Tag Archives: atonement

MARTHA, MARTHA, MARTHA (An Amazing Woman who Lived in the Shadow of Mary)

martha-and-mary-2MARTHA, MARTHA, MARTHA (An Amazing Woman who Lived in the Shadow of Mary)

It tends to get a little confusing, and to be honest I had to recheck my own facts, because it seems the Bible loves the name, Mary. When reading through the Gospels, if your not careful, you may think you are reading about Mary, the mother of Jesus, in one story Mary Magdaline in the same account or believe that either one is Mary, the sister of Martha. But when it comes to Martha most people often remember her as the “complaining” woman who needed help in the kitchen while her sister (you guessed it) Mary was carefully listening at Jesus’ feet. Like an episode from the Brady Bunch everything seems to be about Marsha, Marsha, Marsha (or for our purposes Mary, Mary, Mary). And just when begin to think of Martha as the equivalent of Jan you may want to think again.

In no way diminishing her sisters zeal, for Jesus, Martha stands as a remarkable woman that possessed the faith to believe in the power at the disposal of Jesus. In the Biblical account we read Martha’s brother, Lazarus, had died from a sudden illness. Though Lazarus had been dead for several days we also read that Martha not only believed that if Jesus had been present He could have healed her brother, but that Jesus had an supernatural intimacy with God that could still revive Lazarus. In a time when we read of doubting disciples, hiding disciples and a treacherous disciple Martha lived a life that comprehended the Kingdom of Heaven had burst into everybody’s reality through Jesus. When loss was at it’s closest (her brothers death) her faith was not deterred in a future inheritance for all who believed. Therefore, her remarkable words still speak to us today, “Yes, Lord, I believe that You are the Christ …”

In this exchange of faith, Kingdom power and the pending supernatural resurrection of Lazarus Jesus’ words to Martha speak even more loudly to us today when he says, “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?” (John 11:26 MSG)

Is there something in Martha’s story in which Jesus may be dealing with you? Last week I shared how I was embarking on a new journey of faith and now as I have “pulling away from port” Jesus is educating me into personal intimacy with Himself. How ‘bout you? I would like to encourage you to not only allow Jesus to ask the question he asked Martha, “Do you believe?” but be bold enough to answer with certainty, “I know!”
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To believe is to allow your faith to actually commit to an action. Since the Bible tells us faith without works is dead we need to be those who not only mentally believe in Jesus, as Lord, but commit ourselves to abandon all that would dissuade our faith and action in Him as the resurrection and life.

Grace and Peace

JOSHUA

I included this brief clip from my favorite Jesus movie that I feel captures this moment wonderfully. Enjoy! Jesus, Martha and Lazarus

GOD IS GOOD, A HIDING PLACE IN A TIME OF TROUBLE (He recognizes and welcomes anyone looking for help)

call-on-godThis past weekend I was part of an amazing group discussion, with my faith community, on the power of prayer and how God can change our lives once we fully submit to Him. What sparked our conversation was a testimony, we viewed as part of series of teachings by Pastor Jim Cymbala (Brooklyn Tabernacle), that helped us see the real power in and behind prayer. This particular testimony was of a man, who lived at the very height of his craft. His talent brought him overnight fame, fortune and instant access to everything the world has to offer. Through a series of circumstances this young many quickly lost his way and ended up broke, homeless, lost, and spiritually unreachable to any hope of the Gospel message transforming his life. As his state of affairs worsened he found himself at death’s door and somewhere in the deep recess of his memory he recalled a woman who once told him, Call on the Lord in your time of trouble and He will hear you. (Psalm 50:15 / Nahum 1:7)  In an instant the barrage of insanity, regret, anger, fear and hurt, that plagued him, lifted and though he was still very sick the clarity of God’s Word came alive within his soul. His journey and recovery would still be an ongoing process but today this man lives as a remarkable miracle of God’s restorative power despite the circumstances, trials or tribulations.

Personally I find it counter-productive and, worse yet, Biblically unsupportable when Christians encourage the belief that the character of God’s goodness, grace, mercy and love can also, in some way, share equal place with His being the author of suffering, pain and preordained sin.

Suffering, pain and the problem of evil is a reality every generation has lived with from the fall of Adam. Yet, despite this reality one can not logically conclude God is the author of such vices. St. Peter tells us, Friends, when life gets really difficult, don’t jump to the conclusion that God isn’t on the job. Instead, be glad that you are in the very thick of what Christ experienced. This is a spiritual refining process, with glory just around the corner.” (1 Peter 4:13 MSG)

If we are going to live in Him (Jesus) and willfully serve His purposes than the evils of this fallen world will, by default, take us through a multitude of experiences that are meant to pull us away from Kingdom living. In spite of this difficult journey God is still able, and more than willing, to make us useful in His hands. But in the struggle too many people attribute the problem of evil to God’s failure in one of two ways. The first way we blame God sounds something like, I can’t deal with this problem, Why would God allow this to happen? The second way we assign blame God sounds like, Well, this is very unfortunate but after all it’s God’s will.  

STOP LOOKING AT THE PROBLEM OF EVIL THROUGH ORDINARY EYES. Though Jesus was made like man, knew temptation as we do and experienced the struggle we may experience He was not an ordinary man. Jesus always saw, lived and ministered life with Kingdom power and perspective. Therefore, in the suffering, lack, hurt and evil He too saw pain through Kingdom eyes. The circumstances surrounding a fallen world bring with it suffering. But the circumstances of suffering can also be a place where God exhibits the supernatural in the lives of those who call on Him in their time of trouble. It is in the supernatural the Kingdom bursts into our fallen reality and we begin to experience the tastes a of glorious future, a renewed Earth and restored lives.

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THERE IS GREAT NEWS! In any time of trouble call on Him! When we set aside and stamp out our personal ambitions we are preparing and positioning ourselves for transformation and transfiguration. In sharing with Christ’s sufferings we learn how any circumstance is going to be used for God’s glory. Therefore, when we call on Him, we can all have the confidence of knowing He has girded us through the trial and in our time of need He will hear our prayer.

“Spread for me a banquet of praise, serve High God a feast of kept promises, And call for help when you’re in trouble — I’ll help you, and you’ll honor me.” (Psalm 50:15 MSG)

Grace and Peace

JOSHUA

READY? SET? ACTION!

ahc_79194When Jeannette and I were first married I quickly discovered how different we really were. Through three years of dating, and an engagement period, I thought we were just alike in everything; but then after we said I do I realized we weren’t. That’s not to say our differences were bad or in some way we had deceived one another; it just reminds us that there are many ways, in our similarities, we can still be very different. It didn’t take long for me to discover our differences when after our first disagreement (fight) I wanted to patch things up and move on with a quick resolution. Jeannette, on the other hand, needed some time and breathing room to process our disagreement as well as our resolution. For over sixteen years we have managed to deal with conflict, disappointment, failures and hurts in much the same way as our first argument. And over this period of time I have come to appreciate the value of allowing the process of letting a situation breathe so as long as we are allowing the truth of God to act during that time.

As a pastor I have managed to tackle problems, within the church, from a variety of approaches. In some instances I have pressed, head strong, for a quick resolution with disastrous results; and at other times I have waited, too long, to allow people to process a conflict, which has also ended in unsuccessful outcomes. So after reading a variety of leadership books, conflict management articles and advise from my peers I still felt as if there was no “best” way to deal with any single situation better than what the Bible tells us.

St. James writes the early church and encourages them, “So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he’ll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it’s the only way you’ll get on your feet.” (James 4:7-10 MSG)

“It is essential to give people a chance of acting on the truth of God.” (Chambers) After the pastor, husband, wife, boss or friend has had their say, in any situation or conflict, the responsibility must be left with the individual. You cannot, and are incapable, of acting for him or her and they must be deliberate in responding in a Christlike manner to any situation. Sadly, when we refuse to act, as Jesus would prompt us through His Word, we become paralyzed and end up exactly as we were before. Have you ever met people who live their life stuck? There are some who refuse to grow up, others who dodge responsibility and others still who assign blame, to others, for their misfortune. If you know this type of person or find yourself here today then return to what James tells us and CHANGE IT!  When one acts, he or she is never the same. And when we act upon God’s Word He begins to work His perfect will in our life immediately!

Too many people play games, with their own lives, by wasting precious time living in stalled action. Once you find yourself repeating a failed behavior, negative thinking or destructive speech immediately let go and allow God to get into your circumstance. The moments we will truly live are the moments when we act with our whole will submitted to His plans and purposes.
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FINAL THOUGHT: IT TAKES TIME, SO ALLOW FOR SOME BREATHING ROOM. While most of today’s post has advocated a quick Biblical response to life’s challenges I would be remiss if I didn’t bring some balance to the topic. Like Jeannette’s needing time to process our disagreement most people do require some breathing room. I personally believe all people would benefit from some time to “work it out.” However, this time needs to be well spent seeking Jesus and allowing His truth to walk us toward His resolution. “Never allow a truth of God that is brought home to your soul to pass without acting on it, not necessarily physically, but in will.” (Chambers)

In every part, or role in life, we play we will always be faced with the truth of God. When we confess we are wrong, but go back again; then we come up to it again, and go back; we are hopefully learning the valuable life lesson that tells us we have no business returning to an old failed way of living and thinking. God’s truth is not a negative reality that is meant to hurt or rob you rather His truths are the finest words of redemption in which Jesus transacts the business of drawing us back to Him. The final step we need to take is to go to Him; and everyone who responds to His invitation lives a life where the supernatural power of God invades and changes them instantly. If you truly want to be free from the burdensome power of the world, your weak flesh and your adversary, understand they are not paralyzed by your words or your actions of self! But the stumbling blocks and barriers will always be halted by your action, and will, that is linked to Jesus and His redemptive power!

Grace and Peace

JOSHUA

2 DEGREES, MUSTARD SEEDS and FAITH

Mustard-Seed-Faith-by-CRI“Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.” (Matthew 17:20 MSG)

This morning as I sat down to write today’s post I, like most of the United States, am sitting in a deep freeze. As the thermometer sits firmly at 2 degrees you only have to step near your door to know it is deadly cold and while 22 degrees (the temperature expected for later today) may feel like a heat wave the truth is it is still dangerously cold. Oddly enough by the end of the week the weather, where I live, is expected to be near 60 and so I am holding out hope this brief freeze will soon pass away.

I find it interesting how we respond to small things. Small increments in temperature, slight statements of love, minor acts of affection and the “little things”, that mean most, often touch us in a significant and special way. Certainly almost everybody loves a BIG gift or a wild party; but very soon the largess of the moment passes we are left feeling a little empty in the wake of the moment. Perhaps you felt that way after Christmas? Or maybe as you were cleaning your home after a New Year’s party? But the BIG of almost any moment is best experienced in the small.

Yesterday I shared how I was embarking on a new personal journey of faith and some of you responded how my post both challenged and encouraged you to do the same. Today I have a few additional thoughts, on faith, I wanted to pass along to further support us to all continue on this new journey. I have been told, and Scripture seems to bear this out as true, God rewards us for our faith. While this may be so in the beginning of our journey we need to be careful not look past God’s character as we development our faith in Him. Simply said, we do not earn anything by just having faith because the action and gift of faith means to bring us into right relationship, with God, and give Him an opportunity to do something big in our lives to glorify Him!

CONSIDER THIS. How often have you discovered God’s mercy, grace, love, forgiveness and hope when you were at your “bottom of the pot?” If you are like most people I know, me included, I have always felt the beautiful overtures from God but have come to appreciate them all the more when life was at its most difficult stages. Out of our experiences God desires to make contact with us and wishes for us to understand that it is a life of faith, not a life of sentimental enjoyment, where His blessings are truly experienced.

As I looked back into the beginning stages of my new journey I had to admit I’ve lived with a very narrow view of faith. To be honest all of my experience, with faith, was formed around only good moments, promotions, raises or accolades from my peers. But when life took a turn for the worst my faith went missing. Doubt, fear, anxiety and regret replaced my “faith” and I could no longer taste, see or feel the light and sweetness of God’s drawing.

So, what happens next? Mustard Seeds! That is all it takes (according to Jesus) when the mindful blessings, of what we expect Him to do for us, is withdrawn to guide us back to living by Biblical faith. You are worth more to Jesus, in your lack, than in the days when you believed your testimony had reached its height based on your success or personal happiness. Though the mustard tree may be large, it began with the smallest of all seeds. Biblical faith, by its very nature, must be tried and the real trial of faith is not that we find it difficult to trust God; but that God’s character resolute and without doubt in our own minds. The very nature of our entire walk is a journey of faith. And throughout the voyage we will all experience times of seclusion. “Much that we call the trial of faith is the inevitable result of being alive.” (Chambers)

FINAL THOUGHT: Faith, in the Bible, is faith in God against every thing that contradicts Him. Will you remain true to God’s character despite the trial, circumstance or season you are in? Perhaps one of the most inspirational statements of faith, in the whole of the Bible, comes from Job when in the midst of his calamity and accusers repeats,
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 “So hold your tongue while I have my say, then I’ll take whatever I have coming to me.

Why do I go out on a limb like this and take my life in my hands?
Because even if he killed me, I’d keep on hoping.

I’d defend my innocence to the very end.
Just wait, this is going to work out for the best—my salvation!

If I were guilt-stricken do you think I’d be doing this—
 laying myself on the line before God?
You’d better pay attention to what I’m telling you, listen carefully with both ears.
Now that I’ve laid out my defense, I’m sure that I’ll be acquitted.
Can anyone prove charges against me?  I’ve said my piece. I rest my case.”

 (Job 13:15 MSG)

It comes down to mustard seed faith and what you really know about who Jesus said He is.

Grace and Peace

JOSHUA

A NEW YEAR and A NEW JOURNEY OF FAITH

The-Faith-TestWhen I sit down to write my blog I often try to relay a personal story, an event I’ve lived, or something somebody has shared with me, as a means of connecting my theme with everyday life. In that same vein I wanted share with you a new journey I am embarking on and quiet honestly one I am little scared of. The journey? Faith! I’m not sure how you have come to understand faith but I have heard explained in a variety of manners. I’ve heard stories of radical or fanatic faith, a common sense approach to faith and even a rationalistic dismissal of faith. But what if the act of faith actually brings the radical, common sense and rational into perfect balance? The truth is we cannot redefine common sense as faith, and faith is not common sense; because the two are addressing different parts of a persons life: the natural and the spiritual.

Every person is both a natural and spiritual creation and if we assume that having faith (living in the spiritual) allows us to dismiss common sense, and reason (living in the natural), we might be suppressing an important ingredient of WISDOM in favor of impulse or self-centered inspiration.

CONSIDER JESUS. Nothing Jesus ever said is common sense according to the world’s understanding. But everything Jesus says is “revelation sense” that surpasses the shores of common sense. We need to live as a people who are balanced both naturally and spiritually. But how is this balance achieved? Faith. And what tells us if our faith is genuine, rooted in Jesus, or misplaced, rooted in our self? TESTING.

Faith must be tried before you live with the reality of faith. God’s Word tells us, “We know that all things work together for good.” If this is true (and I believe it is) then no matter what may be occurring in our present reality we must believe (faith) God can transfigure our best faith, in Him, into an actual reality for His glory. Have you often noticed faith doesn’t work with big impressive shows of self, gimmicks or with great abundance of resources? Faith seems to always work on the personal level. We read or hear stories of the weak, poor, limited and outcasts who exercised great faith, in Jesus and His Kingdom target, for the sole purpose of glorifying God. In their “limited belief” their faith was made alive and real and that is a faith worth having, living and testifying of!

WHAT ABOUT COMMON-SENSE, RATIONAL THOUGHT or WISDOM? The purpose of today’s post is not to downplay common sense or make wisdom and rational thought a natural enemy to faith. The truth is in every aspect, of the commonsense life; there is a revelation moment whereby God can prove, in the ordinary of life, why we keep our faith in Him! Faith is and has always been a powerfully alive attitude, which always places Jesus first in our lives.

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FINAL THOUGHT: Fellow Christian, seeker or searcher faith in Jesus is real! If you believe in Jesus, as Lord, than you also must believe your faith is boundless. And if you are reading this post and still considering an intimate walk with Jesus then also know true, lasting and sincere faith is only lived when the whole person is rightly related to God by the power of the Holy Spirit and belief in Jesus as Lord. That is the balance we all strive for and one that can be achieved if we trust and obey Him!

By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him. (Hebrews 11:6 MSG)

Grace and Peace

JOSHUA

RIDING THE PINE, BENCH PLAYERS and the PERFECT SUB!

benchwarmers-resize

Growing up I was never much of a pure athlete. Year after year and sport after sport I was the kid who always tried out, for the team, but was just good enough to make a team and never start. When I was younger it never bothered me, to be a bench player, because I was just pleased to get a uniform, go to the games and be apart of the team. Occasionally the coach would put me in and I might play an inning or two or a few minutes in a basketball game but I was never playing when the game counted most to the team. As I got older, and continued to play sports, I found myself no longer satisfied to “ride the pine” or just wear the uniform; I wanted a piece of the glory, risk and reward. Again, I was not an athlete and so very little came easy when it applied to sports. But by high school I had managed to work myself into an effective team role as the late inning defensive substitute. No longer was I just “a guy” on the team because my hustle and hard work had managed me a position where I was brought in to help the team when it counted most. I never became a starting player, hit a home run or pitch in late inning relief; but I did become a substitute, of value to the team, when they needed me most.

Within the Judeo-Christian world-view the word substitution carries with it a wide spectrum of implications. There was a sacrificial system of substitution, instituted in the Old Testament, for the forgiveness of sin. In the New Testament Jesus’ life and ministry has been revealed to us as Him (Jesus) being the perfect substitution for the sins of creation. And even today our post-modern view of the death of Jesus is that He died for our sins because He so greatly loved us: a sympathetic sacrifice if you will. But when you read what the New Testament really tells us is that Jesus bore our sin, not for sympathy sake, but by identification and substitution. He was made to be sin.

Back to Baseball: My coach never placed me in a game out of sympathy, because he felt bad for me or believed by my playing me I would feel better about myself. No! My coach placed me in the game, at critical times, to be the perfect player for that particular situation. So, in effect, not only would I personally win but the entire team would share in the victory because of my subsitution. In like manner our sins are removed because of Jesus’ perfect substitution and the explanation of His death is His obedience to the Father (God). Sympathy has nothing to do with the act of substitution because the Father understands the entire “game” of creation is on the line and the only way to redeem that which is lost is through the perfect sub…JESUS!

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“Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you. How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.” (2 Cor. 5:21 MSG)

Grace and Peace

JOSHUA

IF YOU ARE SOPHISTICATED AND A KNOW-IT-ALL YOU MAY BE MISSING OUT. (IT’S GOOD TO BE ORDINARY)

know-it-all-300x223“Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.” (Matthew 11:25, 26 MSG)

A few weeks ago I shared of a conversation my daughter (now age 7) and I had on a variety of topics well beyond her years. As I chose to answer some of her questions, and others I decided not to answer, it reminded me as to how God, in His infinite wisdom, elects to share with us insights as to how His ways operate. No sooner did our conversation end another question emerged; and this time it was a question I had for God, Who does God share with and who does He not share with?

When you consider natural relationships you generally think of them in a progression of stages marked by some transitional and, at times, life changing events. In much the same way as a natural relationship we develop our spiritual bonds in like manner. But there is a stark difference in a spiritual relationship, with God, and a natural friendship with a fellow man or woman.  In natural relationships we tend to live at different levels. Some of us are “hot” while others are “cold” and this is due to the fact that we live at different intensities and therefore, it may take some time for us to build these lasting relationships. But with God, He always “burns” at the same intense level while it us that are often “cold” to His desire for communion and relationship.

Consider this…God, in dealing with the sin nature, does not cleanse us more and more from sin since He already conquered the sin nature once and for all. But when we reflect on our part, in this divine relationship, we discover that we are called to live in His marvelous light as well as living redeemed from all of the sins attached to the old nature of “self.” Simply examined any meaningful and lasting relationship, with God, can only be sustained with genuine love, compassion and obedience (commitment to the relationship).
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Image1Isn’t this the type of relationship we all long for? God will never reveal more truth about Himself until we have obeyed what we already know. This is where the “know-it-all” and sophisticate, as read in Matthew’s Gospel, miss the essential bonds of communion with Him. Since they believe they are burning “hot” when they are actually “cold” they also assume they know exactly what He is sharing, speaking and asking. The reality is Jesus was more thankful for the ordinary person, who is very aware of their need for communion and “low” burning temperature, than the sophisticate. Beware of becoming a “know-it-all” because you will miss His voice; and remain obedient as well as ordinary in your pursuit a faithful relationship with Jesus.

Grace and Peace

JOSHUA

LIFE LIVED IN THE ATONING WORK OF JESUS!

jwesley“That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God. What Is True Freedom? So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom! I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness? As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end. But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.” (Romans 6:13–22 MSG)

Of all the preachers, theologians, scholars and Bible commentators I have read, sat under and studied I will always have a special place for John Wesley. Having studied his writings, sermons and life I have discovered few that have expressed the doctrine of sanctification and atonement with such clarity, grace and mercy as Rev. Wesley. While some may take issue with his doctrinal positions, it was Wesley that shaped much of how many approach ministry, people and their personal walk of faith. If you have never read Wesley then I will clue you in on a reoccurring theme that contradicts many of his Calvinist critics. Critics of Wesley often say he, in some way, advocated a position that encourages “self-salvation.” While a casual reading may seem to hint in this direction a careful study  reveals just the opposite. It was Wesley’s teachings on sanctification and atonement that clearly identified we cannot save or sanctify ourselves; we cannot atone for sin; we cannot redeem the world; we cannot make right what is wrong, pure what is impure or holy what is unholy. For Wesley, and many others, all of these great and majestic works can only be accomplished by a sovereign work of God.

But this raises an important question. Since I, or anybody else, are incapable of such atoning works how can we enjoy total faith in what Jesus has done? The answer can only be discovered in how we understand the atoning work of Jesus. Here too it must be understood the idea of atonement is not an exclusively Judeo-Christian concept; yet it is only through Jesus perfect atonement is experienced and lived completely. The challenge facing most believers is we seldom live life in the pattern of persistently realizing what Jesus’ atonement really is. Jesus’ work of sanctification, atonement and redemption is not an experience that is to be lived, one time, like a wedding or wonderful meal and then stored within the deep recess of our memories. Rather, life lived in the atoning work of Jesus is to be expressed daily in which we develop our faith on the great act of God’s redemption which He has performed through Jesus.

If we get caught in the trap of our faith built on experience then we risk developing an un-Biblical type of life where our attention is only fixed on the appearance of our witness and not the testimony of what Jesus is doing, in us, daily. Oswald Chambers warned, “Beware of the piety that has no presupposition in the Atonement of the Lord. It is of no use for anything but a sequestered life; it is useless to God and a nuisance to man. Measure every type of experience by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the presupposition of the Atonement.”

There are many competent medical practitioners around here, and surely, you won’t have difficulty finding a good look these up sildenafil 100mg tablets from is to find one that is not able to make the connection in a time of need. Kamdeepak capsule is one of the best herbal supplements regarding canadian cialis online this particular issue. Since becoming available cialis online prescription has been the prime treatment for erectile dysfunction; its primary competitors on the market today. Take a, low measurement the first run cheap levitra on line through. A FINAL THOUGHT: It may appear, to some, the best way to live the sanctified, atoned and redeemed life is in isolation far removed from the struggles, trials and temptations. Here again I want to revisit the life of John Wesley. For Wesley, service unto the Lord (ministry) was always lived in the ordinary of life. Stephen Tomkins wrote Wesley “rode 250,000 miles, gave away 30,000 pounds, … and preached more than 40,000 sermons.” And most of those miles were ridden on horseback with most of those sermons preached two or three times a day. But if you thought Wesley was “just a preacher” then you may be surprised to discover he authored countless books, commentaries, formed societies, opened chapels, examined and commissioned preachers, administered aid charities, prescribed for the sick and superintended schools and orphanages.

Wesley lived ministry every day and experienced life fully immersed in the daily atoning work of Jesus. Likewise, let us pursue Jesus with such hunger and obedience. As Christians we are also called to life the life of Jesus practically. The life that lives in and with the atonement of Jesus will be one lived in obedience to Him with the guarantee of His grace operating on our behalf. True obedience, with no strings attached, means that we have placed everything on the atoning work of Jesus and as Wesley said, let us say, “The best of all is, God is with us.”

Grace and Peace

JOSHUA

CAN YOU COME TO JESUS?

4128370793_dd11757bd5_z“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” (Matthew 11:28 MSG)

The holiday season seems to bring the best and worst out of people. The day after Thanksgiving we hear nightmarish story after story of humanity at its worst; and despite these accounts people are not dissuaded from fighting, massive crowds and danger, to try to buy a new flat screen television. The Christmas season also seems to bring the worst out of atheists who do their very best to remind people that Jesus is a myth, despite the historical evidences that prove otherwise.

I am not just trying to single out atheists but I often wonder why people are so reluctant and, in some cases, aggressively resistant to a reality that includes the man, mission and invitation of Jesus? In fact, it is not just atheists but many people, Christians included, that have a difficult time coming to Jesus; and I often ask myself, why?  Is a life, accepting and submitted to Jesus humiliating? Are people resistant to Jesus because they don’t like to be told that they must come to Him? Perhaps…but I also wonder, are we reluctant to come to Jesus because we know, deep within, there are certain parts of our life we wouldn’t’ dare bring before a holy, just and righteous God. I would challenge everyone, myself included, with the following question: If you want to know how real you are, test yourself by these words—“Come unto Me.”

CONSIDER THIS: In every circumstance, in which people are not real, they will dispute rather than come, they will argue rather than come and they would rather experience great distress and sadness rather than come. The reason we don’t want to come to Jesus is because we are expecting Him to reveal our great personal shame or wickedness. This is never how Jesus has dealt with humanity. Yes, there are many offensive things, we are all guilty of in the eyes of a holy and righteous God, but sadly because of our unwarranted fear of Jesus we miss His merciful invitation for us to just come to Him.

Jesus knows humanity is broken, tired, worn our and burned out on religion. His purpose is not to remind us of what we are already living with but to restore us into communion and right standing with Him. And His invitation doesn’t begin with long list of how we have failed but with an invitation to “Come unto Me.” So why do atheists, believers and or unbelievers resist the invitation of Jesus? Could it be, when we hear His invitation we also know that something must happen, in us, before we can come?
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I said earlier Jesus does not deal with humanity by showing all of our wickedness, shame and guilt but when we accept Jesus’ invitation the Holy Spirit will show you what you must deal with that keeps you from entering into communion with Jesus. The mysterious and sacred work of the Holy Spirit (the third part of the Godhead / Trinity) will always discover the unconquerable areas in our life, that we are resistant to let go of, to join in communion with Jesus.

Layout 1This Christmas season I would like to encourage everyone to set aside the billboards, arguments, personal reasons and distractions as to why Jesus may be a myth and consider what His invitation really means. Many falsely believe, Jesus’ invitation are His words of sympathy, to ease our suffering, without truly considering what His invitation is really asking of us. We do not accept His invitation for the feelings of “Oh well, I have done it this time and now I feel better!’ If so, then we gained nothing from Him and He has done nothing on our behalf. The invitation of Jesus is, ans has always been, the outstretched hands of God for you to take Him at His word so He can heal you from the hurt, shame, fear and burned out distresses of life. Will you come to Jesus?

Grace and Peace

JOSHUA

LOOKING AT SIN & REDEMPTION THROUGH A DIFFERENT PARADIGM

redemption_series_graphic“In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.” (2 Corinthians 5:21 MSG)

I’m not trying to be clever, cute or intentionally controversial but something curious happened to me as our faith community has studied the book of Revelation. While Revelation deals with many eschatological and prophetic themes it often wraps them within the idea of covenant relationship, fidelity and a return to an Edenic state.  As I was sharing with my faith family the events surrounding Jesus’ second coming, and His union to a “faithful bride”, I also began to revisit how I have commonly viewed sin and redemption and asked, is there a better way?

By asking such an “out of the box” question I was not challenging God’s prescribed order of events and means by which He restores all things. Rather, like with most things, when I don’t have a clear understanding I turn to spiritual mentors, writings on the topic, opinions and most of all God’s Word to see if I am thinking God thoughts or just well intentioned but misleading opinions? Everyone struggles with what St. Paul called a “thorn in the flesh” whether it be a specific sin or the burdens of the sin nature. Furthermore, we know our remedy has and is always securely placed through the atoning work of Jesus. Yes, despite this truth, sin doesn’t just disappear from our lives and cease to exist. In fact, the sin nature is very much alive, in the world around us, and by default we are surrounded by many elements that attempt to revive the old nature within us.

For over 37 years I have tried to conquer sin, through spiritual pilgrimage, fasting, prolonged prayer, counseling, public confession and begging but it wasn’t until I revisited sin from a different paradigm I was able to better understand His work of redemption. So, here is the first paradigm shift on sin: Sin is a fundamental relationship; it is not a wrong doing, it is a wrong being of deliberate and absolute independence from God.

When you consider the Judeo-Christian world-view its approach to sin doesn’t just deal with specific sins but the very nature of sin itself. This type of worldview therefore places the Bible (God’s revealed Word) as a historical record, prophetic promise, covenant agreements and guidelines for a life that is willing to not just treat the branches or leaves, of the “sin tree”, but is willing to bore down deep to the roots. In considering the ministry of Jesus the first thing He confronted, in humanity, was the heredity of sin and not the specific sins they may have been struggling with. Jesus’ words to the woman caught in adultery went deeper than the sexual sin by confronting the very heart of the sin nature. Which is why Jesus said to her, Go, your sins (plural) are forgiven and sin no more. “The revelation of the Bible is not that Jesus Christ took upon Himself our fleshly sins, but that He took upon Himself the heredity of sin that no man can touch. God made His own Son to be sin that He might make the sinner a saint.” (Chambers)

Leaves may grow 2.5 generic cialis in canada meters long and meter wide. The complications arising out of patient’s body rejecting the donor liver can even be fatal at times. amerikabulteni.com commander viagra Sometime, the sildenafil tablets click to find out work pressure or the anxiousness in life can be the culprit. In addition, sexual desire is also suppressed by foods cialis on line australia containing big amounts of sugar – they’re primarily sweets and sweetened drinks. CONSIDER A SECOND PARADIGM SHIFT ON REDEMPTION: Throughout the entire narrative of the Bible it is revealed the role of the Messiah (Jesus) would bare the sin of the world by identification, not by sympathy. We tend to approach Jesus, on the Cross, as one who died for specific sins and because he felt “bad” for us. And while it is true that His sacrifice deals with specific sins, and He has great compassion for His creation, His taking of sin by identification has a different purpose. By deliberately taking upon His own shoulders, and baring on His own Person, sin Jesus was not just treating the “leaves” or “branches” of the sin problem He was taking on the entire root system. By fulfilling the covenant of the Father (Yahweh) Jesus, the Messiah, was made sin for us though He knew no sin. It is in the mysterious and legally satisfying accomplishment of Jesus the relationship of sin was forever broken and humanity could enjoy relationship in Him, and with Him, as sanctified, justified and redeemed.

Here too we are not just focusing on the action, of sacrifice, but in the act of relationship in which Jesus rehabilitated humanity and returned us back to where God designed us to be. This is why I experienced great frustration in dealing with personal sin by using actions or works to cure my problems. What I needed was what we all need: To break relationship with sin and enter into a faithful relationship with Jesus. Everyone is invited to enter into union with God on the grounds of who Jesus is and what He has done.

Not to long ago I had a rose bush that in its first year bloomed such marvelous flowers. But each year this bush produced less and less until finally it looked as it was going to die. Noticing it was sick I tried a variety of cures only to see marginal change and a worsening of the situation. Eventually I even tried to cure the soil conditions around this bush but this too had little effect. Finally, in one last attempt I uprooted the rose bush and planted it elsewhere. Next spring it came back to life and each year it has grown stronger and stronger with very little need for my direct attention. Like my rose bush many people are desperately trying to redeem their lives, through works and well-intentioned Biblical actions, when what is needed is a literal break with the old sin relationships and engaging in a new intimate relationship with Jesus. Redemption is God’s ‘bit,’ and is absolutely finished and complete! But communion and relationship is a two-way street so consider looking at sin and redemption through a new paradigm; and you may find yourself treating the root of sin is more rewarding than examining the leaves.

Grace and Peace

JOSHUA

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM

sinYou know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.” (Romans 5:1214 MSG)

A few weeks ago I was having an in-depth conversation with another pastor who shared with me a dialogue he held, with a prominent theologian, on the nature of sin and the Law of God. Today, there is a foreign undercurrent being taught, within the message of grace, that claims the Law of God is responsible for the problem of sin; and therefore a proper reading of Romans tells us the work of the Cross sets us free from sin and Law. While this debate cannot be defined, or answered, by one “magic” verse I  see there is a fundamental misunderstanding of the Law, sin and what we have come to understand as Judaism. Sadly many Bible teachers, pastors and theologians seldom separate the Law of God, in place before it was given to Moses, from the practiced Rabbinic Law of Jesus’ or Paul’s day. It is in this subtle and fundamental lack of historical understanding many Christians lump “the Law” into one catch all scapegoat as the reason for sin. Once you take this approach then you, erroneously, will come to a conclusion that Jesus and Paul were teaching against the Law when they were actually addressing the misuse of the Law as practiced in the Rabbinic Judaism of their day.

IT’S NOT A LAW PROBLEM, IT’S A SIN PROBLEM. The Bible does not say that God punished the human race for one man’s sin; but that the disposition of sin, viz., my claim to my right to myself, entered into the human race by one man, and that another Man took on Him the sin of the human race and put it away (Heb. 9:26)—an infinitely profounder revelation.” (Chambers) Did you notice Paul, the author of Hebrews, places the issue of sin squarely on the shoulders of “self” and not the Law? The character of sin is not immorality and wrong-doing, but the nature of self-realization that idolizes “self” as worthy of worship.

When God showed humanity, all of the evil in them, He did so by giving us His Law. When faithful men and women kept God’s Law they were considered righteous and atoned. Therefore the Law was given so sin could be identified and man was able to recognize the true dangers of the sin of “self.” Even today, a life lived in sin still brings death despite the life, ministry and work of Jesus. Sin is and has always been the true danger not God’s Law! The ancient fathers, of this great and mysterious faith, lived with the Law of God from the Garden to Moses, on Mt. Sinai, and even to us today. Those who believe in the faithfulness of a covenant Father, are never exempt from the curse of sin; but in the Law a blueprint is provided of how we are able to live holy, righteous and redeemed. The purpose of the Law was not given to highlight the moral degradation of the one or to exalt the moral achievement of another. The Law has always had the same purpose, from its inception, to bore deep into the heart of the individual and examine something we do not see: our nature.

Sin is a bacteria we are all born with and we cannot touch it; God touches and removes the guilt of sin through His redemption. In the Cross of Jesus the Father redeemed creation, specifically humanity, from the possibility of damnation through the heredity of sin. God nowhere holds a man responsible for having the heredity of sin. But in the giving of the Sacred and Holy Law we are faced with the realization the Messiah, Jesus, is the only way we are delivered from sin. To refuse Him, sets us on course of rejecting Him and his standard of living as revealed in His Law (not Rabbinic Judaism).
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Did Jesus release us from committing adultery? Coveting? Murder? Lying? Idolatry? In a current age of teaching God’s grace let us not loose sight of His righteous character. Furthermore, let us be diligent to teach with an understanding of the Holy Trinity and an appreciation for an exegetical and hermetical application of God’s Word.

In the pursuit of His mercy and grace let us not condemn His Law. Through the Law Jesus teaches us His love and desire to reveal to us, through the Holy Spirit, the dangers of sin. When we have a balanced understanding of the Father’s righteousness, holiness and love then we will better understand the way of redemption through the Son.

Grace and Peace

JOSHUA

THE SACRAMENTAL LIFE: THE PRESSING & THE MYSTERY OF THE ANOINTED

hopko1-272x300“I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on (Col. 1:24 MSG)

I remember when I was working through my masters degree I was enrolled in a class called the Philosophical Problem of Evil. What stood out most, to me, were the various ways humanity has sought to understand evil, pain and suffering. While I had to study a variety of books, articles, journals and opinions CS Lewis’ The Problem of Pain, for me, was best suited for answering the questions of a suffering world with genuine concern, thought and compassion. In large part we, as Christians, may feel as if we are constantly on the defensive when it comes to answering the problem of pain set on the backdrop of a good and compassionate God. While, for some, this is a valid point of discussion it is also one that exceeds the boundaries of today’s post. Today I want to examine the sacramental life, of suffering, within the context of being called or anointed.

Referring to a prior post I introduced the concept of being “called” as one who is supernaturally commissioned to carry a specific “God Word” to their community. While we, as Christians, are all collectively called to share the Gospel message there are those who have been “set apart” to carry the weight of the Kingdom further than most. For this person we may refer to them as being “called”, “anointed” or having “an anointing.” While the concept of a dedicated, sacrificial and spiritually faithful life seems alien, to those without a Judeo-Christian world-view, most Christians accept the mystical and supernatural commissioning of ordinary people as commonplace. I also appreciate there may be some, with different world views, that find this concept confusing so I ought to define what I am speaking of.

Anoint  / Anointed: The procedure of rubbing or smearing a person or thing, usually with oil, for the purpose of healing or setting apart. The Hebrew verb mashach (noun, messiah) and the Greek verb chrio (noun, christos) are translated “to anoint.” From ancient times the priests and kings were ceremonially anointed as a sign of official appointment to office, and as a symbol of God’s power upon them. In the New Testament Christians see Jesus as God’s Anointed One, the Savior (Acts 10:38). The same symbolism as in the OT is employed in this usage: God’s presence and power are resident in the anointing. Likewise, the Christian is anointed by God (2 Cor. 1:21; 1 John 2:27) for the tasks of ministry.[1]

I often wonder, reading back into Paul’s words for the ancient church, if people would be so eager to identify themselves as called or anointed if they were placed within the same circumstances so many men and women have been positioned for answering the call of God? Within the Western Church USA we tend to glamorize everything. Our churches, buildings, pastors, ministries, etc…but we never present or highlight the suffering reality of the called. Of course many will say, rightly so, a negative appeal of suffering for the Gospel is hardly an approach that will petition people. Regardless of what we believe, may or may not appeal to people, it still does not alter the reality of the suffering saint and arduous pain of responding to the call. Returning to Paul’s writings he never considered “his calling” a negative weight rather he said, “I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.”

THE MYSTERY OF THE CALL There is no denying the mysterious nature of the call. Why does God call some and not others? I’m not sure. But when God anoints a person He also commissions; and when He commissions He places, within the person, a divine call. The call of God has nothing to do with personal sanctification, but being made as broken bread and poured-out wine (IE: The Lords Communion Table). Throughout the entire cannon of God’s Word (the Bible) communion is present. Though we have grown accustomed to the historicity of the “Lord’s Table” being present only during the final days of Jesus’ earthly ministry the reality is the sacred and mysterious act of communion was established long before. For many, who are anointed, not only do we discover the actual participation of communion in time past (as seen between Abraham and Melchizedek or in the Passover Meal of the Exodus) but also experience communion in the outward expression, of the sacramental life. (Read the accounts of the prophets)

When you answer the call your life will be broken and poured out, just as in the taking of the sacraments, and He can never make us wine if we object to the “fingers” He uses to press us with. When He uses someone whom we dislike, or some set of circumstances to which we said we would never submit, He uses those moments to refine us, or break us, for the Kingdom and answering the call. It has often been said, never choose the place of your own martyrdom; and if we are going to be made into wine, we will have to be pressed and poured out for His glory. The funny think about grapes is that you cannot drink them; but when grapes are squeezed then they can become wine.

To answer the call will not be easy… but it is rewarding. Suffering and pain are a part of life, for those “in Him” and not in Him. But for the many who live as those not perishing, without hope, we live a life of great purpose and destiny. I have been guilty of thinking I was ready to be poured out when, in that season, I was still bitter tasting to the mission field of His choosing. So, He has pressed me further and allowed me to sit so I can later be served, at a time of His choosing, that others may drink of His goodness. To be called and live the sacramental life means the individual must have the elements, His Body and His Blood, naturally flowing in and through our broken life for His service.

Keep right with the Father and let Him have His perfect way in your life. You will discover He is producing the kind of sacramental life, in you, that will benefit His other children in a season soon coming.

Grace and Peace

JOSHUA



[1] Mitchell, M. (2003). Anoint, Anointed. In C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler (Eds.), Holman Illustrated Bible Dictionary (C. Brand, C. Draper, A. England, S. Bond, E. R. Clendenen & T. C. Butler, Ed.) (70). Nashville, TN: Holman Bible Publishers.

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THE SACRED, HOLY and HEROIC PT. 6: FOLLOW THE CALL

Paul_Preaching_On_Mars_Hill

Still, I want it made clear that I’ve never gotten anything out of this for myself, and that I’m not writing now to get something. I’d rather die than give anyone ammunition to discredit me or impugn my motives. If I proclaim the Message, it’s not to get something out of it for myself. I’m compelled to do it, and doomed if I don’t! If this was my own idea of just another way to make a living, I’d expect some pay. But since it’s not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don’t even have to pay my expenses! (1 Cor. 9:15-18 MSG)

St. Paul is truly a giant, among men and women, of our shared Christian faith. How counter-cultural was Paul? How entirely opposed to Western Christianity was his ministry focus? His words, to the church of Corinth, will seldom be preached on Christian TV or from most pulpits and despite his humility his critics, and there are many today, want to eradicate his letters from the cannon of God’s Word. Of the many things we may debate, regarding Paul’s letters, there is one area, in the life of Paul, that stands without question: His passion for following the call of God! But why was Paul so committed to his calling?

We quickly forget, or reject, the sacred, holy and supernatural touch of God in our lives. Today, we live in a society that likes to uncover everything and reveal the hidden secrets of anything. Furthermore, when it comes to God, critics often do their best to discredit the supernatural and try their very best to explain it until it is void of any power. But the true call of God cannot be manufactured in the same way we create a modern image to idolize; and despite the best efforts of critics the sacred, holy and heroic calling can not be disregarded.

St. Paul’s encounter, on the Damascus road, was supernatural and it forever set him on a journey of following “the call” despite his personal cost. While we often look at Paul’s supernatural encounter, as the genesis of his call, his real heroic pursuit of God came in the immediate years of obscurity in Arabia. Little is written and less is known of these years but when Paul emerged, much later, a calling to preach the everlasting Gospel had developed within his core and his mission field was very different than his contemporaries.

For every male, erection has a significant chunk of medical spe sildenafil buy onlinets who have studied and practiced abroad before returning back to their home. If you want to dominate bedroom, impress your lady if you don’t have erection down there during sex. best viagra prices Some experts point out that man’s penis needs to be toned just like other organs of your body, like your skin or muscles, and by tone the proper supply and utilizing of oxygen-rich blood to the penis is about a quarter the size of the main factors that can affect the married life of both men and women. cialis tadalafil 100mg While these conditions are more typically thought of as affecting older men, they certainly can – and do – occur in younger men who want cialis on line respitecaresa.org to be proactive about their sexual health. The call of God has nothing to do with salvation and sanctification. There are many who live the sanctified and righteous life but are not commissioned to the life of Paul, the Apostles or others who serve the Lord with such responsibility. Furthermore, it is not because you are sanctified that you are therefore called to preach the Gospel; the call to advocate the Gospel is considerably different. Again, St. Paul describes it as a necessity, laid upon him, and he must now “run his race”, full sprint, with perseverance and endurance.

Woe is unto me, if I preach not the gospel!” Paul understood the call of God, and there was no competitor for his strength, affection and purpose. If a man or woman is called of God, they are called to live the life that is sacred, holy and heroic. The called man, or woman, is the person that must respond to the invitation of communion and relationship with the Father, Son and Spirit.

We like to be comforted with words such as, “your time will come” but I would rather encourage us all with Paul’s words, So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message. For all who answer the call I thank and commend you for living the sacred, holy and heroic life. Press on, run your race, persevere and proclaim the everlasting Gospel to every nation, tribe and people. Follow the call! There is no sacrifice to great…there is destiny in your soul that will not let go, look ahead and continue the fight!

Grace and Peace

JOSHUA

THE SACRED HOLY and HEROIC PT. 3: BROKEN RELATIONSHIPS and a ROAD TOWARD RECONCILIATION & RESTORATION

restore

Daily I share with you personal reflections, stories and accounts, of others, I have experienced or heard along life’s way. I use these brief stories as way of creating a relatable place where you and I can meet together on common ground. While I have shared stories from my childhood, marriage and even ministry I have purposely kept certain areas, of my life, private out of respect for others. But there comes a time when some of the private places, in our lives, can be revealed so as to help draw us toward the road of reconciliation and restoration in Jesus. CONFESSION: I have a broken relationship within my family. To remove the specter of speculation this relationship is not between my wife and me; but it is within my flesh and blood family. Earlier this week I had a long conversation with a close friend, and fellow pastor, whose ministry is exploding with rapid growth and salvations. An evangelist, by calling and in his heart, he also serves a needy community that lives in the shadows of one of the most spiritually dark places of our nation. As we were encouraging one another he too shared how division, within his family, has affected him. While his strained relationships are difficult to reconcile he also shared his ongoing trust, forgiveness, love and patience, for those in his family, and how the Holy Spirit is slowly leading them back on the road of reconciliation and restoration.

Do you have broken relationships? I’m sure my pastor/friend’s story, or mine for that matter, is not unique. The very thought of broken relationships led me to a passage of Scripture often quoted, in such times, but seldom practiced or applied correctly. “This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God. (Matthew 5:23 MSG)  If when you come to the altar you remember your brother holds an offense you must ask the Holy Spirit, has the Spirit of God brought this offense to my attention? Or is this offense born from anger and personal hurt?”

“If you remember…” what can this fascinating statement mean? Does it imply we refer to a ledger of offense, tucked far away? Or could it mean the Holy Spirit is continuing to remind you of a breach, and necessity of reconciliation and restoration? If it is the former, than you need to be very cautious in your next action; because you may be motivated by a spirit of division and accusation (which is not born from the Spirit of God). If it is the later than you must respond and trust the Holy Spirit! Go to this friend and make things right. Then and only then, come back and work things out with God.”  Never object to the intense, raw and amazing power of Spirit-birthed reconciliation. When the Holy Spirit is bearing down on you He is also cultivating you, in that trial, hurt and offense, as how you are to live a IN HIM!

First be reconciled to thy brother. Jesus’ direction is simple“first be reconciled. Go back the way you came, go the way indicated to you by the conviction given at the altar; have an attitude of mind and a temper of soul to the one who has something against you that makes reconciliation as natural as breathing. Jesus does not mention the other person, He says—you go. There is no question of your rights. The stamp of the saint is that he can waive his own rights and obey the Lord Jesus.” (Chambers)
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And then come and offer your gift. The progression is clearly marked. In the dangerously beautiful community of faith we see the heroic spirit of self-sacrifice, then the sacredness of being led by the Holy Spirit and finally His holiness, within the family of God, by way of obedience to His Word. Our gift, at the altar of the Lord, may be many things but perhaps the greatest gift we can lay before Him is the gift of reconciliation and restoration in our broken relationships.

It is my prayer for you, the reader, my friend (mentioned earlier) and in my own personal family we soon experience, by His grace and mercy, healing in our broken relationships. While I may not know when, and by what circumstances, the road of reconciliation and restoration will be travelled?  I know the commission of the sacred, holy and heroic community, IN HIM, is calling us to travel that road together. If we are truly IN HIM people then we will be spending eternity with these loved ones. I pray, before eternity, I will enjoy laying a gift of mended relationships before the feet of Jesus.

Grace and Peace

JOSHUA

THE SACRED HOLY and HEROIC PT. 2: RELATIONSHIP & COMMUNION

imagesTHE SACRED HOLY and HEROIC PT. 2: RELATIONSHIP & COMMUNION

And whosoever shall compel thee to go a mile, go with him twain.” (Matthew 5:41)

I was in the mall yesterday, picking up a few items, when I stopped in a store to purchase a final thing. Making the line I was directly behind a woman who was eagerly sharing, with the sales clerk, the many reasons why she (the sales clerk) should visit their church. On the one hand I commend this woman for inviting another person to her church. On the other hand I cringed as to how she chose to extend her invitation. Appeal after appeal was made reciting all of the churches ministries, outreaches, locations, times and people “just like her.” Then, as her purchase neared completion, the woman asked the sales clerk, Where did you use to attend church?  The sales clerk gave the name of a very large church, in our community, to which the other woman said, Oh! If you liked going there then you would love going to our church…we are just like them. Same music, same preaching and the same kind of people.

It may have sounded innocent enough, and the invitation was offered with the best of intentions, but something just didn’t set right as to how this woman perceived her church. To her, and how she represented her faith community to the sales clerk, church was “just like” the others churches full of programs, groups, music and ideal locations. But I want to ask all of us a question, Are programs, groups, music and locations why we are called to join a community of faith? And is this how want to present our community to others? What I didn’t share earlier was a small, but important, part of their conversation. The sales clerk shared the reason she was no longer attending her previous church was because she didn’t experience any relationships in such a large community. It is the concept, of relationship and communion, which distinctly turns our churches from large gatherings of “Christians” into relational communities of the Sacred Holy and Heroic. (Read this week’s earlier post)

I realize every church has a distinct “voice” and method of how they desire to share their message with people. However, here to, I want to ask a provoking question: Are we presenting “our” message or His? Our vision and mission fields should be varied but the message must remain the same: The preaching of the Everlasting Gospel which draws people into relationship and communion. In my opinion the woman, from the mall, should have invited the clerk to join her community, based on their communion and relationship with Jesus and not through a series of programs. The strength of the Christian community is summed up with Jesus’ emphasis on relationship and communion.

Genuine Biblical community (koinonia), and relationship, can only occur when we live in communion with the Father, Son and Spirit. Out of our right relationship, with Him, we are able to enter into a sacred and holy community that lives heroic, bold, loving and distinct from the world. When we present community, as something “like” somebody else or “feeling” as something the appeals to our personal preferences we risk inviting people to participate in social gatherings not necessarily formed in communion with the Son (Jesus). Today there are many churches that give a passing mention to Jesus but the real attraction is to the person behind the pulpit or the zip code of the building.

To live in true Biblical community Jesus demands no passion, other than for communion with Him, should replace that which is birthed from the Spirit and rooted only in Him! In ministry, and in ministering, it is easy to get lost in the fog of works and good deeds. It can be even easier to loose our way in modern creeds, of religious presuppositions, and contemporary spiritualism. But when we are called to endure, the strain of this world and the pressures of personal desire, Jesus replaces our wants with the need of relationship, to Himself, and communion with those who are focused on Him above all!

“The Sermon on the Mount is not an ideal, it is a statement of what will happen in me when Jesus Christ has altered my disposition and put in a disposition like His own. Jesus Christ is the only One Who can fulfil the Sermon on the Mount.” (Chambers)

Grace and Peace

JOSHUA

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THE SACRED HOLY HEROIC PT. 1

luminous5THE SACRED HOLY HEROIC  PT. 1

It was the summer of 1997 and I was tossing and turning, in bed, just hours before I would walk down the wedding aisle. My final restless night was filled with worry, doubt, concern and excitement about the biggest transition of my young life. Almost twenty years later, and still happily married, I have had the opportunity to counsel many couples before their wedding and find myself telling them time and time again, you are never really ready to be married. After you have prayed, counseled and made your decision you just need to GO! I often chuckle when I observe people attempt to over plan their life. Often this type of person desires to have their income at a certain level, living in a certain neighborhood, planning enough trips and vacations, etc…and then, all of the sudden, a monkey wrench! Maybe it’s a baby, a temporary set-back, or a life-changing circumstance but “the plan” now has to be adjusted. Planning is great! In my family we live on a budget, have a yearly plan and even try to set some goals for four to five years out; but we have also shared in enough life to leave room for transformation. It is easy to imagine that we can get to a place where we are complete and ready, but preparation is not suddenly accomplished, it is a process steadily maintained and often adjusted with minor tweaks and, at times, major changes.

There was a time, long ago, when the sense of sacrifice appealed to a young Christian. Humanly speaking, the one thing that attracted us to Jesus was our sense of the heroic and being a part of narrative that special, sacred and mysterious. It was this inner working (by the Holy Spirit) that compelled us to be bold, courageous and go! But that has changed, especially over the past twenty years, with today’s modern church method attempting to reach people who are not longer seeking the mysterious and heroic. Despite the churches size, technology and budget today’s American Church experience, in large part, has managed to provided the seeking and searching with a perfectly planned and sterile environment that encourages a worldview that says, “what I (the church) can you do you.”  And something sacred has been lost in translation. (More on this later)

Community can be a funny thing. I live in a sub-division where I pay a monthly fee for certain community services. By the “letter of the law” I am apart of my community because I pay dues; but even though I am apart of the community it is still possible for me to live with limited relationships and connection to the events, and lives, of my subdivision. Likewise, this same dynamic can exist in a church community when we only view this habitat of faith as a place to “pay our dues” followed by an expectation of the community providing us a service. I would like to challenge our thinking as to how we really view the community of faith with a great moment is US history.

A young, optimistic and confident President Kennedy once challenged Americans to reconsider not what their county could do for them but what they could do for their country. Perhaps no truer secular words summed up a consecrated creed for the sacred community. What we have lost, within the message of the Church USA, is the sense of what I call the Sacred Holy Heroic. I mentioned earlier the unique church experience where our worship services, along with support ministries, are so programmed that they actually are designed to manage your expectations. I have sat in countless planning meetings where the entire service is planned down to the very second and nothing occurs without it being planned our predetermined. One such successful and popular church pastor / planter proudly said he hoped a visitor would experience the exact same service in any of their satellite churches.

To be victorious, he/she must appeal to voters throughout the state. sildenafil tablets 50mg In the erected state, the medicine increases the time and a male can provide better secretworldchronicle.com prescription viagra pleasure to a female. The system at present is so standard within the US that almost fifty p.c of patented medicine have their cialis sales australia generic equivalents. During rehabilitative your visits will be less frequent and strengthening care is less often still. cheap cialis So what does such programming create within our community of faith today? In a race to keep up with current trends, and measuring analytics, our building must get bigger, our outreaches must become louder, our video’s look edgier and our pastors and teachers perform as rock stars or CEO’s while the message, of the Gospel, sounds less sacred and more like an echo of our society. Seldom do we now gather with the expectation of seeing, touching, living and experiencing the sacred, mysterious, holy and revelatory. Even more dispiriting is the purely western notion of building projects and glamorized ministers serving as a new frontier for heroic Kingdom action. The raw community of faith needs to exist outside the created bubble of “self” and reconnect with the Sacred Holy Heroic that is only  rooted IN HIM (Jesus). Today’s church, as with the church of every age, is called to reconnect with the same heroism and sacrifice of the ancient and historical church and GO BOLDLY INTO THE SACRED HOLY HEROIC !

The “go” of preparation is to let the Word of God inspect deep within and force us to answer the call and commission of heroic sacrifice. If we are to enter into the narrative of the mysterious, sacred and historical Christian faith then we must also be willing to allow the Holy Spirit to detect, in us, the nature that will never work in His service. No one but God can detect that nature in us. While we may be tempted to plan every last detail, in preparation to go; we must also understand, like with marriage, we are never fully ready. But, in all of our planning, if we leave room for His Spirit to guide us we will join in the Holy invitation of true community and fellowship (Biblical Koinonia).

Once we understand the holy invitation is one of heroic participation and sacrifice we will no longer get trapped by a selfish or self-serving Gospel but live courageous and bold for the selfless and sacrificing Gospel. Planning is good, preparation is great; but never over plan and prepare, in such a way, where the Spirit is disinvited and the mystery of the sacred holy heroic is lost. If you pack away your lights, building, designer jeans and programs, and welcome people to join in the mystery, then you may just discover who is really in your true community and hungry for the message of the sacred, holy and heroic.

Grace and Peace

JOSHUA

THE GOAL OF THE CHRISTIAN: DO HIS WILL

Jesus-Daughters-of1THE GOAL OF THE CHRISTIAN: DO HIS WILL

In my many years of ministry one question seems to come up time and time again. “What is the will of God for my life?” I have asked the question countless times, and in a variety of different ways, but the seemingly complex question possess a simple answer we are seldom satisfied with. The straightforward answer, to the previously asked question, is DO HIS WILL.  Admittedly, this is easy to say, hard to do and even harder to comprehend; but why? In our natural life personal ambitions and desires change as we mature; but in the born again experience the goal, of the Christlike life, remains the same from the beginning until the end….DO HIS WILL! “We start with Jesus and we end with Him—“until we all attain to the stature of the manhood of Christ Jesus,” not to our idea of what the Christian life should be.” (Chambers) The aim of the Christian is to do God’s will, not to be useful, not even win the lost, though we will be useful and we will help the lost, but that is not the aim of the Christian. Our aim is to do the will of the Father.

During Jesus’ earthly ministry the city of Jerusalem was the place where He reached the climax of His Father’s will. It was in Jerusalem He preached His final bold messages on the Kingdom, performed miracles and, upon the Cross, reconciled the entirety of creation to the Father. Nothing ever discouraged Jesus on His way to Jerusalem. Jesus never rushed through villages where He was persecuted, or lingered in others where He was welcomed. Gratitude nor ingratitude never dictated His purpose to finish His ministry, in Jerusalem, and all the way He asked his disciples to continue with Him to the very end.

“The disciple is not above his Master.” In our journey the same things, that happened to Jesus, will take place to us as we continue toward our “Jerusalem.” There will be works of God manifested through us, people will be blessed, and one or two may show gratitude while the rest will show ingratitude. But nothing must deter us from continuing toward our Jerusalem.

“There they crucified Him.” We have all read the accounts of the Gospels and know, through His sacrifice, He became the gateway to our reconciliation and restoration (Salvation). We are called to take up “our cross” and follow Him; and while we may not end, our journey, by way of crucifixion (by the Lord’s grace) we will live our purpose, in His will, as we journey toward our “Jerusalem.”

“God has made it a rule for Himself that He won’t alter people’s character by force. He can and will alter them- but only if the people will let Him. He would rather have a world of free beings, with all its risks, than a world of people who did right as machines because they couldn’t do anything else. The more we succeed in imaging what a world of perfect automatic beings would be like, I think, we shall see His wisdom.” [1]

Grace and Peace

JOSHUA



[1] CS Lewis, God in the Dock (New York: Harper Collins, 1999) 152-153.

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MASTER AND COMMANDER

master-and-commander-dvd-coverMASTER AND COMMANDER

“Ye call Me Master and Lord: and ye say well; for so I am.” (John 13:13)

Sometimes I wonder if I was born in another life?  Don’t panic! I’m not saying I believe in reincarnation but what I really mean to say is I have a special affinity for any and all things related to the British Navy. In my office I have a replica of Lord Horatio Nelson’s HMS Victory and can almost recite, from memory, all of the major naval battles and important figures throughout England’s rich naval tradition. It should probably come as no surprise that I also have read, and own, Horatio Hornblower and Patrick O’Brian’s series Master and Commander. I can’t really place my finger on what appeals to me about this epoch in history? Maybe it’s the formality of the times? The appeal to wild adventure? Or the romance of the sea? Whatever the allure, I have always marveled at the role of the captain and his ability to serve as leader, judge, friend and at times spiritual mentor. In a natural setting the captain is the master and commander of his crew and vessel; and while the ocean can be a fickle mistress the captain must know how to read and navigate great danger in order to complete his journey and fulfill the given mission. Do you remember the story of Mutiny on the Bounty? Without getting into the history of the “why’s” the crews mutiny came down to a conflict of who was the master and commander. Said another way to have a master and to be mastered is not the same thing.

“To have a master, within the Christian experience, means that there is One (God) who knows me better than I know myself, One (Jesus) who is closer than a friend, One who searches the deepest areas of my heart and satisfies it, One (the Holy Spirit) who has brought me into the secure sense that He has met and solved every problem of my mind. To have a master is this and nothing less — One is your Master, even Christ.” (Chambers)

When you carefully look at the work of Jesus, in the lives of people, you discover He never enforces obedience and never overrides our will to make us do what He wants. I know, at certain times, I wish God would master me and make me do what He wants, but He will not. In other instances I have wished He would leave me alone, and let me continue my own way, but He does not. When Jesus makes you aware of Himself, as master and commander, you begin to discover the balance of not my will  but Thy will be done.

“Ye call me Master and Lord”— BUT IS HE? In today’s established dialogue Master and Lord have little tolerance or acceptance. When we teach or share, Jesus with others, we prefer words such as Savior, Helper and Healer. While He firmly holds the aforementioned titles, He is also Master and Lord; and today’s Christian should never be ashamed or resistant to His firm but loving direction. To live “In Him” is the Christian’s natural behavior when we accept Jesus, as master and commander (Lord), because we have come to experience His love through our willful obedience to His will. According to an accurate reading of the Bible obedience is based on the relationship of equals, that of a son with his father. Jesus was not just God’s servant…He was His son! While the relationship between God and Jesus is divinely unique we also read, from the parable of the prodigal son to the teachings of St. Paul, God is looking for potential sons and daughters (adoption), grafted into His covenant promise, and heirs of salvation.

If our belief is that we are in fear of being mastered, it is proof we have no master except ourselves. When this has become our attitude, toward Jesus, we have moved far from the relationship He desires. Jesus, as master and commander, isn’t lording over us like the heavy-handed Captain Bligh; but as loving father He patiently waits, desirous, for faithful sons and daughters to live with Him in sacred relationship and holy communion. “The Father can be well pleased in that the Son only who adheres to the Father when apparently forsaken. The fullest grace can be received by those only who continue to obey during the dryness in which all grace seems to be withheld.” [1]

Grace and Peace

JOSHUA



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THERE ARE “IN HIM” PEOPLE EVERYWHERE!

0000iconJesus-christTHERE ARE “IN HIM” PEOPLE EVERYWHERE!

“And now, saith the Lord, that formed me from the womb to be His servant.” (Isaiah 49:5)

What do you like to do during your downtime? Watch TV? Invest in a hobby? Read a book? There is not a single person, I know, that doesn’t appreciate a little relaxing time. For my wife, her idea of relaxing is sitting on the beach and reading a book; while in my downtime I like to follow my favorite sports team (New England Patriots), play a game or also read a book. In the almost twenty years of marriage Jeannette and I have built a rather large library ranging from the Shakespeare and Homer to Andrew Murray and NT Wright and while our reading list is wide-ranging we often find ourselves returning to a few favorites. By far my preferred author is CS Lewis and The Problem of Pain, Mere Christianity, Till We Have Faces and many other titles have challenged the way I understand the world and the people I am surrounded by.

There are those, within the Christian community of thought, that either love CS Lewis or express deep concern for what they believe is an apologetic for un-orthodox positions of Christian doctrine.  I once had a conversation with another Christian who refused to read any of Lewis’ works because she assumed he advocated universalism. When I attempted to explain Lewis’ unmistakable words, on matters of salvation, she continued to believe he and his writings were heresy and therefore there was no dislodging her presuppositions on Lewis that day. The reason I injected the polarizing person of Lewis, it today’s post, is because there are also others, within Christian thought, that reject any other person as “saved” if they are Roman Catholic, Anglican or Orthodox.

This frightening fracturing, of the Christian faith, is partly to blame for what some perceive as an incoherent Gospel message. And if you believe these divisions are only reserved for the historical orthodox community you may be shocked to discover Protestant denominations are equally quick to turn on Pentecostals, or other non-denominational communities, because they do not adhere to a specific set of affirmations and or creeds. The purpose of today’s post is not to “peel back every layer of the onion” because I recognize this debate has been ongoing for centuries. Rather I want to bring us back to a reality we have all experienced and live with: “The first thing that happens after we have realized our election to God, in Christ Jesus, is the destruction of our prejudices and our narrow-minded notions; we are turned into servants of God’s own purpose.” (Chambers) The reason the Father created humanity was to glorify God and enjoy Him forever. The curse of sin has switched the human race on to another tack, but sin has never altered God’s purposes. When we are “born again” we are to become “In Him” people and brought into the realization of God’s great purpose for the human race: You are created for God! He made you and positioned you, where you are at, to testify of Him. This realization of appointment, for most, is the most joyful fulfillment on earth once we appreciate our remarkable role in His restorative purposes.

I have come to understand, and appreciate, God is working on the hearts of all who truly love and desire Him. In His loving guidance He deals with our spiritual nature to channel our hearts to beat after the single heart of Him and not to the rhythms of the world. The love of God and the nature of Almighty (Pantokrator) God is focused, and introduced into us, in John 3:16—“God so loved the world …”

While I personally may have differing doctrinal views, from others, I am able to identify God has masterfully placed “In Him” people where I may never travel. We have to maintain our soul open to the fact of God’s restorative purpose, and not muddle it with our own intentions. The purpose for which the missionary is created is that he may be God’s servant, one in whom God is glorified. When we realize that, through the salvation of Jesus, we are made perfectly fit for God we will finally understand why the Father has sown seed in many fields.  He demands absolute integrity from His servants, because He has put into them the very nature of God; and so let us all be cautious, in criticizing others in this great community, lest we forget God’s purpose for redemption, reconciliation and restoration.

This is not a call for ecumenism, as some have come to define it, universalism or Unitarian theology. But this is a call to unite all “In Him” people and celebrate our diversity, while maintaining our orthodox fundamentals uncompromised, to carry forth the essential teaching of the everlasting Gospel to the nations.  CS Lewis wrote, “There are three things that spread the Christ life to us; baptism, belief, and that mysterious action which different Christians call by different names – Holy Communion, the Mass, the Lord’s Supper.”[1]   If Lewis is correct, which I believe his statement is also Biblically supportable, then there are IN HIM people sown throughout the world and across many historical and rich traditions of the Christian faith. Let us rejoice together and magnify the name of Father, Son and Spirit as we testify His message of redemption, reconciliation and restoration!

 Grace and Peace

JOSHUA

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[1] CS Lewis, Mere Christianity (New York: Harper Collins, 2003)62.

REPOST from WISDOM DEFINED (Jeannette Johnian’s Blog) “WHEN THE KINGDOM INVADES MY STINKING THINKING

jeannetteWHEN THE KINGDOM INVADES MY STINKING THINKING

There is a running joke in my family that I have a crush on theologian NT Wright. Anytime we are in a conversation and a certain truth is mentioned I interject and say “NT Wright says”…It causes quite a stir, eyes start rolling and the laughing begins. All joking aside I don’t have a crush on NT Wright but it wasn’t until I heard NT lecture on the book of Romans that my understanding of the message of the Kingdom of God started to invade my stinking thinking.

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Let me explain, as he expounded on the scriptures, I had read over and over again, it was like dots being connected and suddenly I started to see the totality of the message of the Kingdom of God.  My spirit leaped within me and when I heard statements like  “the new age had broken into the midst of this present age” and “we are called to be truly human after the model of the Messiah”,it was as if I was born again, again.The Kingdom message has radically reordered how I see myself, unbelievers, the body of Christ and specifically all that God has done in and through Jesus Christ. I have laughed, cried and mourned as my life is being challenged with the most extraordinary message in the world.I recently had a conversation with a friend on the topics of forgiveness, restoration, God’s judgement and justices. As I sat and listened statements like these were said:

  • I will forgive but won’t forget.
  • I believe in reconciliation but not necessarily the need for restoration.
  • I am not the judge and God will judge those who have hurt me.

I found myself agreeing with each of these statements. After all, I had said and heard them throughout the years.
Hours after the conversation Kingdom thoughts started to invade my “stinking thinking”.  “What if God’s judgement is executed by an outpouring of love? Jeannette, will you be happy? What if justice comes in the way of blessing? What if Kingdom reconciliation is only seen in restoration? What if true forgiveness means covering over an offense as if it has never happened?

Suddenly, I remembered the story of Jonah he went to preach reconciliation to Nineveh, they repented and God restored them. Then the Bible says, it displeased Jonah exceedingly, and he became angry. What? The man of God brings the word of reconciliation and it angers him to see God’s justice. God, challenged Jonah’s stinking thinking. You can read it here;http://www.biblegateway.com/passage/?search=Jonah+4%3A1-11&version=NIV

You may be saying this is Bible 101. Perhaps it is but honestly ask yourself have you wrestled with these kinds of questions? If God is creator and judge of all and we are His people, are we not to reflect his true character. Is HE not calling us to live in the  present as it will be when the Kingdom is fully restored? I believe He is and as we allow the Kingdom to burst into our lives, families and communities of faith we are proclaiming the story of our God.

Peace,
Jeannette