Kingdom is coming down and Almighty God is coming with its arrival. So, while there are still the trials and tribulations, facing the church universal, let our shouts of praise be like those of the twenty-four elders, and our brothers and sisters in Christ, as we declare MARANATHA! Come Lord, Come!

Let our prayers and supplications cry for revival again and an awakening that stirs the seeking, searching, sleeping and lost. While it may be easy for us to focus on the hardships, lack and struggle we must never loose our desire for the Holy Spirit’s sensitive direction. It is in His leading, while serving in our respective fields of ministry, He is preparing us to reach our culture, society and nation with the greatest message of hope, life and freedom. Today is the good and acceptable day of the Lord and He has come to set the captives free, loose the bondages and invite all, who would come, to follow Him!

Please continue to pray for our brothers and sisters in Romania and worldwide as they continue to pray for us.

Grace and Peace…

JOSHUA JOHNIAN