Tag Archives: CS Lewis

TRANSITION THAT COMES FROM CIRCUMSTANCE AND CHANGE BORN FROM TRANSITION

Two weeks ago the opening round of the NFL playoffs provided the perfect canvas to present the idea of The Oddity of Circumstance? In what appeared to be the “random” event of every visiting team winning (a NFL first) was corrected, this past week, with every home team winning the following round. It was as if the anomaly of chance and circumstances transitioned into a scenario of what was supposed to happen all along.

dm_150102_nfl_live_predictions_cardinals_panthers

There is nothing odd in circumstance because all circumstances have the unique ability to trigger transition and everyone is need of change at some point in time. Most people like the idea of change but seldom are they truly open to what change will really do to their status quo. For example, we would gladly welcome a positive change in our financial circumstances; but nobody would want a change, for the worse, in their health. Obviously everyone wants a change for the better but it is also in how we presently view any circumstance do we color the seasons of transition as “good” or “bad.”

Steve jobs“For the past 33 years, I have looked in the mirror every morning and asked myself: ‘If today were the last day of my life, would I want to do what I am about to do today?’ And whenever the answer has been ‘No’ for too many days in a row, I know I need to change something.” – Steve Jobs

At some point your life will require a series of circumstances, to occur, that will initiate a season of transition and eventual change. We have all looked in the mirror and said, Today will be different…it needs to be; but just when we are prepared to break from our established mold we discover the familiar patterns and mindsets are to entrenched to break free.

shaw3George Bernard Shaw said, “Progress is impossible without change, and those who cannot change their minds cannot change anything.” Shaw’s changing of the mind is what needs to be challenged and it is during the moments of circumstance God initiates a transition that, if followed through to the end, will lead to a necessary and lasting change for God’s best.

Consider the life of Abraham, before he was father of our great faith, the intercessor for his nephew Lot or even the man of Mt. Sinai; Abraham was first Abram. Remarkably it is in what we learn about Abram that helps us discover a pattern for every man and woman. Stephen (see Acts 7) fills in the “missing history” of Abram’s Genesis calling and the unfolding of a man who had “the right kind of God stuff.” But Abram was also a man of his age, culture and un-renewed mind every bit trapped by his circumstance, as you and I, until God initiated seasons of transition.

Genesis recounts the story of God’s invitation for Abram to join in covenant, with God, and even after his initial agreement it still took over twenty years for Abram to first settle in Canaan. Why did it take Abram so long to travel from Ur to Canaan with temporary stops in Paddam-Aram (Haran) and Egypt? I would suggest God knew the life that was familiar and acceptable to Abram required a series of circumstances and transitions to prepare Abram for the future calling of Abraham.

While Abram is a derivative of the name Abraham the two names carry very different weight, authority and promise. Originally the name of this patriarch was Abram (Heb. ˒aḇrām; e.g., Gen. 11:26; 12:1), but God subsequently changed it to Abraham (Heb. ˒aḇrāhām). According to Gen. 17:5 the latter name is composed of Heb. ˓aḇ “father” and hmn “multitude,” thus meaning “father of a multitude.” As a variant Abram can signify “love of the father, he is of good ancestry” or simply “exalted father” (Clements, pp. 52–53); but Abram was not the best name for a man who was the father of many nations.

From Abram’s family upbringing, culture, way of life, obligations, personal wealth and comfort it would have been next to impossible for Abram to carry his part of the covenant agreement unless God allowed circumstances to push Abram into seasons of transition. Here is a simple, yet brief, outline of Abram’s early transitions and major life changes.

  1. Leaves Ur due to the political and economic stresses caused by the Amorites and Elamites.
  2. Settles in Paddan Aram with wife, brother (Nahor) and father Terah.
  3. Following the death of Terah, Abram becomes the patriarch of his family and departs for Canaan.
  4. Settles in Canaan with his family and nephew Lot but famine drives them further south into Egypt.
  5. Forced by Pharaoh to leave Egypt Abram re-enters Canaan and after a dispute with Lot, a war in the region surrounding Sodom and the birth of Ishmael he will be given his new name, Abraham.

abraham-journeying-into-the-land-of-canaan-1866It would be easy for most to quickly move from Abram to Abraham or from Ur to Canaan without considering all of the transitions and changes God allowed to refine a man who established generations of God’s covenant people. Still we can’t gloss over how difficult every transition and change must have been for Abram along the way; as well as what each transition did in shaping the man. CS Lewis said, It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.For change to occur we need to be willing to be hatched or risk going bad; and that is why God will always use circumstances to encourage us in the pursuit of His will and purposes.

It should come as no surprise that growing up in the Boston area has made me a dedicated New England Patriots fan and so this weekend I will be fixed on the game hoping “my team” will have another chance at winning the Superbowl. But I also know a game, on paper, is very different than a game tpatriotsbroncoshat must be played. An entire week of experts picking their winners and fans best guesses will boil down to a game that still must be played out and rest assured there will be some series of circumstance(s) players and teams will have to overcome if they want to emerge victorious. Circumstance will always initiate a transition and it is my prayer we all remain open to the changes that follow. “To improve is to change; to be perfect is to change often.” – Winston Churchill.

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As I close today’s post I want to leave you with a short story that I feel best illustrates the this point:

In ancient times, a king had a boulder placed on a roadway. Then he hid himself and watched to see if anyone would remove the huge rock. Some of the king’s wealthiest merchants and courtiers came by and simply walked around it. Many loudly blamed the king for not keeping the roads clear, but none did anything about getting the big stone out of the way. Then a peasant came along carrying a load of vegetables. On approaching the boulder, the peasant laid down his burden and tried to move the stone to the side of the road. After much pushing and straining, he finally succeeded. As the peasant picked up his load of vegetables, he noticed a purse lying in the road where the boulder had been. The purse contained many gold coins and a note from the king indicating that the gold was for the person who removed the boulder from the roadway. The peasant learned what many others never understand. Every obstacle (circumstance) presents an opportunity to improve one’s condition or change.

Blessings – Pastor JOSHUA

Everyone thinks of changing the world, but no one thinks of changing himself.” – Leo Tolstoy

1 “Everything has its own time, and there is a specific time for every activity under heaven:

            a time to be born and

a time to die,

a time to plant and

a time to pull out what was planted,

            a time to kill and
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a time to heal,

a time to tear down and

a time to build up,

            a time to cry and

a time to laugh,

a time to mourn and

a time to dance,

            a time to scatter stones and

a time to gather them,

a time to hug and

a time to stop hugging,

            a time to start looking and

a time to stop looking,

a time to keep and

a time to throw away,

            a time to tear apart and

a time to sew together,

a time to keep quiet and

a time to speak out,

            a time to love and

a time to hate,

a time for war and

a time for peace.”[1]

 

[1] GOD’S WORD Translation. (1995). (Ec 3:1–8). Grand Rapids: Baker Publishing Group.

NEW RELEASE FOR 2015: VICTORY OVER SELF: THROUGH PRAYER & FASTING

Throughout most of 2014 I have had the privilege to work with many partners on this project: Victory Over Self Through Prayer and Fasting. What began as a three month teaching series, in the summer of 2013, slowly developed into 88 pages of challenge, change and trust. When I started to initially discuss this project with literary agents and publishers I was met with the variety of mixed responses which, at times, caused me to wonder if this timely message would ever see the light of day.

Thankfully many ministry partners, family and Bridge Logos Publishers saw the importance of this book and how its Biblical truths are meant for today’s seeker, searcher and disciple of Jesus Christ. I pray Victory Over Self Through Prayer and Fasting will be a welcomed deposit into your spiritual bank as you pursue a deeper walk with the Lord. – JOSHUA-PAUL JOHNIAN

Victory Over Self Through Prayer and Fasting will be available for sale in local booksellers January 15th. However, you can order your copy today and it will be shipped before the it’s official launch.

VOSA STURDY BRIDGE BACK TO GOD

Learn how to pull away from the self-life and rediscover your story in Christ’s life. Sharpen your world view. Learn how to overcome daily obstacles. Through prayer and fasting you can help yourself to a rich and endless supply of the complete life of faith in Jesus. This book shows you how to find solid answers for life’s challenges and disappointments.

Not a typical how – to book, Victory Over Self Through Prayer and Fasting shows you how to remove negative feelings associated with prayer and fasting. It takes away the staleness and boredom that some may have toward these vitally important subjects.

The conversational and approachable style of the book includes real-life stories from people who have struggled with what C.S. Lewis has called the “inner ugliness” that creates many of our problems and hardships. This book, while addressing prayer and fasting, also deals extensively with the challenges of the self-life, human nature, current social evils and the need for personal redemption through Jesus. You will be encouraged to return to divine innocence and to reexamine prayer and fasting as a sturdy bridge back to God.

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THE JOY OF SUFFERING?

joy-in-woundsIn 1961 a book titled A Grief Observed hit the shelves written by the author NW Clerk. In reality NW Clerk was none other than CS Lewis and his written work later laid the foundations for the stage play, and movie, Shadowlands. The entire premise of Lewis’ A Grief Observed deals with how a person reconciles unimaginable grief, in the loss of a loved one, with the goodness of God.  For Lewis this was not a work of fiction but fact.  The circumstances, thoughts, opinions and even personal life were intimately tied to the loss of his beloved wife Joy. In A Grief Observed Lewis writes, “We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn,’ and I accept it. I’ve got nothing that I hadn’t bargained for. Of course it is different when the thing happens to oneself, not to others, and in reality, not imagination.” 

For the Christian, of whom Lewis professed to be, there seems to be a mysterious relationship between suffering and joy. Furthermore in this unique bond we discover to be identified with Jesus, and His Redemption, also brings a certain measure of pain. (Read CS Lewis’ The Problem of Pain) While we may agree, and acknowledge, that suffering is an unfortunate by-product of a fallen world this does not mean that life is meant to be lived without joy. It is at the crossroads of pain and God’s goodness we live beyond the superficial pleasure of money and personal comfort to discover lasting joy, that fills and revives the spirit within, comes only with an intimate relationship in Jesus.

St. Paul while is prison, and experiencing the suffering of a first century jail, wrote the church at Collosae of his joy,in the pain, by saying, “I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.” (Colossians 1:24 MSG)

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Grace and Peace

JOSHUA

THE SACRAMENTAL LIFE: THE PRESSING & THE MYSTERY OF THE ANOINTED

hopko1-272x300“I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on (Col. 1:24 MSG)

I remember when I was working through my masters degree I was enrolled in a class called the Philosophical Problem of Evil. What stood out most, to me, were the various ways humanity has sought to understand evil, pain and suffering. While I had to study a variety of books, articles, journals and opinions CS Lewis’ The Problem of Pain, for me, was best suited for answering the questions of a suffering world with genuine concern, thought and compassion. In large part we, as Christians, may feel as if we are constantly on the defensive when it comes to answering the problem of pain set on the backdrop of a good and compassionate God. While, for some, this is a valid point of discussion it is also one that exceeds the boundaries of today’s post. Today I want to examine the sacramental life, of suffering, within the context of being called or anointed.

Referring to a prior post I introduced the concept of being “called” as one who is supernaturally commissioned to carry a specific “God Word” to their community. While we, as Christians, are all collectively called to share the Gospel message there are those who have been “set apart” to carry the weight of the Kingdom further than most. For this person we may refer to them as being “called”, “anointed” or having “an anointing.” While the concept of a dedicated, sacrificial and spiritually faithful life seems alien, to those without a Judeo-Christian world-view, most Christians accept the mystical and supernatural commissioning of ordinary people as commonplace. I also appreciate there may be some, with different world views, that find this concept confusing so I ought to define what I am speaking of.

Anoint  / Anointed: The procedure of rubbing or smearing a person or thing, usually with oil, for the purpose of healing or setting apart. The Hebrew verb mashach (noun, messiah) and the Greek verb chrio (noun, christos) are translated “to anoint.” From ancient times the priests and kings were ceremonially anointed as a sign of official appointment to office, and as a symbol of God’s power upon them. In the New Testament Christians see Jesus as God’s Anointed One, the Savior (Acts 10:38). The same symbolism as in the OT is employed in this usage: God’s presence and power are resident in the anointing. Likewise, the Christian is anointed by God (2 Cor. 1:21; 1 John 2:27) for the tasks of ministry.[1]

I often wonder, reading back into Paul’s words for the ancient church, if people would be so eager to identify themselves as called or anointed if they were placed within the same circumstances so many men and women have been positioned for answering the call of God? Within the Western Church USA we tend to glamorize everything. Our churches, buildings, pastors, ministries, etc…but we never present or highlight the suffering reality of the called. Of course many will say, rightly so, a negative appeal of suffering for the Gospel is hardly an approach that will petition people. Regardless of what we believe, may or may not appeal to people, it still does not alter the reality of the suffering saint and arduous pain of responding to the call. Returning to Paul’s writings he never considered “his calling” a negative weight rather he said, “I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.”

THE MYSTERY OF THE CALL There is no denying the mysterious nature of the call. Why does God call some and not others? I’m not sure. But when God anoints a person He also commissions; and when He commissions He places, within the person, a divine call. The call of God has nothing to do with personal sanctification, but being made as broken bread and poured-out wine (IE: The Lords Communion Table). Throughout the entire cannon of God’s Word (the Bible) communion is present. Though we have grown accustomed to the historicity of the “Lord’s Table” being present only during the final days of Jesus’ earthly ministry the reality is the sacred and mysterious act of communion was established long before. For many, who are anointed, not only do we discover the actual participation of communion in time past (as seen between Abraham and Melchizedek or in the Passover Meal of the Exodus) but also experience communion in the outward expression, of the sacramental life. (Read the accounts of the prophets)

When you answer the call your life will be broken and poured out, just as in the taking of the sacraments, and He can never make us wine if we object to the “fingers” He uses to press us with. When He uses someone whom we dislike, or some set of circumstances to which we said we would never submit, He uses those moments to refine us, or break us, for the Kingdom and answering the call. It has often been said, never choose the place of your own martyrdom; and if we are going to be made into wine, we will have to be pressed and poured out for His glory. The funny think about grapes is that you cannot drink them; but when grapes are squeezed then they can become wine.

To answer the call will not be easy… but it is rewarding. Suffering and pain are a part of life, for those “in Him” and not in Him. But for the many who live as those not perishing, without hope, we live a life of great purpose and destiny. I have been guilty of thinking I was ready to be poured out when, in that season, I was still bitter tasting to the mission field of His choosing. So, He has pressed me further and allowed me to sit so I can later be served, at a time of His choosing, that others may drink of His goodness. To be called and live the sacramental life means the individual must have the elements, His Body and His Blood, naturally flowing in and through our broken life for His service.

Keep right with the Father and let Him have His perfect way in your life. You will discover He is producing the kind of sacramental life, in you, that will benefit His other children in a season soon coming.

Grace and Peace

JOSHUA



[1] Mitchell, M. (2003). Anoint, Anointed. In C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler (Eds.), Holman Illustrated Bible Dictionary (C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler, Ed.) (70). Nashville, TN: Holman Bible Publishers.

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THERE ARE “IN HIM” PEOPLE EVERYWHERE!

0000iconJesus-christTHERE ARE “IN HIM” PEOPLE EVERYWHERE!

“And now, saith the Lord, that formed me from the womb to be His servant.” (Isaiah 49:5)

What do you like to do during your downtime? Watch TV? Invest in a hobby? Read a book? There is not a single person, I know, that doesn’t appreciate a little relaxing time. For my wife, her idea of relaxing is sitting on the beach and reading a book; while in my downtime I like to follow my favorite sports team (New England Patriots), play a game or also read a book. In the almost twenty years of marriage Jeannette and I have built a rather large library ranging from the Shakespeare and Homer to Andrew Murray and NT Wright and while our reading list is wide-ranging we often find ourselves returning to a few favorites. By far my preferred author is CS Lewis and The Problem of Pain, Mere Christianity, Till We Have Faces and many other titles have challenged the way I understand the world and the people I am surrounded by.

There are those, within the Christian community of thought, that either love CS Lewis or express deep concern for what they believe is an apologetic for un-orthodox positions of Christian doctrine.  I once had a conversation with another Christian who refused to read any of Lewis’ works because she assumed he advocated universalism. When I attempted to explain Lewis’ unmistakable words, on matters of salvation, she continued to believe he and his writings were heresy and therefore there was no dislodging her presuppositions on Lewis that day. The reason I injected the polarizing person of Lewis, it today’s post, is because there are also others, within Christian thought, that reject any other person as “saved” if they are Roman Catholic, Anglican or Orthodox.

This frightening fracturing, of the Christian faith, is partly to blame for what some perceive as an incoherent Gospel message. And if you believe these divisions are only reserved for the historical orthodox community you may be shocked to discover Protestant denominations are equally quick to turn on Pentecostals, or other non-denominational communities, because they do not adhere to a specific set of affirmations and or creeds. The purpose of today’s post is not to “peel back every layer of the onion” because I recognize this debate has been ongoing for centuries. Rather I want to bring us back to a reality we have all experienced and live with: “The first thing that happens after we have realized our election to God, in Christ Jesus, is the destruction of our prejudices and our narrow-minded notions; we are turned into servants of God’s own purpose.” (Chambers) The reason the Father created humanity was to glorify God and enjoy Him forever. The curse of sin has switched the human race on to another tack, but sin has never altered God’s purposes. When we are “born again” we are to become “In Him” people and brought into the realization of God’s great purpose for the human race: You are created for God! He made you and positioned you, where you are at, to testify of Him. This realization of appointment, for most, is the most joyful fulfillment on earth once we appreciate our remarkable role in His restorative purposes.

I have come to understand, and appreciate, God is working on the hearts of all who truly love and desire Him. In His loving guidance He deals with our spiritual nature to channel our hearts to beat after the single heart of Him and not to the rhythms of the world. The love of God and the nature of Almighty (Pantokrator) God is focused, and introduced into us, in John 3:16—“God so loved the world …”

While I personally may have differing doctrinal views, from others, I am able to identify God has masterfully placed “In Him” people where I may never travel. We have to maintain our soul open to the fact of God’s restorative purpose, and not muddle it with our own intentions. The purpose for which the missionary is created is that he may be God’s servant, one in whom God is glorified. When we realize that, through the salvation of Jesus, we are made perfectly fit for God we will finally understand why the Father has sown seed in many fields.  He demands absolute integrity from His servants, because He has put into them the very nature of God; and so let us all be cautious, in criticizing others in this great community, lest we forget God’s purpose for redemption, reconciliation and restoration.

This is not a call for ecumenism, as some have come to define it, universalism or Unitarian theology. But this is a call to unite all “In Him” people and celebrate our diversity, while maintaining our orthodox fundamentals uncompromised, to carry forth the essential teaching of the everlasting Gospel to the nations.  CS Lewis wrote, “There are three things that spread the Christ life to us; baptism, belief, and that mysterious action which different Christians call by different names – Holy Communion, the Mass, the Lord’s Supper.”[1]   If Lewis is correct, which I believe his statement is also Biblically supportable, then there are IN HIM people sown throughout the world and across many historical and rich traditions of the Christian faith. Let us rejoice together and magnify the name of Father, Son and Spirit as we testify His message of redemption, reconciliation and restoration!

 Grace and Peace

JOSHUA

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[1] CS Lewis, Mere Christianity (New York: Harper Collins, 2003)62.